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John 4-6 Believing the Words that Give Eternal Life

John 4-6 Believing the Words that Give Eternal Life

Psalm 119:153-160 Reasons to Rescue

Ps 119:153 RESH “Consider my affliction, and deliver me, for I don’t forget your law. 154 Plead my cause, and redeem me! Revive me according to your promise. 155 Salvation is far from the wicked, for they don’t seek your statutes.

156 Great are your tender mercies, Yahweh. Revive me according to your ordinances. 157 Many are my persecutors and my adversaries. I haven’t swerved from your testimonies. 158 I look at the faithless with loathing, because they don’t observe your word.

159 Consider how I love your precepts. Revive me, Yahweh, according to your hesed/loyal covenantal love.160 All of your words are truth/faithful. Every one of your righteous ordinances endures forever."

Observations: 119:153-155 Afflicted by evildoers, the psalmist calls to God for help, reminding Him that he meets the requirements for being rescued (he keeps God's law). Those who don't seek and do aren't candidates for salvation, therefore it is far from them.

119:156-158 He presses his plea on the basis of God's mercy, and his own loyalty to God, which expresses itself in not swerving from God's way, and loathing those who do.

119:159-160 He concludes his case with an invitation for God to consider his love of God's word, and Yahweh's hesed to those who do so. His final hope and trust is in the enduring truth of God's righteous words.

Application: Those who wish to be rescued and redeemed need to be in a position for God's hesed (covenantal loyalty) to apply.

Prayer: God, You are faithful to all Your promises and rescue those who faithfully seek to obey You; may I always be in a position for You to rescue me. Thanks. Amen.

Proverbs 29:10-11 Fools Vent

Proverbs 29:10 “The bloodthirsty hate a man of integrity; and they seek the life of the upright. 11 A fool vents all of his anger, but a wise man brings himself under control.“

Observations: 29:10-11 If you are following God and His ways, you will attract your share of detractors. The worst are those who are violent to the point of bloodshed. In doing Satan's will they want to eliminate people of integrity who serve as a reminder of the uprightness God enables and desires. Fortunately God specializes in protecting His servants (cf the prophets).
29:11 Fools were never trained to discipline their emotions, and as a result, when they encounter something they don't like, they have no self-control. That's why their mouth is their ruin (Proverbs 18:7). The wise person, who has an objective that is higher than expressing how they feel, can control his/her responses.

Application: Choosing the right objectives (like pleasing and glorifying God), helps control our anger.

Prayer: God, may I not get angry of the fallout from fools, but instead live with confidence in Your protection and Your good plans for me. Amen.

John 4-6 This section contains Jesus' second sign, as He heals a nobleman's son, with a word at the end of chapter 4. He heals a man at the Pool of Bethesda, in chapter 5 as well. John records two key miracles, the only one mentioned in the other gospels is in chapter 6. If one adds the resurrection of Jesus and the miraculous catch of fish (in the last chapter) to the standard “Seven Signs” designed to lead people to life, a superior structure emerges: nine miracles, with walking on water as the chiastic center. There is awkward language in the account as the “disciples willingly receive Him” into the boat. This matches the chiastic center of the prologue (1:12-13). The receptivity to Jesus is highlighted in these chapters. Those who accept His words get life; those who reject don't. It's virtually impossible to trace John's thought through these chapters without understanding the chiastic structure, so I incorporated it into the text. If you're used to reading the text in your own Bible, you won't see what you're missing.

John 4 The Woman at the Water Cooler

4:1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself didn’t baptize, but his disciples), 3 he left Judea, and departed into Galilee.

4 He needed to pass through Samaria. 5 So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph. 6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour. 7 A woman of Samaria came to draw water. Jesus said to her, "Give me a drink." 8 For his disciples had gone away into the city to buy food. 9 The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.) 10 Jesus answered her, "If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water." 11 The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water? 12 Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?" 13 Jesus answered her, "Everyone who drinks of this water will thirst again, 14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life." 15 The woman said to him, "Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw." 16 Jesus said to her, "Go, call your husband, and come here." 17 The woman answered, "I have no husband." Jesus said to her, "You said well, ‘I have no husband,’ 18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly." 19 The woman said to him, "Sir, I perceive that you are a prophet. 20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship." 21 Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews. 23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers. 24 God is spirit, and those who worship him must worship in spirit and truth." 25 The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things." 26 Jesus said to her, "I am he, the one who speaks to you."

27 At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?" 28 So the woman left her water pot, and went away into the city, and said to the people, 29 "Come, see a man who told me everything that I did. Can this be the Christ?" 30 They went out of the city, and were coming to him. 31 In the meanwhile, the disciples urged him, saying, "Rabbi, eat." 32 But he said to them, "I have food to eat that you don’t know about." 33 The disciples therefore said one to another, "Has anyone brought him something to eat?" 34 Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. 35 Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already. 36 He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. 37 For in this the saying is true, ‘One sows, and another reaps.’ 38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor." 39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, "He told me everything that I did." 40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days. 41 Many more believed because of his word. 42 They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world."

43 After the two days he went out from there and went into Galilee. 44 For Jesus himself testified that a prophet has no honor in his own country. 45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast. 46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death. 48 Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe." 49 The nobleman said to him, "Sir, come down before my child dies." 50 Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way. 51 As he was now going down, his servants met him and reported, saying "Your child lives!" 52 So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour, the fever left him." 53 So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house. 54 This is again the second sign that Jesus did, having come out of Judea into Galilee.

Observations: 4:1-26 Jesus evangelizes the woman at the water cooler. Please see the seventh of the 7PASSAGES in the sidebar “Your Relationship with Unbelievers” for comments on the passage. Truthbase.net also has a sermon on the topic, as well as ones on Reasonable Evangelism.

4:27-42 In the aftermath of Jesus' discussion, the woman shares her experience, testifying to Jesus, and some believe on the basis of her word, and more believe on the basis of “come and see.” They had a more positive response than did the Jews. Hearing Jesus' words convinced them. Worship, must have a cognitive component (truth) to be Biblical. Remember, worship is a response to revelation (See Genesis 22). Samaria was the capital of pagan worship in Israel (for which they went into captivity in Assyria, and never returned). They might have had the emotional part, but not the truth part. As Jesus said, they didn't know what they were worshiping. The Jews did, because they had the OT. The Samaritans now believe and “know” (verse 42). Notice that the disciples had to buy food (but maybe not wine). Jesus had the “food” of doing the Father's will, that energized Him. The disciples missed the spiritual aspect of His comment, and took it on the physical plane (a common theme in John). The Samaritans confess that Jesus, the Messiah, was the Savior of the world, not just Judah. John had also said He was the Lamb of God that took away the sins of the world. This is totally in accord with the Messianic prophecies. The Messiah would rescue and redeem Israel, but then, through them, all the world would be blessed.

