Showing posts with label God's covenantal love. Show all posts
Showing posts with label God's covenantal love. Show all posts

Jeremiah 11-15 Hear and Obey

Jeremiah 11-15 Hear and Obey

Psalm 84:1-12 Grace and Glory and Every Good Thing
Ps 84:1 “How beloved are your dwellings, LORD of Hosts! 2 My soul longs, and even faints for the courts of Yahweh. My heart and my flesh cry out for the living God. 3 Yes, the sparrow has found a home, and the swallow a nest for herself, where she may have her young, near your altars, Lord of Hosts, my King, and my God. 4 Blessed are those who dwell in your house. They are always praising you. Selah. 5 Blessed are those whose strength is in you; who have set their hearts on your way. 6 Passing through the valley of Baca/Weeping, they make it a place of springs. Yes, the autumn rain covers it with blessings. 7 They go from strength to strength. Everyone of them appears before God in Zion.
8 Yahweh, God of Hosts, hear my prayer. Listen, God of Jacob. Selah. 9 Behold, God our shield, look at the face of your anointed. 10 For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. 11 For Yahweh God is a sun and a shield. Yahweh will give grace and glory. He withholds no good thing from those who walk blamelessly/uprightly. 12 LORD of Hosts, blessed is the man who trusts in you.

Observations: 84:1-3 This is one my favorite Psalms. Verse 11 is probably the most useful verse for understanding and living the life that pleases God. The psalmist was probably David, while persecuted (during Absalom's rebellion) and kept away from the ark (where God's presence dwelt). He loves intimacy with God so much, that he is experiencing pain from the the separation. He longs with every fiber of his being and every ambition of his heart for the presence of the living God, the LORD of Hosts, his God and his King. Is that how you would describe your relationship with God?
84:4-7 He describes the blessedness of those who have an intimate relationship with God, whose hearts are intertwined with His. They are blessed and to be envied. They are always praising God for they are intimately acquainted with His person, and protection, and provision, and pleasures. Their draw on God's strength, and set their heart on his ways (BC translation 84:5b). The only other time “highway” is used in the wisdom literature is Pr 16:17 “The highway of the upright is to depart from evil. He who keeps his way preserves his soul.” When they pass through dry and difficult spots in life, their ability to draw on God's grace/power turns deserts into oases. They start and end in strength, and wind up appearing before God in Zion (Jerusalem) to praise Him.
84:8-10 David asks God to help him in his present difficulty, appealing to His might, and covenantal dealings with Israel (Yahweh) and Jacob. Because one day in the presence of God is better than a thousand elsewhere, David would rather be a lowly doorkeeper close to God than a dweller in the comfy tents of those who don't obey Him (the wicked-Ps 50).
84:11-12 God is a sun (source of light/glory) and a shield (source of protection/power) therefore He gives grace (protection/power) and glory. He does not withhold any good thing from those who walk uprightly (in His ways). If it's good (and you are), He'll give it to you.
Understand: If you don't have something that you've been asking God for, which you think is good, think again. If it were good, God would give it to you (if you've been walking uprightly). If He hasn't given it to you (and you've been walking uprightly), then it isn't good. Either the thing you desire or the timing isn't best; therefore God is obligated, by His infinitely goodness, to not give you what would be bad for you. This is the key to contentment, and the basis of trust. If you are trusting God, then you trust that He will give what's best, when it's best.

  • Corollary #1: if God hasn't answered your prayer in the affirmative (given you what you desire) then check to see if you are walking uprightly in His ways, seeking Him first, foremost, and totally, without wavering. Then trust in His goodness, grace and glory.
  • Corollary #2: if God has given you something, then it is good, even though you might not immediately recognize it as such. Remember how God uses problems to prosper us?
Application: If we're walking in God's ways, then we can trust that our infinitely good and powerful God will give us what's best, when it's best.
Prayer: God of wonders and delights, who blesses His faithful children, I trust that You will give what's best, when it's best. Help me focus on walking uprightly in Your ways, trusting in Your goodness, grace and glory. Amen.
Proverbs 20:25-30 Wise Ways
Pr 20:25 “It is a snare to a man to make a rash dedication, then later to consider his vows. 26 A wise king winnows out the wicked, and drives the threshing wheel over them. 27 The lamp of the Lord searches the spirit of a man; it searches out his inmost being (NIV). 28 Hesed/loyal covenantal love and faithfulness keep the king safe. His throne is sustained by hesed/loyal covenantal love. 29 The glory of young men is their strength. The splendor of old men is their gray hair. 30 Wounding blows cleanse away evil, and beatings purge the innermost parts.“

Observations: 20:25-30 We should make our decisions according to the will of God, rather than the impulse of the moment or our own will/desires. The will of God is what is pleasing in His sight, according to what He's revealed. See Will of God on Truthbase.net. Two parallel tasks of kings are mentioned: to punish and eliminate the wicked, and to fulfill his covenantal obligations to his subjects/servants, allies and God. Then he will have safety and longevity, which youthful strength alone can not ensure. Two other parallel verses deal with the innermost parts, the core of our being, where our values and desires reside: if we use God's word/lamp to examine our innermost parts and align ourselves with it, we won't experience the discipline that seeks to achieve the same objective via pain.
Application: We don't just want non-foolish actions, but we want wisdom at the core of our being; and we can only get there through the light/word of the Lord.
Prayer: Lord, shine the light of Your word on my actions and heart, so I may align them with Your wise will. Thanks. Amen.


Jeremiah 11-15 These chapters record the reasons for God's just judgment upon Judah, and some of Jeremiah's difficulties in being His spokesman. God emphasizes the importance of hearing and obeying Him unless we like disaster. 


Jeremiah 11 Hear and Do
11:1 The word that came to Jeremiah from Yahweh, saying, 2 Hear the words of this covenant, and speak to the men of Judah, and to the inhabitants of Jerusalem; 3 and say to them, Thus says Yahweh, the God of Israel: Cursed is the man who doesn’t hear the words of this covenant, 4 which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so you shall be my people, and I will be your God; 5 that I may establish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as at this day. Then answered I, and said, Amen, Yahweh. 6 Yahweh said to me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear the words of this covenant, and do them. 7 For I earnestly testified to your fathers in the day that I brought them up out of the land of Egypt, even to this day, rising early and warning/testifying, saying, Obey my voice. 8 Yet they didn’t obey, nor turn their ear, but walked everyone in the stubbornness of their evil heart: therefore I brought on them all the words of this covenant, which I commanded them to do, but they didn’t do them. 9 Yahweh said to me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem. 10 They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
11 Therefore thus says Yahweh, Behold, I will bring evil on them, which they shall not be able to escape; and they shall cry to me, but I will not listen to them. 12 Then shall the cities of Judah and the inhabitants of Jerusalem go and cry to the gods to which they offer incense: but they will not save them at all in the time of their trouble. 13 For according to the number of your cities are your gods, Judah; and according to the number of the streets of Jerusalem have you set up altars to the shameful thing, even altars to burn incense to Baal. 14 Therefore don’t pray for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry to me because of their trouble. 15 What has my beloved to do in my house, since she has worked lewdness with many, and the holy flesh is passed from you? when you do evil, then you rejoice. 16 Yahweh called your name, A green olive tree, beautiful with goodly fruit: with the noise of a great tumult he has kindled fire on it, and its branches are broken. 17 For Yahweh of Hosts, who planted you, has pronounced evil against you, because of the evil of the house of Israel and of the house of Judah, which they have worked for themselves in provoking me to anger by offering incense to Baal.
18 Yahweh gave me knowledge of it, and I knew it: then you showed me their doings. 19 But I was like a gentle lamb that is led to the slaughter; and I didn’t know that they had devised wicked plans against me, saying, Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered. 20 But, Yahweh of Hosts, who judges righteously, who tests the heart and the mind, I shall see your vengeance on them; for to you have I revealed my cause. 21 Therefore thus says Yahweh concerning the men of Anathoth, who seek your life, saying, you shall not prophesy in the name of Yahweh, that you not die by our hand; 22 therefore thus says Yahweh of Hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine; 23 and there shall be no remnant to them: for I will bring evil on the men of Anathoth, even the year of their visitation.

