Showing posts with label spiritual warfare. Show all posts
Showing posts with label spiritual warfare. Show all posts

Ephesians 5-6 Walk and Warfare

Ephesians 5-6 Walk and Warfare


Psalm 148:1-14 Exalting the Creator God Who Exalts Holy People
Ps 148:1 “Praise Yah! Praise Yahweh from the heavens! Praise him in the heights! 2 Praise him, all his angels! Praise him, all his hosts! 3 Praise him, sun and moon! Praise him, all you shining stars! 4 Praise him, you heavens of heavens, you waters that are above the heavens. 5 Let them praise the name of Yahweh, For he commanded, and they were created. 6 He has also established them forever and ever. He has made a decree which will not pass away.
7 Praise Yahweh from the earth, you great sea creatures, and all depths! 8 Lightning and hail, snow and clouds; stormy wind, fulfilling his word; 9 mountains and all hills; fruit trees and all cedars; 10 wild animals and all livestock; small creatures and flying birds; 11 kings of the earth and all peoples; princes and all judges of the earth; 12 both young men and maidens; old men and children: 13 let them praise the name of Yahweh, for his name alone is exalted. His glory is above the earth and the heavens. 14 He has lifted up the horn of his people, the praise of all his saints; even of the children of Israel, a people near to him. Praise Yah"

Observations: 148:1-14 This third Praise Psalm (see Ps 146) exhorts all of creation, the heavens and earth, (and all that is in both) to praise the name of Yahweh. The reason given in verse 5 is because God commanded, and it happened, bringing everything into existence as an express of His sovereign will. All the elements on earth fulfill His word alone, and His glory/rule is above/over the heavens and earth. Then in the last verse, the psalm zeros in on Israel and His holy ones (saints), whom he has exalted, and brought near to Himself (as in a near and dear relationship). He's not just the God “way up there” but one who is intimately involved in the lives of His people, exalting them (lifting up horn = power and prosperity; cx. Job 16:15), so they can exalt Him.
Application: We should praise the sovereign God of creation because He exalts His holy ones, and brings them into a relationship with Him (it would probably help things if we were holy to be in His presence, fulfilling the purposes for which He created us, and worthy of His exaltation and relationship [cx Israel in most of its history]).
Prayer: Sovereign Creator, You are worthy of all praise, from all that You have created; it's amazing that You want a relationship with me, may I be among those You exalt and bring near to Yourself; may my praise be pleasing to You. Amen.

TMS 1Peter 3:18 Being Brought to God
1Pt 3:18 “For Christ also suffered once for sins,
the just for the unjust,
that He might bring us to God,
being put to death in the flesh
but made alive by the Spirit

Observations: 3:18 This is a great verse to memorize since it explains the heart of the substitutionary atonement (cf. Isa 53). It's the center of the Bridge to Life illustration (which you should be able to draw and explain from memory on a napkin or envelope). Christ died (once) in our place, so we didn't have to. However, He didn't just die for our forgiveness, but so that we could have a relationship with Him and He could bless us (see the context and comments in 1Peter 3).
Application: Learn how to share this passage with others by memorizing it and the Bridge to Life. Then use it to bring someone to God.
Prayer: Lord Jesus, thanks for suffering and dying for me, so I could be forgiven and have a relationship with You; may I too, die to my old self, and live by the power of Your Spirit. Amen.


Ephesians 5-6 The previous chapter described how unified believers should live/walk worthy of their invitation to glory, so they actually arrive there. Chapter 5 describes how to walk in love, walk in the light, walk in wisdom, and walk in the Spirit, reaching the summit of unity, submitting to one another in the fear of God. Paul then parenthetically clarifies three hierarchical relationships that are exceptions to mutual submission. Finally he closes with the Spirit's strategy for corporate spiritual warfare, telling the Body how to stand in unity against the onslaughts of Satan. If the Body of believers follow God's instructions, they will be the temple in which He displays His glory to the world, and will fulfill God's final purpose for them as they share in the glorious inheritance of the saints in the light, during the future Kingdom of the Messiah.

Ephesians 5 Walk This Way
5:1 Be therefore imitators of God, as beloved children. 2 Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
3 But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 4 nor filthiness, nor foolish talking, nor coarse jesting, which are not appropriate; but rather giving of thanks. 5 Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 6 Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.
7 Therefore don’t be partakers with them. 8 For you were once darkness, but are now light in the Lord. Walk as children of light, 9 for the fruit of the Spirit is in all goodness and righteousness and truth, 10 proving/demonstrating what is well pleasing to the Lord. 11 Have no fellowship with the unfruitful works/deeds of darkness, but rather even reprove them. 12 For the things which are done by them in secret, it is a shame even to speak of. 13 But all things, when they are reproved, are revealed by the light, for everything that reveals is light. 14 Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you."
15 Therefore watch carefully how you walk, not as unwise/fools, but as wise; 16 redeeming the time, because the days are evil. 17 Therefore don’t be foolish, but understand what the will of the Lord is.
18 Don’t be drunken with wine, in which is dissipation, but be filled with the Spirit,
19 speaking to one another
in psalms, hymns, and spiritual songs; singing, and making melody in your heart to the Lord;
20 giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father;
21 subjecting yourselves one to another in the fear of Christ.
22 Wives, be subject to your own husbands, as to the Lord. 23 For the husband is the head of the wife, and Christ also is the head of the assembly/church, being himself the savior of the body. 24 But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything.
25 Husbands, love your wives, even as Christ also loved the assembly/church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 28 Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. 29 For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; 30 because we are members of his body, of his flesh and bones. 31 "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh." 32 This mystery is great, but I speak concerning Christ and of the assembly. 33 Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.