4:43-54 Although John mentioned that Jesus did a number of miracles at Jerusalem, this is the second sign recorded in the book. He heals a nobleman's son, who begs Him to do so. Many wanted signs to bolster the basis of their faith, or for the “wow” factor. Jesus' rebuffed the man with a plural “you,” indicting the nation. But this man had faith that Jesus could help his dying son, about a dozen miles away. Jesus doesn't go with him, nor actually give him a miracle then and there. He only tells him that his son is healed. The word, not a touch provides the life. The man believes the word, and gets life. This is the major lesson from this section, which parallels the account of Samaria above. The whole household believes as well. These are the only two “signs” John specifically numbers. Since Jesus is back at Cana, it makes sense to look at the two miracles done there as bookends or “inclusio,” and examine the material between them:

The miracles have differences and similarities; the rejection in Jerusalem contrasts with the reception in Samaria; the Interview with Nicodemus and that with the woman at the well reveal both theology and needs; the center section (3:16-36) contains Jesus' discourse on eternal life, and John's witness to it.

Application: It is belief in Jesus' word that gives life, not miracles or what someone else says.

Prayer: God, thanks that You are interested in people and their needs; help me have similar values as I seek to share Your words with them. Amen.

John 5 Moving from Death to Life to Abundant Life

5:1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches. 3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 4 for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had. 5 A certain man was there, who had been sick for thirty-eight years. 6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?" 7 The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me." 8 Jesus said to him, "Arise, take up your mat, and walk." 9 Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. 10 So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat." 11 He answered them, "He who made me well, the same said to me, ’Take up your mat, and walk.’" 12 Then they asked him, "Who is the man who said to you, ’Take up your mat, and walk’?" 13 But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place. 14 Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you." 15 The man went away, and told the Jews that it was Jesus who had made him well.

16 For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath. 17 But Jesus answered them, "My Father is still working, so I am working, too." 18 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

A1 19 Jesus therefore answered them, "Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.

A2 22 For the Father judges no one, but he has given all judgment to the Son,

A3 23 that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.

B 24 "Most truly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn’t come into judgment, but has passed out of death into life.

C 25 Most truly, I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.

D 26a For as the Father has life in himself,

d' 26b even so he gave to the Son also to have life in himself.

c' 27 He also gave him authority to execute judgment, because he is the Son of Man. 28 Don’t marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,

b' 29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.

a1' 30a I can of myself do nothing.

a2' 30b As I hear, I judge, and my judgment is righteous;

a3' 30c because I don’t seek my own will, but the will of my Father who sent me.

A 31 "If I testify about myself, my witness is not valid.

B 32 It is another who testifies about me. I know that the testimony which he testifies about me is true.

C 33 You have sent to John, and he has testified to the truth. 34a But the testimony which I receive is not from man.

D However, I say these things that you may be saved.

c' 35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light. 36a But the testimony which I have is greater than that of John,

b' 36b for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.

a' 37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.

A 38 You don’t have his word living in you; because you don’t believe him whom he sent.

B 39 "You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 40 Yet you will not come to me, that you may have life.

C 41 I don’t receive glory from men. 42 But I know you, that you don’t have God’s love in yourselves.

D 43a I have come in my Father’s name, and you don’t receive me.

d' 43b If another comes in his own name, you will receive him.

c' 44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?

b' 45 "Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote about me.

a' 47 But if you don’t believe his writings, how will you believe my words?"

Observations: 5:1-18 The healing of the man at the Pool of Bethesda is interesting on a number of levels. An angel is said to have come down and provided limited opportunity healing for the first one in the pool. After waiting 38 years, a paralytic hears the voice of Jesus asking if he wants to be made well. This is a key question for everyone who suffers from the effects of sin. (Jesus indicates this in verse 14). If you desire to be well, Jesus can heal you. All you have to do is obey what He says. The “take up your mat” was deliberate, designed to provoke the opposition, and provide an opportunity for claiming God as His Father. (John mentions “father” 115 times, double that of all the other gospels combined.)

5:19-30 Note the “unusual” chiastic structure where the “A” has subpoints which match those of the “a'.” The center emphasizes the central idea, that Jesus has the ability to give life, because He has it “in Himself,” a gift of the father. That's why those who hear His voice will “live,” as shown in the miracle which opened the chapter. There are some fascinating insights about the communication patterns between the Father and Jesus, which aren't that applicable to us, and would better fit in a full-blown commentary. John 5:24 is a great verse to memorize, and useful for sharing the good news with others, delineating the difference between hear and believe. See The Bridge to Life on Truthbase.net, and learn to share it with others. The benefits listed in 5:24, cancel out the effects of Romans 3:23; 6:23; and Hebrews 9:27.

"Believing" (B v24) gets you out of the realm of the spiritually dead into the realm of the spiritually living, as a present possession. Once there, ”doing” good (b' v29) gets you rewarded with the abundant life/dominion, while “doing” evil gets you judgment, at the resurrection in the future. Without understanding the structural correspondence between “B” and “b',” one can't understand how to reconcile the “believe” and “do” of these verses. There are multiple judgments (2Cor 5:10) so one must always ask what judgment does a believer in in Jesus' words not come into. If you believe (as in act on) all of them, then you face no negative judgment, but a positive judgment for reward. If you only believe some, you only get some of the benefits God wants to give you, and probably some things you wouldn't want if you were thinking clearly.
5:31-37 The chiastic center again gives the emphasis. God sends Jesus, and authenticates His words as true, so people can believe and be saved.