Observations: 11:1-10 God makes it crystal clear that if His people don't hear and obey, they can't be blessed as He intended, and will be cursed instead. What about “hear” and “do” isn't understood? They stubbornly chose not to hear, nor do; they exercised their will to disobey and break the covenant, earning its curses rather than blessing. (This should sound familiar, but some folks are a little dense, so it warrants repetition.)
11:11-17 Since Judah didn't listen to God, He won't listen to them. He even tells Jeremiah not to waste his time praying for them. Yahweh, who planted and tended them like an olive tree, would now burn them.
11:18-23 Jeremiah is the tree in this section, and his message the fruit which the Anathothites (a priestly house who favored ritual) wanted to extinguish. But God will protect him, and punish them and their offspring with annihilation.
Application: God wants us to hear and do His will, or else; what else would you rather do?
Prayer: Mighty God, I want to know and do Your will, exclusively, regardless of the consequences. Amen.

Jeremiah 12 The Wicked Prosper Temporarily
12:1 You are righteous, Yahweh, when I contend with you; yet I would reason a case with you: why does the way of the wicked prosper? why are all they at ease who deal very treacherously? 2 You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit: you are near in their mouth, and far from their heart. 3 But you, Yahweh, know me; you see me, and prove/try my heart toward you: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. 4 How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of those who dwell therein, the animals are consumed, and the birds; because they said, he shall not see our latter end. 5 If you have run with the footmen, and they have wearied you, then how can you contend with horses? and though in a land of peace you are secure, yet how will you do in the pride of the Jordan? 6 For even your brothers, and the house of your father, even they have dealt treacherously with you; even they have cried aloud after you: don’t believe them, though they speak beautiful words to you.
7 I have forsaken my house, I have cast off my heritage; I have given the dearly beloved of my soul into the hand of her enemies. 8 My heritage has become to me as a lion in the forest: she has uttered her voice against me; therefore I have hated her. 9 Is my heritage to me as a speckled bird of prey? are the birds of prey against her all around? Go, assemble all the animals of the field, bring them to devour. 10 Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness. 11 They have made it a desolation; it mourns before me, being desolate; the whole land is made desolate, because no man lays it to heart. 12 Destroyers have come on all the bare heights in the wilderness; for the sword of Yahweh devours from the one end of the land even to the other end of the land: no flesh has peace. 13 They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and you shall be ashamed of your fruits, because of the fierce anger of Yahweh.
14 Thus says Yahweh against all my evil neighbors, who touch the inheritance which I have caused my people Israel to inherit: behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them. 15 It shall happen, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land. 16 It shall happen, if they will diligently learn the ways of my people, to swear by my name, As Yahweh lives; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people. 17 But if they will not hear, then will I pluck up that nation, plucking up and destroying it, says Yahweh.

Observations: 12:1-6 Jeremiah affirms that God is righteous but complains that the wicked prosper and God doesn't do anything about it, although their heart is far from Him. God doesn't respond directly in this section, but makes it clear they will be judged in the rest of the chapter. It is puzzling that Jeremiah asked this, because he clearly has proclaimed the destruction of the wicked, so maybe it's a matter of timing (“how long”) and the opposition he faces. God mildly rebukes him in verse 5 by saying that this is nothing compared to the opposition he will face. Great comfort :(
12:7-13 Because of Judah's rebellion, God has rejected His beloved nation, turning her over to her enemies. They will get pain and no profit. This indirectly answers the above complaint.
12:14-17 Then God makes an amazing promise to Judah's enemies. He will punish them as He will punish Judah, with exile, but when He replants Judah in the promised land, He will replant them in their lands, and if they diligently learn His ways, He will bless them and build them up in the midst of Israel. But like His judgment upon Judah, failure to hear will result in destruction.
Application: Know that God eventually judges all wickedness, including our own, and repent while you can.
Prayer: Lord, may I diligently learn Your ways, and bring forth fruit that causes You delight rather than incurring destruction. Amen.

Jeremiah 13 Spots and Snares
13:1 Thus says Yahweh to me, Go, and buy yourself a linen belt, and put it on your waist, and don’t put it in water. 2 So I bought a belt according to the word of Yahweh, and put it on my waist. 3 The word of Yahweh came to me the second time, saying, 4 Take the belt that you have bought, which is on your waist, and arise, go to the Euphrates, and hide it there in a cleft of the rock. 5 So I went, and hid it by the Euphrates, as Yahweh commanded me. 6 It happened after many days, that Yahweh said to me, Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there. 7 Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was marred, it was profitable for nothing. 8 Then the word of Yahweh came to me, saying, 9 Thus says Yahweh, In this way I will mar the pride of Judah, and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this belt, which is profitable for nothing. 11 For as the belt clings to the waist of a man, so have I caused to cling to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
12 Therefore you shall speak to them this word: Thus says Yahweh, the God of Israel, Every bottle shall be filled with wine: and they shall tell you, Do we not certainly know that every bottle shall be filled with wine? 13 Then you shall tell them, Thus says Yahweh, Behold, I will fill all the inhabitants of this land, even the kings who sit on David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness. 14 I will dash them one against another, even the fathers and the sons together, says Yahweh: I will not pity, nor spare, nor have compassion, that I should not destroy them. 15 Hear, and give ear; don’t be proud; for Yahweh has spoken. 16 Give glory to Yahweh your God, before he causes darkness, and before your feet stumble on the dark mountains, and, while you look for light, he turns it into the shadow of death, and makes it gross darkness. 17 But if you will not hear it, my soul shall weep in secret for your pride; and my eye shall weep bitterly, and run down with tears, because Yahweh’s flock is taken captive. 18 Say to the king and to the queen mother, Humble yourselves, sit down; for your headdresses have come down, even the crown of your glory. 19 The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive. 20 Lift up your eyes, and see those who come from the north: where is the flock that was given you, your beautiful flock? 21 What will you say, when he shall set over you as head those whom you have yourself taught to be friends to you? shall not sorrows take hold of you, as of a woman in travail?
22 If you say in your heart, Why are these things come on me? for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence. 23 Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, who are accustomed to do evil. 24 Therefore will I scatter them, as the stubble that passes away, by the wind of the wilderness. 25 This is your lot, the portion measured to you from me, says Yahweh; because you have forgotten me, and trusted in falsehood. 26 Therefore will I also uncover your skirts on your face, and your shame shall appear. 27 I have seen your abominations, even your adulteries, and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! You will not be made clean; how long shall it yet be?

Observations: 13:1-11 The profitable becomes useless if not hearing and obeying God. It's not that they could not hear, but that they would not hear (their choice). They were useless for bringing God glory (the reason He made them His people, and the reason He would discipline them). It's not like God is abusing a people who couldn't get it, but He is punishing them so they would repent (and get it).
13:12-27 God graciously calls His people to humble themselves and repent, before He brings the judgment of total captivity upon them as a consequence of their refusal to listen and commission of adulterous idolatry. They were supposed to be faithful to God and were being unfaithful prostitutes in worshiping falsehood. Verse 23 cannot be ripped from context to support the falsehood that they were by nature incapable of doing good, for why would God waste His time calling them to repentance before and after verse 23? They had so accustomed themselves to doing evil, that their habit had bound them, and they were unable to do good. They “will not be made clean,” it's a problem of the their will and choices, not God's will and creation. God asks them how long it will be before they repent, just like Jeremiah asked God in the beginning of chapter 12.
Application: Don't teach yourself to like and do what's not good for you, nor pleasing to God; snares can be quite sticky.
Prayer: Lord God, I want to fulfill the purpose for which You created and redeemed me; may I be so accustomed to doing Your will, that I will never even want to be disloyal to You. Amen.