Observations: 5:1-2 We learn how to love by observing God's love of us. Butterfly believers (who undergo the mind/value transformation of 4:23 and Rm 12:1-2 -see comments there), should imitate Christ, in giving themselves for the benefit of others (love is sacrificially doing what is in another's best interest) in their worship of God. They will not engage in self-centered behavior as described in the last half of chapter 4, nor in the behaviors listed in this chapter. If they do, it doesn't mean that they're not saved/justified, but it means they will lose their reward/inheritance. Those who think or teach otherwise are demonically deceived, as Paul states in 5:6. The corrective for badly behaving believers is not to accept Christ, but to change the way one thinks, from believing the father of lies' deadly deceptions about life and pleasure, to believing and embracing the Spirit's truth about life. Those who walk/live in love, offer their lives to God as an offering He really likes.
5:3-6 The opposite of love is self-centered behavior, indulging our desires for power, pleasure, and possessions, independently of God. This is also known as sin, which is bad (in case you haven't been paying attention). Sin leads to death, and loss of dominion/glory. So we're faced with a choice: go for the temporal success/significance and security/safety (subsets of power), and immediate but unsatisfying pleasure, and corroding outdated possessions, or go for the eternal delights of God, at whose hands are pleasures forevermore. Only a demonically deluded worldling would chose the former over the latter.
Sexual immorality, defiling uncleaness, and covetousness, the insatiable desire for more (all three of which we are commanded to put to death -Co 3:5) should not be present in the lives of holy believers. Nor should improper speech: obscenities, foolish (literally moronic) talk, nor coarse jesting be heard, but instead the edifying giving of thanks. Paul uses a word play in Greek contrasting the jesting with the thanks, so refined jesting is OK :)
Know for certain that bad believers lose their reward/inheritance (see comments on 1Cor 3:15 if you have any doubt). Paul repeats the items in verse 3 and adds that covetousness is idolatry. When someone looks to things (and the means of things, like a job or wealthy spouse) to meet one's needs, rather than God, they are an idolater. If one spends all their time serving a paycheck rather than depending on God for their daily bread, and doing His will in all things, one is setting themselves up for inevitable judgment. Did you notice how God felt about idolaters in the OT? Bad unsanctified believers will not have an inheritance in the future Kingdom of the Messiah. Satan and his agents, the false teachers, will tell you otherwise, trying to deceive you with lies that contradict this truth. Here' s quick quiz to see if you're deceived:
Do bad things happen to bad believers, both now and in the future? (1Cor 11:29-32; 3:15)
Does how you live as a believer make a difference in your eternal reward? (Gal 5:21; 6:7-9; 1Cor 6:9; Rom 2:5-10 )
Are there differential rewards in the kingdom? (1Cor 15; 2Tim 4:7-8)
Does the wrath of God come upon God's naughty, disobedient children? (Rom 2:5-10; 5:9-10)
If you answered “No” to any of the above, you've been deceived. Note particularly verse 6, in an exegetical outline the point would read: The Reason (nuance) Paul can say that badly behaving believers lose their reward (VP/subject) is because God's wrath/judgment comes upon His disobedient children (complement). Paul is not talking about unbelievers, but born again members of God's family who have gone the way of the wayward prodigal son. Repentance is always an option. God always spares based upon it. It's never too late to turn around and do the right thing (unless you're lying in a coffin). It is also incorrect to say that if a believer engages in bad behavior that they're not a believer. This is an invention of well-meaning folks, who aren't seeing nor understanding the Scriptures clearly.
5:7-14 The conclusion (therefore) is that butterfly believers should not be fellow-partakers (used only elsewhere in 3:6 of being a sharer in the promised inheritance) of the deeds and discipline of the bad believers. Butterfly believers were once darkness but now they are light (in union with the Lord). Notice the fundamental change of identity (not in the dark, but darkness; the essential quality has changed to light), therefore they should walk as light, shining wherever they go. That means, live as someone born of the light (all shiny and radiant like a sunbeam). The Spirit, as the energy source of God, gives the light, which manifests itself as the fruit of righteousness, goodness, and truth. Those should be the things that characterize and flow from us, as we demonstrate in our lives what is pleasing to the Lord. Remember righteousness is knowing and doing what is right in His sight. Those who are light won't be participating in the unfruitful works of darkness, but rather the radiance of their lives (righteousness, goodness, truth) will expose/reprove the evil done by the sons of disobedience. Reprove means to expose by bringing to light. Both in word and deed, the children of light highlight the sin of those serving the dark side. Notice that the reproof is of the deeds of darkness (not the people who are darkness, the unbelievers). This is not about unbelievers, but about badly behaving believers, who are not living in the light.
The conclusion in verse 14 (and following) is still about believers. The quotation is probably from a hymn based upon Isaiah 60:1-5, which is in the context of the Messiah giving glory to His people which will shine on Gentiles and kings. It is an exhortation to believers living in the dark to wake up from their sluggardly slumber, arise out of their dead, dominionless state, and bask in the glory of the ascended Messiah.
5:15-21 In light of the Messiah coming and giving light to His faithful people, believers need to be very careful how they walk/live. The difference between the wise and fools is in their choice of objectives. The fools go after what they think is right in their sight; wise chose to go after what is right in God's sight. Proverbs gives wisdom by marking out the right objectives, and the right means of obtaining them (by showing consequences of actions). The fools don't understand what God's will is. The wise are careful to know and do it. The fools squander their precious hours on earth in stupid pursuits. The wise exchange their perishable time on earth (which they can't keep) for that which is infinitely more valuable, the eternal glory of God. That's why Paul uses the metaphor redeeming (buy back) the time, exchanging it for the reward of God. Note that the will of God is knowable and doable. Fools don't know or do it. Righteous and wise men and women know and do what is right in God's sight.
The major means of knowing God's will is His word, as revealed by His Spirit (see The Will of God on Truthbase.net). A person who is full of wine does not have an accurate perception of reality. They tend to say and do crazy things, because the wine controls them. The word is variously translated as excess, or dissipation or debauchery. Literally it means “not savers” or unrestrained in behavior and use of money. Someone could not be considered for eldership if their children were open to this charge (Titus 1:6), because it demonstrated they had not passed on a Spirit-controlled lifestyle. People spend on their temporal pleasures and escape from their pain because they have not found pleasure in God. Eventually they become controlled by their “drug” of escapism, and enslaved to it. That's why Paul uses the contrast of being filled or controlled by the Holy Spirit, rather than wine. The pagan worshipers of Bacchus/Dionysus, the god of wine, would become under his influence and engage in drunken behavior, including the same riotous speech and singing one hears in NYC when the bars close and the drunks stumble homeward. In contrast, Paul gives four results of being filled with the Spirit:
  • believers would speak to each other (cf 4:15,25) in ways that edified;
  • believers would sing to the Lord with psalms and hymns, making melody (a word used for plucking the strings of a harp) with their heart to Him. This could be used to support the use of musical instruments in the NT since the singing wasn't silent, neither would the melody making be (in/with your heart can mean wholeheartedly as in 6:5);
  • believers would give thanks to the Father for all things, recognizing not only all He has given them, but also seeing His hand in all that He permitted in their lives for their benefit (even if they don't see or like it initially);
  • believers would submit to one another (there's another of those passages) in the fear of God, recognizing that they will appear before Christ's judgment seat to be evaluated on the basis of how they have fitted into and fulfilled their function in His Body.
This last item is the capstone of Body life, followed by a parenthetical statement concerning hierarchical relationships in the Body, and then the final words about how the Body defends itself against Satan's attacks. Submission literally means to “line up under.” Think of a military unit, arranged in a defense formation (which is what the warfare passage in chapter 6 is all about). Submission is not a statement about worth or value, but about relative position for a specific purpose. Someone who does their own independent thing, without reference to the Lord Christ's will, or other members of the Body, is not submitting to anyone. They should fear God, because He will not be pleased with their sin. Being rightly related to others means limiting oneself for their needs/benefit, not using them to meet our needs (which should be met by our dependent relationship with God, so we're free to serve others). See the study “The S-word Submission” on Truthbase.net for more. Also see the Study Guide to Church (and the upcoming Catacomb Church blog) for how the commitment to be a Biblical body by submitting to the other members, and the oversight of Biblically qualified elders, is what constitutes a Biblical church.
5:22-33 Having just said that Spirit-filled believers are submitted to other members of the Body, the question arises: “Does that mean that there are no hierarchical relationships in the Body of Christ?” Paul address three pairs of relationships, showing that there is still a hierarchy. This is not how “mutual submission” works out. That understanding might be well intentioned, but is flat out wrong. Among believers in a church, there is not only submission to one another, but also elders (Acts 20:28 -overseers; 1Cor 16:16; 1Pt 5:1; Heb 13:7,17). Mutual submission in the Body is not people demanding that others submit to them, but everyone seeking to serve and support and line themselves up under the needs of others. The elders in their functions of shepherds and overseers could resolve differences that might arise from those submitting to each other. However, in three sets of relationships there is a clear authority, and a clear mandate to submit to that authority. The hierarchy can't be flipped around in a mutual sense, but each party in the relationship has responsibilities to the other, particularly in a marriage, where Paul spends the most words. See the resources on Marriage and Family Life on Truthbase.net which will develop the truth more fully than I can do here.
Note that the “subordinate” member of each pair is addressed first. Wives are instructed to submit, or line up under the authority of the husbands. In Colossians 3:18 and 1Peter 3:1 there is no mention of mutual submission. Paul says the husband is the head of the wife as Christ is the head of the church. Two headed marriages aren't a pretty sight. Christ is the head because He sacrificed Himself for the salvation of the Body. So just as the church is subject to Christ (again not a mutual submission thing), so wives should be subject to their husbands in everything (Really? Yup, that's what it says in English and Greek). What if the wife has greater expertise is an area? The wise husband, like a wise CEO or military commander will seek input and deploy resources for maximum corporate gain, because there are usually better and brighter folks under their command, but the final decision responsibility lies with the leadership of an organization. (“In everything?" Yup, that's what is says.)

