Showing posts with label desires. Show all posts
Showing posts with label desires. Show all posts

Revelation 19-20 The Return of the King of Kings

TMS 1 Peter 2:11 Abstinence is Biblical
1 Peter 2:11 “Beloved, I beg you as sojourners and pilgrims,
abstain from fleshly lusts which war against the soul.”

Observations: 2:11 Peter is concerned about the spiritual wellbeing and eternal happiness of his readers. He wants them to experience the blessings God has for them in this life and the next (cf 2 Peter 1:11 below). He warns them of their adversary the devil (1 Peter 5:8), but the thing most likely to do them in, is their unsanctified desires. So in the verse above he says believers should live on this planet as sojourners and pilgrims (we're just passing through an alien land for spiritual purposes). Our real home isn't here, so we shouldn't get too comfortable. In fact, we should abstain from (and steer clear away from) any fleshly lusts (desires for the temporal, particularly illegitimate sensual attractions), because such distractions war against our souls. Our souls (mind, will, emotions) are what we use to exchange our temporal days for the eternal delights of God. If we're distracted and consumed by gratifying our desires for temporal power (security/significance), pleasures, or possessions, we can't be busy laying up treasure in heaven, nor delighting in the presence of God, in Whose hand are pleasures forever more.
2 Peter 1:2 "Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 3 as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, 4 by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 But also for this very reason, giving all diligence, add to your faith virtue...10...for if you do these things you will never stumble; 11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ."

Application: Don't become a casualty like Demas who loved this present world, and departed from the path of righteousness; instead learn to kill your deadly desires, and live happily ever after.

Prayer: Heavenly Father, help me keep my desires and appetites focused on what is of eternal benefit, so I don't get stuffed and consumed by the temporal that never really satisfies. Amen.


Revelation 19-20 In these penultimate chapters of the Bible, the Lord Jesus actually reigns: He celebrates the wedding feast of the Lamb, returns to earth, defeats and tosses the Anti-Christ and False Prophet into the lake of fire, and treads the winepress of God, killing their followers; He resurrects and rewards faithful OT and Tribulation saints, has Satan bound, and as promised, reigns over His Millennial Kingdom for a thousand years. Satan is loosed to deceive the nations once more, but is defeated in the battle of Gog and Magog, and tossed into the lake of fire with the other members of the unholy trio. Then sitting on the Great White Throne He judges the not so righteous, according to their unrighteous deeds. Anyone whose name was not found in the Book of Life was tossed into the lake of fire (and there are still two more chapters to come).

Revelation 19 Wedding Or Winepress
19:1 "After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God: 2 for true and righteous are His judgments. For He has judged the great prostitute, who corrupted the earth with her sexual immorality, and He has avenged the blood of his servants at her hand." 3 A second said, "Hallelujah! Her smoke goes up forever and ever." 4 The twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, "Amen! Hallelujah!"
5 A voice came forth from the throne, saying, "Give praise to our God, all you His servants, you who fear Him, the small and the great!" 6 I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunders, saying, "Hallelujah! For the Lord our God, the Omnipotent/Almighty, reigns! 7 Let us rejoice and be exceedingly glad, and let us give the glory to Him. For the marriage of the Lamb has come, and His wife has made herself ready." 8 It was given to her that she would array herself in bright/shining, pure, fine linen: for the fine linen is the righteous acts of the saints. 9 He said to me, "Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’" He said to me, "These are true words of God." 10 I fell down before his feet to worship him. He said to me, "Look! Don’t do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy."
11 I saw the heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True. In righteousness He judges and makes war. 12 His eyes are a flame of fire, and on His head are many crowns. He has names written and a name written which no one knows but He Himself. 13 He is clothed in a garment sprinkled with blood. His name is called "The Word of God." 14 The armies which are in heaven followed Him on white horses, clothed in white/shining, pure, fine linen. 15 Out of His mouth proceeds a sharp, double-edged sword, that with it He should strike the nations. He will rule them with an iron rod. He treads the winepress of the fierceness of the wrath of God, the Almighty. 16 He has on His garment and on His thigh a name written, "KING OF KINGS, AND LORD OF LORDS." 17 I saw an angel standing in the sun. He cried with a loud voice, saying to all the birds that fly in the sky, "Come! Be gathered together to the great supper of God, 18 that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, and small and great." 19 I saw the beast, and the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse, and against His army.
20 The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulphur. 21 The rest were killed with the sword of him who sat on the horse, the sword which came forth out of his mouth. All the birds were filled with their flesh."