Jeremiah 14 Loving to Wander Leads to Wreck and Ruin
14:1 The word of Yahweh that came to Jeremiah concerning the drought. 2 Judah mourns, and its gates languish, they sit in black on the ground; and the cry of Jerusalem is gone up. 3 Their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are disappointed and confounded, and cover their heads. 4 Because of the ground which is cracked, because no rain has been in the land, the plowmen are disappointed, they cover their heads. 5 Yes, the hind also in the field calves, and forsakes her young, because there is no grass. 6 The wild donkeys stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage. 7 Though our iniquities testify against us, work for your name’s sake, Yahweh; for our backslidings are many; we have sinned against you. 8 You hope of Israel, its Savior in the time of trouble, why should you be as a foreigner in the land, and as a wayfaring man who turns aside to stay for a night? 9 Why should you be like a scared man, as a mighty man who can’t save? Yet you, Yahweh, are in the midst of us, and we are called by your name; don’t leave us.
10 Thus says Yahweh to this people, Even so have they loved to wander; they have not refrained their feet: therefore Yahweh does not accept them; now he will remember their iniquity, and visit their sins. 11 Yahweh said to me, Don’t pray for this people for their good. 12 When they fast, I will not hear their cry; and when they offer burnt offering and meal offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence. 13 Then I said, Ah, Lord Yahweh! behold, the prophets tell them, you shall not see the sword, neither shall you have famine; but I will give you assured peace in this place. 14 Then Yahweh said to me, The prophets prophesy lies in my name; I didn’t send them, neither have I commanded them, neither spoke I to them: they prophesy to you a lying vision, and divination, and a thing of nothing, and the deceit of their own heart. 15 Therefore thus says Yahweh concerning the prophets who prophesy in my name, and I didn’t send them, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. 16 The people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them—them, their wives, nor their sons, nor their daughters: for I will pour their wickedness on them.
17 You shall say this word to them, Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound. 18 If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, those who are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge. 19 Have you utterly rejected Judah? has your soul loathed Zion? why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay! 20 We acknowledge, Yahweh, our wickedness, and the iniquity of our fathers; for we have sinned against you. 21 Do not abhor us, for your name’s sake; do not disgrace the throne of your glory: remember, don’t break your covenant with us. 22 Are there any among the vanities of the nations that can cause rain? or can the sky give showers? Aren’t you he, Yahweh our God? therefore we will wait for you; for you have made all these things.

Observations: 14:1-9 Famine is the result of Judah's iniquities and backslidings, and Yahweh won't save His people.
14:10-16 God doesn't accept the people who have rejected Him. Jeremiah isn't even to pray for them. They love to wander from God's ways and seek comfort in hypocritical ritual and false prophecies of peace. God will particularly judge the false prophets, who speak from the deceits of their own hearts, when he judges the people.
14:17-22 Jeremiah laments the destruction of Judah and Zion, due to their sin and the ignorance of their leaders. Jeremiah confesses the sins of his people, imploring Him to relent for His name and covenant's sake, but it looks like they've passed the point of no return.
Application: If we don't love God, and restrain our ways to be loyal, we will wander into ruin.
Prayer: Lord, I will order my ways according to Your truth, to please You, and restrain myself from any deceptive detours; help me recognize and avoid them. Thanks. Amen.

Jeremiah 15 Point of No Return and a Pouting Prophet
15:1 Then Yahweh said to me, Even if Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth. 2 It shall happen, when they tell you, Where shall we go forth? Then you shall tell them, Thus says Yahweh: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity. 3 I will appoint over them four kinds, says Yahweh: the sword to kill, and the dogs to tear, and the birds of the sky, and the animals of the earth, to devour and to destroy. 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? 6 You have rejected me, says Yahweh, you have gone backward: therefore have I stretched out my hand against you, and destroyed you; I am weary with repenting. 7 I have winnowed them with a fan in the gates of the land; I have bereaved them of children, I have destroyed my people; they didn’t return from their ways. 8 Their widows are increased to me above the sand of the seas; I have brought on them against the mother of the young men a destroyer at noonday: I have caused anguish and terrors to fall on her suddenly. 9 She who has borne seven languishes; she has given up the spirit; her sun is gone down while it was yet day; she has been disappointed and confounded: and their residue will I deliver to the sword before their enemies, says Yahweh.
10 Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; yet everyone of them curses me. 11 Yahweh said, Most certainly I will strengthen you for good; most certainly I will cause the enemy to make supplication to you in the time of evil and in the time of affliction.
12 Can one break iron, even iron from the north, and brass? 13 Your substance and your treasures will I give for a spoil without price, and that for all your sins, even in all your borders. 14 I will make them to pass with your enemies into a land which you don’t know; for a fire is kindled in my anger, which shall burn on you.
15 Yahweh, you know; remember me, and visit me, and avenge me of my persecutors; don’t take me away in your longsuffering: know that for your sake I have suffered reproach. 16 Your words were found, and I ate them; and your words were to me a joy and the rejoicing of my heart: for I am called by your name, Yahweh, God of Hosts. 17 I didn’t sit in the assembly of those who make merry, nor rejoiced; I sat alone because of your hand; for you have filled me with indignation.
18 Why is my pain perpetual, and my wound incurable, which refuses to be healed? Will you indeed be to me as a deceitful brook, as waters that fail? 19 Therefore thus says Yahweh, If you return, then will I bring you again, that you may stand before me; and if you take forth the precious from the vile, you shall be as my mouth: they shall return to you, but you shall not return to them. 20 I will make you to this people a fortified bronze wall; and they shall fight against you, but they shall not prevail against you; for I am with you to save you and to deliver you, says Yahweh. 21 I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.

Observations: 15:1-9 Even if Moses and Samuel, two of the greatest prophets asked God to spare Judah, He'd refuse, because Judah has refused His rule over them. Because of the sins of Manasseh, and the people's acceptance of and participation in them, as well as their rejection of God, and refusal to repent when He sent them lesser judgments, they have gone past the point of no return, and only terror awaits.
15:10-21 Jeremiah complains that everyone hates him for delivering God's messages. God says He will strengthen and protect him as promised in chapter 1, and then reiterates the promised destruction (15:12-14). Jeremiah complains again that he accepts God's word and rejoices in it, but has to sit by himself when everyone else is having a good time. In his third complaint, he feels that his pain/rejection is perpetual, and God isn't refreshing him. God calls Jeremiah to repent of his self-pity and not be like the people, who will not prevail against him, as promised.
Application: God requires loyal obedience from His servants; we bring unnecessary grief upon ourselves by questioning His decisions and methods.
Prayer: God, I totally trust that You know what You're doing, and that it's best; may I only care that I'm faithful to do what is pleasing in Your sight, and trust You for the outcome. Amen.


Digging Deeper:

God in a nutshell: God made people for a relationship with Him and calls them to hear and obey Him. However, they willfully chose their own way. He sends discipline, and they ignore it, loving to wander. He reaches the point where their repeated refusal puts them over the point of no return, and only disaster awaits them. No prayers can save them, for they refuse His rule and their choice will not be overruled.

Us in a nutshell: We have a responsibility to hear and obey God. If we don't, He'll graciously warn of consequences, and then lower the boom of judgment. We have a tendency to wander disloyally from God, despite His care of us. We try to find comfort in hypocritical ritual and platitudes of false prophets (who don't serve God). Servants of God can get discouraged if they delight in anything other than serving God.