So does that mean that king hubby gets whatever he wants? No, not if verse 25 is in your Bible. Husbands are to self-sacrificially (agapao) love their wives, doing that is in their best interest at the expense of their interests, desires, preferences, and sleeping in on weekends. Who got the better deal: Christ or the church? Who suffered and died for the benefit of the other and lives to sanctify and glorify the the other? Christ lives to sanctify the church, by the application of the word, so that it might be holy and without blemish in the day of judgment so the members of His body may share in His glory and rule in the Millennial kingdom. In this way He benefits as the church is benefited. Similarly, husbands love, nourish and cherish their wives, as they would their own bodies, for the benefit of the wife, and the husband shares in the glory of a glorious wife. Just like the church has a relationship with Christ that can be described as His flesh and bones (no one takes this literally by the way), so the husband has a mutually edifying relationship with his wife. Paul references Genesis 2:24, the definitive passage on marriage (as Jesus did in Mt 19:5), to show how the interconnectedness of the two. See Truthbase.net for more on the mystery of marriage. Marriage should reflect the essential unity and functional diversity of the Triune God, as two become one, through the process of leaving prior identities (legal/social declaration) to become a new unit of husband and wife, and the inextricable emotional intertwining of souls (mind/values/emotions/will) to become one new body. Paul says this is a mystery, but his focus is on the mystery (previously unrevealed information) concerning the church. However, he ends with a recap of the major responsibilities: the husband must love his wife as himself, and she must respect her husband (in the position God has placed him). See 1Peter 3 for what to do if you married a self-centered spiritual sloth.
Application: Glory-bound believers need to walk in love, as children of light, wisely doing God's will, controlled by the Spirit of God, and submitted to the Lord and His Body. Whew!
Prayer: Heavenly Father, thanks that You called me out of darkness to be light; please guide me in living as You desire, living and loving as Jesus wants me to. Amen.