Observations: 19:1-4 After all the preceding judgments, John then hears praise being given to God for the executing justice on the false religious system and avenging the blood of His servants at her hand. Salvation, power and glory belong to God for His true and righteous judgments in eradicating the corrupting evil. A second voice praises God (Hallelujah means Praise Yah, as in Yahweh). The twenty-four elders and four living creatures concur.
19:5-10 A voice from the throne exhorts all God's servants, those who fear Him, to praise Him. John hears them do so, praising God for reigning, and executing His will on the earth. He had tolerated the false religious system, as a means of trying and purifying His holy ones, to give people an opportunity to demonstrate loyalty and prove themselves worthy of His blessings (unlike Satan). The saints give God glory because the marriage of the Lamb has come, and His Bride, the church has made herself ready (being clothed in bright/shining, fine linen, as in glorious, the righteous acts of the saints). John is instructed to write another “beatitude” indicating the blessedness of those who are invited to the Marriage Feast/supper of the Lamb. The placement of the Marriage Feast here, at the end of the Tribulation and the beginning of the Millennial Kingdom might cause some eyebrows to be raised, since the Rapture in the Pre-Tribulational view occurred seven years earlier (or three and a half years earlier for the Mid-Trib view). The time lag for the feast could be explained by Jewish marriage customs, for there is no Scripture that says that it has to occur immediately. However, the moving of the Rapture to just before the Feast, causes a lot more difficulties than arched eyebrows (see comments on 1 Thessalonians 4:16, and Revelation 3:10). The angel tells John that these are the true words of God, and John falls down to worship him. The angel forbids him, indicating that he is just a fellow servant along with believers who hold fast the testimony of Jesus. Only God should be worshiped, because the testimony of Jesus is the Spirit of Prophecy. Both “testimonies” are probably the testimony which Jesus gives (subjective genitives), making the last clause mean that Jesus is the One who gives the Spirit of Prophecy, therefore He is God, and the One who should be worshiped, rather than the messenger.
19:11-19 John sees the heaven opened and a Rider on white horse. The Rider is called Faithful and True, who judges and wars in righteousness. He wears many crowns and names/titles, as well as a name which no one knows but He Himself. This implies self-sovereignty, having inherited power/glory (name). He is clothed in a garment sprinkled with blood (as the High Priests were), and is called “The Word of God” (John 1:14). The armies of heaven follow Him. Out of His mouth proceeds a sharp sword, His word (Hebrews 4:12) which strikes His enemies. He will rule the nations with a rod of iron (Psalm 2) and tread the winepress of the wrath of God, destroying all who oppose Him (Revelation 14:10-20). His visible title is “King of Kings and Lord of Lords.” An angel calls the vultures to the great supper of God, in which they will feed on the flesh of God's enemies. John sees the Beast and the kings of earth and their armies gathered against Jesus and His army. The worldlings don't have a chance of succeeding against Him.
19:20 The Beast was taken/captured, along with the False Prophet. They were thrown into the lake of fire, that differs from the garbage dump of Gehenna on many counts, the one noted there is that it burns with sulfur/brimstone. The rest of the opposition were killed by the sword/word of Christ, and the vultures had a feast.

Application: Three characteristics of the saints: they worship God for His righteous and just character; they are clothed in righteous deeds; and they hold fast (as in faithfully obey) the revelation Jesus gave.

Prayer: Lord, You are the victorious King of Kings, and Lord of Lords; don't let me foolishly think that anyone else is worth serving, but please guide me in pleasing You. Amen.

Revelation 20 Blessed or Burnt
20:1 "And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. 2 He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years, 3 and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time.
4 And I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as didn’t worship the beast nor his image, and didn’t receive the mark on their forehead and on their hand. They lived, and reigned with Christ for a thousand years.
5 The rest of the dead didn’t live until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.
7 And after the thousand years, Satan will be released from his prison, 8 and he will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea. 9 They went up over the breadth of the earth, and surrounded the camp of the saints, and the beloved city. Fire came down out of heaven from God, and devoured them.
10 The devil who deceived them was thrown into the lake of fire and sulphur, where the beast and the false prophet are also. They will be tormented day and night forever and ever.

11 And I saw a great white throne, and him who sat on it, from whose face the earth and the heaven fled away. There was found no place for them. 12 And I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works. 13 The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. 14 Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 If anyone was not found written in the book of life, he was cast into the lake of fire."