Where to Go for More:
Truthbase.net
Jeremiah complete text


Jeremiah 11
11:1 The word that came to Jeremiah from Yahweh, saying, 2 Hear the words of this covenant, and speak to the men of Judah, and to the inhabitants of Jerusalem; 3 and say to them, Thus says Yahweh, the God of Israel: Cursed is the man who doesn’t hear the words of this covenant, 4 which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so you shall be my people, and I will be your God; 5 that I may establish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as at this day. Then answered I, and said, Amen, Yahweh. 6 Yahweh said to me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear the words of this covenant, and do them. 7 For I earnestly protested to your fathers in the day that I brought them up out of the land of Egypt, even to this day, rising early and protesting, saying, Obey my voice. 8 Yet they didn’t obey, nor turn their ear, but walked everyone in the stubbornness of their evil heart: therefore I brought on them all the words of this covenant, which I commanded them to do, but they didn’t do them. 9 Yahweh said to me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem. 10 They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
11 Therefore thus says Yahweh, Behold, I will bring evil on them, which they shall not be able to escape; and they shall cry to me, but I will not listen to them. 12 Then shall the cities of Judah and the inhabitants of Jerusalem go and cry to the gods to which they offer incense: but they will not save them at all in the time of their trouble. 13 For according to the number of your cities are your gods, Judah; and according to the number of the streets of Jerusalem have you set up altars to the shameful thing, even altars to burn incense to Baal. 14 Therefore don’t pray for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry to me because of their trouble. 15 What has my beloved to do in my house, since she has worked lewdness with many, and the holy flesh is passed from you? when you do evil, then you rejoice. 16 Yahweh called your name, A green olive tree, beautiful with goodly fruit: with the noise of a great tumult he has kindled fire on it, and its branches are broken. 17 For Yahweh of Hosts, who planted you, has pronounced evil against you, because of the evil of the house of Israel and of the house of Judah, which they have worked for themselves in provoking me to anger by offering incense to Baal.
18 Yahweh gave me knowledge of it, and I knew it: then you showed me their doings. 19 But I was like a gentle lamb that is led to the slaughter; and I didn’t know that they had devised devices against me, saying, Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered. 20 But, Yahweh of Hosts, who judges righteously, who tests the heart and the mind, I shall see your vengeance on them; for to you have I revealed my cause. 21 Therefore thus says Yahweh concerning the men of Anathoth, who seek your life, saying, you shall not prophesy in the name of Yahweh, that you not die by our hand; 22 therefore thus says Yahweh of Hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine; 23 and there shall be no remnant to them: for I will bring evil on the men of Anathoth, even the year of their visitation.

Jeremiah 12
12:1 You are righteous, Yahweh, when I contend with you; yet I would reason the cause with you: why does the way of the wicked prosper? why are all they at ease who deal very treacherously? 2 You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit: you are near in their mouth, and far from their heart. 3 But you, Yahweh, know me; you see me, and try my heart toward you: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. 4 How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of those who dwell therein, the animals are consumed, and the birds; because they said, he shall not see our latter end. 5 If you have run with the footmen, and they have wearied you, then how can you contend with horses? and though in a land of peace you are secure, yet how will you do in the pride of the Jordan? 6 For even your brothers, and the house of your father, even they have dealt treacherously with you; even they have cried aloud after you: don’t believe them, though they speak beautiful words to you.
7 I have forsaken my house, I have cast off my heritage; I have given the dearly beloved of my soul into the hand of her enemies. 8 My heritage has become to me as a lion in the forest: she has uttered her voice against me; therefore I have hated her. 9 Is my heritage to me as a speckled bird of prey? are the birds of prey against her all around? Go, assemble all the animals of the field, bring them to devour. 10 Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness. 11 They have made it a desolation; it mourns to me, being desolate; the whole land is made desolate, because no man lays it to heart. 12 Destroyers have come on all the bare heights in the wilderness; for the sword of Yahweh devours from the one end of the land even to the other end of the land: no flesh has peace. 13 They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and you shall be ashamed of your fruits, because of the fierce anger of Yahweh.
14 Thus says Yahweh against all my evil neighbours, who touch the inheritance which I have caused my people Israel to inherit: behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them. 15 It shall happen, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land. 16 It shall happen, if they will diligently learn the ways of my people, to swear by my name, As Yahweh lives; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people. 17 But if they will not hear, then will I pluck up that nation, plucking up and destroying it, says Yahweh.

Jeremiah 13
13:1 Thus says Yahweh to me, Go, and buy yourself a linen belt, and put it on your waist, and don’t put it in water. 2 So I bought a belt according to the word of Yahweh, and put it on my waist. 3 The word of Yahweh came to me the second time, saying, 4 Take the belt that you have bought, which is on your waist, and arise, go to the Euphrates, and hide it there in a cleft of the rock. 5 So I went, and hid it by the Euphrates, as Yahweh commanded me. 6 It happened after many days, that Yahweh said to me, Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there. 7 Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was marred, it was profitable for nothing. 8 Then the word of Yahweh came to me, saying, 9 Thus says Yahweh, In this way I will mar the pride of Judah, and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this belt, which is profitable for nothing. 11 For as the belt clings to the waist of a man, so have I caused to cling to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
12 Therefore you shall speak to them this word: Thus says Yahweh, the God of Israel, Every bottle shall be filled with wine: and they shall tell you, Do we not certainly know that every bottle shall be filled with wine? 13 Then you shall tell them, Thus says Yahweh, Behold, I will fill all the inhabitants of this land, even the kings who sit on David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness. 14 I will dash them one against another, even the fathers and the sons together, says Yahweh: I will not pity, nor spare, nor have compassion, that I should not destroy them. 15 Hear, and give ear; don’t be proud; for Yahweh has spoken. 16 Give glory to Yahweh your God, before he causes darkness, and before your feet stumble on the dark mountains, and, while you look for light, he turns it into the shadow of death, and makes it gross darkness. 17 But if you will not hear it, my soul shall weep in secret for your pride; and my eye shall weep bitterly, and run down with tears, because Yahweh’s flock is taken captive. 18 Say to the king and to the queen mother, Humble yourselves, sit down; for your headdresses have come down, even the crown of your glory. 19 The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive. 20 Lift up your eyes, and see those who come from the north: where is the flock that was given you, your beautiful flock? 21 What will you say, when he shall set over you as head those whom you have yourself taught to be friends to you? shall not sorrows take hold of you, as of a woman in travail?
22 If you say in your heart, Why are these things come on me? for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence. 23 Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, who are accustomed to do evil. 24 Therefore will I scatter them, as the stubble that passes away, by the wind of the wilderness. 25 This is your lot, the portion measured to you from me, says Yahweh; because you have forgotten me, and trusted in falsehood. 26 Therefore will I also uncover your skirts on your face, and your shame shall appear. 27 I have seen your abominations, even your adulteries, and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! You will not be made clean; how long shall it yet be?

Jeremiah 14
14:1 The word of Yahweh that came to Jeremiah concerning the drought. 2 Judah mourns, and its gates languish, they sit in black on the ground; and the cry of Jerusalem is gone up. 3 Their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are disappointed and confounded, and cover their heads. 4 Because of the ground which is cracked, because no rain has been in the land, the plowmen are disappointed, they cover their heads. 5 Yes, the hind also in the field calves, and forsakes her young, because there is no grass. 6 The wild donkeys stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage. 7 Though our iniquities testify against us, work for your name’s sake, Yahweh; for our backslidings are many; we have sinned against you. 8 You hope of Israel, its Saviour in the time of trouble, why should you be as a foreigner in the land, and as a wayfaring man who turns aside to stay for a night? 9 Why should you be like a scared man, as a mighty man who can’t save? Yet you, Yahweh, are in the midst of us, and we are called by your name; don’t leave us.
10 Thus says Yahweh to this people, Even so have they loved to wander; they have not refrained their feet: therefore Yahweh does not accept them; now he will remember their iniquity, and visit their sins. 11 Yahweh said to me, Don’t pray for this people for their good. 12 When they fast, I will not hear their cry; and when they offer burnt offering and meal offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence. 13 Then I said, Ah, Lord Yahweh! behold, the prophets tell them, you shall not see the sword, neither shall you have famine; but I will give you assured peace in this place. 14 Then Yahweh said to me, The prophets prophesy lies in my name; I didn’t send them, neither have I commanded them, neither spoke I to them: they prophesy to you a lying vision, and divination, and a thing of nothing, and the deceit of their own heart. 15 Therefore thus says Yahweh concerning the prophets who prophesy in my name, and I didn’t send them, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. 16 The people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them—them, their wives, nor their sons, nor their daughters: for I will pour their wickedness on them.
17 You shall say this word to them, Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound. 18 If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, those who are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge. 19 Have you utterly rejected Judah? has your soul loathed Zion? why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay! 20 We acknowledge, Yahweh, our wickedness, and the iniquity of our fathers; for we have sinned against you. 21 Do not abhor us, for your name’s sake; do not disgrace the throne of your glory: remember, don’t break your covenant with us. 22 Are there any among the vanities of the nations that can cause rain? or can the sky give showers? Aren’t you he, Yahweh our God? therefore we will wait for you; for you have made all these things.