Ephesians 6 Spiritual Warfare
6:1 Children, obey your parents in the Lord, for this is right. 2 "Honor your father and mother," which is the first commandment with a promise: 3 "that it may be well with you, and you may live long on the earth."
4 You fathers, don’t provoke your children to wrath, but nurture them in the discipline and instruction of the Lord.
5 Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ; 6 not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart; 7 with good will doing service, as to the Lord, and not to men; 8 knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.
9 You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly realms. 13 Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness, 15 and having fitted your feet with the preparation of the Good News of peace; 16 above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 18 with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:
19 on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the Good News, 20 for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak. 21 But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things; 22 whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts. 23 Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all those who love our Lord Jesus Christ with incorruptible love. Amen.

Observations: 6:1-4 The second pair of hierarchical relationships is that of children and parents. Children are to obey (listen under) their parents (not the other way around). A parent doesn't submit to their child by obeying them. Paul appeals to the first command with a specific promise attached to it (Ex 20:12). The moral law is still applicable. When the offspring is no longer a child, honor is still applicable (which is not doing everything the parents wants, especially if you have two sets of unbelieving parents meddling in their kids' marriage). Honor involves respect and listening, and accommodating preferences in the grand scheme of other responsibilities. Sometimes to follow Christ people would have to leave their parents and not accede to their wishes (Mt 19:29). Parents, fathers in particular have a responsibility to their children, to nurture them in the discipline/training and instruction of the Lord. They are really the Lord's kids, on loan to parents, from whom God will demand an accounting of their stewardship. Provoking a child to wrath occurs from inconsistent, self-centered, whatever's convenient discipline/training. The standards and rules change for the parent's sole benefit, not the child's, and this kind of corrupt authority causes rebellion. Why would a kid rebel against a perfect authority? True, we rebel against God, but in general, if the parents are blameless and love their kids, it is tougher for Satan to deceive the child into thinking the grass is greener on the dark side. Actually, it's the job of the parent to sell the child on the light, both by practice and precept (that means practice what you preach, and make sure you're teaching according to Dt 6:5-7). There a bunches of resources on Truthbase.net; learn them and use them. An ounce of prevention is worth a ton of heartbreak. By the way, a child learns submission by observing how their mother submits to her husband. What's really more important to you than the spiritual success of your children? Being part of a Biblical Body with like-minded parents committed to raising the next godly generation is a great help, but no substitute for the parents learning the truth, living the truth, and loving their children with it.
6:5-9 Servants are to be obedient to their masters in the flesh, as if they were serving Christ. Masters were to treat their slaves/servants knowing that they too would face the judgment seat of Christ for how they treated those under their authority. When the claims of the master conflicted with the claims of Christ, it was time to suffer for doing what was right in God's sight (see 1Peter 2:18). If you're not a slave, even though you might be treated like one, there is nothing in the Bible that says you have to stay in the job, but there are usually some great character building lessons and dependence to be developed in the furnace of the workplace. If you are going to stay in a job, do it wholeheartedly, or find another one. God will reward you with a greater inheritance in His kingdom for the right behavior on the job (Col 3:24). Worshiping your job, and drawing your worth and value from what it provides, is tantamount to idolatry, and God will judge idolaters with no inheritance in the eternal kingdom. You've given your life to Christ, and to your spouse (if you've married), and to raising your kids, (if you have them), and to being connected to a Biblical Body, so you can't give your life to your job and be disloyal to your other commitments. See TOYL for a Biblical View of Work and other resources to help manage multiple priorities and commitments.
6:10-18 Having concluded the parenthetical section occasioned by the climactic call for mutual submission of Body member to each other in fear of the Lord, Paul now directs his instruction to corporate spiritual warfare. According to the purpose of God, and the work of Christ, the Holy Spirit constituted the assembly of believers into the Body of Christ, under His headship. Thus they became the temple in which God's glory could be manifested to the world, in this age as they live in unity, and in the age to come as He pours out the blessing of His glory upon them. For reasons discussed briefly under Digging Deeper in the post on 2Corinthians 5, Satan doesn't want that unity to be maintained and will do everything in his devious power to disrupt it (as church history so sadly demonstrates). The battle the church faces is not against flesh and blood, although many of Satan's agents are humans taken captive to do his will, but our real battle is against the demonic forces of Satan, who controls individuals, rulers, and governments (ie, Assyria, Babylon, according to God's purposes) in this age. The warfare Paul describes in this chapter is corporate, not individual. See Truthbase.net for the series on individual Defense Against the Dark Arts . Listen to The Real Battle of Spiritual Warfare for the exposition of this passage (outline below under Digging Deeper).

