Showing posts with label Divorce. Show all posts
Showing posts with label Divorce. Show all posts

Ezra 9 – Nehemiah 2 Leading and Rebuilding People and Walls

Ezra 9 – Nehemiah 2 Leading and Rebuilding People and Walls

­Psalm 66:13-20 The Basis of Praise
Psalm 66:13 “(12 You allowed men to ride over our heads. We went through fire and through water, but You brought us to the place of abundance.) 13 I will come into Your temple with burnt offerings. I will pay my vows to You, 14 which my lips promised, and my mouth spoke, when I was in distress. 15 I will offer to You burnt offerings of fat animals, with the offering of rams, I will offer bulls with goats. Selah. 16 Come, and hear, all you who fear God. I will declare what He has done for my soul. 17 I cried to Him with my mouth. He was extolled with my tongue. 18 If I cherished sin in my heart, the Lord wouldn’t have listened. 19 But most certainly, God has listened. He has heard the voice of my prayer. 20 Blessed be God, who has not turned away my prayer, nor His hesed/loyal covenantal love from me."

Observations: 66:1-12 See the post on Judges 9 for vv 1-12, which teaches us how to glorify God by telling others about His greatness and power, as well as being refined by His discipline.
66:13-20 This is a great psalm for understanding praise and glorifying God in both the OT and modern times. The psalmist had been tested and refined, but God delivered. During that time of difficulty the psalmist had prayed and vowed to praise God for His help; God heard and delivered. Now the psalmist makes good on his vow. He sacrifices the offerings he had vowed, and calls all those who fear God (are careful to do what's right in His sight) to listen to what God had done for him. He notes that if he had cherished and held onto sin in his heart, God wouldn't have responded. But, since God saved him, because of His hesed, the psalmist blesses God (speaks well of Him), so that His character and power are seen. Thus He is glorified.

Application: Don't cherish sin; call to God when in trouble, and tell others how He was loyal to His promises in answering and delivering you.

Prayer: God, thanks for hearing and answering my prayers, coming to my rescue, and prospering me; may my responses glorify You. Amen.
Proverbs 17:13-15 Responding Appropriately
Pr 17:13 “Whoever rewards/repays evil for good, evil shall not depart from his house. 14 The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out. 15 He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.

Observations: 17:13-15 God is all about loyalty, justice and righteousness, so those who repay evil to others who are doing good (like reproving, rebuking, warning them of the negative consequences of their behavior, etc) are asking for destruction. To keep peace, don't let irritations build to contentions, which release the floodgates of quarreling/fighting, which in turn, will destroy one's house. Resolve conflicts quickly and seek or grant forgiveness readily (or suffer the consequences). Those who justify the wicked (including themselves) and condemn the righteous (particularly the person seeking to do them good) are equally abominable in God's sight (which sets up their own judgment).
Application: Don't be quick to contend with or condemn those with whom we differ, or we might find ourselves being an abomination in God's sight.
Prayer: Lord, may my dealings with others always be in righteousness and justice, responding to them as You would want me to. Amen.


Ezra 9 – Nehemiah 2 This post considers the last and climactic chapters of Ezra, the repentance of the people, and the opening of Nehemiah beginning the rebuilding of the wall. They were considered one book in the Masoretic text because of the parallel subject matter. The people of God return after exile and are rebuilt, spiritually and militarily. Although Ezra was no slouch, Nehemiah is a great study in leadership. As you read, see if you can identify key traits of leaders whom God blesses.

Ezra 9 Sorrow for Sin
9:1 Now when these things were done, the princes drew near to me, saying, "The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, following their abominations, even those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken of their daughters for themselves and for their sons, so that the holy seed have mixed themselves with the peoples of the lands. Yes, the hand of the princes and rulers has been chief in this trespass." 3 When I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded. 4 Then were assembled to me everyone who trembled at the words of the God of Israel, because of their trespass of the captivity; and I sat confounded until the evening offering.
5 At the evening offering I arose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to Yahweh my God; 6 and I said, "My God, I am ashamed and blush to lift up my face to you, my God; for our iniquities have increased over our head, and our guiltiness has grown up to the heavens. 7 Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day. 8 Now for a little moment grace has been shown from Yahweh our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. 9 For we are bondservants; yet our God has not forsaken us in our bondage, but has extended hesed/loyal covenantal love to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem. 10 "Now, our God, what shall we say after this? For we have forsaken your commandments, 11 which you have commanded by your servants the prophets, saying, ‘The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness. 12 Now therefore don’t give your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.’ 13 "After all that has come on us for our evil deeds, and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant, 14 shall we again break your commandments, and join in affinity with the peoples that do these abominations? Wouldn’t you be angry with us until you had consumed us, so that there should be no remnant, nor any to escape? 15 Yahweh, the God of Israel, you are righteous; for we are left a remnant that has escaped, as it is this day. Behold, we are before you in our guiltiness; for none can stand before you because of this."

Observations: 9:1-4 The people were up to their old tricks again, intermarrying with pagans, who would turn their hearts to be unfaithful to Yahweh. This unholiness would reap the same judgment as the pagans. God had expressly forbidden this (Ex 34:15-16; Dt 7:3-4), and sent them into exile for it, but some people are just really slow learners. Ezra not only ripped his robes, but tore out his own hair as an expression of extreme grief over sin (Nehemiah tore out the hair of the sinners. Neh 13:25).
9:5-15 Ezra acknowledges and confesses the guilt of the nation in what is one of the greatest penitential prayers in the Scriptures (cf. Daniel 9; Nehemiah 9). He focuses mainly on God's graciousness and their sin, including himself among the sinners, as their representative, and as one who shares in their fate. He doesn't ask for pardon or forgiveness, but does hint at the mercy and fearsome justice of God.
Application: We should be sensitive to the causes and consequences of sin, and grieved by them.
Prayer: God, You are gracious in not punishing as our sins deserve, but You are patient with us, not wanting any to perish, but all to come to repentance, before it's too late. Amen.