5:38-47 If people accepted Jesus, the living word which gives life, they would have life. But because they don't believe, they don't have. The OT gave instructions about how to please God and get blessed by Him. Chief among the “mantras” was be careful to hear so you can keep and observe to do, and then get blessed. As we saw in the synoptics, hypocritical Pharisees sought glory from men rather than God, and did what was pleasing in man's sight rather than God's sight. Thus they will lose. If they were really paying attention to Moses, they would have paid attention to Jesus, for Moses wrote of Him (Dt 18:15)

Application: Believing gets you from death to life; doing good, the Father's will, moves you into the realm of abundant life. (Pick up that mat, and start walking.)

Prayer: God, thanks for giving me life in Christ; please guide me in doing what pleases You, seeking the glory that comes from You, the only God. Amen.

John 6 Believing the Words that Give Eternal Life

[The chiastic arrangement in this chapter's text might need a little arrangement. The center is certain, but outer structural components might need refinement.]

6:1 After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias. 2 A great multitude followed him, because they saw his signs which he did on those who were sick. 3 Jesus went up into the mountain, and he sat there with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat?" 6 This he said to test him, for he himself knew what he would do. 7 Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little." 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 "There is a boy here who has five barley loaves and two fish, but what are these among so many?" 10 Jesus said, "Have the people sit down." Now there was much grass in that place. So the men sat down, in number about five thousand. 11 Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired. 12 When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost." 13 So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten. 14 When therefore the people saw the sign which Jesus did, they said, "This is truly the prophet who comes into the world."

15 Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.

16 When evening came, his disciples went down to the sea, 17 and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. 18 The sea was tossed by a great wind blowing. 19 When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid. 20 But he said to them, "It is I. Don’t be afraid." 21 They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.

A(Capernaum Teaching) 24 When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here?" 26 Jesus answered them, "Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.

B(Eternal Food Q&A) 27 Don’t work for the food which perishes, but for the food which remains/abides to eternal life, which the Son of Man will give to you. For God the Father has sealed him." 28 They said therefore to him, "What must we do, that we may work the works of God?" 29 Jesus answered them, "This is the work of God, that you believe in him whom he has sent." 30 They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do? 31 Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven to eat.’"

C(True Bread gives life) 32 Jesus therefore said to them, "Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 33 For the bread of God is that which comes down out of heaven, and gives life to the world." 34 They said therefore to him, "Lord, always give us this bread."

D(I am) 35 Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.

E(No Believe) 6 But I told you that you have seen me, and yet you don’t believe.

F(Come to Me) 37 All those whom the Father gives me will come to me.

He who comes to me I will in no way throw out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me.

G(Believe-Raised last day)

39 This is the will of my Father who sent me,

that of all he has given to me I should lose nothing, but should raise him up at the last day.

40 This is the will of the one who sent me,

that everyone who sees the Son, and believes in him, should have eternal life;

and I will raise him up at the last day."

H(Incarnation) 41 The Jews therefore murmured concerning him,

because he said, "I am the bread which came down out of heaven."

42 They said, "Isn’t this Jesus, the son of Joseph, whose father and mother we know?

How then does he say, ’I have come down out of heaven?’"

43 Therefore Jesus answered them, "Don’t murmur among yourselves.

g'(Raised last day) 44 No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.

f'(Come to Me) 45 It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father, and has learned, comes to me. 46 Not that anyone has seen the Father, except he who is from God. He has seen the Father.

e'(Believe) 47 Most certainly, I tell you, he who believes in me has eternal life.

d'(I am) 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down out of heaven, that anyone may eat of it and not die.

c'(Living Bread gives life) 51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh."

b'(Eternal Food Q&A) 52 The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?" 53 Jesus therefore said to them, "Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. 54 He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is food indeed, and my blood is drink indeed. 56 He who eats my flesh and drinks my blood lives in me, and I in him. 57 As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. 58 This is the bread which came down out of heaven—not as our fathers ate the manna, and died. He who eats this bread will live forever."

a'(Capernaum Teaching) 59 He said these things in the synagogue, as he taught in Capernaum.

60 Therefore many of his disciples, when they heard this, said, "This is a hard saying! Who can listen to it?" 61 But Jesus knowing in himself that his disciples murmured at this, said to them, "Does this cause you to stumble? 62 Then what if you would see the Son of Man ascending to where he was before? 63 It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. 64 But there are some of you who don’t believe." For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him. 65 He said, "For this cause have I said to you that no one can come to me, unless it is given to him by my Father." 66 At this, many of his disciples went back, and walked no more with him. 67 Jesus said therefore to the twelve, "You don’t also want to go away, do you?" 68 Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life. 69 We have come to believe and know that you are the Christ, the Son of the living God." 70 Jesus answered them, "Didn’t I choose you, the twelve, and one of you is a devil?" 71 Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.

Observations: 1:1-15 The feeding of the 5,000 and walking on water (not in Luke) are the only two miracles (besides the resurrection of Christ) that John has in common with the synoptics. In between them is 6:15 where they want to make Jesus king by force, who withdrew, because the time for Kingship was yet future. This is only mentioned here in the gospels. The feeding of the 5,000 isn't explained until after the walking on water (which is the chiastic center of the book, as well as the section). This account of the feeding (see comments on Matthew 14), emphasizes the abundance that Jesus came to give. Everyone was satisfied. The people thought Jesus was the prophet of Dt 18:18 “I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him. 19 It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.”

6:16-21 By transcending the material reality (walking above the water) Jesus comes to the disciples, who “receive Him” into the boat. This matches the “receiving” emphasis of the chiastic center of the prologue (1:12-13). Immediately, they are brought safely to shore, saved from the sea in which they were perishing (cf accounts in synoptics which emphasize that, and of which John was aware). The “water” miracle stands in the middle of that at Cana (water into wine) and the miraculous catch of fish in chapter 21. Some see this as an illusion to the Spirit of God hovering over the waters in Genesis 1, symbolic of the new creation (they might be right).

6:24-59 Note the correspondence and emphasis in the above chiastic layout in the text. The Incarnation is the center of the discourse. Jesus comes from heaven, and offers eternal life through His words; those who accept/receive His words get life, and will be raised up on the last day. It is belief that gets life, the eating metaphor is just that, a metaphor. Jesus will elaborate upon abiding in the word in the Upper Room Discourse (John 15). This is not at all about cannibalism, communion, or the Eucharist. John doesn't even mention the Lord's Supper in the gospel (who knew?). You'd think that if eating His body in a Eucharistic sense was so important, John would have told his readers something about “this is my body.” To “eat” or “drink” is to incorporate something into one's life (like Jesus' words). Look at verse 63 where Jesus clears up the metaphor, in a manner consistent with what He has been saying about the importance of believing His words: 63 It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.