Satan's goal is to destroy the temple so God's glory won't be displayed, nor given to faithful saints. So the corrective is to stand in unity, and having done all, to stand. Stand is mentioned four times. The emphasis is defensive maintenance. It's not about charging the gates of hell with a water pistol, which is a good way to become toast, but about the most successful military strategy known in the ancient world, the phalanx. A single well-trained array of hoplites, or foot-soldiers, in tight formation could stand against an invading horde, and win. Each one stood firm next to his fellow soldier, and the individuals worked as a unit to repel the attackers. If they broke ranks or separated they would become vulture food. The weapons Paul describes are defensive, with the exception of the sword. Satan largely deploys lies to do his dirty work, so truth is the best defense (the basic belt upon which the rest of the armor hangs) and the best offense, (the sword of the Spirit is the word of God). Each of the pieces of armor was referred to earlier in the book, and are truths about the formation of the Body as the temple of God.
Attached to the belt of truth was the breastplate of righteousness (protecting their heart) which is the righteous conduct of a renewed mind (4:21-24), which would engage in other-centered rather than self-centered behavior.
The studded boots that enabled them to stand their ground was the gospel of peace, that Jews and Gentiles are now one, effectively nullifying the lies that would cause the two groups to become factions, splitting the temple.
The shield of faith enabled them to tap into the supernatural power of God to live in love.
The helmet of salvation, which protects their thinking is clarified in 1Thess 5:8 as the hope of salvation, emphasizing the glorification aspect. See the elaboration of each piece under Digging Deeper. The missing piece of equipment was the greaves or knee pads, which are alluded to in the weapon of praying for the saints according to the promptings of the Spirit.
As the Body puts on the truth, and keeps it protecting them, the attacks of Satan can't harm them and they will stand, and succeed.
6:19-24 Paul segues from instructing them to pray for each other to asking for prayer for himself that he might boldly proclaim the revelation of the good news, even though he is imprisoned for doing so. He sends Tychicus a faithful servant to encourage them, so they can also know how Paul is doing and encourage him (hint, hint). Paul wishes them peace (probably more harmony than the usual covenantal blessing), and continued manifestation of love and faith, the things God desires of them. He then expresses a desire for those who are loyal to the Lord Jesus the Messiah, with an incorruptible love, to have the blessing of grace in His kingdom.
Application: Believers need to draw on God's strength and truth to live in unity and withstand the onslaughts of Satan; doing things independently is certain death (loss of dominion).
Prayer: God, thanks that You always provide all I need to do Your will; thanks for like-minded believers, who are intent on loyally loving You. Amen.


Digging Deeper

Ephesians 6:10-18 The Real Battle of Spiritual Warfare


I. The Ephesian (local) church was created by God to bring Himself glory as believers walked worthy of their calling in truth-based unity and love. (Temple motif 2:21)
Ac 20:17 From Miletus he sent to Ephesus and called for the elders of the church….28 "Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. 29 "For I know this, that after my departure savage wolves will come in among you, not sparing the flock. 30 "Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. 31 "Therefore watch…
1Tim 1:3…remain in Ephesus that you may charge some that they teach no other doctrine

? Ephesus was the best taught church in the NT. Did that ensure that Christ was pleased with it? If not, why not? (Rev 2:1ff)


II. Our Enemy, the Devil (demons) seeks to undermine God-glorifying Unity through deception and lies.
6:10 Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

? How does an individual believer obey the command to put on the armor? Are you dressed for battle or the beach?


III. Our Responsibility is to use God’s armor (and draw on His strength) to combat and STAND in Unity

13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

We stand in unity and combat Satan by Learning, Living, and Loving others with the Truth. Our understanding and use of each piece of armor must first come from Paul’s use of it in the previous verses of Ephesians, describing truth about the nature of the Body and how our beliefs and actions must be in accord with that corporate truth. The question to ask and answer is how does each piece of armor protect or defend against Satan’s attempts to destroy unity. The individual believer must then act in accord with that understanding to accomplish God’s purposes and glory.

? Why the emphasis on standing? Why not charge the gates of hell with a water pistol and rescue/save the inhabitants?


A. TRUTH 14a Stand therefore, having girded your waist with truth,
1:13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,
4:15 but, speaking the truth in love, may grow up in all things into Him who is the head----Christ----
4:21 if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: 22 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, 23 and be renewed in the spirit of your mind, 24 and that you put on the new man which was created according to God, in true righteousness and holiness.
4:25 Therefore, putting away lying, "Let each one of you speak truth with his neighbor," for we are members of one another.
A. W. Pink states that Satan's chief aim is to estrange man's heart from God and his work consists of substituting his own lies in the place of divine truth…spiritual warfare occurs in the mind, and it is the mental reckoning or reasoning that results in a choice between God's Word and Satan's lie, although at the time we may not recognize the alternative offered to be a lie or from Satan. http://www.path-light.com/warfarelesson.htm

? Why is Truth so important? With what specific Truth must one gird themselves? How do you do that? What truths relate to unity?


B. RIGHTEOUSNESS 14b having put on the breastplate of righteousness,
4:21 if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: 22 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, 23 and be renewed in the spirit of your mind,
4:24 and that you put on the new man which was created according to God, in true righteousness and holiness.
5:9 (for the fruit of the Spirit is in all goodness, righteousness, and truth), 6:1 Children, obey your parents in the Lord, for this is right.
Jas 4:7 Therefore submit to God. Resist the devil and he will flee from you.8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
2Tim 2: 21 Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work. 22 Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.

? How does personal righteousness relate to corporate unity? How does an ignored conscience open us up to Satan? What’s key to 4:24?


C. Gospel of PEACE 15 and having shod your feet with the preparation of the gospel of peace;
2:14 For He Himself is our peace, who has made both one…15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,
2:17 And He came and preached peace to you who were afar off and to those who were near.
3:6 that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel,
4:3 endeavoring to keep the unity of the Spirit in the bond of peace. 1:2; 6:23

? How do/should you obey Eph 4:3? How does the gospel of peace relate to unity? What lies does Satan pander re: peace?


D. FAITH 16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.
1:15 Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints,
1:19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power
2:8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
3:12 in whom we have boldness and access with confidence through faith in Him.
3:17 that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love,
4:5 one Lord, one faith, one baptism; 4:13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ;
6:23 Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

? How does Satan throw darts? What effect do those darts have on unity? How does faith quench them? Faith in what?


E. SALVATION 17a And take the helmet of salvation,
1:13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,
2:5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved),
2:8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
1Thess 5:8 But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation.
I Pt 5:8 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.
9 Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.

? How do the different aspects of salvation relate to the battle for maintaining unity? How do you put the helmet of salvation?


F. WORD 17b and the sword of the Spirit, which is the word of God;
5:26 that He might sanctify and cleanse her with the washing of water by the word, Jn 17:17 Sanctify them by Your truth. Your word is truth.
Mt 4:4 But He answered and said, "It is written, `Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'" 7 Jesus said to him, "It is written again, `You shall not tempt the LORD your God.'" 10 Then Jesus said to him, "Away with you, Satan! For it is written, `You shall worship the LORD your God, and Him only you shall serve.'"
Heb 4:12 For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.
John 8:31 Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. 32 "And you shall know the truth, and the truth shall make you free."