Ezra 10 Separation from Sin
10:1 Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together to him out of Israel a very great assembly of men and women and children; for the people wept very bitterly. 2 Shecaniah...answered Ezra, "We have trespassed against our God, and have married foreign women of the peoples of the land. Yet now there is hope for Israel concerning this thing. 3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those who tremble at the commandment of our God. Let it be done according to the law. 4 Arise; for the matter belongs to you, and we are with you. Be courageous, and do it." 5 Then Ezra arose, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they swore.
6 Then Ezra rose up from before the house of God...he ate no bread, nor drank water; for he mourned because of their trespass of the captivity. 7 They made proclamation throughout Judah and Jerusalem to all the children of the captivity, that they should gather themselves together to Jerusalem; 8 and that whoever didn’t come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity. 9 Then all the men of Judah and Benjamin gathered themselves together to Jerusalem within the three days...trembling because of this matter, and for the great rain. 10 Ezra the priest stood up, and said to them, "You have trespassed, and have married foreign women, to increase the guilt of Israel. 11 Now therefore make confession to Yahweh, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women." 12 Then all the assembly answered with a loud voice, "As you have said concerning us, so must we do. 14 Let now our princes be appointed for all the assembly, and let all those who are in our cities who have married foreign women come at appointed times, and with them the elders of every city, and its judges, until the fierce wrath of our God be turned from us, until this matter is resolved." 18 Among the sons of the priests there were found who had married foreign women... 44 All these had taken foreign wives; and some of them had wives by whom they had children.

Observations: 10:1-5 Ezra's grief over their sin spurs the nation to repent make a covenant to put away/divorce the defiling wives and their offspring, beginning with the leadership. Apparently God, who hates divorce, did not view the people as married in His sight. (See notes on Malachi.)
10:6-44 The people come up with a plan to obey God, and do His pleasure rather than their own (remember the basic appeal of foreign gods and sensual pagan worship). Anyone who didn't fear God and repent would forfeit their possessions and place among Yahweh's people. Rain was a blessing of fertility which God promised to send to those who wholeheartedly obeyed Him (Dt 11:13-17).
Application: Being sorry for sin is not the same things as separating from it. God wants sorrow to lead to repentance.
Prayer: God, I want to view the enticement to sin as pain, and obedience to Your will as my highest pleasure. Show me where I am not pleasing to You so I can repent in both my values and deeds. Amen.

Nehemiah 1 The Cup Bearer Confesses
1:1 The words of Nehemiah the son of Hacaliah. Now it happened in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2 that Hanani, one of my brothers, came, he and certain men out of Judah; and I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem. 3 They said to me, "The remnant who are left of the captivity there in the province are in great affliction and reproach. The wall of Jerusalem also is broken down, and its gates are burned with fire." 4 It happened, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,
5 and said, "I beg you, Yahweh, the God of heaven, the great and awesome God, who keeps covenant and hesed/loyal love with those who love him and keep his commandments: 6 Let your ear now be attentive, and your eyes open, that you may listen to the prayer of your servant, which I pray before you at this time, day and night, for the children of Israel your servants while I confess the sins of the children of Israel, which we have sinned against you. Yes, I and my father’s house have sinned. 7 We have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the ordinances, which you commanded your servant Moses. 8 "Remember, I beg you, the word that you commanded your servant Moses, saying, ‘If you trespass, I will scatter you abroad among the peoples; 9 but if you return to me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from there, and will bring them to the place that I have chosen, to cause my name to dwell there.’ 10 "Now these are your servants and your people, whom you have redeemed by your great power, and by your strong hand. 11 Lord, I beg you, let your ear be attentive now to the prayer of your servant, and to the prayer of your servants, who delight to fear your name; and please prosper your servant this day, and grant him mercy in the sight of this man." Now I was cup bearer to the king.

Observations: 1:1-7 Nehemiah was cup bearer to the king of the world, the best job in the world. He had all the privileges, and none of the responsibility. (Well he did have to sample the king's wine every day for poison.) He choose to leave that for the glory of God. Nehemiah the leader has concern and compassion for God's people, asks questions to get facts, and then goes to God for guidance and direction. Like Ezra, he fasts and prays, identifying with the sins and needs of his people.
1:8-11 But Nehemiah also reminds God of His promises, demonstrating a solid understanding of the Scriptures and their bearing on the situation, and asks God for favor in the sight of the king.
Dt 30:1 “When all these things have come on you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, where Yahweh your God has driven you, 2 and shall return to Yahweh your God, and shall obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul; 3 then Yahweh your God will turn your captivity, and have compassion on you, and will return and gather you from all the peoples, where Yahweh your God has scattered you. 4 If your outcasts are in the uttermost parts of the heavens, from there will Yahweh your God gather you, and from there he will bring you back: 5 and Yahweh your God will bring you into the land which your fathers possessed, and you shall possess it; and he will do you good, and multiply you above your fathers.”
Application: Understand the situation and the Scriptures, then ask God for guidance and wisdom for the things that concern you.
Prayer: God, thanks that You are clear about what You want, and always keep Your promises. May I always keep Your commandments. Amen

Nehemiah 2 Nehemiah the Leader
2:1 It happened in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it to the king. Now I had not been sad before in his presence. 2 The king said to me, "Why is your face sad, since you are not sick? This is nothing else but sorrow of heart." Then I was very much afraid. 3 I said to the king, "Let the king live forever! Why shouldn’t my face be sad, when the city, the place of my fathers’ tombs, lies waste, and its gates have been consumed with fire?" 4 Then the king said to me, "For what do you make request?" So I prayed to the God of heaven. 5 I said to the king, "If it pleases the king, and if your servant has found favor in your sight, that you would send me to Judah, to the city of my fathers’ tombs, that I may build it." 6 The king said to me (the queen was also sitting by him), "For how long shall your journey be? And when will you return?" So it pleased the king to send me; and I set him a time. 7 Moreover I said to the king, "If it pleases the king, let letters be given me to the governors beyond the River, that they may let me pass through until I come to Judah; 8 and a letter to Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the citadel by the temple, for the wall of the city, and for the house that I shall enter into." The king granted my requests, because of the good hand of my God on me.
9 Then I came to the governors beyond the River, and gave them the king’s letters. Now the king had sent with me captains of the army and horsemen. 10 When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, because a man had come to seek the welfare of the children of Israel. 11 So I came to Jerusalem, and was there three days. 12 I arose in the night, I and some few men with me; neither told I any man what my God put into my heart to do for Jerusalem; neither was there any animal with me, except the animal that I rode on. 13 I went out by night...and viewed the walls of Jerusalem, which were broken down, and its gates were consumed with fire. 16 The rulers didn’t know where I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest who did the work. 17 Then I said to them, "You see the evil condition that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come, let us build up the wall of Jerusalem, that we won’t be disgraced." 
18 I told them of the hand of my God which was good on me, as also of the king’s words that he had spoken to me. They said, "Let’s rise up and build." So they strengthened their hands for the good work.
19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, "What is this thing that you are doing? Will you rebel against the king?" 20 Then answered I them, and said to them, "The God of heaven will prosper us. Therefore we, his servants, will arise and build; but you have no portion, nor right, nor memorial, in Jerusalem."