6:60-71 Another misunderstood concept is that of the Father drawing or teaching people. He does that for all, but only some respond (we've seen that a lot so far). He gives all a witness, because you can't get to the Father without the revelation about the Son. God loves the whole world (Jn 3:16) and sent Jesus, the Lamb of God as the Savior of the whole world, so all could believe. The Father's authenticating work from John the Baptist to multiple miracles is to draw people to eternal life. People misunderstand and stumble over truth. Many of the disciples turned back and no longer walked with Him. One of the most tense moments in Jesus' ministry occurred when He asked the disciples if they too, would walk away. Peter has his most shining moment when he confesses in 6:68-69 that there is nowhere else to go. The reason the moment is tense, is because belief and following aren't automatic, but are acts of the will. That's why Judas could choose to betray, and others could choose to walk away.

Application: If you believe and know that Jesus has the words of eternal life, then you know there are no other paths to follow but His. Do you believe this?

Prayer: Jesus, thanks for making Your truth knowable, and accessible, and preserving it so I can learn it and believe it, and follow it; don't let me ever be deceived into thinking that You are not my life. Amen.

Digging Deeper

God in a nutshell: God draws people to the words of Jesus so they can hear and believe.

Build-a-Jesus: Jesus offers life to those who believe what He has revealed. He is the Savior of the world, and is the source of life eternal life to those who believe Him.

Us in a nutshell: The work God wants us to do is believe what Jesus has revealed. That would include obeying what He said. Some will, and some won't . Those who believe pass from death to life. Those who obey, and do good, get resurrected to abundant life. Those who don't, face judgment.

Where to Go for More:

Truthbase.net

John complete text

John 4

4 He needed to pass through Samaria. 5 So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph. 6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour. 7 A woman of Samaria came to draw water. Jesus said to her, "Give me a drink." 8 For his disciples had gone away into the city to buy food. 9 The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.) 10 Jesus answered her, "If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water." 11 The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water? 12 Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?" 13 Jesus answered her, "Everyone who drinks of this water will thirst again, 14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life." 15 The woman said to him, "Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw." 16 Jesus said to her, "Go, call your husband, and come here." 17 The woman answered, "I have no husband." Jesus said to her, "You said well, ‘I have no husband,’ 18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly." 19 The woman said to him, "Sir, I perceive that you are a prophet. 20 Our fathers worshipped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship." 21 Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews. 23 But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. 24 God is spirit, and those who worship him must worship in spirit and truth." 25 The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things." 26 Jesus said to her, "I am he, the one who speaks to you."

27 At this, his disciples came. They marvelled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?" 28 So the woman left her water pot, and went away into the city, and said to the people, 29 "Come, see a man who told me everything that I did. Can this be the Christ?" 30 They went out of the city, and were coming to him. 31 In the meanwhile, the disciples urged him, saying, "Rabbi, eat." 32 But he said to them, "I have food to eat that you don’t know about." 33 The disciples therefore said one to another, "Has anyone brought him something to eat?" 34 Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. 35 Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already. 36 He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. 37 For in this the saying is true, ‘One sows, and another reaps.’ 38 I sent you to reap that for which you haven’t laboured. Others have laboured, and you have entered into their labour." 39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, "He told me everything that I did." 40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days. 41 Many more believed because of his word. 42 They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Saviour of the world."

43 After the two days he went out from there and went into Galilee. 44 For Jesus himself testified that a prophet has no honour in his own country. 45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast. 46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death. 48 Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe." 49 The nobleman said to him, "Sir, come down before my child dies." 50 Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way. 51 As he was now going down, his servants met him and reported, saying "Your child lives!" 52 So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour, the fever left him." 53 So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house. 54 This is again the second sign that Jesus did, having come out of Judea into Galilee.

John 5

5:1 After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches. 3 In these lay a great multitude of those who were sick, blind, lame, or paralysed, waiting for the moving of the water; 4 for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had. 5 A certain man was there, who had been sick for thirty-eight years. 6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?" 7 The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me." 8 Jesus said to him, "Arise, take up your mat, and walk." 9 Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. 10 So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat." 11 He answered them, "He who made me well, the same said to me, ’Take up your mat, and walk.’" 12 Then they asked him, "Who is the man who said to you, ’Take up your mat, and walk’?" 13 But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place. 14 Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you." 15 The man went away, and told the Jews that it was Jesus who had made him well. 16 For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.

17 But Jesus answered them, "My Father is still working, so I am working, too." 18 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. 19 Jesus therefore answered them, "Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 22 For the Father judges no one, but he has given all judgment to the Son, 23 that all may honour the Son, even as they honour the Father. He who doesn’t honour the Son doesn’t honour the Father who sent him. 24 "Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn’t come into judgment, but has passed out of death into life. 25 Most certainly, I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live. 26 For as the Father has life in himself, even so he gave to the Son also to have life in himself. 27 He also gave him authority to execute judgment, because he is a son of man. 28 Don’t marvel at this, for the hour comes, in which all that are in the tombs will hear his voice, 29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. 30 I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me.

31 "If I testify about myself, my witness is not valid. 32 It is another who testifies about me. I know that the testimony which he testifies about me is true. 33 You have sent to John, and he has testified to the truth. 34 But the testimony which I receive is not from man. However, I say these things that you may be saved. 35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. 37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. 38 You don’t have his word living in you; because you don’t believe him whom he sent. 39 "You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 40 Yet you will not come to me, that you may have life. 41 I don’t receive glory from men. 42 But I know you, that you don’t have God’s love in yourselves. 43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him. 44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God? 45 "Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote about me. 47 But if you don’t believe his writings, how will you believe my words?"

John 6

15 Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself. 16 When evening came, his disciples went down to the sea, 17 and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. 18 The sea was tossed by a great wind blowing. 19 When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid. 20 But he said to them, "It is I. Don’t be afraid." 21 They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.

22 On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone. 23 However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks. 24 When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here?" 26 Jesus answered them, "Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled. 27 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him."