? How does one use the word of God against Satan? How do you gain the skill to use it?

G. PRAYER 18 praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints----
1:16 do not cease to give thanks for you, making mention of you in my prayers:
3:16 that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, 17 that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the width and length and depth and height----19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. 20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,
21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.

? What did Paul pray for the Ephesians? How do those things relate to unity?
? What other things did believers pray for other believers in the Bible? What role does discernment play in prayer?


God in a nutshell: God gives us the resources to accomplish His will, and expects us to do it.

Build-a-Jesus: Jesus is our Lord, who gave Himself for us, so we could give ourselves to Him.

Us in a nutshell: We need to live in love, walk in wisdom, and wage war with the weapons God had provided. Submission to a Biblical Body is a result of being filled with the Holy Spirit, as is submission in the other realms God specified.

Where to Go for More:
Truthbase.net

2 Corinthians 10-13 God's Grace is Power

2 Corinthians 10-13 God's Grace is Power


Psalm 142:1-7 Prayer of the Persecuted
Ps 142:1 A contemplation by David, when he was in the cave. A Prayer. “I cry with my voice to Yahweh. With my voice, I ask Yahweh for mercy. 2 I pour out my complaint before him. I tell him my troubles. 3 When my spirit was overwhelmed within me, you knew my path. In the way in which I walk, they have hidden a snare for me.
4 Look on my right, and see; for there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul. 5 I cried to you, Yahweh. I said, "You are my refuge, my portion in the land of the living." 6 Listen to my cry, for I am in desperate need. Deliver me from my persecutors, for they are stronger than me. 7 Bring my soul out of prison, that I may give thanks to your name. The righteous will surround me, for you will be good to me."

Observations: 142:1-7 David wasn't having one of his better days. According to the superscription, he's the anointed king, hiding out in a cave, hunted by Saul the insane. He calls out to the God he trusted against Goliath, and the lion, and bear. He doesn't just need physical protection, but emotional rescue as well. He's troubled, overwhelmed, in desperate need, and feels abandoned, imprisoned, and all alone. Yet he bases his prayer on the truth that God knows what's going on and is his refuge, and his possession in the land of the living. David expresses confidence that God will deliver him, and he will be able to praise God for His goodness in the congregation of the righteous. See Groaning in the Garden for how Jesus prayed when feeling overwhelmed.
Application: When you feel like God has abandoned you and the bad guys might win, don't abandon God by ceasing to pray; He wants you to trust Him so He will get the thanks and glory for the save.
Prayer: Mighty God, You are my refuge when oppressed, my hope in times of trouble; don't let me lose perspective, but keep me looking to You for help until I can praise You for Your preservation and deliverance. Thanks that You are always faithful. Amen.

TMS Romans 1:16 Not Ashamed
Rom 1:16 “For I am not ashamed of the gospel of Christ,
for it is the power of God to salvation
for everyone who believes,
for the Jew first and also for the Greek.
17 For in it the righteousness of God is revealed from faith to faith;
as it is written, 'The just shall live by faith.' “

Observations: 1:16 If you were married to the most wonderful person in the universe, would you be ashamed of that fact? If you had the sure and only cure for cancer, would you hide it because of what someone might say? Well, you are married to Christ (Rm 7:4) and you do have the only and sure cure for sin. So why would you be tempted to be ashamed of it? The gospel or good news is the power of God for bringing about compete salvation to those who believe. So share it with others, unless it's not working for you, in which case, keep quiet until you fix that problem by faithfully obeying. See comments on Romans 1:16-17 for a deeper understanding of this verse in context.

Application: We should be bold in sharing what is true and beneficial to both ourselves and others. Why would you be ashamed of it?

Prayer: God, thanks for those who shared the good news about You and Your plan with me, so I could believe it; open my eyes to how You want me to share it with others. Thanks again. Amen.


2 Corinthians 10-13 These final chapters of the book are difficult to read because the applicable principles have to be mined out of the “dispute” Paul has with his detractors (those doing the devil's work) at Corinth, who have disguised themselves as apostles and ministers of righteousness. They sought to derail the spiritual progress of growth of the Corinthians attacking his credibility, authority, motives, speaking style, etc. The more carnal of the Corinthians were being swayed away from following the truth as taught by Paul. So Paul responds to some of the allegations, and then has to preempt the charges that he's boasting. There are good lessons in here about dealing with detractors, but the major lessons about the sufficiency of God's grace, and victory over sin and demonic opposition just could be life-changing.

2 Corinthians 10 Spiritual Warfare
10:1 Now I Paul, myself, entreat you by the humility and gentleness of Christ; I who in your presence am lowly among you, but being absent am bold toward you. 2 Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh. 3 For though we walk in the flesh, we don’t wage war according to the flesh; 4 for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds, 5 throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ; 6 and being in readiness to avenge all disobedience, when your obedience will be made full.
7 Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that, even as he is Christ’s, so also we are Christ’s. 8 For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be disappointed, 9 that I may not seem as if I desire to terrify you by my letters. 10 For, "His letters," they say, "are weighty and strong, but his bodily presence is weak, and his speech is despised." 11 Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
12 For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. 13 But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you. 14 For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ, 15 not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence, 16 so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done. 17 But "he who boasts, let him boast in the Lord." 18 For it isn’t he who commends himself who is approved, but whom the Lord commends.