Observations: 20:1-3 John next sees an angel with the key to the abyss/pit and a great chain. He seizes the Dragon/Devil/Deceiver, aka Satan and binds him for a 1000 years, and casts him into the pit, so he won't deceive the nations any more, until the 1000 years are finished. After this, he must be freed for a short time, according to God's plan. The normal way of reading this progression is as a definite and literal prison sentence. “Until” indicates a definite point in time. Those who falsely say this is an indefinite period of time, not only have no basis for saying so, but fail to read the rest of the context which explains why this period of time exists. There are over two dozen references to the Devil/Satan's activity in the lives of believers from the Day of Pentecost to the letters to the Churches in Revelation, so he wasn't bound at the Cross as some falsely teach. Obvious Satan is currently alive and well on planet earth, deceiving the nations and those who write non-contextual (unbiblical) theological commentaries (1 Peter 5:8).
20:4-6 After Satan is bound and imprisoned John sees thrones on which sat those who received rulership (one of the rewards Jesus promised to the apostles in His Kingdom -Luke 22:30, and the overcomers -Revelation 3:21). This is the resurrection of the righteous, when Christ repays righteous behavior as He promised (cf Luke 14:14).
Matthew 19:28 "Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.”
He also sees the souls of martyrs who had been been beheaded for their faithfulness to the testimony of Jesus and the word of God, as well as Tribulation saints who had not worshiped the Beast nor received his mark. Righteous OT saints would wake up here (Ezekiel 37:12-13; Isaiah 26:19-21; and Daniel 12:1-3 below).
Ezekiel 37:12 “Therefore prophesy and say to them, 'Thus says the Lord GOD: "Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel. 13 Then you shall know that I am the LORD, when I have opened your graves, O My people, and brought you up from your graves. 14 I will put My Spirit in you, and you shall live, and I will place you in your own land. Then you shall know that I, the LORD, have spoken it and performed it," says the LORD.' "
NT saints had been resurrected at the Rapture (see comments on 1 Thessalonians 4:16). These all came to life (were resurrected) and reigned with Christ for a 1000 years in His Millennial Kingdom. The rest of the dead weren't resurrected until the 1000 years were completed, which again indicates a definite, purposeful period of time, the fulfillment of the Messianic Kingdom promises of the OT (Isaiah 40-66, Ezekiel, etc).
Another “beatitude” or blessing is pronounced on those who have a part, share, allotment, or assigned portion (see Thayer's Lexicon Strongs #3313) in the first resurrection. Notice that this blessedness is for those who are holy. Throughout the Scriptures, since expulsion from the Garden, blessing is a consequence of obedience (see the Blessings and Cursings in Deuteronomy, Psalm 1, and the Sermon on the Mount). Blessing is not some random act of kindness by God, but a benevolent response to our behavior. The blessings are listed as rulership and priesthood which are promised only to overcomers (Rev 3:12, 21). Note too, that the text does not read “take part” but “have an assigned portion” which in the context means the believer's inheritance. The second death has no power or authority over the faithful saints, but they will be priests of God and Christ (cf. Ezek 44) and reign with him 1000 years, in the administration of His Kingdom.
20:7-10 Continuing the specific time sequence, after the 1000 years are over, Satan will be released from his prison, and will go back to his old tricks of deceiving the nations who have experienced Christ's Millennial rule. Satan will gather the nations for war, (for Gog and Magog, see comments on Ezek 38:2, 16; 39:26). The deceived nations will be incited to rebel against the Messiah's rule, and surround Jerusalem. Fire will come down from heaven and destroy them. Then the Devil/Satan will join his buddies the Beast and the False Prophet in the lake of fire, for an indeterminate period of time, as in continual torment forever. There is a clear distinction in this chapter between a 1000 distinct years (which corresponds to the promised Sabbath rest for the people of God -Heb 4:9, mirroring God resting on the seventh day of creation) during which Satan is bound, and the indefinite, everlasting period of the eternal state, during which Satan is in the lake of fire. There is nothing in the text to indicate otherwise, so those who say this is symbolic (as the imagery and other parts of Revelation are), have the burden of proof to demonstrate that it is symbolic, and then specify what it is symbolic of. (Good luck).
20:11-15 Next (coordinate kai) John sees a Great White Throne, and on it is God, probably in the person of the Son, since all judgment was committed to Him. Christ not only promised a resurrection of the righteous, but also of the unrighteous as did Daniel.
John 5:27 “He also gave him authority to execute judgment, because he is the Son of Man. 28 Don’t marvel at this, for the hour comes, in which all that are in the tombs will hear his voice, 29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.”
Daniel 12:1 "At that time shall Michael stand up, the great prince who stands for the children of your people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, everyone who shall be found written in the book. 2 Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 Those who are wise shall shine as the brightness of the expanse; and those who turn many to righteousness as the stars forever and ever.
Then John sees all the previously unresurrected dead standing before the throne. Holy and righteous people were resurrected in the resurrection of the righteous (20:5-6 above). These are the not so righteous, who were hanging out in Hades (the grave or Sheol) during the Millennial Kingdom. (Yes, that would mean the badly behaving miss out on blessing, just like unfaithful Israel missed out on the Promised Land.) John sees a set of books opened, an then another book opened, which is the Book of Life. The Book of Life in the context of Biblical times was a register of those people (citizens) who could participate in the rule (dominion/life) of a city-state (usually by voting) or enjoy citizenship benefits in a kingdom. All believers have their names written in the Book of Life (Ex 32:32), but those who persist in rebellious sin can have they names “blotted out” (Ex 32:31). This incident of the Golden Calf in Exodus 32 is instructive. Moses wants his name blotted out of God's book on behalf of the sinning Israelites if God won't forgive them. God says those who sin will have their names blotted out (which means they were in the book), and then smites the major sinners (not the entire nation) depriving them of the blessings of the Promised Land (parallel to unfaithful believers missing out on the blessings of the Millennial Kingdom -1Cor 10).