28 They said therefore to him, "What must we do, that we may work the works of God?" 29 Jesus answered them, "This is the work of God, that you believe in him whom he has sent." 30 They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do? 31 Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven to eat.’" 32 Jesus therefore said to them, "Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 33 For the bread of God is that which comes down out of heaven, and gives life to the world." 34 They said therefore to him, "Lord, always give us this bread." 35 Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty. 36 But I told you that you have seen me, and yet you don’t believe. 37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me. 39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. 40 This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day." 41 The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven." 42 They said, "Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ’I have come down out of heaven?’" 43 Therefore Jesus answered them, "Don’t murmur among yourselves. 44 No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 45 It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father, and has learned, comes to me. 46 Not that anyone has seen the Father, except he who is from God. He has seen the Father. 47 Most certainly, I tell you, he who believes in me has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down out of heaven, that anyone may eat of it and not die. 51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh." 52 The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?" 53 Jesus therefore said to them, "Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. 54 He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is food indeed, and my blood is drink indeed. 56 He who eats my flesh and drinks my blood lives in me, and I in him. 57 As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. 58 This is the bread which came down out of heaven—not as our fathers ate the manna, and died. He who eats this bread will live forever." 59 He said these things in the synagogue, as he taught in Capernaum.

John 1-3 Become A Child of God

John 1-3 Become A Child of God

Psalm 119:145-152 Calling for Help

Ps 119:145 KOPH “I have called with my whole heart. Answer me, Yahweh! I will keep your statutes. 146 I have called to you. Save me! I will obey your statutes.147 I rise before dawn and cry for help. I put my hope in your words. 148 My eyes stay open through the night watches, that I might meditate on your word.149 Hear my voice according to your hesed/loyal covenantal love. Revive me, Yahweh, according to your ordinances.

150 They draw near who follow after wickedness. They are far from your law. 151 You are near, Yahweh. All your commandments are truth/faithful. 152 Of old I have known from your testimonies, that you have founded them forever."

Observations: 119:145-149 Our psalmist is in trouble again; the wicked are getting closer to destroying him, so he calls “911” for help, repeatedly, and wholeheartedly. He gives God a few reasons to respond: his obedience, meditation, and hope/trust in God's revealed promises. He reminds God of His hesed and ordinances in which he trusts.

119:150-152 While the enemies are getting near, God is nearer, and His promises to loyally protect those who trust him are forever.

Application: Knowing God's everlasting promises gives us a basis for hope when enemies are near. Knowing God is near gives us confidence to trust Him to save us.

Prayer: Eternal God, thanks that I can know You, and call upon You, and know that You will loyally act according to Your promises. Help! Amen.

Proverbs 29:7-9 Justice Avoids God's Anger

Pr 29:7 “The righteous care about justice for the poor/weak. The wicked aren’t concerned about knowing. 8 Mockers inflame up a city, but wise men turn away anger. 9 If a wise man goes to court with a foolish man, the fool rages or scoffs, and there is no peace.“

Observations: 29:7-8 Wise and righteous people are not only concerned about justice for those unable to obtain it on their own, they seek to rectify injustice so God's wrath will not consume the city. The wicked aren't concerned about justice and by their selfishness bring judgment upon themselves and their habitation.

29:9 In a court trying to establish justice, the fool isn't concerned about doing what is right and reaching a peaceful resolution, but rather just wants to vent.

Application: If we want God to be concerned about protecting us, we need to be concerned about protecting the rights of others.

Prayer: God, You are infinitely just and require justice among Your people. Guide me in doing Your will in blessing others, and protect me from the wicked fools. Amen.

John 1-3 John is the most unique Gospel, presenting over 90% unique material compared the synoptic gospels, because he's writing with a different purpose. The first half of the book, containing “Seven Signs” or miracles is the most “evangelistic” in the Bible, written to a universal audience (as opposed to Jewish, Roman, or Greek) so that they might believe and have life. The second half, is written to those who believe, so they may experience life abundantly. This is not only John's stated purpose (recorded at the end), but Jesus' purpose in coming to earth, stated in the prologue, and in the middle, where He also claims to be God).

John 10:10b I have come that they may have life, and that they may have it more abundantly.

John 20:30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

The prologue introduces a number of the themes John will emphasize throughout the book, chief among them being the offer of life, and reactions of belief and acceptance, versus refusal to believe and rejection. There are numerous approaches to understanding the structure of the book, the simple one is above, which we'll use. Chiasm abounds, and some see a chiastic center in Chapter 8 about the woman taken in adultery; others see the center in Chapter 6 where Jesus walks on water. There's even an approach which pairs the chiasm with the days of creation. John also wrote the Book of Revelation (as well as three epistles), so you know he's capable of some pretty amazing writing.

A common theme in John is the importance of believing (mentioned >90 times; the noun faith isn't mentioned once). The miracles have both a physical sense and a spiritual lesson for those who believe. Jesus will frequently elaborate on the spiritual significance of something, but His audience will understand it only in a physical sense (ie, born again).

Seven witness give their testimony about Jesus 1:34; 1:49; 6:69; 10:36; 11:27; 20:28; 20:31.

John presents the seven great "I AM" statements/sayings: 6:35 (Bread of Life); 8:12 (Light of the World); 10:9 (Gate); 10:11 (Good Shepherd); 11:25 (Resurrection and Life); 14:6 (Way, Truth, Life); 15:1 (True Vine). In 8:58 Jesus refers to Himself as “I am,” the name by which Yahweh revealed Himself in the OT.

There is a prepackaged exposition of John 3:16 “How to Get to Heaven in Ten Minutes” in the Sidebar. For those of you who want to take your Bible Study skill to the next level, the last section of the “Introduction to the 7PASSAGES” in the sidebar teaches you how to study the Bible like Sherlock 'Olmes, using John 3:15-18 as an example.

John 1 The Word Becomes Flesh

[Note the Chiastic structure of the Prologue]

A (Word=God) 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God.

B (Word=Creator) 3 All things were made through Him. Without Him was not anything made that has been made.

C (Word gives Life/Light) 4 In Him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness didn't overcome it.

D (John Witness) 6 There came a man, sent from God, whose name was John. 7 The same came as a witness, that he might testify about the light, that all might believe through him. 8 He was not the light, but was sent that he might testify about the light.

E (Light Enters) 9 The true light that enlightens everyone was coming into the world. 10 He was in the world, and the world was made through Him, and the world didn't recognize Him.