Observations: 10:1-6 Paul's detractors charged him to be bold when he writes and weak when in person. The reality was that Paul didn't want to use his authority to chasten them in person, hoping to have them learn at the lower volume. If he was bolder in person, they'd accuse him of that too. Paul recognizes that the battle is a spiritual one, and the weapons required for not being a casualty are spiritual. The carnal weapons of defamation, intimidation, misrepresentation, and outright lies are tools of Satan. The major weapon in God's arsenal is truth (Eph 6:14,17) which can demolish the satanic strongholds of lies, false thinking, and bogus argumentation of the agents of the evil one. The truth is what destroys every rival to the true knowledge of God, and brings every thought into the service of Christ. Incorrect thoughts (dark falsehoods) are dispelled by the light of truth. People go off the path of righteousness because of incorrect perceptions and thinking (which Satan encourages).The defense is to not allow any of our thoughts to drift from the truth, but bring our purposes and aspirations into obedience to His will. See the Truthbase.net series: Spiritual Warfare: Defense Against the Dark Arts for learning how to become a spiritual ninja. Those who continued to serve the dark side would suffer judgment.
10:7-11 God gives authority/power for building others up, which is how Paul wants to use it toward them, but if they persist in doing the devil's work, he will judge them boldly when he comes.
10:12-18 Paul gives a great comment on the wisdom of comparing oneself to others as a measure of their worth. It's not wise. God's estimation of us is what matters, because He sees all and understands all. It looks like Paul's critics were complaining about his “right” to preach in Corinth, and might have been trying to take credit for Paul's work, which would have undermined his support in seeking to reach those beyond Corinth.

Application: What ultimately matters is what the Lord thinks of us, not what others say, or even what we think. What does Christ think of you?

Prayer: Lord Jesus, I desire to do what is right in Your sight, using Your tools to do Your will. Please guide me and protect me. Thanks. Amen.


2 Corinthians 11 Suffering to Serve
11:1 I wish that you would bear with me in a little foolishness, but indeed you do bear with me. 2 For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ. 3 But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ. 4 For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different "good news," which you did not accept, you put up with that well enough.
5 For I reckon that I am not at all behind the very best apostles. 6 But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things. 7 Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge? 8 I robbed other assemblies, taking wages from them that I might serve you. 9 When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so. 10 As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia. 11 Why? Because I don’t love you? God knows. 12 But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we. 13 For such men are false apostles, deceitful workers, masquerading as Christ’s apostles. 14 And no wonder, for even Satan masquerades as an angel of light. 15 It is no great thing therefore if his servants also masquerade as servants/ministers of righteousness, whose end will be according to their works.
16 I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little. 17 That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting. 18 Seeing that many boast after the flesh, I will also boast. 19 For you bear with the foolish gladly, being wise. 20 For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.
22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I. 23 Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often. 24 Five times from the Jews I received forty stripes minus one. 25 Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep. 26 I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers; 27 in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness. 28 Besides those things that are outside, there is that which presses on me daily, anxiety for all the assemblies. 29 Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation? 30 If I must boast, I will boast of the things that concern my weakness. 31 The God and Father of the Lord Jesus Christ, he who is blessed forevermore, knows that I don’t lie. 32 In Damascus the governor under King Aretas guarded the city of the Damascenes desiring to arrest me. 33 Through a window I was let down in a basket by the wall, and escaped his hands.

Observations: 11:1-15 The sarcasm gets pretty thick as Paul speaks the language the Corinthians understand to move them back to the truth. His goal was to have them be a pure bride of Christ, but Satan and his agents were working overtime to try to thwart that endeavor. Satan twists and distort truth, like he did with Eve, to move people away from the light and God's blessing. The Corinthians were all to eager to accept and believe something new, from a smooth talker, rather than the truth. Paul defends his message as the truth, and his conduct towards them as love, and not exploitation. Within those who call themselves followers of Christ are Satan's agents, masquerading as apostles, ministers of righteousness. Satan himself dresses up as an angel of light. So how do you recognize the bad guys? If you don't know the answer to that you're probably already deceived. The noble minded Bereans had a great method for detecting the demonic, they daily searched and compared what was said to the truth in the Scriptures (Acts 17:10-11). Fortunately there weren't any theology books or commentaries written to cloud the issue.
11:16-33 Paul says that if they think he is a fool they could at least indulge him a little and listen to what he had to say. He gives a brief resume of his job as an apostle of Christ. This list is even more amazing when you realize that this is the miracle working apostle Paul, who could heal the sick and raise the dead. The fact that God let him experience such suffering was okay with him because it deepened his dependence upon God (as the next chapter will show), and Paul meant what he wrote in Romans 8:
16 The Spirit Himself bears witness with our spirit that we are children of God, 17 and if children, then heirs --- heirs of God but co-heirs with Christ, if indeed we co-suffer with Him, that we may also be co-glorified together. 18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Application: God allows His choicest servants to suffer and experience both human and demonic opposition in doing His will. The secret to sustaining oneself is in the next chapter.

Prayer: God, thanks that You are in control of the events even when they look terrible; may I develop the response to You that Paul had: You are blessed forevermore. Amen.


2 Corinthians 12 God's Grace is Sufficient
12:1 It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord. 2 I know a man in Christ, fourteen years ago (whether in the body, I don’t know, or whether out of the body, I don’t know; God knows), such a one caught up into the third heaven. 3 I know such a man (whether in the body, or outside of the body, I don’t know; God knows), 4 how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter. 5 On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses. 6 For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me. 7 By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.
8 Concerning this thing, I begged the Lord three times that it might depart from me. 9 He has said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. 10 Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake. For when I am weak, then am I strong.
11 I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing. 12 Truly the signs of an apostle were worked among you in all patience, in signs and wonders and mighty works. 13 For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong. 14 Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children. 15 I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less? 16 But be it so, I did not myself burden you. But, being crafty, I caught you with deception. 17 Did I take advantage of you by anyone of them whom I have sent to you? 18 I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps? 19 Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying. 20 For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots; 21 that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.