Observations: 2:1-8 Being sad in the presence of the king was a reason to be put to death, but a risk Nehemiah was willing to take for the glory of God. Nehemiah understood and appealed to the authority of the king for permission to go and rebuild the city of his father's tombs, an honorable task. Knowing how to appeal to authority is an important leadership task, as is the planning Nehemiah demonstrates in his request. The most important though, is being in a position for God to bless. Nehemiah was sensitive to the purpose and plan of God (2:12), and thus in the center of God's will.
2:9-18 Nehemiah the leader again gathers first-hand, accurate information, and uses discretion in communicating. He presents the problem, then the solution, soliciting help. He then shows that God is already working, so all people have to do is join in with what God is doing.
2:19-20 God's work, done God's way will never lack Satan's opposition and God's provision.
Nehemiah responds to the opposition with confidence in God's promises to cause His name and people to dwell in Jerusalem.
Application: Being sensitive to God's will is the surest way to be successful in doing it.
Prayer: God, please put Your desires in my heart, as well as strength to carry them out. Amen.

Digging Deeper:


God in a nutshell: God has sovereignly attached certain consequences to certain behaviors. Blessings for seeking and doing His will, and cursings for forsaking Him and doing what pleases us. He requires holiness, being separate and distinct from the values and practices of those around us who don't obey Him. He forgives those who wholeheartedly repent and turn from their sin. He moves both individuals and kings in the direction of His desire, and gives them encouragement as they obey.

Us in a nutshell: We need to develop a sensitivity to sin and to God's will if we are going to bring Him glory. Our value system should be grieved over sin, and motivated by glorifying God. When we confess and repent of our sin, God relents of the consequences He attaches to it. When we engage in God glorifying behavior, He prospers us. We must maintain holiness in our associations, refusing to join ourselves with those who are not in a position to be blessed by God, and separating from those who won't separate from their sin. Leaders need to be especially sensitive to what God wants, and courageous in carrying it out, in the midst of inevitable opposition.


Where to Go for More:
Truthbase.net
Ezra - Nehemiah complete text

Ezra 9
9:1 Now when these things were done, the princes drew near to me, saying, "The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, following their abominations, even those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken of their daughters for themselves and for their sons, so that the holy seed have mixed themselves with the peoples of the lands. Yes, the hand of the princes and rulers has been chief in this trespass." 3 When I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded. 4 Then were assembled to me everyone who trembled at the words of the God of Israel, because of their trespass of the captivity; and I sat confounded until the evening offering.
5 At the evening offering I arose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to Yahweh my God; 6 and I said, "My God, I am ashamed and blush to lift up my face to you, my God; for our iniquities have increased over our head, and our guiltiness has grown up to the heavens. 7 Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day. 8 Now for a little moment grace has been shown from Yahweh our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. 9 For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem. 10 "Now, our God, what shall we say after this? For we have forsaken your commandments, 11 which you have commanded by your servants the prophets, saying, ‘The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness. 12 Now therefore don’t give your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.’ 13 "After all that has come on us for our evil deeds, and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant, 14 shall we again break your commandments, and join in affinity with the peoples that do these abominations? Wouldn’t you be angry with us until you had consumed us, so that there should be no remnant, nor any to escape? 15 Yahweh, the God of Israel, you are righteous; for we are left a remnant that has escaped, as it is this day. Behold, we are before you in our guiltiness; for none can stand before you because of this."

Ezra 10
10:1 Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together to him out of Israel a very great assembly of men and women and children; for the people wept very bitterly. 2 Shecaniah the son of Jehiel, one of the sons of Elam, answered Ezra, "We have trespassed against our God, and have married foreign women of the peoples of the land. Yet now there is hope for Israel concerning this thing. 3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those who tremble at the commandment of our God. Let it be done according to the law. 4 Arise; for the matter belongs to you, and we are with you. Be courageous, and do it." 5 Then Ezra arose, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they swore.
6 Then Ezra rose up from before the house of God, and went into the room of Jehohanan the son of Eliashib: and when he came there, he ate no bread, nor drank water; for he mourned because of their trespass of the captivity. 7 They made proclamation throughout Judah and Jerusalem to all the children of the captivity, that they should gather themselves together to Jerusalem; 8 and that whoever didn’t come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity. 9 Then all the men of Judah and Benjamin gathered themselves together to Jerusalem within the three days; it was the ninth month, on the twentieth day of the month: and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain. 10 Ezra the priest stood up, and said to them, "You have trespassed, and have married foreign women, to increase the guilt of Israel. 11 Now therefore make confession to Yahweh, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women." 12 Then all the assembly answered with a loud voice, "As you have said concerning us, so must we do. 13 But the people are many, and it is a time of much rain, and we are not able to stand outside; neither is this a work of one day or two; for we have greatly transgressed in this matter. 14 Let now our princes be appointed for all the assembly, and let all those who are in our cities who have married foreign women come at appointed times, and with them the elders of every city, and its judges, until the fierce wrath of our God be turned from us, until this matter is resolved."
15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this; and Meshullam and Shabbethai the Levite helped them. 16 The children of the captivity did so. Ezra the priest, with certain heads of fathers’ households, after their fathers’ houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter. 17 They made an end with all the men who had married foreign women by the first day of the first month. 18 Among the sons of the priests there were found who had married foreign women: of the sons of Jeshua, the son of Jozadak, and his brothers, Maaseiah, and Eliezer, and Jarib, and Gedaliah. 19 They gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt. 20 Of the sons of Immer: Hanani and Zebadiah. 21 Of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah. 22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. 23 Of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer. 24 Of the singers: Eliashib. Of the porters: Shallum, and Telem, and Uri. 25 Of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah. 26 Of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah. 27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza. 28 Of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai. 29 Of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth. 30 Of the sons of Pahathmoab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh. 31 Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei. 34 Of the sons of Bani: Maadai, Amram, and Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, and Jaasu, 38 and Bani, and Binnui, Shimei, 39 and Shelemiah, and Nathan, and Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, and Shelemiah, Shemariah, 42 Shallum, Amariah, Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, and Joel, Benaiah. 44 All these had taken foreign wives; and some of them had wives by whom they had children.