Jeremiah 15
15:1 Then Yahweh said to me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth. 2 It shall happen, when they tell you, Where shall we go forth? Then you shall tell them, Thus says Yahweh: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity. 3 I will appoint over them four kinds, says Yahweh: the sword to kill, and the dogs to tear, and the birds of the sky, and the animals of the earth, to devour and to destroy. 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? 6 You have rejected me, says Yahweh, you have gone backward: therefore have I stretched out my hand against you, and destroyed you; I am weary with repenting. 7 I have winnowed them with a fan in the gates of the land; I have bereaved them of children, I have destroyed my people; they didn’t return from their ways. 8 Their widows are increased to me above the sand of the seas; I have brought on them against the mother of the young men a destroyer at noonday: I have caused anguish and terrors to fall on her suddenly. 9 She who has borne seven languishes; she has given up the spirit; her sun is gone down while it was yet day; she has been disappointed and confounded: and their residue will I deliver to the sword before their enemies, says Yahweh.
10 Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; yet everyone of them curses me. 11 Yahweh said, Most certainly I will strengthen you for good; most certainly I will cause the enemy to make supplication to you in the time of evil and in the time of affliction. 12 Can one break iron, even iron from the north, and brass? 13 Your substance and your treasures will I give for a spoil without price, and that for all your sins, even in all your borders. 14 I will make them to pass with your enemies into a land which you don’t know; for a fire is kindled in my anger, which shall burn on you.
15 Yahweh, you know; remember me, and visit me, and avenge me of my persecutors; don’t take me away in your longsuffering: know that for your sake I have suffered reproach. 16 Your words were found, and I ate them; and your words were to me a joy and the rejoicing of my heart: for I am called by your name, Yahweh, God of Hosts. 17 I didn’t sit in the assembly of those who make merry, nor rejoiced; I sat alone because of your hand; for you have filled me with indignation. 18 Why is my pain perpetual, and my wound incurable, which refuses to be healed? Will you indeed be to me as a deceitful brook, as waters that fail? 19 Therefore thus says Yahweh, If you return, then will I bring you again, that you may stand before me; and if you take forth the precious from the vile, you shall be as my mouth: they shall return to you, but you shall not return to them. 20 I will make you to this people a fortified bronze wall; and they shall fight against you, but they shall not prevail against you; for I am with you to save you and to deliver you, says Yahweh. 21 I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.

Esther 1-5 The Hidden Hand of God

­Psalm 68:15-31 The Ascended King
Ps 68:15 ““The mountains of Bashan are majestic mountains. The mountains of Bashan are rugged. 16 Why do you look in envy, you rugged mountains, at the mountain where God chooses to reign? Yes, Yahweh will dwell there forever. 17 The chariots of God are tens of thousands and thousands of thousands. The Lord is among them, from Sinai, into the sanctuary. 18 You have ascended on high. You have led away captives. You have received gifts among men, yes, among the rebellious also, that Yah God might dwell there. 19 Blessed be the Lord, who daily bears our burdens, even the God who is our salvation. Selah. 20 God is to us a God of deliverance. To Yahweh, the Lord, belongs escape from death. 21 But God will strike through the head of his enemies, the hairy scalp of such a one as still continues in his guiltiness.
22 The Lord said, "I will bring you again from Bashan, I will bring you again from the depths of the sea; 23 That you may crush them, dipping your foot in blood, that the tongues of your dogs may have their portion from your enemies." 24 They have seen your processions, God, even the processions of my God, my King, into the sanctuary. 25 The singers went before, the minstrels followed after, in the midst of the ladies playing with tambourines, 26 "Bless God in the congregations, even the Lord in the assembly of Israel!" 27 There is little Benjamin, their ruler, the princes of Judah, their council, the princes of Zebulun, and the princes of Naphtali. 28 Your God has commanded your strength. Strengthen, God, that which you have done for us. 29 Because of your temple at Jerusalem, kings shall bring presents to you. 30 Rebuke the wild animal of the reeds, the multitude of the bulls, with the calves of the peoples. Being humbled, may it bring bars of silver. Scatter the nations that delight in war. 31 Princes shall come out of Egypt. Ethiopia shall hurry to stretch out her hands to God.
32 Sing to God, you kingdoms of the earth! Sing praises to the Lord! Selah. 33 To him who rides on the heaven of heavens, which are of old; behold, he utters his voice, a mighty voice. 34 Ascribe strength to God! His excellency is over Israel, his strength is in the skies. 35 You are awesome, God, in your sanctuaries. The God of Israel gives strength and power to his people. Praise be to God!"

Observations: 68:1-14 See post on Judges 17 for vv 1-14, in which the righteous rejoice when God acts and scatters their enemies.
68:15-21 The last part of the psalm might have been prompted by the bringing of the ark to Jerusalem, but goes beyond that to envisioning the enthronement of God in the sanctuary in Jerusalem and the Messiah's permanent rule in Jerusalem. The scope broadens beyond a mere victory of God over the enemies of Israel to the ascension of the Messiah to the throne and establishment of Israel as the pre-eminent nation. At no time in Israel's history have millions of chariots been in Jerusalem so it is most likely a reference to the angels. When an emperor would return from a victory, he would receive gifts and servants from his vassals, and give gifts to his faithful (see how this is used in Ephesians 4).
68:22-35 The nation is regathered (from Bashan, symbol of mighty nations, and the sea) and becomes strengthened to rule over the nations. Some see the wild bull as a reference to the anti-Christ, others a reference to Egypt or another foreign power. God's people and the kingdoms of the earth will sing praises to the Lord, whose awesome strength will be displayed not just over Israel, but all the skies. The God of Israel blesses His people with strength and power.

Application: The awesome God who will rule over the earth has strength to bear our daily burdens, so trust Him to do so, by asking Him to strengthen you and carry the concerns you face today.

Prayer: Awesome and victorious God, thanks that You save and bless Your people, and offer to carry my burdens today; here are the things that concern me...... Amen.

Proverbs 18:1-5 Are You A Friendly Fountain?
Pr 18:1 “An unfriendly man pursues selfishness, and defies all sound judgment. 2 A fool has no delight in understanding, but only in revealing his own opinion. 3 When wickedness comes, contempt also comes, and with shame comes disgrace. 4 The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook. 5 To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.”

Observation: 18:1 A unfriendly, selfish person has no relationship with God, in which He meets their needs. Therefore they think only of themselves, and not of loving (meeting the needs of) others. They wind up lonely and without friends. Crazy.
18:2 A fool doesn't delight in understanding and knowing others, but can only shout “Look at me!” as a means of building a scrap heap of self-worth. Tragic.
18:4 The words of the wise refresh and meet the needs of others.
18:5 A worth-less person will sacrifice principle and purity for a pat on the back by equally worthless people. What they get is contempt, shame and disgrace. “Pity the fool.” - Mr. T.

Application: In order to be a friend of others, we must first be a friend of God.

See: Summary of Biblical Friendships in TOYL, and Relationship/Friendship Series on Truthbase.net.
James 2:23 "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God. 4:4...don't you know that friendship with the world is hostility with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
Prayer: Dear God, thanks that in knowing You my needs are met, and I'm free to meet the needs of others as a true friend. Amen.


Esther 1-5 The Book of Esther is unique in that it doesn't mention the name of God, but His fingerprints are all over it. (See under Digging Deeper for the five times in the book God's name is hidden in an acrostic.) The nation had disobeyed God, and were reaping discipline in exile, yet God had not totally abandoned them. He protects them from Satan's attempt to exterminate them, and prospers them in the process. The book also gives insight into the world of the Ancient Near East, and provides a glimmer of the reign of the Messiah. From an historical perspective, many commentators think Esther occurs somewhere in the middle of the events described in Ezra. It gives the background to the Feast of Purim, which was instituted to commemorate the events of the book.