In Psalm 69:28 David asks God to blot the names of unrighteous enemies out of the Book of Life because of their persecution of him. “Let them be blotted out of the book of life, and not be written with the righteous.” Note that their names were in the book, but they are behaving unrighteously against the Lord's anointed. Romans 11 quotes this psalm to refer to the temporary blinding of Israel to the blessings of God, as a consequence of their sin (but goes on to say God still has a plan for them).
In Revelation 3:5 Jesus promised the overcomers that their names would not be blotted out of the book of life, but instead He would confess their name before the Father (for glory and blessing -Mt 16:27). The possibility of having one's name blotted out for unfaithfulness was real, which doesn't mean they would lose their forgiveness, but lose their reward. The rest of the promises to overcomers in Revelation 2-3 are rewards in the kingdom.
The question remains of: “How does one get their name in the Book of Life?” The NT uses the term in Philippians 4:3, recording the names of faithful laborers, but doesn't specify how the names got there. In Luke 19:20, when the seventy disciples returned from casting out demons, Jesus said that they should rejoice that their names are recorded in heaven. They were just exercising the authority of Christ, and Jesus made the segue into exercising authority in heaven (not that they were forgiven, but that is a part of it).
The key (as is true in many “difficult” passages) is to recognize that “eternal life” is “dominion of the Age” in many instances, received in the NT as a result of belief in the Messiah. See the discussion on Genesis 3 and Deuteronomy 30:19 for starters (and then examine the context of every usage of the term life in the OT and NT before you reject the conclusion). The “life” that Jesus came to give consisted of forgiveness (justification), the empowerment of the Holy Spirit (given by the ascended Messiah and necessary for sanctification), and the blessing of an inheritance in the coming kingdom (glorification -Rm 8:17). The NT is abundantly clear that unrighteous believers lose their inheritance (3Jn 8; Eph 5:5, etc) or their right to rule in the kingdom (Col 3:24-25). This is precisely parallel to the OT experience as taught explicitly by Paul in 1Corinthians 10. All the Israelites that came out of Egypt exercised faith (Ex 14:31), were redeemed, had a participation in Christ (although not the New Covenant Holy Spirit), and a planned inheritance in the Promised land. Most forfeited their right to live in the Promised Land (as the ruling people) by their unfaithfulness to the Lord and His commands (Num 13-14). This is why Deuteronomy puts an emphasis on obeying so the next generation will be blessed (exercise life or dominion) rather than cursed (deprived of life and dominion) as were their parents (Dt 28 and all over the book).
The NT believer is given life in the Messianic Age as a result of their trust in Christ (John 3:16) but can forfeit it as a result of unfaithfulness (1Jn 3:15 see comments there). This does not mean they are no longer born again, nor were never born again in the first place, nor that their sins where never forgiven, but it does mean that they won't receive the blessings of the righteous. Most talk of “positional righteousness” as an attempt to explain righteousness and reward by works (as in passages like Romans 2:5-10) is mere talk. We are given life, forgiven and justified by faith in Christ, but experience abundant life by continued belief (John 20:31). Unbelief and sin don't undo regeneration, but result in forfeiture of reward. We'll see more of this in the next chapter where the allotted portion or share in blessing of the unfaithful is in the lake of fire (they're not in the lake of fire, their reward is). Those who equate Gehenna with the lake of fire have simply not studied the passages in the Gospels referring to Gehenna (often incorrectly translated “hell”) with an understanding of context, and with the removal of the glasses of their incorrect and uninformed biases (most fail to take into account the state of the forgiveness of the audience, e.g., in the Sermon on the Mount the audience were Jews who were forgiven on the basis of their participation in the Day of Atonement, as it had been for over a thousand years, and the fact that the Sermon is about being rewarded in the Kingdom, not getting one's sins covered by the blood of the cross). Since ignorant biases die hard, may I recommend the use of a concordance, and previous posts in DailyTruthbase where the context of each use of Gehenna is explained?
Back to the Great White Throne judgment, the less-than-righteous dead are resurrected, and judged according to their deeds, showing them to be worthy of death. However, as a testimony to God's grace, another book was opened, the Book of Life. After being judged worthy of death, there is no hope or merit which could spare the sinner the lake of fire, except if his name was found “having been written” (perfect tense, for an activity that happened in the past with continuing results up to the present) in the book of life. Even if his name was crossed out, or blotted out, it still had been written there. The NT/Greek usage of “blot” has a range of meanings, from wipe away a tear, smear, white-wash, plaster over or erase. It could mean totally eradicate, but as usual, the precise meaning needs to be determined from context. If a name was written on a scroll, simply crossing it out would be the practice as is seen in NT and OT manuscripts and marginal readings. The OT has similar corresponding usages, although obliterate is more common, the other usages could be appropriate. The argument is not that the name still remains (it doesn't, in terms of being a righteous citizen) but it had been written there, which is what the text says, and a person who believed is spared the lake of fire. God is gracious. There would be no purpose of having the book of life there if no name of those being judged was written in it (although some could argue for having a second witness). The second witness argument will fall to pieces under the cross examination of the next two passages referring to the book of life (21:27; 22:19) as well as the reference to the tree of life (see next post). The next chapters also present unrighteous believers, which according to any other interpretation, would not exist.
So all the dead who weren't resurrected and rewarded in the resurrection of the righteous, are judged according to their deeds which were written in the books, and if their name had not been written in the book of life, they joined the unholy trio in the lake of fire.