Nehemiah 1
1:1 The words of Nehemiah the son of Hacaliah. Now it happened in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2 that Hanani, one of my brothers, came, he and certain men out of Judah; and I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem. 3 They said to me, "The remnant who are left of the captivity there in the province are in great affliction and reproach. The wall of Jerusalem also is broken down, and its gates are burned with fire." 4 It happened, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,
5 and said, "I beg you, Yahweh, the God of heaven, the great and awesome God, who keeps covenant and loving kindness with those who love him and keep his commandments: 6 Let your ear now be attentive, and your eyes open, that you may listen to the prayer of your servant, which I pray before you at this time, day and night, for the children of Israel your servants while I confess the sins of the children of Israel, which we have sinned against you. Yes, I and my father’s house have sinned. 7 We have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the ordinances, which you commanded your servant Moses. 8 "Remember, I beg you, the word that you commanded your servant Moses, saying, ‘If you trespass, I will scatter you abroad among the peoples; 9 but if you return to me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from there, and will bring them to the place that I have chosen, to cause my name to dwell there.’ 10 "Now these are your servants and your people, whom you have redeemed by your great power, and by your strong hand. 11 Lord, I beg you, let your ear be attentive now to the prayer of your servant, and to the prayer of your servants, who delight to fear your name; and please prosper your servant this day, and grant him mercy in the sight of this man." Now I was cup bearer to the king.

Nehemiah 2
2:1 It happened in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it to the king. Now I had not been sad before in his presence. 2 The king said to me, "Why is your face sad, since you are not sick? This is nothing else but sorrow of heart." Then I was very much afraid. 3 I said to the king, "Let the king live forever! Why shouldn’t my face be sad, when the city, the place of my fathers’ tombs, lies waste, and its gates have been consumed with fire?" 4 Then the king said to me, "For what do you make request?" So I prayed to the God of heaven. 5 I said to the king, "If it pleases the king, and if your servant has found favour in your sight, that you would send me to Judah, to the city of my fathers’ tombs, that I may build it." 6 The king said to me (the queen was also sitting by him), "For how long shall your journey be? And when will you return?" So it pleased the king to send me; and I set him a time. 7 Moreover I said to the king, "If it pleases the king, let letters be given me to the governors beyond the River, that they may let me pass through until I come to Judah; 8 and a letter to Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the citadel by the temple, for the wall of the city, and for the house that I shall enter into." The king granted my requests, because of the good hand of my God on me.
9 Then I came to the governors beyond the River, and gave them the king’s letters. Now the king had sent with me captains of the army and horsemen. 10 When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, because a man had come to seek the welfare of the children of Israel. 11 So I came to Jerusalem, and was there three days. 12 I arose in the night, I and some few men with me; neither told I any man what my God put into my heart to do for Jerusalem; neither was there any animal with me, except the animal that I rode on. 13 I went out by night by the valley gate, even toward the jackal’s well, and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and its gates were consumed with fire. 14 Then I went on to the spring gate and to the king’s pool: but there was no place for the animal that was under me to pass. 15 Then went I up in the night by the brook, and viewed the wall; and I turned back, and entered by the valley gate, and so returned. 16 The rulers didn’t know where I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest who did the work. 17 Then I said to them, "You see the evil case that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come, let us build up the wall of Jerusalem, that we won’t be disgraced." 18 I told them of the hand of my God which was good on me, as also of the king’s words that he had spoken to me. They said, "Let’s rise up and build." So they strengthened their hands for the good work. 19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, "What is this thing that you are doing? Will you rebel against the king?" 20 Then answered I them, and said to them, "The God of heaven will prosper us. Therefore we, his servants, will arise and build; but you have no portion, nor right, nor memorial, in Jerusalem."

Nehemiah 3
3:1 Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate; they sanctified it, and set up its doors; even to the tower of Hammeah they sanctified it, to the tower of Hananel. 2 Next to him built the men of Jericho. Next to them built Zaccur the son of Imri. 3 The sons of Hassenaah built the fish gate. They laid its beams, and set up its doors, its bolts, and its bars. 4 Next to them, Meremoth the son of Uriah, the son of Hakkoz made repairs. Next to them, Meshullam the son of Berechiah, the son of Meshezabel made repairs. Next to them, Zadok the son of Baana made repairs. 5 Next to them, the Tekoites made repairs; but their nobles didn’t put their necks to the work of their lord. 6 Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the old gate. They laid its beams, and set up its doors, and its bolts, and its bars. 7 Next to them, Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, repaired the residence of the governor beyond the River. 8 Next to him, Uzziel the son of Harhaiah, goldsmiths, made repairs. Next to him, Hananiah one of the perfumers made repairs, and they fortified Jerusalem even to the broad wall. 9 Next to them, Rephaiah the son of Hur, the ruler of half the district of Jerusalem, made repairs. 10 Next to them, Jedaiah the son of Harumaph made repairs across from his house. Next to him, Hattush the son of Hashabneiah made repairs. 11 Malchijah the son of Harim, and Hasshub the son of Pahathmoab, repaired another portion, and the tower of the furnaces. 12 Next to him, Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters, made repairs. 13 Hanun and the inhabitants of Zanoah repaired the valley gate. They built it, and set up its doors, its bolts, and its bars, and one thousand cubits of the wall to the dung gate. 14 Malchijah the son of Rechab, the ruler of the district of Beth Haccherem repaired the dung gate. He built it, and set up its doors, its bolts, and its bars. 15 Shallun the son of Colhozeh, the ruler of the district of Mizpah repaired the spring gate. He built it, and covered it, and set up its doors, its bolts, and its bars, and the wall of the pool of Shelah by the king’s garden, even to the stairs that go down from the city of David. 16 After him, Nehemiah the son of Azbuk, the ruler of half the district of Beth Zur, made repairs to the place opposite the tombs of David, and to the pool that was made, and to the house of the mighty men. 17 After him, the Levites, Rehum the son of Bani made repairs. Next to him, Hashabiah, the ruler of half the district of Keilah, made repairs for his district. 18 After him, their brothers, Bavvai the son of Henadad, the ruler of half the district of Keilah made repairs. 19 Next to him, Ezer the son of Jeshua, the ruler of Mizpah, repaired another portion, across from the ascent to the armoury at the turning of the wall. 20 After him, Baruch the son of Zabbai earnestly repaired another portion, from the turning of the wall to the door of the house of Eliashib the high priest. 21 After him, Meremoth the son of Uriah the son of Hakkoz repaired another portion, from the door of the house of Eliashib even to the end of the house of Eliashib. 22 After him, the priests, the men of the Plain made repairs. 23 After them, Benjamin and Hasshub made repairs across from their house. After them, Azariah the son of Maaseiah the son of Ananiah made repairs beside his own house. 24 After him, Binnui the son of Henadad repaired another portion, from the house of Azariah to the turning of the wall, and to the corner. 25 Palal the son of Uzai made repairs opposite the turning of the wall, and the tower that stands out from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh made repairs. 26 (Now the Nethinim lived in Ophel, to the place over against the water gate toward the east, and the tower that stands out.) 27 After him the Tekoites repaired another portion, over against the great tower that stands out, and to the wall of Ophel. 28 Above the horse gate, the priests made repairs, everyone across from his own house. 29 After them, Zadok the son of Immer made repairs across from his own house. After him, Shemaiah the son of Shecaniah, the keeper of the east gate made repairs. 30 After him, Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another portion. After him, Meshullam the son of Berechiah made repairs across from his room. 31 After him, Malchijah one of the goldsmiths to the house of the Nethinim, and of the merchants, made repairs over against the gate of Hammiphkad, and to the ascent of the corner. 32 Between the ascent of the corner and the sheep gate, the goldsmiths and the merchants made repairs.