Observations: 12:1-7 In contrast to his descent over the city wall at the end of chapter 11, Paul describes his ascent (cf verse 7) up to heaven/Paradise. He doesn't know if it was an “in the body” physical transport, or an “out of the body” transcendent spiritual experience (like Ezekiel was “in the spirit” -Ezk 1:1). The vision of heaven was part of what made him so willing to endure the hardships described in the previous chapters. He could not speak of what he had seen and heard but appealed to the experience as a means of validating his words over those of his opponents. Because of this revelation, God also gave him a thorn in the flesh, a painful demonic messenger to torment him, so that he would not become haughty, but would be reminded of his humanity.
12:8-10 Three times Paul asked the Lord to have the demonic affliction removed from him. Jesus prayed three times in the Garden as well. Three is not the magic limit, for we should pray for whatever concerns us (Phil 4:6-7). If we're anxious about something, we should tell God about it, as often as we're anxious about it. When we're tempted to be independent of God, prayer is a good way to express our submission and dependence. On the other hand, we should also listen to what God has to say in response. Some folks think that they need to badger or nag God to get what they want. Their time would be better spent discerning God's will in an issue than seeking to impose their will on God. God knows about our needs before we ask Him. His hearing and memory are impeccable. In response to Paul's prayers, God said it's better if he keeps the problem, because His grace was sufficient for him. Rather than pout, Paul praised God that he would experience greater dependence upon God, and see His power at work in his life. Note the equation of grace and power. Paul goes beyond the praise, to taking pleasure in the things that cause a deeper experience of God's grace in his life. That supernatural dependence upon God is the mark of a true apostle, not the miracles described below which Satan can counterfeit.
12:11-21 Paul fears he has become foolish in boasting, but the questioning of his credentials made it necessary to state why they should pay more attention to him, than the agents of Satan. The authenticating signs of an apostle, signs, wonders, and miracles, healing the sick, casting out demons, raising the dead, were done repeatedly in their sight. So why doubt? (If someone claims to be an apostle today, and doesn't demonstrate these things, try stoning them and see if they come back to life. A true apostle like Paul would thank you for it.) Paul thickly lays on the sarcasm concerning making them inferior to the other churches by not being a burden to them. But all he's done has been for their edification. But he fears that when he does make it to see them they will be the same carnal Corinthians they were when he met them, or worse. He would be humbled because his ministry had not helped them be victorious over their sin, and he would mourn for those who had not repented of their immorality. Review the list of sins and see if they are in your life and church. They shouldn't, but they frequently do among believers who have been deceived by Satan's agents, and refuse to seek and do God's will.

Application: In our weakness God's powerful, sustaining grace is manifested, and He is glorified.

Prayer: God, I believe that whatever You've brought into my life, or allowed to remain in my life is for my benefit so I will dependently draw on Your power to live victoriously and rejoice. Thanks. Amen.

2 Corinthians 13 In the Faith?
13:1 This is the third time I am coming to you. "At the mouth of two or three witnesses shall every word be established." 2 I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, I write to those who have sinned before now, and to all the rest, that, if I come again, I will not spare; 3 seeing that you seek a proof of Christ who speaks in me; who toward you is not weak, but is powerful in you. 4 For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you. 5 Test your own selves, whether you are in the faith. Test your own selves. Or don’t you know as to your own selves, that Jesus Christ is in you?—unless indeed you are disqualified. 6 But I hope that you will know that we aren’t disqualified.
7 Now I pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable/good, though we are as reprobate. 8 For we can do nothing against the truth, but for the truth. 9 For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting. 10 For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.
11 Finally, brothers, rejoice. Be perfected, be encouraged, be of the same mind, live in peace, and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you. 14 The grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit, be with you all. Amen.

Observations: 13:1-6 So Paul is planning to see them for the third time, and he will judge those who have not repented of their sin and are still causing the church problems. How exactly Paul would judge them isn't specified, but the threat is an incentive to obey. Christ was crucified in weakness but lives through the power of God. Paul is “weak” or dependent upon Christ, but the power of God is manifested through Paul toward the Corinthians. Paul exhorts them to examine and test themselves to see if they are “in the faith.” This does not mean to check that they've accepted Christ, but rather to see if they are abiding in Christ and drawing on His power, as He is in union with them. Then they would do His will, and walk in His way, not their own, nor Satan's. But Jesus the Messiah would not be in union with them if they are disqualified, rejected, unfit, not passing the test, due to their unholiness and sin.
13:7-10 Paul prays that they would “do no evil.” This is a higher standard than “Don't be evil;” you can do a lot of evil before it characterizes you as being evil. Paul is not so much concerned for how he appears, but for their goodness. He also prays for their perfecting, being equipped, mended or unified (only used here in the NT, although the verb is used in verse 11 and 1Cor 1:10). That's why he's writing the letter, that they be useable and blessable, in accord with the authority God gave him for building them up.
13:11-14 In concluding, Paul turns to some of the themes with which he opened 1Corinthians (especially 1:10 how they will glorify God). He wants them to have joy, to be unified/perfected, be encouraged together, and live in unity and peace. Then the God of love and peace will dwell with them. He reminds them again to greet one another with a holy kiss (see comments on 1Cor 16:20; cf Rom 16:16; 1Thess 5:26) as evidence of their brotherly love for each other.
He closes with a wish for the blessing of the triune God to be upon them.

Application: God has revealed that He wants believers to repent of evil, do good, and be equipped to live with other believers to bring Him glory. Is that your faith?

Prayer: Heavenly Father, I want to live as You desire; thanks that Your grace is sufficient for all my needs. Amen.


Digging Deeper

God in a nutshell: God makes all the grace we need to live as He desires. It is all-sufficient power.

Build-a-Jesus: Jesus the Lord of grace, dwells in those rightly related to Him. He wants an intimate relationship with holy believers.

Us in a nutshell: We have the privilege of drawing upon the limitless grace of God to have power to live victoriously in all we face. Demonic and human opposition, as well as our needs and trials are no match for God's grace.

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