Esther 1 Reward of Rebellion
1:1 "In the days of Ahasuerus (this is Ahasuerus who reigned from India even to Ethiopia, over one hundred twenty-seven provinces), 2 when the King Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace, 3 in the third year of his reign, he made a feast for all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him. 4 He displayed the riches of his glorious kingdom and the honor of his excellent majesty many days, even one hundred eighty days. 5 When these days were fulfilled, the king made a seven day feast for all the people who were present in Shushan the palace, both great and small, in the court of the garden of the king’s palace. 6 There were hangings of white, green, and blue material, fastened with cords of fine linen and purple to silver rings and marble pillars. The couches were of gold and silver, on a pavement of red, white, yellow, and black marble. 7 They gave them drinks in golden vessels of various kinds, including royal wine in abundance, according to the bounty of the king. 8 In accordance with the law, the drinking was not compulsory; for so the king had instructed all the officials of his house, that they should do according to every man’s pleasure. 9 Also Vashti the queen made a feast for the women in the royal house which belonged to King Ahasuerus.
10 On the seventh day, when the heart of the king was merry with wine, he commanded...the seven eunuchs who served in the presence of Ahasuerus the king, 11 to bring Vashti the queen before the king with the royal crown, to show the people and the princes her beauty; for she was beautiful. 12 But the queen Vashti refused to come at the king’s commandment by the eunuchs. Therefore the king was very angry, and his anger burned in him.
13 Then the king said to the wise men, who knew the times, (for it was the king’s custom to consult those who knew law and judgment; 14 and the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom), 15 "What shall we do to the queen Vashti according to law, because she has not done the bidding of the King Ahasuerus by the eunuchs?" 16 Memucan answered before the king and the princes, "Vashti the queen has not done wrong to just the king, but also to all the princes, and to all the people who are in all the provinces of the King Ahasuerus. 17 For this deed of the queen will become known to all women, causing them to show contempt for their husbands, when it is reported, ‘King Ahasuerus commanded Vashti the queen to be brought in before him, but she didn’t come.’ 18 Today, the princesses of Persia and Media who have heard of the queen’s deed will tell all the king’s princes. This will cause much contempt and wrath. 19 "If it please the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Ahasuerus; and let the king give her royal estate to another who is better than she. 20 When the king’s decree which he shall make is published throughout all his kingdom (for it is great), all the wives will give their husbands honor, both great and small." 21 This advice pleased the king and the princes, and the king did according to the word of Memucan: 22 for he sent letters into all the king’s provinces, into every province according to its writing, and to every people in their language, that every man should rule his own house, speaking in the language of his own people."

Observations: 1:1-3 Welcome to the world of the Ancient Near East. Most folks are clueless about history and the real world outside their neighborhood. The Judeo-Christian ethic has been the historic champion of human rights, forming the impetus and basis for abolition of slavery, woman's suffrage, and civil rights. For understanding of the Biblical roles in a marriage relationship, see Truthbase.net: Marriage Feast or Famine gives the framework, and How to be the Wife of a Happy Husband gives some elaboration.
1:4-9 The details of the banquet and rule of Ahasuerus give some insight into the future glorious reign of the Messiah.
1:10-12 Like Israel, Queen Vashti exerted her independence and rebelled against her king, and the law.
1:13-22 The King consults his counselors to determined the legal response, which was deprivation of her estates and banishment from the presence of the king. This is what Israel was experiencing, and what modern believers reap, who rebel against God's will.

Application: Enjoying the favor of our King is dependent upon doing whatever He wants.

Prayer: My King and my God, remind me that I exist to do Your will, and my enjoyment of Your presence is dependent upon so doing, so I won't live independently of Your desires. Amen.

Esther 2 Reward of Submission
2:1 "After these things, when the wrath of King Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her. 2 Then the king’s servants who served him said, "Let beautiful young virgins be sought for the king. 3 Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Susa...Let cosmetics be given them; 4 and let the maiden who pleases the king be queen instead of Vashti." The thing pleased the king, and he did so.
5 There was a certain Jew in the citadel of Susa, whose name was Mordecai...a Benjamite, 6...whom Nebuchadnezzar the king of Babylon had carried away. 7 He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter. 8...Esther was taken into the king’s house, to the custody of Hegai, keeper of the women. 9 The maiden pleased him, and she obtained hesed from him. He quickly gave her cosmetics and her portions of food, and the seven choice maidens who were to be given her out of the king’s house. He moved her and her maidens to the best place in the women’s house. 10 Esther had not made known her people nor her relatives, because Mordecai had instructed her that she should not make it known. 11 Mordecai walked every day in front of the court of the women’s house, to find out how Esther was doing, and what would become of her. 12 Each young woman’s turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women). 13 The young woman then came to the king like this: whatever she desired was given her to go with her out of the women’s house to the king’s house. 14 In the evening she went, and on the next day she returned into the second women’s house, to the custody of Shaashgaz, the king’s eunuch, who kept the concubines. She came in to the king no more, unless the king delighted in her, and she was called by name. 15 Now when the turn of Esther...came to go in to the king, she required nothing but what Hegai the king’s eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her. 16 So Esther was taken to King Ahasuerus into his royal house...
17 The king loved Esther more than all the women, and she obtained favor and hesed in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti. 18 Then the king made a great feast for all his princes and his servants, even Esther’s feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king’s bounty. 19 When the virgins were gathered together the second time, Mordecai was sitting in the king’s gate. 20 Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him.
21 In those days, while Mordecai was sitting in the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Ahasuerus. 22 This thing became known to Mordecai, who informed Esther the queen; and Esther informed the king in Mordecai’s name. 23 When this matter was investigated, and it was found to be so, they were both hanged on a tree; and it was written in the book of the chronicles in the king’s presence."

Observations: 2:1-4 The king starts missing Vashti, but orders of Persian kings couldn't be rescinded, so his advisers start an empire wide search for Persia's Prettiest.
2:5-16 Little orphan Esther follows the advise of her uncle Mordecai and that of Hegai, the keeper of women, and wins the “contest.” Listening to advice wasn't Israel's strong suit, nor Vashti's. The king chose Esther and called her by name.
Isaiah 43:1 But now thus says Yahweh who created you...who formed you, Israel: "Don’t be afraid, for I have redeemed you. I have called you by your name. You are Mine. 45:4...Israel My chosen, I have called you by your name...”
2:9 Here is one of the few uses of hesed that doesn't specifically relate to loyalty to a specific covenant, but the favor and protection that one would show in a covenantal relationship, particularly in advancing the interests of the other party to the covenant. Esther 2:17 has another use of hesed, indicating the loyalty aspect as well.
2:17-23 A great feast is thrown for the new “bride.” Her obedience to Mordecai is stressed, which saves the kings life when Mordecai tells her to tell the king “in Mordecai's name” of a plot against the king. Her exact obedience prevents fatal consequences for the nation.

Application: Following wise counsel results in exaltation.

Prayer: Lord may my ear be attuned to Your voice, both in Your word, and through those You've put in my life. Amen.

Esther 3 A Pernicious Plot
3:1 "After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him. 2 All the king’s servants who were in the king’s gate bowed down, and paid homage/worship to Haman; for the king had so commanded concerning him. But Mordecai didn't bow down nor worship him. 3 Then the king’s servants, who were in the king’s gate, said to Mordecai, "Why do you disobey the king’s commandment?" 4 Now it came to pass, when they spoke daily to him, and he didn't listen to them, that they told Haman, to see whether Mordecai’s reason would stand; for he had told them that he was a Jew. 5 When Haman saw that Mordecai didn't bow down, nor pay him homage, Haman was full of wrath. 6 But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai’s people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai’s people.
7 In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar. 8 Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people’s. They don’t keep the king’s laws. Therefore it is not for the king’s profit to allow them to remain. 9 If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king’s business, to bring it into the king’s treasuries." 10 The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews’ enemy. 11 The king said to Haman, "The silver is given to you, the people also, to do with them as it seems good to you." 12 Then the king’s scribes were called in and all that Haman commanded was written to...the princes of every people...in the name of King Ahasuerus, and it was sealed with the king’s ring. 13 Letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day...and to plunder their possessions.15 The couriers went forth in haste by the king’s commandment, and the decree was given out in the citadel of Susa. The king and Haman sat down to drink; but the city of Shushan was perplexed."

Observations: 3:1-7 Haman was a descendant of Agag, the Amalekite king in 1 Samuel 15, of the people Israel was ordered to destroy because they had unjustly attacked Israel when they came out of Egypt (Exodus 17:14-18). Mordecai refused to bow down and “worship” which probably went beyond civil homage to religious worship. As a result, Haman sought to destroy all the seed of the Jews, a satanically inspired plot.
3:8-15 Haman cast lots to determine an auspicious time to carry out his scheme, and offers silver to compensate the king's treasury for the economic loss resulting from eliminating the Jewish subjects.