Deuteronomy 22-25 Practical Purity, Love, and Parenting

Deuteronomy 22-25 Practical Purity, Love, and Parenting

Psalm 30:7-12 Dust Doesn't Praise God
Ps 30:7 (4 Sing praise to Yahweh, you saints of his. Give thanks to his holy name. 5 For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning.)
7 You, Yahweh, when you favored me, made my mountain stand strong; but when you hid your face, I was troubled. 8 I cried to you, Yahweh. To Yahweh I made supplication: 9 "What profit is there in my destruction, if I go down to the pit? Shall the dust praise you? Shall it declare your truth/faithfulness? 10 Hear, Yahweh, and have mercy on me. Yahweh, be my helper." 11 You have turned my mourning into dancing for me. You have removed my sackcloth, and clothed me with gladness, 12 To the end that my heart may sing praise to you, and not be silent. Yahweh my God, I will give thanks to you forever!"

Observations: 30:1-7 See post on Leviticus 8 for observations on 30:1-7, the difference between praise (which focuses on the character of God) and thanksgiving (focus on His acts).
30:7-12 David is experiencing the consequences of his sin, as God, who formerly helped him, now hides his face from him. David calls out to God, asking what profit or benefit is there to him being destroyed. He notes that the dust/dead don't praise, but that he will joyfully declare God's faithfulness (better translation of “truth”). God answers our prayers so our praise might reveal Him to others.

Application: God answers our calls for help so we may praise Him; so make sure you do.

Prayer: God, I praise You for being faithful to all Your revealed promises; may I be faithful to thank you for Your help, and praise You, so others can be drawn to You. Amen.

Proverbs 8:14-16 Wisdom for Leaders
Pr 8:14 “(12 I, wisdom, dwell with prudence...13 The fear of Yahweh is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth.) 14 Counsel and sound knowledge are mine. I have understanding and power. 15 By me kings reign, and princes decree justice. 16 By me princes rule; nobles, and all the righteous rulers of the earth.

Observations: 8:14-16 Wisdom, which begins with the fear of the Lord (Pr 1:4; 9:10), is necessary for good leadership. The first rule of leadership should be: the leader/boss/authority is accountable to God. That perspective opens the door to four things necessary to reign and rule righteously (and thus receive God's blessing):

  • counsel,
  • “sound knowledge”
  • understanding/discernment,
  • and power/strength.
“Sound knowledge/insight” usually rendered “sound wisdom“ (as if there's unsound wisdom), is a special word for wisdom, used just three other times in Proverbs. If you have it, you can plan and take a smart and safe course of action (Pr 3:21-22). It is only given to the righteous (Pr 2:7), hence the need for fear of the Lord.

Application: Fearing God opens the toolbox of good leadership.

Prayer: God, You are the source of all wisdom and justice, and the provider of all that's needed for righteous rulership; may I discharge all my duties knowing I'll have to give an account to You. Amen.


Deuteronomy 22-25 These chapters elaborate aspects of the final four commandments: sexual purity, theft, lying, and coveting. For the most part they can be summed up in “love your neighbor as yourself.”

Deuteronomy 22 Practical Purity
22:1 You shall not see your brother’s ox or his sheep go astray, and hide yourself from them: you shall surely bring them again to your brother. 2 If your brother isn’t near to you, or if you don’t know him, then you shall bring it home to your house, and it shall be with you until your brother seek after it, and you shall restore it to him.
5 A woman shall not wear men’s clothing, neither shall a man put on women’s clothing; for whoever does these things is an abomination to Yahweh your God. 9 You shall not sow your vineyard with two kinds of seed, lest the whole fruit be forfeited 10 You shall not plow with an ox and a donkey together. 11 You shall not wear a mixed cloth, wool and linen together. 12 You shall make yourselves fringes on the four borders of your cloak, with which you cover yourself.
13 If any man takes a wife, and goes in to her, and hates her, 14 and accuses her of shameful things, and brings up an evil name on her, and says, "I took this woman, and when I came near to her, I didn’t find in her the tokens of virginity"; 15 then shall the father of the young lady, and her mother, take and bring forth the tokens of the young lady’s virginity to the elders of the city in the gate; 16 and the young lady’s father shall tell the elders, "I gave my daughter to this man to wife, and he hates her; 17 and behold, he has accused her of shameful things, saying, ‘I didn’t find in your daughter the tokens of virginity’; and yet these are the tokens of my daughter’s virginity." They shall spread the cloth before the elders of the city. 18 The elders of that city shall take the man and chastise him; 19 and they shall fine him one hundred shekels of silver, and give them to the father of the young lady, because he has brought up an evil name on a virgin of Israel: and she shall be his wife; he may not put her away all his days. 20 But if this thing be true, that the tokens of virginity were not found in the young lady; 21 then they shall bring out the young lady to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father’s house: so you shall put away the evil from the midst of you. 22 If a man be found lying with a woman married to a husband, then they shall both of them die...23 If there is a young lady who is a virgin pledged to be married to a husband, and a man find her in the city, and lie with her; 24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones; the lady, because she didn’t cry, being in the city; and the man, because he has humbled his neighbor’s wife: so you shall put away the evil from the midst of you. 25 But if the man find the lady who is pledged to be married in the field, and the man force her, and lie with her; then the man only who lay with her shall die: 26 but to the lady you shall do nothing; there is in the lady no sin worthy of death: for as when a man rises against his neighbor, and kills him, even so is this matter; 27 for he found her in the field, the pledged to be married lady cried out, and there was none to save her. 28 If a man find a lady who is a virgin, who is not pledged to be married, and lay hold on her, and lie with her, and they be found; 29 then the man who lay with her shall give to the lady’s father fifty shekels of silver, and she shall be his wife, because he has humbled her; he may not put her away all his days. 30 A man shall not take his father’s wife, and shall not uncover his father’s skirt.