Application: Be righteous, be blessed, and live happily ever after. Do your will rather than God's will, and you will regret it.

Prayer: Lord Jesus, may I be faithful to You in all my ways, doing what finds Your favor and is right in Your sight. Amen.


Digging Deeper

God in a nutshell: God is the sovereign judge, who will reign with Christ and destroy all of their enemies. God the Father and God the Son are to be worshipped.

Build-a-Jesus: Jesus, the Bridegroom of the Church, the Messiah, the Word of God, King of Kings and Lord of Lords, will triumph. He will reward those who are faithful to Him, and destroy those who have totally rejected Him.

Us in a nutshell: Believers have the opportunity to be resurrected and blessed, and share in the Messiah's kingdom, or forfeit those blessings in doing the devil's will. Those who trust in Christ will have their names written in the Book of Life, and won't go into the lake of fire. Those who are faithful will live happily ever after.

Where to Go for More:

Hebrews 8-10 Following in Faith, Hope, and Love

TMS 1John 2:15-16 Your Three Temptations
1Jn 2:15 “Do not love the world or the things in the world.
If anyone loves the world, the love of the Father is not in him.

16 For all that is in the world -
-- the lust of the flesh,
the lust of the eyes,
and the pride of life
--- is not of the Father but is of the world.

17 And the world is passing away, and the lust of it;
but he who does the will of God abides forever.

Observations: 2:15-16 God made us with desires for power (security/significance), pleasure, and possessions, and has a plan to fulfill those desires, according to His will. Satan also has a will for our lives, which is to take a temporal short-cut to fulfilling our desires, rather than doing God's will to get them. Adam and Eve took the bait, and chomped down on the temporal and fatal short-cut (see comments on Genesis 3). Jesus refused to follow Satan's will for His life to take the easy way to what the Father wanted for Him (see His temptations and comments in Mt 4). John tells us not to love all the stuff in Satan's world: the lust of the flesh (pleasure), the lust of the eyes (possessions), and the pride of life (power, success/safety). If anyone loves those things, they can't love God (Js 4:4). The double-edged key to not loving the things of the world is to love or be loyal to God, and to see the things of the world as they really are (Proverbs is great for teaching this). Once we've unmasked the deceitfulness of Satan's temptations, and considered the consequences of indulging in them, they're not so appealing. Once we've set our affections on things above (Col 3), and experienced the delights of abiding in Christ (Jn 15) the world is downright unappealing. The one who does God's will rather than Satan's abides forever, getting both temporal and eternal benefit. The worldling loses both eternally, and temporally (eventually).

Application: Work on purifying your desires, and don't develop an appetite for things that aren't eternally good for you.

Prayer: Lord, thanks for loving me; may I loyally love You, and delight in Your presence and will more than any created thing. Amen.


Hebrews 8-10 These chapters continue to make the case for the superiority of Christ, particularly mediating the blessings of the New Covenant which enable believers to have a cleansed conscience by the working of the Holy Spirit in renewing their hearts, so they serve God and do His will. The author summarizes the book in the “hinge” near the end of chapter 10, and then gives another stern warning passage of the punishment that awaits unfaithful believers who succumb to the temptation to go back to the way they were. However, he is expectant that his readers will press on to perfection and reap the reward God has planned for those who serve Him.


Hebrews 8 New Covenant
8:1 Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2 a servant of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. 3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer. 4 For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law; 5 who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."
6 But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law. 7 For if that first covenant had been faultless, then no place would have been sought for a second. 8 For finding fault with them, he said, "Behold, the days come," says the Lord, "that I will make a new covenant with the house of Israel and with the house of Judah; 9 not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; for they didn’t continue in my covenant, and I disregarded them," says the Lord.
10 "For this is the covenant that I will make
  1. with the house of Israel.
  2. After those days," says the Lord;
  3. "I will put my laws into their mind,
  4. I will also write them on their heart.
  5. I will be their God, and they will be my people.
  6. 11 They will not teach every man his fellow citizen, and every man his brother, saying, ‘Know the Lord,’ for all will know me, from their least to their greatest.
  7. 12 For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."
13 In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.

Observations: 8:1-5 The superiority of what believers in Christ have over what they had in Judaism is further demonstrated by the position of Christ in the heavens where the real tabernacle is, sitting, after completing His work, and mediating a New Covenant. The tabernacle on earth was a mere copy and shadow of the real deal in heaven.
8:6-9 The ministry Christ now has is that of the mediator of a better covenant, which is based upon better promises. The first offered temporary forgiveness and temporary blessings in the land. The second, new and improved, offers permanent forgiveness and permanent blessings in the Messianic Kingdom. It is not like the covenant God made with Israel in the day He took them out of Egypt (Ex 15:26 or Ex 20), which they broke, therefore this is a covenant that will not be forsaken by Israel (and thus is yet future).
8:10-13 Here are some more noteworthy features of the New Covenant
1) It is with the house of Israel (not the church).
2) It is made with Israel after the days when God regathers Israel and resettles them in the land.
3) God will put His laws into their mind, which means God still requires obedience of His people (Isa 59:20-21 indicates that this is a function of the Holy Spirit, after the Redeemer comes to Zion).
4) God will also write His laws on their heart, which means the spot where they make their decisions will have God's values; in Proverbs 3:1-3 and 7:1-3 the wise write God's law on their own heart.
5) He will be their God, and they will be His people, which means they will live in covenantal loyalty with Him, keeping His requirements, and looking only to Him for help and protection.
6) All will know God, probably because of His presence in the Millennial temple, so that there will be no need for teaching.
7) God will be merciful, no longer holding their sins and lawless deeds against them, but will reinstate them as His privileged people.
The fact that a New Covenant was promised showed that the Old Covenant was not permanent and would become obsolete. See comments on Jeremiah 31:31 for a deeper understanding of the New Covenant. New Testament believers receive the blessings of the Holy Spirit, especially in His sanctifying and renewing work, but the New Covenant as promised to Israel in the OT is still future.

Application: If the Holy Spirit has free reign in our life, His law will be on our heart, controlling our actions, so we do God's will.

Prayer: Heavenly Father, help me know and do Your will, so that the righteous requirements of Your law might be fulfilled in me as I walk according to the guidance and grace of Your Holy Spirit. Amen.


Hebrews 9 Christ's Return to Bring Salvation
9:1 Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary. 2 For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place. 3 After the second veil was the tabernacle which is called the Holy of Hollies, 4 having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail. 6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing; 9 which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect; 10 being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation. 11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh: 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. 16 For where a last will and testament is, there must of necessity be the death of him who made it. 17 For a will is in force where there has been death, for it is never in force while he who made it lives. 18 Therefore even the first covenant has not been dedicated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, "This is the blood of the covenant which God has commanded you." 21 Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. 22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, 26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 27 (NIV) Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him