F (Own Reject) 11 He came to His own, and those who were His own didn't receive Him.

G(Receive) 12 But as many as received Him,

H (God's Children) to them He gave
the right to become God's children,

g'(Believe) to those who believe in His name:

f'(Own Born) 13 who were born not of blood, nor of the will of the flesh, nor of the will of man but of God.

e'(Glory Seen) 14 The Word became flesh, and dwelt among us. We saw His glory, such glory as of the one and only Son of the Father, full of grace and truth.

d'(John Witness) 15 John testified about Him. He cried out, saying, "This was He of whom I said, 'He who comes after me has surpassed me, for He was before me.'"

c'(Son gives Grace) 16 From His fullness/abundance we all received grace upon grace.

b'(Son gives Truth) 17 For the law was given through Moses. Grace and truth came through Jesus Christ.

a'(Son Exegetes) 18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared Him.

19 This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" 20 He declared, and didn't deny, but he declared, "I am not the Christ." 21 They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No." 22 They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?" 23 He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said." 24 The ones who had been sent were from the Pharisees. 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, Whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is He of whom I said, 'After me comes a man who is preferred before me, for He was before me.' 31 I didn't know Him, but for this reason I came baptizing in water: that He would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on Him. 33 I didn't recognize Him, but He who sent me to baptize in water, He said to me, 'On whomever you will see the Spirit descending, and remaining on Him, the same is He who baptizes in the Holy Spirit.' 34 I have seen, and have testified that this is the Son of God."

35 Again, the next day, John was standing with two of his disciples, 36 and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!" 37 The two disciples heard him speak, and they followed Jesus. 38 Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to Him, "Rabbi" (which is to say, being interpreted, Teacher), "where are You staying?" 39 He said to them, "Come, and see." They came and saw where He was staying, and they stayed with Him that day. It was about the tenth hour. 40 One of the two who heard John, and followed Him, was Andrew, Simon Peter's brother. 41 He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 42 He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter). 43 On the next day, He was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow Me." 44 Now Philip was from Bethsaida, of the city of Andrew and Peter. 45 Philip found Nathanael, and said to him, "We have found Him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph." 46 Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see." 47 Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!" 48 Nathanael said to Him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." 49 Nathanael answered him, "Rabbi, You are the Son of God! You are King of Israel!" 50 Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!" 51 He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."

Observations: 1:1-18 Books have been written about the prologue which contains the major themes of the book. We'll just scratch the surface. Note its chiastic structure above, emphasizing the center of 12, equating receiving with believing. Many of the points are chiastic within themselves (especially verses 1-2 above in Greek word order).

a In the beginning

b was

c the Word

d and the Word

e was

f with God

f' and God

e' was

d' the Word.

c ' This one

b' was

a' in the beginning with God.:

(Speaking of Greek, there are some who know just enough Greek to harm themselves, yet not enough to know the truth. Some erroneously think that because “the Word was God” lacks the definite article “the” before God, that the end of verse 1 should be translated “the word was a god”. In 1807 Granville Sharp proved that when two proper nouns refer to the same person only one has the article; this is done to emphasize that the two are the same. See this link for more than you want to know.)

1:1-13 John starts out parallel to Genesis 1 where in the beginning God creates with a word. “Word” (“logos”) is both a concept, and the expression of that concept. The Word is eternal, God, Creator (1Cor 8:6; Col 1:16); the source of light and life.

The Life and Light Giver (note the “quasi Granville Sharp contruction” {no second “the”} in English) is accepted by some and rejected by some. The verb at end of verse 5 is sometimes translated “comprehend”, but John (and Mark) use it to indicate a conflict (“overcome”). The amazing thing about light, is that the smallest quantity can overcome darkness, by dispelling it, but darkness can never overcome or extinguish light. John uses the present tense to indicate the light is now shining in the dark world (Luke 1:79)

To those who accept/believe Him, He gives the power (grace) to becomes children of God. Note that acceptance or belief (clearly equated by the chiastic structure in verse 12) precede reception of the power. The result of receiving God's power is that one is born of God. One is not a child of God by virtue of bloodline or ancestry (bloods is plural), nor of natural birth, nor of deciding as in exercising human will or effort (perhaps adoption is in view), but only by God's working, which is something received/accepted (by faith). It's a spiritual, not human dynamic.

1:14-18 Verse 14 is a most significant verse, referring to the Incarnation. The Eternal Word, God, took on human form/flesh (Phil 2) and dwelt (same word used of dwelling in a tabernacle) among us. Jesus is/was God in the flesh. John testifies he saw His glory (miracles, Mount of Transfiguration, Resurrection, Ascension, bestowal of the Holy Spirit). Seeing is believing in John. Blind faith, nor trusting hearsay is not called for. Like people received the law through Moses, grace and truth come through Christ (this does not mean that grace and truth don't exist in the OT but as we'll see in the first miracle, in chapter 2, the abundance of grace is in view here). Grace upon grace, emphasizes the abundance. The last verse of the prologue ties back to the 1:1, the invisible God is made visible in the form of Jesus. Isaiah and Moses saw the image and glory of God, and Israel could see the cloud and pillar of fire, but the essence of God, His love and purpose, are only expressed in Christ. He's the concept/idea, and the expression of the concept/idea. The word “declare” means to lead out or explain (the truth) from which we get the English exegesis. Jesus explains the Father, because He is one and the same with the Father.

1:19-51 John the Baptist (not the author) points people to Jesus the Lamb of God. Some follow, and some don't. The Savior of the world is in view; the sacrifice on the Day of Atonement was a goat; there was no lamb sin offering except in Isaiah 53. Note that John squarely places the Baptizer in the context of Isaiah 40 herald of the Kingdom, as do the other gospels. John was the last gospel to be written and demonstrates an awareness of the other gospels. Here he reveals that the Father who sent the Baptizer had revealed to him that the One who would baptize with the Holy Spirit (New Covenant promise -Ezek 36:27) would be recognized by the descent of the Dove. John testifies to this and that Jesus is the Son of God (not a child of God, two different words in Greek huios=son; teknon=child -1:12).