Observations: 22:5 Cross-dressing and “mixed” farming appear to go against the original creation.
22:12 Fringes - Numbers 15:38 "Speak to the children of Israel, and tell them that they should make themselves fringes in the borders of their garments 39 that you may look on it, and remember all the commandments of Yahweh, and do them; and that you not follow after your own heart and your own eyes, after which you use to play the prostitute; 40 that you may remember and do all my commandments, and be holy to your God.
22:13-30 Sexual purity requires abstinence or monogamy, distinctly different from many pagan neighbors. False accusations were discouraged by fining the husband double the usual bride price (v29). The regulations protect the innocent from law of the jungle, where might makes right. Deviations from the norms were punishable by death. Mesopotamian legal codes (ie Hammurabi 129) specified binding the adulterous couple together and drowning them.
Application: Seeking security, significance, or pleasure apart from one's relationship with God is ultimately fatal.
Prayer: Heavenly Father, Who knows what's best, I acknowledge that all Your commands are for my benefit. Help me live according to Your wisdom. Amen.

Deuteronomy 23 Religious Purity and Freeloading
23:1 He who is wounded in the stones, or has his privy member cut off, shall not enter into the assembly of Yahweh. 2 No one born of an illegitimate marriage shall enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh. 3 An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation 4 because they didn’t meet you with bread and with water in the way, when you came forth out of Egypt, and because they hired Balaam to curse you. 5 Nevertheless Yahweh your God wouldn’t listen to Balaam; but Yahweh your God turned the curse into a blessing to you, because Yahweh your God loved you. 6 You shall not seek their peace nor their prosperity all your days forever. 7 You shall not abhor an Edomite; for he is your brother: you shall not abhor an Egyptian, because you lived as a foreigner in his land. 8 The children of the third generation who are born to them shall enter into the assembly of Yahweh.
9 When you go forth in camp against your enemies, then you shall keep yourselves from every evil thing. 14 for Yahweh your God walks in the midst of your camp, to deliver you, and to give up your enemies before you; therefore your camp shall be holy, that He may not see an unclean thing in you, and turn away from you.
15 You shall not deliver to his master a servant who is escaped from his master to you: 16 he shall dwell with you, in the midst of you, in the place which he shall choose within one of your gates, where it pleases him best: you shall not oppress him. 17 There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel. 18 You shall not bring the hire of a prostitute, or the wages of a dog/male prostitute, into the house of Yahweh your God for any vow: for even both these are an abomination to Yahweh your God. 19 You shall not lend on interest to your brother; interest of money, interest of food, interest of anything that is lent on interest: 20 to a foreigner you may lend on interest; but to your brother you shall not lend on interest, that Yahweh your God may bless you in all that you put your hand to, in the land where you go in to possess it. 21 When you shall vow a vow to Yahweh your God, you shall not be slack to pay it: for Yahweh your God will surely require it of you; and it would be sin in you. 22 But if you shall forbear to vow, it shall be no sin in you. 23 That which is gone out of your lips you shall observe and do; according as you have vowed to Yahweh your God, a freewill offering, which you have promised with your mouth. 24 When you come into your neighbor’s vineyard, then you may eat of grapes your fill at your own pleasure; but you shall not put any in your vessel. 25 When you come into your neighbor’s standing grain, then you may pluck the ears with your hand; but you shall not move a sickle to your neighbor’s standing grain.

Observations: 23:1-3 The religious assembly or convocation in which people offered themselves to God, required ritual purity, just like the sacrifices offered to God. This did not prevent the "blemished" from believing in God and experiencing His blessings, but did serve as a reminder of the holiness God required. Pagans were often castrated as a sign of devotion to their gods. Illegitimate marriage probably refers to incestuous or pagan intermarriage. Moab and Ammon descended from Lot's incestuous relationship with his daughters. In the Messiah, these prohibitions are lifted (Isaiah 56).
23:14 God sees everything.
23:15-16 refers to foreign slaves who were often enslaved unjustly and were not considered the just property of the master (cx 22:1-5). Providing safe harbor went against the usual treaties of the day.
23:24-25 Generosity and sharing were encouraged, but not freeloading nor stealing your neighbor’s labor.

Deuteronomy 24 Divorce and Social Responsibility
24:1 When a man takes a wife, and marries her, then it shall be, if she find no favor in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorce, and give it in her hand, and send her out of his house. 2 When she is departed out of his house, she may go and be another man’s wife. 3 If the latter husband hate her, and write her a bill of divorce, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife; 4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Yahweh: and you shall not cause the land to sin, which Yahweh your God gives you for an inheritance.
5 When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business: he shall be free at home one year, and shall cheer/rejoice with his wife whom he has taken. 6 No man shall take the mill or the upper millstone to pledge; for he takes a life in pledge. 7 If a man be found stealing any of his brothers of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so you shall put away the evil from the midst of you. 8 Take heed in the plague of leprosy, that you observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so you shall observe to do. 9 Remember what Yahweh your God did to Miriam, by the way as you came forth out of Egypt.
10 When you do lend your neighbour any kind of loan, you shall not go into his house to get his pledge. 11 You shall stand outside, and the man to whom you do lend shall bring forth the pledge outside to you. 12 If he be a poor man, you shall not sleep with his pledge; 13 you shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment, and bless you: and it shall be righteousness to you before Yahweh your God. 14 You shall not oppress a hired servant who is poor and needy, whether he be of your brothers, or of your foreigners who are in your land within your gates: 15 in his day you shall give him his hire, neither shall the sun go down on it; for he is poor, and sets his heart on it: lest he cry against you to Yahweh, and it be sin to you. 16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. 17 You shall not deprive the foreigner, or the fatherless of justice, nor take a widow’s clothing in pledge; 18 but you shall remember that you were a bondservant in Egypt, and Yahweh your God redeemed you there: therefore I command you to do this thing. 19 When you reap your harvest in your field, and have forgot a sheaf in the field, you shall not go again to get it: it shall be for the foreigner, for the fatherless, and for the widow; that Yahweh your God may bless you in all the work of your hands. 20 When you beat your olive tree, you shall not go over the boughs again: it shall be for the foreigner, for the fatherless, and for the widow. 21 When you harvest your vineyard, you shall not glean it after yourselves: it shall be for the foreigner, for the fatherless, and for the widow. 22 You shall remember that you were a bondservant in the land of Egypt: therefore I command you to do this thing.