Observations: 9:1-7 The author reviews the set up of the sacrificial system, giving details of what was in the ark of the covenant not found in the OT. Exodus 16:32-34 said the manna was to be kept before the Lord and Numbers 17 speaks of Aaron's rod. But the point is that the high priest entered the Holy of Hollies only once every year to sprinkle blood on the mercy seat which sat on top of the Ark/Chest that contained the Covenant. The idea was that God's presence, dwelling in between the Cherubim would look down and see the Law which pointed out the sin of the people, and called for their death was violated. But the mercy seat, between His presence and the law, would be covered over with blood (the word for atone means to cover) thus covering the people's sin, and satisfying God's wrath temporarily until a more permanent solution would come.
9:8-15 A veil stood between God and the people indicating that there was not free access to Him, due to the sins which separated them from Him. The ritual sacrifices were incapable of making the worshiper “perfect” according to the measure of (kata with the accusative) their conscience. “Perfect” was used earlier of completion or bringing to the glorified state (2:10; 5:9; 7:11 -noun, 19) and later (10:1, 14, 11:40; 12:23) which is dependent upon fulfilling, perfecting or bringing to completion God's plan (via living in accord with His will). The conscience, our governing sense of right and wrong, is what guides our actions. The OT sacrificial system, which was a matter of flesh rather than Spirit, was not able to “re-program” our conscience by having the Holy Spirit write God's law on our heart (a condition which the New Covenant changes, as explained in chapter 10). At Christ's death the veil was torn from top to bottom (Mt 27:51), indicating the way was now accessible. As the high priest of the coming good things (among them being the Holy Spirit) He entered once for all into the Holy place after having secured eternal redemption (payment for sin). The blood of animals sanctify or cleanse the flesh, but the blood of Christ goes to the core of the problem, cleansing our conscience from acts that lead to death (NIV or dead works) so that we can serve the living God. If our “governor” of what's right and wrong is programmed by the worldly values, we will choose to do what's wrong, rather than serve God. If our conscience is cleansed by the blood, and rewritten by the Spirit of God with His truth, we will choose to serve God, and wind up getting blessed/glorified.
9:16-22 For this reason of cleaning up and renewing our conscience, Christ is the mediator of the New Covenant (and the work of the Spirit), so that those, who have been redeemed from their transgressions pointed out by the Law, may receive the promise of inheritance in the Age. In order for a covenant (as in last will and testament) to take effect, there needs to be the death of the person making it. The first covenant went into effect with the blood of animals. In the Ancient Near East, when a covenant was made, animals were sacrificed, and the halves laid apart from each other. The parties making the covenant would join hands and walk through the animals saying something to the effect of “may what happened to these animals happen to us if we violate the terms of this covenant.” This is the background to God's covenant with Abraham in Genesis 15 (see comments there) although only God passed through the covenant, indicating that His promises to bless Abraham was solely dependent upon His efforts. When Moses was making the covenant with the nation of Israel, he sprinkled blood on the nation, as a symbol of the normal covenant making practice. Similarly using hyssop and blood, Moses sprinkled blood over everything in the tabernacle to cleanse it from sin, by covering it over with the blood, which was the required payment for sin. Without the shedding of blood, there is no covering nor forgiveness (Lev 17:11).
9:23-26 It was necessary for the earthly copies of the heavenly things to be cleansed with the blood of animals, but the heavenly things are cleansed with the blood of Jesus. Christ didn't enter a man made tabernacle multiple times, but a heavenly one, once for all with His own blood. The timing was one time only, at the end of the OT age, to put away/make void or annul sin (only used elsewhere in 7:18 of the law).
9:27-28 These last two verses are worth knowing well. Humans get one chance at life, and then face judgment. There are no second chances; there is no re-incarnation. Just like Christ died once, so do humans; flipping the analogy around, just like humans die once, so did Christ. The whole argument in the preceding verses is that Christ died once, because that is all that was necessary to permanently pay for all sin for all time. Those who think they are re-sacrificing Christ on an altar must be ignorant of this passage . Christ was sacrificed once to take away the sins of many (since not all will accept His death on their behalf and choose to die for their own sins). Christ will return again, but not in reference to sin (“to bear sin” is a good interpretation -NIV), because He already did that. He will return at His second coming to bring salvation (glorification, since justification is already our present possession) to those who eagerly await Him. Those who aren't looking forward to His return are probably not busy laying up rewards in heaven according to His instructions (Mt 6:19-20).

Application: Since it's inevitable that we die and face judgment, it might be a good idea to use the time we have on earth preparing to do well at the judgment seat of Christ.

Prayer: Lord Jesus, please guide me in living to please You so I can eagerly anticipate Your return in glory. Amen.


Hebrews 10 Faith, Hope and Love
10:1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. 2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins? 3 But in those sacrifices there is a yearly reminder of sins. 4 For it is impossible that the blood of bulls and goats should take away sins.
5 Therefore when he comes into the world, he says, "Sacrifice and offering you didn’t desire, but you prepared a body for me; 6 You had no pleasure in whole burnt offerings and sacrifices for sin. 7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’" 8 Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them" (those which are offered according to the law), 9 then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second, 10 by which will we have been sanctified because of (dia) the offering of the body of Jesus Christ once for all. 11 Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins, 12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God; 13 from that time waiting until his enemies are made the footstool of his feet. 14 For by one offering he has perfected for all time those who are being sanctified. 15 The Holy Spirit also testifies to us, for after saying, 16 "This is the covenant that I will make with them: ‘After those days,’ says the Lord, ‘I will put my laws on their heart, I will also write them on their mind;’" then he says, 17 "I will remember their sins and their iniquities no more." 18 Now where remission of these is, there is no more offering for sin.

19 Having therefore, brothers,
confidence to enter into the holy place by the blood of Jesus, 20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
21 and having a great priest over the house of God,

22 let us draw near with a true heart in fulness of faith,
having our hearts sprinkled from an evil conscience, and having our body washed with pure water,

23 let us hold fast the profession of our hope without wavering;
for he who promised is faithful.