The disciples were looking for the Messiah promised in the OT, and when John the herald of the Messiah and His kingdom, points Him out, those who were following John, switched to following Jesus. They note that He is the son of Joseph, as well. Jesus reveals to guileless Nathanael that He saw him under the fig tree. Whatever he was doing isn't revealed, but it was so significant to Nat that He overcomes his initial reluctance, and professes Jesus as the Son of God and King of Israel. Jesus promises far greater things will be seen by those who respond to His invitation to “come and see.” He alludes to Jacob's dream in Genesis 28:12-14, in which God reiterated the universal blessing of the Abrahamic covenant and Daniel's vision in 7:13, in which the Son of Man is given authority and a kingdom that will never end.

Application: Everyone has faith, or the ability to trust in something (like you have trust the chair you sit in will hold your weight). The issue is the object of one's faith. “That things will turn out well” is not a good object of one's faith, for it's based upon sheer speculation; that Jesus is the Author and Sustainer of life, is a far better choice, because it is based upon solid, authenticated revelation, and results in spiritual life.

Prayer: Jesus, I believe that You are not only the Creator of my life, but the Lamb of God who takes away my sins, so I can have eternal life. Thanks for leaving the comfort of heaven to save me; may I leave my comforts to follow You. Amen.

John 2 There's Joy in Following Jesus

12 After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days. 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. 15 He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables. 16 To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace!" 17 His disciples remembered that it was written, "Zeal for your house will eat me up." 18 The Jews therefore answered him, "What sign do you show us, seeing that you do these things?" 19 Jesus answered them, "Destroy this temple, and in three days I will raise it up." 20 The Jews therefore said, "It took forty-six years to build this temple! Will you raise it up in three days?" 21 But he spoke of the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 23 Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. 24 But Jesus didn't trust himself to them, because he knew everyone, 25 and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.

Observations: 2:1-11 John records Jesus' first miracle, an interesting choice for someone who could have done anything. With all the needs in the world, why change water into wine? There are lots of implications one could draw from the miracle, and Jesus doesn't give us an explanation of its meaning, as He does with some other miracles. Maybe that's because He had previously given us some explanation in chapter one. There are a few observations in the narrative which stand out. The point of Jesus' ministry at this juncture is not to solve the world's problems, but announce the Kingdom promised in the OT. One of the promised blessings is that Israel would be restored to the land, plant vineyards and drink their wine. Wine was a symbol of joy and abundance in the Messianic age. The Millennial Kingdom kicks off with a wedding feast (Marriage Supper of the Lamb) and this miracle foreshadows it. In John 15, where Jesus reveals Himself as the vine to those who believe in Him, He speaks of abiding, so that one's joy would be full. Water was necessary for mere survival. But Jesus came to bring abundant life, so wine is appropriate. The law with its ritual came through Moses but abundant grace came though Jesus, better than anything before it. The water was used for Jewish ritual washings; Jesus changed that into feasting. However, it takes effort to make wine. John emphasizes that His mother says “do whatever He tells you,” which is what we need to do to experience the fine wine, better than anything before it. Interestingly, Jesus said in John 15 that obedient abiding is a prerequisite to joy.

This is when Jesus' disciples have a basis for belief beyond the testimony of John (and Nathanael). They saw and experienced Jesus' work, because they were willing to follow Him. Many miss out because of their unwillingness to “come and see.”

2:12-25 Jesus leaves Nazareth (Luke 4 tells us they kicked him out of town), and moves to Capernaum. He goes to Jerusalem at the Passover and cleans house. The other gospels have the trip to the temple after His triumphal entry just before He was crucified, so most posit two trips. When Jesus is challenged and asked for a sign, He gives them the sign of Jonah, even though the next verses record Him doing other miracles. This is a great example of the aorist tense in Greek referring to an event, taking a snapshot of the action, but not describing the duration of it. Some erroneously say the aorist tense refers to a point of action in the past, and it can do that. But here it refers to a process that took 46 years. The context always determines the type of action. John links the comment about the Temple to Jesus' resurrection, as the basis of the disciples believing not just in Him, but in His word.

Jesus does more miracles (not the “Seven Signs”), but the specifics are not given. The result of people “coming and seeing” is that they believe, although the establishment people in the temple (His own) rejected Him.

Application: Those who follow Jesus, and do what He says, experience joy. Those who don't, don't.

Prayer: Jesus, thanks for inviting me to “come and see” You at work, and showing Yourself true to Your promises. May I experience not only life, but the abundant life You came to give. Amen.

John 3 You Must Be Born Again

14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in him should not perish, but have eternal life. 16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 17 For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 18 He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God. 19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 20 For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed. 21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in/by God."

22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized. 23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized. 24 For John was not yet thrown into prison. 25 There arose therefore a questioning on the part of John's disciples with some Jews about purification. 26 They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him." 27 John answered, "A man can receive nothing, unless it has been given him from heaven. 28 You yourselves testify that I said, 'I am not the Christ,' but, 'I have been sent before him.' 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full. 30 He must increase, but I must decrease. 31 He who comes from above is above all. He who is from the Earth belongs to the Earth, and speaks of the Earth. He who comes from heaven is above all. 32 What he has seen and heard, of that he testifies; and no one receives his witness. 33 He who has received his witness has set his seal to this, that God is true. 34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure. 35 The Father loves the Son, and has given all things into his hand. 36 One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."

Observations: 3:1-21 See exposition of this most famous passage in the sidebar under Introduction to the 7PASSAGES and How to Study the Bible like Sherlock 'Olmes (last section). Nicodemus eventually becomes a disciple of Jesus, but the beginning is a little difficult for him. Like the rich young ruler, he wants to have a possession in the Kingdom of God, as Jesus answer reveals. But for that to occur, he needs to be born again/anew. Jesus is referring to spiritual rebirth, but Nic takes it literally and physically. Born of water is physical birth, as verse 6 indicates. Born of Spirit has to be the spiritual rebirth of the New Covenant (Jeremiah 31:31 see comment on a new heart there), because Nic was suppose to know this as an OT teacher. We see the effects of the wind, but we can't see wind. Similarly with the Spirit, one sees the effects, but not the Spirit. Jesus picks up the prologue themes of being the author of life and spokesman/exegete to present Himself as God's source of spiritual life.