Observations: 24:1-4 Jesus said that “Moses” permitted divorce because of the hardness of heart, and that it was not the ideal. See Resources under Digging Deeper. Most discussions of divorce fail to consider what constitutes marriage in God's sight (God joining two people together; see Ezra 10).
Mt 19:3 Pharisees came to him, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason?" 4 He answered, "Haven’t you read that he who made them from the beginning made them male and female, 5 and said, ‘For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?’ 6 So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart." 7 They asked him, "Why then did Moses command us to give her a bill of divorce, and divorce her?" 8 He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. 9 I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery." 10 His disciples said to him, "If this is the case of the man with his wife, it is not expedient to marry."
24:10-22 These stipulations guard against the deadly sin of greed (unrestrained “capitalism”) by placing other-centeredness above material accumulation. God gives so we can be generous, not gluttons.

Deuteronomy 25 Just Dealings
25:1 If there is a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked; 2 and it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number. 3 Forty stripes he may give him, he shall not exceed...4 You shall not muzzle the ox when he treads out the grain.
5 If brothers dwell together, and one of them die, and have no son, the wife of the dead shall not be married outside to a stranger: her husband’s brother shall go in to her, and take her to him as wife, and perform the duty of a husband’s brother to her. 6 It shall be, that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel. 7 If the man doesn’t want to take his brother’s wife...
11 When men strive together one with another, and the wife of the one draws near to deliver her husband out of the hand of him who strikes him, and puts forth her hand, and takes him by the secrets; 12 then you shall cut off her hand, your eye shall have no pity.
15 You shall have a perfect and just weight. You shall have a perfect and just measure, that your days may be long in the land which Yahweh your God gives you. 16 For all who do such things, all who do unrighteously, are an abomination to Yahweh your God. 17 Remember what Amalek did to you by the way as you came forth out of Egypt; 18 how he met you by the way, and struck the hindmost of you, all who were feeble behind you, when you were faint and weary; and he didn’t fear God. 19 Therefore it shall be, when Yahweh your God has given you rest from all your enemies all around, in the land which Yahweh your God gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky; you shall not forget.

Observations: 25:2 Corporal punishment was preferred over imprisonment. Biblical chastisement is preferable to “time-out” (cf. Pr 23:13-14).
25:5-10 Levirate marriage mandated, and public shaming was the consequence for failure to obey.
25:15-16 A just weight was using the same one for buying and selling. On a balance scale, using a heavier weight when buying and a lighter weight when paying or selling was unjust. Unrighteous business dealings are an abomination, just as is temple prostitution and idol worship.
Application: Since God's blessing is better than the best of our efforts, it makes sense to direct our efforts to being blameless in His sight, especially dealing justly with others.
Prayer: Omniscient and Omnipotent God, search my life and show me where I am not pleasing in Your sight, and guide me on to the path of blessing, for which I'll praise You. Amen.

Digging Deeper:

God in a nutshell: Since God designed the world and us, He has a pretty good idea of how we should live in it. He gives us both principles and specifics of how to obey. Failure to follow His instructions results in both short-term and long-term unpleasant discipline. He blesses abundantly so we can share His blessings with others, and keeps us from setting our hearts on accumulation of things that don't last.

Us in a nutshell: Loving/treating others as we would want them to treat us is a great guide to keep us from social and societal injustice. We must embrace God's prohibitions as ultimately for our benefit. When we can only see the short-term deprivation of our desires, we need to learn to look for the greater wisdom that leads to God's greater enduring blessing. Otherwise we'll opt for the short-cut to sorrow.


Where to Go for More
Truthbase.net


Deuteronomy complete text
Deuteronomy 22
22:1 You shall not see your brother’s ox or his sheep go astray, and hide yourself from them: you shall surely bring them again to your brother. 2 If your brother isn’t near to you, or if you don’t know him, then you shall bring it home to your house, and it shall be with you until your brother seek after it, and you shall restore it to him. 3 So you shall do with his donkey; and so you shall do with his garment; and so you shall do with every lost thing of your brother’s, which he has lost, and you have found: you may not hide yourself. 4 You shall not see your brother’s donkey or his ox fallen down by the way, and hide yourself from them: you shall surely help him to lift them up again.
5 A woman shall not wear men’s clothing, neither shall a man put on women’s clothing; for whoever does these things is an abomination to Yahweh your God. 6 If a bird’s nest chance to be before you in the way, in any tree or on the ground, with young ones or eggs, and the hen sitting on the young, or on the eggs, you shall not take the hen with the young: 7 you shall surely let the hen go, but the young you may take to yourself; that it may be well with you, and that you may prolong your days. 8 When you build a new house, then you shall make a battlement for your roof, that you don’t bring blood on your house, if any man fall from there. 9 You shall not sow your vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which you have sown, and the increase of the vineyard. 10 You shall not plow with an ox and a donkey together. 11 You shall not wear a mixed stuff, wool and linen together. 12 You shall make yourselves fringes on the four borders of your cloak, with which you cover yourself.
3 If any man takes a wife, and goes in to her, and hates her, 14 and accuses her of shameful things, and brings up an evil name on her, and says, "I took this woman, and when I came near to her, I didn’t find in her the tokens of virginity"; 15 then shall the father of the young lady, and her mother, take and bring forth the tokens of the young lady’s virginity to the elders of the city in the gate; 16 and the young lady’s father shall tell the elders, "I gave my daughter to this man to wife, and he hates her; 17 and behold, he has accused her of shameful things, saying, ‘I didn’t find in your daughter the tokens of virginity’; and yet these are the tokens of my daughter’s virginity." They shall spread the cloth before the elders of the city. 18 The elders of that city shall take the man and chastise him; 19 and they shall fine him one hundred shekels of silver, and give them to the father of the young lady, because he has brought up an evil name on a virgin of Israel: and she shall be his wife; he may not put her away all his days. 20 But if this thing be true, that the tokens of virginity were not found in the young lady; 21 then they shall bring out the young lady to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father’s house: so you shall put away the evil from the midst of you. 22 If a man be found lying with a woman married to a husband, then they shall both of them die, the man who lay with the woman, and the woman: so you shall put away the evil from Israel. 23 If there is a young lady who is a virgin pledged to be married to a husband, and a man find her in the city, and lie with her; 24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones; the lady, because she didn’t cry, being in the city; and the man, because he has humbled his neighbour’s wife: so you shall put away the evil from the midst of you. 25 But if the man find the lady who is pledged to be married in the field, and the man force her, and lie with her; then the man only who lay with her shall die: 26 but to the lady you shall do nothing; there is in the lady no sin worthy of death: for as when a man rises against his neighbour, and kills him, even so is this matter; 27 for he found her in the field, the pledged to be married lady cried, and there was none to save her. 28 If a man find a lady who is a virgin, who is not pledged to be married, and lay hold on her, and lie with her, and they be found; 29 then the man who lay with her shall give to the lady’s father fifty shekels of silver, and she shall be his wife, because he has humbled her; he may not put her away all his days. 30 A man shall not take his father’s wife, and shall not uncover his father’s skirt.