24 Let us consider how to provoke one another to love and good works,
25 not forsaking our own assembling together, as the custom/manner of some is,
but exhorting/encouraging one another;
and so much the more, as you see the Day approaching.

26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
28 A man who disregards Moseslaw dies without compassion on the word of two or three witnesses. 29 How much worse punishment, do you think, will he be judged worthy of,
who has trodden under foot the Son of God,
and has counted the blood of the covenant with which he was sanctified an unholy thing,
and has insulted the Spirit of grace?
30 For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people." 31 It is a fearful thing to fall into the hands of the living God.
32 But remember the former days, in which, after you were enlightened,
you endured a great struggle with sufferings; 33 partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so. 34 For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
35 Therefore don’t throw away your confidence, which has a great reward. 36 For you need endurance so that, having done the will of God, you may receive the promise. 37 "In a very little while, he who comes will come, and will not wait. 38 But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him." 39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

Observations:10:1-5 The OT ritual and sacrificial law was just a shadow of the good to come, because they could never make perfect (bring to completion/fulfillment or glorification) those who draw near to worship. If they could do that, they wouldn't be continually offered, because the worshipers would no longer have a consciousness of sins (because they wouldn't be consciously sinning). But in the sacrifices of the Day of Atonement there is an annual reminder of sins.
10:6-18 Quoting Psalm 40 to show that God doesn't desire sacrifices but prefers obedient service, the author stresses the importance of having the law within one's heart (a function of the Holy Spirit in the New Covenant).
Psalm 40:6 Sacrifice and offering You did not desire; My ears You have opened. Burnt offering and sin offering You did not require. 7 Then I said, "Behold, I come; In the scroll of the book it is written of me. 8 I delight to do Your will, O my God, And Your law is within my heart."
God gives us ears so we can hear His will, and do it. He gave the sacrificial system for when we failed to do His will, which He would prefer. Jesus takes away the sacrifices (and the need for them) so He can establish (set in place) the second, which is the doing of God's will, on the basis of His law being internalized by the Holy Spirit. By Christ doing the will of God, we are in the condition of having been sanctified/set apart (present indicative plus perfect participle, like in Eph 2:8, stressing the ongoing nature of a previous event). Note that verse 14 refers to the ongoing (present tense) aspect of being sanctified.
Daily Levitical sacrifices can never take away sins, but Jesus, by one sacrifice, did, and has sat down (in contrast to the standing priest) after having finished His work, and is now awaiting future glorification. As verse 14 emphasizes, by means of one offering Jesus has perfected (perfect tense) for all time (continuously) those who are being sanctified. His death removes all barriers to their glorification. The Holy Spirit testifies to this in the terms of the New Covenant. The law will be internalized, and God will no longer hold their sins against them, but instead will be their God, and they will be His people. Where there is remission (sending away or forgiveness) of sins, there is no more offering for sin, and thus no need for the daily sacrifices, nor the system.

10:19-25 Now the author summarizes what believers have in Christ, and outlines the three major areas in which they should progress in doing God's will on the press to perfection/glorification. This is the “hinge” of Hebrews (it's also called the “salad” passage, since it's comprised of three kinds of “let us”). Believers/brothers have confidence to enter the holy place by the blood of Jesus, through a new way, through his flesh (put for His sacrificial death) which cleansed them of their sin, and cleansed their consciences so they can serve God. They also have a great and faithful high priest who lives to make intercession for them and help them. Therefore they need to progress in faith, hope, and love, which will be expanded upon in the following three chapters (faith in 11, hope in 12, love in 13). But first the author gives a summary statement and then another warning passage, and encouragement to persevere.
First believers should draw near (used of approaching a deity in worship) to God with a true (rather than hardened or false or lie-filled) heart in fullness of faith (no room for anything else). He further elaborates that the heart is sprinkled/cleansed (only used elsewhere in 9:13, 19, 21) from an evil conscience (by the Holy Spirit renewing our heart), and our body washed with pure water (clean of dead works).
Secondly, believers should hold fast the profession of their hope (expectation of the Messiah's return to reward the faithful in His kingdom) without wavering (succumbing to the temptation to be unfaithful to avoid persecution), because the God who promised to do so is faithful.
Thirdly, believers should live in love, by not thinking only about themselves, but considering one another for the purpose of stimulating the love and good deeds that God will reward. Believers should not forsake assembling together, although their Jewish families and neighbors would be pressuring them to. When gathered with other believers, the goal should be to encourage one another (call up the mountain) with increased fervency as they see or recognize the future Day of judgment (return of the Lord) approaching. The author warns against not doing this in the next verses.