Application: Standing up for what's right can cause problems (that God can turn to profit).

Prayer: God, may I stand for Your truth, regardless of the consequences, and trust You to protect me. Amen.

Esther 4 If I Perish, I Perish
4:1 Now when Mordecai found out all that was done, Mordecai tore his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and wailed loudly and a bitterly. 3 In every province, wherever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes. 4 Esther’s maidens and her eunuchs came and told her this, and the queen was exceedingly grieved. She sent clothing to Mordecai, to replace his sackcloth; but he didn’t receive it.
5 Then Esther called for Hathach, one of the king’s eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was. 6 So Hathach went out to Mordecai, to city square which was before the king’s gate. 7 Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews. 8 He also gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it to Esther, and to declare it to her, and to urge her to go in to the king, to make supplication to him, and to make request before him, for her people. 9 Hathach came and told Esther the words of Mordecai.
10 Then Esther spoke to Hathach, and gave him a message to Mordecai: 11 "All the king’s servants, and the people of the king’s provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden sceptre, that he may live. I have not been called to come in to the king these thirty days." 12 They told to Mordecai Esther’s words. 13 Then Mordecai asked them return answer to Esther, "Don’t think to yourself that you will escape in the king’s house any more than all the Jews. 14 For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father’s house will perish. Who knows if you haven’t come to the kingdom for such a time as this?" 15 Then Esther asked them to answer Mordecai,
16 "Go, gather together all the Jews who are present in Shushan, and fast for me, and neither eat nor drink three days, night or day. I and my maidens will also fast the same way. Then I will go in to the king, which is against the law; and if I perish, I perish." 17 So Mordecai went his way, and did according to all that Esther had commanded him.

Observations: 4:1-9 When word of Haman's plan is published, people lament.
4:10-15 Mordecai asks Esther to appeal to the king, but she is concerned for her own safety for appearing uninvited. Mordecai warns her that she won't escape death, and God might have brought her into her position “for such a time as this.” If she doesn't use her position for the benefit of her people, help will come from another place, and she would not only have lost out on the opportunity to help, and her father's house would be judged.
4:11-17 Esther asks for the people to fast for her, prayer not being mentioned but seeking God's help was the purpose of fasting. She develops the correct perspective that her life is not for her preservation and pleasure.

Application: Don't spend all your time building a platform/credibility, use it to speak for God's purposes.

Prayer: Gracious God, I acknowledge that all You've given me, from abilities to opportunities, are blessings to be used for Your purposes and Your glory; may I never hold onto them for my own selfish reasons. Amen.

Esther 5 Doomsday Dinner Invitation
5:1 Now it happened on the third day that Esther put on her royal clothing, and stood in the inner court of the king’s house, next to the king’s house. The king sat on his royal throne in the royal house, next to the entrance of the house. 2 When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden sceptre that was in his hand. So Esther came near, and touched the top of the sceptre. 3 Then the king asked her, "What would you like, queen Esther? What is your request? It shall be given you even to the half of the kingdom." 4 Esther said, "If it seems good to the king, let the king and Haman come today to the banquet that I have prepared for him." 5 Then the king said, "Bring Haman quickly, so that it may be done as Esther has said." So the king and Haman came to the banquet that Esther had prepared. 6 The king said to Esther at the banquet of wine, "What is your petition? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed." 7 Then Esther answered and said, "My petition and my request is this. 8 If I have found favor in the sight of the king, and if it please the king to grant my petition and to perform my request, let the king and Haman come to the banquet that I will prepare for them, and I will do tomorrow as the king has said."
9 Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king’s gate, that he didn’t stand up nor move for him, he was filled with wrath against Mordecai. 10 Nevertheless Haman restrained himself, and went home. There, he sent and called for his friends and Zeresh his wife. 11 Haman recounted to them the glory of his riches, the multitude of his children, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king. 12 Haman also said, "Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king. 13 Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king’s gate." 14 Then Zeresh his wife and all his friends said to him, "Let a gallows be made fifty cubits high, and in the morning speak to the king about hanging Mordecai on it. Then go in merrily with the king to the banquet." This pleased Haman, so he had the gallows made.

Observations: 5:1-8 Esther risks her pretty neck to be seen by the king uninvited, but he is pleased to see her and offers to bless her. She refrains from asking outright, but instead invites him and Haman to a dinner at her place. The reason for the delay in asking her petition is not given, but the next chapter reveals it fits in perfectly with Somebody's plan.
5:4 and 13 have Yahweh's name hidden in an acrostic. See Digging Deeper.
5:9-14 Haman is thrilled to be invited to dinner with the two most significant people on earth, but can't enjoy it because he sees Mordecai and is reminded that he himself is a mere mortal. His wife, like Jezebel has a solution: Hang 'em high, and have a happy time. Haman is cheered by the thought and has the gallows made for Mordecai.

Application: Even those on the top of the world can have the enjoyment of their position ruined if they have a bitter and wicked heart.

Prayer: All wise and knowing God, please direct my steps and words for Your purposes. Amen.


Digging Deeper:
In Deuteronomy 31:18 God said He would hide his face from His people if they broke His covenant. “And I will surely hide My face in that day because of all the evil which they have done, in that they have turned to other gods.” Just like the princes in submission to the king saw his face, and Vashti was banished from his presence, so the Jews in captivity are not seeing the face and experiencing the favor of God. Five times the God's name is hidden in an ACROSTIC, using the first or last letters of sequential words (in the original Hebrew). Those occurrences are 1:20; 5:4, 13; 7:5, 7.

Appendix 60 of Bullinger's Companion Bible gives an elaboration and analysis of the acrostics that is amazing, and demonstrates how much more one can find in the Scriptures by sweating and digging deeper in Bible Study. Bullinger's ability to see patterns might at first seem like Russell Crowe's portrayal of John Nash in “A Beautiful Mind,” but after you see them yourself, and their theological significance, you will have an other useful tool to consider in interpreting the Scriptures. Some of the scribes who copied the Scriptures first saw the patterns, using upper case or capital letters for the acrostic. If you want more information about how the scribes made marginal notes in the Hebrew text (like a Study Bible), Bullinger has an appendix for that too (The Massorah #30).

God in a nutshell: God superintends the events of our world for His purposes. He arranges the discipline or protection of His people (even when they are not fully obeying Him), using the personal choices of individuals who do and don't know Him. He lets the future look bleak so people will depend upon Him. He puts people in positions of influence so they can use their position for His purposes, not their pleasures. God blesses us, so we can use what He's given us to bless others.

Us in a nutshell: We reap the consequences of our actions, for good or bad. Submissive, dependent obedience yields better rewards than proud independence. Those who exalt themselves are setting themselves up for a fall. Those who render good, even to “enemies” do the right thing, and eventually reap reward. If we don't use what God has given us for the benefit of others, we will lose it. If we don't step up to serve when the occasion warrants it, God will find another to do His will, and we will not only miss out on the opportunity, but will lose what we sought to preserve.