Deuteronomy 23
23:1 He who is wounded in the stones, or has his privy member cut off, shall not enter into the assembly of Yahweh. 2 A bastard shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh. 3 An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: 4 because they didn’t meet you with bread and with water in the way, when you came forth out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you. 5 Nevertheless Yahweh your God wouldn’t listen to Balaam; but Yahweh your God turned the curse into a blessing to you, because Yahweh your God loved you. 6 You shall not seek their peace nor their prosperity all your days forever. 7 You shall not abhor an Edomite; for he is your brother: you shall not abhor an Egyptian, because you lived as a foreigner in his land. 8 The children of the third generation who are born to them shall enter into the assembly of Yahweh.
9 When you go forth in camp against your enemies, then you shall keep yourselves from every evil thing. 10 If there is among you any man who is not clean by reason of that which happens him by night, then shall he go outside of the camp. He shall not come within the camp: 11 but it shall be, when evening comes on, he shall bathe himself in water; and when the sun is down, he shall come within the camp. 12 You shall have a place also outside of the camp, where you shall go forth abroad: 13 and you shall have a paddle among your weapons; and it shall be, when you sit down abroad, you shall dig therewith, and shall turn back and cover that which comes from you: 14 for Yahweh your God walks in the midst of your camp, to deliver you, and to give up your enemies before you; therefore your camp shall be holy, that he may not see an unclean thing in you, and turn away from you.
15 You shall not deliver to his master a servant who is escaped from his master to you: 16 he shall dwell with you, in the midst of you, in the place which he shall choose within one of your gates, where it pleases him best: you shall not oppress him. 17 There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel. 18 You shall not bring the hire of a prostitute, or the wages of a dog, into the house of Yahweh your God for any vow: for even both these are an abomination to Yahweh your God. 19 You shall not lend on interest to your brother; interest of money, interest of food, interest of anything that is lent on interest: 20 to a foreigner you may lend on interest; but to your brother you shall not lend on interest, that Yahweh your God may bless you in all that you put your hand to, in the land where you go in to possess it. 21 When you shall vow a vow to Yahweh your God, you shall not be slack to pay it: for Yahweh your God will surely require it of you; and it would be sin in you. 22 But if you shall forbear to vow, it shall be no sin in you. 23 That which is gone out of your lips you shall observe and do; according as you have vowed to Yahweh your God, a freewill offering, which you have promised with your mouth. 24 When you come into your neighbour’s vineyard, then you may eat of grapes your fill at your own pleasure; but you shall not put any in your vessel. 25 When you come into your neighbour’s standing grain, then you may pluck the ears with your hand; but you shall not move a sickle to your neighbour’s standing grain.

Deuteronomy 24
24:1 When a man takes a wife, and marries her, then it shall be, if she find no favour in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorce, and give it in her hand, and send her out of his house. 2 When she is departed out of his house, she may go and be another man’s wife. 3 If the latter husband hate her, and write her a bill of divorce, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife; 4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Yahweh: and you shall not cause the land to sin, which Yahweh your God gives you for an inheritance.
5 When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business: he shall be free at home one year, and shall cheer his wife whom he has taken. 6 No man shall take the mill or the upper millstone to pledge; for he takes a life in pledge. 7 If a man be found stealing any of his brothers of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so you shall put away the evil from the midst of you. 8 Take heed in the plague of leprosy, that you observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so you shall observe to do. 9 Remember what Yahweh your God did to Miriam, by the way as you came forth out of Egypt. 10 When you do lend your neighbour any kind of loan, you shall not go into his house to get his pledge. 11 You shall stand outside, and the man to whom you do lend shall bring forth the pledge outside to you. 12 If he be a poor man, you shall not sleep with his pledge; 13 you shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment, and bless you: and it shall be righteousness to you before Yahweh your God.
14 You shall not oppress a hired servant who is poor and needy, whether he be of your brothers, or of your foreigners who are in your land within your gates: 15 in his day you shall give him his hire, neither shall the sun go down on it; for he is poor, and sets his heart on it: lest he cry against you to Yahweh, and it be sin to you. 16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. 17 You shall not deprive the foreigner, or the fatherless of justice, nor take a widow’s clothing in pledge; 18 but you shall remember that you were a bondservant in Egypt, and Yahweh your God redeemed you there: therefore I command you to do this thing. 19 When you reap your harvest in your field, and have forgot a sheaf in the field, you shall not go again to get it: it shall be for the foreigner, for the fatherless, and for the widow; that Yahweh your God may bless you in all the work of your hands. 20 When you beat your olive tree, you shall not go over the boughs again: it shall be for the foreigner, for the fatherless, and for the widow. 21 When you harvest your vineyard, you shall not glean it after yourselves: it shall be for the foreigner, for the fatherless, and for the widow. 22 You shall remember that you were a bondservant in the land of Egypt: therefore I command you to do this thing.

Deuteronomy 25
25:1 If there is a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked; 2 and it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number. 3 Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then your brother should seem vile to you. 4 You shall not muzzle the ox when he treads out the grain.
5 If brothers dwell together, and one of them die, and have no son, the wife of the dead shall not be married outside to a stranger: her husband’s brother shall go in to her, and take her to him as wife, and perform the duty of a husband’s brother to her. 6 It shall be, that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel. 7 If the man doesn’t want to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders, and say, "My husband’s brother refuses to raise up to his brother a name in Israel; he will not perform the duty of a husband’s brother to me." 8 Then the elders of his city shall call him, and speak to him: and if he stand, and say, "I don’t want to take her"; 9 then his brother’s wife shall come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, "So shall it be done to the man who does not build up his brother’s house." 10 His name shall be called in Israel, The house of him who has his shoe untied. 11 When men strive together one with another, and the wife of the one draws near to deliver her husband out of the hand of him who strikes him, and puts forth her hand, and takes him by the secrets; 12 then you shall cut off her hand, your eye shall have no pity.
13 You shall not have in your bag diverse weights, a great and a small. 14 You shall not have in your house diverse measures, a great and a small. 15 You shall have a perfect and just weight. You shall have a perfect and just measure, that your days may be long in the land which Yahweh your God gives you. 16 For all who do such things, all who do unrighteously, are an abomination to Yahweh your God. 17 Remember what Amalek did to you by the way as you came forth out of Egypt; 18 how he met you by the way, and struck the hindmost of you, all who were feeble behind you, when you were faint and weary; and he didn’t fear God. 19 Therefore it shall be, when Yahweh your God has given you rest from all your enemies all around, in the land which Yahweh your God gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky; you shall not forget.