In Numbers 21 the people spoke against God and doubted His goodness, so He sent fiery serpents to afflict and kill them. When they cried out in repentance, He told Moses to make a bronze serpent, put it on a pole and lift it up. All people had to do was look to God's provision for their sin, and the pain and death stopped. In the same way, the Son of Man was God's provision for the sin of the world. When they realize they need a solution for the consequences of their sin, they need to look to or believe in God's provision, which is the Lamb of God. John 3:16 also defines God's agape love as self-sacrifice in the cause of another's highest interest/benefit (it's not the word for fond feelings). The person who accepts/believes in God's provision gets eternal life (more on this in future passages). The one who believes escapes condemnation/judgment. The one who doesn't believe/accept Jesus as God's provision for their sin, has already been condemned, because sin and evil have already been judged as such. The ones who don't come to the light are those whose deeds are evil, so they hide in the dark, which results in death. The light is what gives life. The one who does the truth doesn't have to hide, but that person comes to the light is so that their deeds are seen to be produced in/by God.

3:22-36 John 4:1-2 tells us that Jesus baptized more disciples than John (although His disciples did the dunking). John's disciples express a concern, or perhaps a jealousy. John affirms Jesus' mission and His own role in it. The Baptizer recognizes that Jesus is the Bridegroom, and he is just a friend who rejoices in Him. There is no jealousy, because it's not about JB, but about Jesus. The great ministry principle of developing others comes out of JB's words “He must increase, but I must decrease.” JB's job was to testify to Jesus who would testify to heavenly things. The only way a finite being can know infinite truth is if an Infinite Being reveals it to him/her. Jesus is the exegete/explainer, who gives the world the words of God. The last verse 3:36 should be as famous as John 3:16, because more people are motivated by fear than desire. God not only offers eternal life, but those who don't accept the Son will not only miss out, but will reap the wrath of God for their sins.

Application: If you haven't already done so, decide to trust/accept Jesus as the provision for your sin. See the sidebar, “How to Get to Heaven in Ten Minutes” or the Bridge to Life on Truthbase.net. There's no need to reap wrath.

Prayer: Heavenly Father, thanks for sending the Lord Jesus to die for my sins; thanks for forgiving me on the basis of His death; may I experience the abundant life You desire for me, walking in the light instead of the dark. Amen.

Digging Deeper

God in a nutshell: God sends and authenticates Jesus so people can experience the abundant life He designed for them as His children.

Build-a-Jesus: Jesus is the light and life of the world, the Lamb of God who takes away the sin of the world, so all can become children of God.

Us in a nutshell: Those who accept Jesus and believe in Him have life, and those who continue to believe have it abundantly. Those who don't will stumble in the dark until they experience the wrath they've earned.

Where to Go for More:

Truthbase.net

John complete text

John 1

1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made through him. Without him was not anything made that has been made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness hasn't overcome it. 6 There came a man, sent from God, whose name was John. 7 The same came as a witness, that he might testify about the light, that all might believe through him. 8 He was not the light, but was sent that he might testify about the light. 9 The true light that enlightens everyone was coming into the world. 10 He was in the world, and the world was made through him, and the world didn't recognize him. 11 He came to his own, and those who were his own didn't receive him. 12 But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" 16 From his fullness we all received grace upon grace. 17 For the law was given through Moses. Grace and truth were realized through Jesus Christ. 18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 19 This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" 20 He declared, and didn't deny, but he declared, "I am not the Christ." 21 They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No." 22 They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?" 23 He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said." 24 The ones who had been sent were from the Pharisees. 25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?" 26 John answered them, "I baptize in water, but among you stands one whom you don't know. 27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen." 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.' 31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel." 32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 33 I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.' 34 I have seen, and have testified that this is the Son of God." 35 Again, the next day, John was standing with two of his disciples, 36 and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!" 37 The two disciples heard him speak, and they followed Jesus. 38 Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?" 39 He said to them, "Come, and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour. 40 One of the two who heard John, and followed him, was Andrew, Simon Peter's brother. 41 He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 42 He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter). 43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me." 44 Now Philip was from Bethsaida, of the city of Andrew and Peter. 45 Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph." 46 Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see." 47 Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!" 48 Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." 49 Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!" 50 Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!" 51 He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."

John 2

2:1 The third day, there was a marriage in Cana of Galilee. Jesus' mother was there. 2 Jesus also was invited, with his disciples, to the marriage. 3 When the wine ran out, Jesus' mother said to him, "They have no wine." 4 Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come." 5 His mother said to the servants, "Whatever he says to you, do it." 6 Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece. 7 Jesus said to them, "Fill the water pots with water." They filled them up to the brim. 8 He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it. 9 When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom, 10 and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!" 11 This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 12 After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days. 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. 15 He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables. 16 To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace!" 17 His disciples remembered that it was written, "Zeal for your house will eat me up." 18 The Jews therefore answered him, "What sign do you show us, seeing that you do these things?" 19 Jesus answered them, "Destroy this temple, and in three days I will raise it up." 20 The Jews therefore said, "It took forty-six years to build this temple! Will you raise it up in three days?" 21 But he spoke of the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 23 Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. 24 But Jesus didn't trust himself to them, because he knew everyone, 25 and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.

John 3

3:1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him." 3 Jesus answered him, "Most certainly, I tell you, unless one is born anew, he can't see the Kingdom of God." 4 Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?" 5 Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! 6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit. 7 Don't marvel that I said to you, 'You must be born anew.' 8 The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit." 9 Nicodemus answered him, "How can these things be?" 10 Jesus answered him, "Are you the teacher of Israel, and don't understand these things? 11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness. 12 If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things? 13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven. 14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in him should not perish, but have eternal life. 16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 17 For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 18 He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God. 19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 20 For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed. 21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God." 22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized. 23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized. 24 For John was not yet thrown into prison. 25 There arose therefore a questioning on the part of John's disciples with some Jews about purification. 26 They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him." 27 John answered, "A man can receive nothing, unless it has been given him from heaven. 28 You yourselves testify that I said, 'I am not the Christ,' but, 'I have been sent before him.' 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full. 30 He must increase, but I must decrease. 31 He who comes from above is above all. He who is from the Earth belongs to the Earth, and speaks of the Earth. He who comes from heaven is above all. 32 What he has seen and heard, of that he testifies; and no one receives his witness. 33 He who has received his witness has set his seal to this, that God is true. 34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure. 35 The Father loves the Son, and has given all things into his hand. 36 One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."

John 4-6 Believing the Words that Give Eternal Life

John 1-3 Become A Child of God

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