Where to Go for More:
Truthbase.net
Marriage Feast or Famine gives the framework

Esther complete text
Esther 1
1:1 "Now it happened in the days of Ahasuerus (this is Ahasuerus who reigned from India even to Ethiopia, over one hundred twenty-seven provinces), 2 that in those days, when the King Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace, 3 in the third year of his reign, he made a feast for all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him. 4 He displayed the riches of his glorious kingdom and the honour of his excellent majesty many days, even one hundred eighty days. 5 When these days were fulfilled, the king made a seven day feast for all the people who were present in Shushan the palace, both great and small, in the court of the garden of the king’s palace. 6 There were hangings of white, green, and blue material, fastened with cords of fine linen and purple to silver rings and marble pillars. The couches were of gold and silver, on a pavement of red, white, yellow, and black marble. 7 They gave them drinks in golden vessels of various kinds, including royal wine in abundance, according to the bounty of the king. 8 In accordance with the law, the drinking was not compulsory; for so the king had instructed all the officials of his house, that they should do according to every man’s pleasure. 9 Also Vashti the queen made a feast for the women in the royal house which belonged to King Ahasuerus.
10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcass, the seven eunuchs who served in the presence of Ahasuerus the king, 11 to bring Vashti the queen before the king with the royal crown, to show the people and the princes her beauty; for she was beautiful. 12 But the queen Vashti refused to come at the king’s commandment by the eunuchs. Therefore the king was very angry, and his anger burned in him. 13 Then the king said to the wise men, who knew the times, (for it was the king’s custom to consult those who knew law and judgment; 14 and the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom), 15 "What shall we do to the queen Vashti according to law, because she has not done the bidding of the King Ahasuerus by the eunuchs?" 16 Memucan answered before the king and the princes, "Vashti the queen has not done wrong to just the king, but also to all the princes, and to all the people who are in all the provinces of the King Ahasuerus. 17 For this deed of the queen will become known to all women, causing them to show contempt for their husbands, when it is reported, ‘King Ahasuerus commanded Vashti the queen to be brought in before him, but she didn’t come.’ 18 Today, the princesses of Persia and Media who have heard of the queen’s deed will tell all the king’s princes. This will cause much contempt and wrath. 19 "If it please the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Ahasuerus; and let the king give her royal estate to another who is better than she. 20 When the king’s decree which he shall make is published throughout all his kingdom (for it is great), all the wives will give their husbands honour, both great and small." 21 This advice pleased the king and the princes, and the king did according to the word of Memucan: 22 for he sent letters into all the king’s provinces, into every province according to its writing, and to every people in their language, that every man should rule his own house, speaking in the language of his own people."

Esther 2
2:1 "After these things, when the wrath of King Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her. 2 Then the king’s servants who served him said, "Let beautiful young virgins be sought for the king. 3 Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Susa, to the women’s house, to the custody of Hegai the king’s eunuch, keeper of the women. Let cosmetics be given them; 4 and let the maiden who pleases the king be queen instead of Vashti." The thing pleased the king, and he did so. 5 There was a certain Jew in the citadel of Susa, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite, 6 who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away. 7 He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter. 8 So it happened, when the king’s commandment and his decree was heard, and when many maidens were gathered together to the citadel of Susa, to the custody of Hegai, that Esther was taken into the king’s house, to the custody of Hegai, keeper of the women. 9 The maiden pleased him, and she obtained kindness from him. He quickly gave her cosmetics and her portions of food, and the seven choice maidens who were to be given her out of the king’s house. He moved her and her maidens to the best place in the women’s house. 10 Esther had not made known her people nor her relatives, because Mordecai had instructed her that she should not make it known. 11 Mordecai walked every day in front of the court of the women’s house, to find out how Esther was doing, and what would become of her. 12 Each young woman’s turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women). 13 The young woman then came to the king like this: whatever she desired was given her to go with her out of the women’s house to the king’s house. 14 In the evening she went, and on the next day she returned into the second women’s house, to the custody of Shaashgaz, the king’s eunuch, who kept the concubines. She came in to the king no more, unless the king delighted in her, and she was called by name. 15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king’s eunuch, the keeper of the women, advised. Esther obtained favour in the sight of all those who looked at her. 16 So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign. 17 The king loved Esther more than all the women, and she obtained favour and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti. 18 Then the king made a great feast for all his princes and his servants, even Esther’s feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king’s bounty. 19 When the virgins were gathered together the second time, Mordecai was sitting in the king’s gate. 20 Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him.
21 In those days, while Mordecai was sitting in the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Ahasuerus. 22 This thing became known to Mordecai, who informed Esther the queen; and Esther informed the king in Mordecai’s name. 23 When this matter was investigated, and it was found to be so, they were both hanged on a tree; and it was written in the book of the chronicles in the king’s presence."

Esther 3
3:1 "After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him. 2 All the king’s servants who were in the king’s gate bowed down, and paid homage to Haman; for the king had so commanded concerning him. But Mordecai didn’t bow down or pay him homage. 3 Then the king’s servants, who were in the king’s gate, said to Mordecai, "Why do you disobey the king’s commandment?" 4 Now it came to pass, when they spoke daily to him, and he didn’t listen to them, that they told Haman, to see whether Mordecai’s reason would stand; for he had told them that he was a Jew. 5 When Haman saw that Mordecai didn’t bow down, nor pay him homage, Haman was full of wrath. 6 But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai’s people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai’s people.
7 In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar. 8 Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people’s. They don’t keep the king’s laws. Therefore it is not for the king’s profit to allow them to remain. 9 If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king’s business, to bring it into the king’s treasuries." 10 The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews’ enemy. 11 The king said to Haman, "The silver is given to you, the people also, to do with them as it seems good to you." 12 Then the king’s scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king’s satraps, and to the governors who were over every province, and to the princes of every people, to every province according its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king’s ring. 13 Letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions. 14 A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that they should be ready against that day. 15 The couriers went forth in haste by the king’s commandment, and the decree was given out in the citadel of Susa. The king and Haman sat down to drink; but the city of Shushan was perplexed."

Esther 4
4:1 "Now when Mordecai found out all that was done, Mordecai tore his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and wailed loudly and a bitterly. 2 He came even before the king’s gate, for no one is allowed inside the king’s gate clothed with sackcloth. 3 In every province, wherever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes. 4 Esther’s maidens and her eunuchs came and told her this, and the queen was exceedingly grieved. She sent clothing to Mordecai, to replace his sackcloth; but he didn’t receive it.
5 Then Esther called for Hathach, one of the king’s eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was. 6 So Hathach went out to Mordecai, to city square which was before the king’s gate. 7 Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews. 8 He also gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it to Esther, and to declare it to her, and to urge her to go in to the king, to make supplication to him, and to make request before him, for her people. 9 Hathach came and told Esther the words of Mordecai. 10 Then Esther spoke to Hathach, and gave him a message to Mordecai: 11 "All the king’s servants, and the people of the king’s provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden sceptre, that he may live. I have not been called to come in to the king these thirty days." 12 They told to Mordecai Esther’s words. 13 Then Mordecai asked them return answer to Esther, "Don’t think to yourself that you will escape in the king’s house any more than all the Jews. 14 For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father’s house will perish. Who knows if you haven’t come to the kingdom for such a time as this?" 15 Then Esther asked them to answer Mordecai, 16 "Go, gather together all the Jews who are present in Shushan, and fast for me, and neither eat nor drink three days, night or day. I and my maidens will also fast the same way. Then I will go in to the king, which is against the law; and if I perish, I perish." 17 So Mordecai went his way, and did according to all that Esther had commanded him."

Esther 5
5:1 "Now it happened on the third day that Esther put on her royal clothing, and stood in the inner court of the king’s house, next to the king’s house. The king sat on his royal throne in the royal house, next to the entrance of the house. 2 When the king saw Esther the queen standing in the court, she obtained favour in his sight; and the king held out to Esther the golden sceptre that was in his hand. So Esther came near, and touched the top of the sceptre. 3 Then the king asked her, "What would you like, queen Esther? What is your request? It shall be given you even to the half of the kingdom." 4 Esther said, "If it seems good to the king, let the king and Haman come today to the banquet that I have prepared for him." 5 Then the king said, "Bring Haman quickly, so that it may be done as Esther has said." So the king and Haman came to the banquet that Esther had prepared. 6 The king said to Esther at the banquet of wine, "What is your petition? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed." 7 Then Esther answered and said, "My petition and my request is this. 8 If I have found favour in the sight of the king, and if it please the king to grant my petition and to perform my request, let the king and Haman come to the banquet that I will prepare for them, and I will do tomorrow as the king has said."
9 Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king’s gate, that he didn’t stand up nor move for him, he was filled with wrath against Mordecai. 10 Nevertheless Haman restrained himself, and went home. There, he sent and called for his friends and Zeresh his wife. 11 Haman recounted to them the glory of his riches, the multitude of his children, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king. 12 Haman also said, "Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king. 13 Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king’s gate." 14 Then Zeresh his wife and all his friends said to him, "Let a gallows be made fifty cubits high, and in the morning speak to the king about hanging Mordecai on it. Then go in merrily with the king to the banquet." This pleased Haman, so he had the gallows made."