10:26-30 In this third warning passage the author again address an “enlightened” audience (10:32) who had been walking in God's will, and were being tempted and pressured to go back to the way they were. The “willful sin” is not a momentary rebellion or relapse that is part of the normal growth and maturity pattern, but, like chapter 6, a return to Judaism (which the whole letter warns against by showing the superiority of Christ over Judaism). The ones warned have “received the truth” (cf Jn 1:12), and then by going back to Judaism left the sphere where forgiveness was found (by the blood of Christ, described earlier in the chapter). In the Levitical sacrifices there was no longer a sacrifice for sins, but only the expectation of judgment, and the fire which will consume the adversaries. This is the judgment John spoke of in Matthew 3:12. It is not being tossed into the lake of fire with the unforgiven and unregenerate, but being judged in the fire of the garbage dump of Gehenna where fire will test the quality of each man's work (1Cor 3:15). Believers don't face the former, only the latter.
The author clearly states that believers who behave badly will face discipline as did Jesus (see comments on Luke 12:47 and the unprofitable servants -Mt 25:30). Anyone who disregarded the lesser law of Moses would die (be deprived of dominion) on the testimony of witnesses. Those who disregard and despise the rule of the Son of God in their lives are worthy of greater punishment. Note the three aspects of the sin:
trampling under foot the Son of God in their denial of the Lord who bought them (cf 6:6);
considered the blood of Jesus, which sanctified them (set them apart for New Covenant blessings) an unholy, profane, or common thing;
insulted/despised or abused the Spirit of Grace who saved, sanctified, and “indwelt” them.
These are clearly bad believers. If one's theology doesn't allow for such critters, one is not only unbiblical, but incredibly naive. It might be time to bring one's theological thinking into harmony with the truth.
The reason the believer will be disciplined/punished is because our infinitely just God has said
Dt 32:35 “It is mine to avenge; I will repay. In due time their foot will slip; their day of disaster is near and their doom rushes upon them. 36 For the Lord will judge His people...”
This is in the context of God promising to judge His unfaithful children who deserted the God who made/fathered them, and Rock who saved them (32:15, 18). The parallel, cited also by Paul in Romans 12:19 should be obvious to all except the most obstinate. It is indeed a fearsome thing to fall into the hands of the living and livid God for judgment. It is better to not fear those who can kill the body than to not fear Him who can destroy both body and soul in Gehenna (Mt 10:28).
10:32-39 The author provides positive encouragement to persevere, by reminding his audience of the earlier times after they were born again/enlightened. They endured persecution and afflictions from the Jews, and shared in the sufferings of the apostles and other of God's people, joyfully accepting the loss of their possessions because they knew that had better and enduring possessions in heaven (which is a whole lot more than many modern believers know and do). The author exhorts them to not throw away their confidence in Christ, which has great reward. The issue is reward or loss thereof, not undoing justification.
The corrective is to exercise endurance, so that after having done the will of God (obviously something that is attainable and doable – see Eph 5:17 comments if in doubt), they may receive the promised blessing in the Kingdom (not a reference to getting forgiveness on the basis of works). Loosely quoting Habakkuk 2:3-4 “For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it; because it will surely come. It won’t delay. 4 Behold, his soul is puffed up. It is not upright in him, but the righteous/just will live by his faith.” the author reminds that God's promise will arrive. In the meantime the just (those who are already justified -see comments on Romans 1:17) will live (exercise dominion) by faith in God's promises. If anyone fails to follow in faith, and shrinks back from the difficulties of enduring denial and opposition, God will have no pleasure in that person. God only blesses those with whom He is pleased. The author groups himself with his audience in asserting that they are not among those who shrink back to destruction but who continue to have faith to the end goal of saving their souls (glorification -cf Lk 9:23-27 and the calls to discipleship in the gospels).

Application: God has given us all we need to progress in faith, hope and love as we await His return to reward His faithful servants.

Prayer: Lord Jesus, thanks for all You've done to save and sanctify me, and make possible a great future with You; help me draw on Your Spirit to keep my conscience and actions aligned with Your will. Amen.


Digging Deeper

God in a nutshell: God has given us ears so we can hear and do His will, and He can bless us. He provided the sacrificial system as a temporary measure for dealing with sins, until Christ would come and put an end to sin. He provides the Holy Spirit to enable us to be perfected.

Build-a-Jesus: As our High Priest, Jesus paid for our sins with His own blood securing total redemption for us. As the mediator of the New Covenant, Jesus sends the Holy Spirit to apply the benefits of His death in cleansing our consciences from sin and dead works so we can serve the living God

Us in a nutshell: NT believers participate in the blessings of the Holy Spirit in His sanctifying and perfecting us. If we follow God's will, particularly in the areas of faith, hope and love, we will be rewarded, if we don't, we will be punished with destruction (it's a promise).

Where to Go for More:
Truthbase.net

Romans 6-7 Free to be Righteous sermon

Rm 5:21 so that as sin reigned en death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord

I. Walk in New Life 6:1 What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How shall we who died to sin live any longer in it? 3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.    See “Ain't Gonna Reign No More” in TOYL on Truthbase.net

II. Freed from Enslavement to Sin 6:5 For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 6 knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. 7 For he who has died has been freed from sin. 8 Now if we died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.

III. Reckon Dead-Alive 6:11 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord 12 Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. 13 And do not present/yield your members as instruments of unrighteousness to sin, but present/yield yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. 14 For sin shall not have dominion over you, for you are not under law but under grace. 

IV. Obey for Righteousness  6:15 What then? Shall we sin because we are not under law but under grace? Certainly not! 16 Do you not know that to whom you present yourselves slaves to obey, you are that one's slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness. 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness. 20 For when you were slaves of sin, you were free in regard to righteousness. 21 What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. 22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. 23 For the wages of sin is death, but the gracething of God is eternal life in Christ Jesus our Lord.

V. Freed by Death for Fruitful Service 7:1 Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives? 2 For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. 3 So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man. 4 Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another --- to Him who was raised from the dead, that we should bear fruit to God. 5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. 6 But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter. 

VI. Former Enslavement 7:7 What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, "You shall not covet." 8 But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For without the law sin was dead. 9 I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed me. 12 Therefore the law is holy, and the commandment holy and just and good.  13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. 14 For we know that the law is spiritual, but I “am” carnal, sold under sin. 15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. 21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God --- through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

Rm 8:1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk acc to the flesh, but acc to the Spirit.

Questions for Reflection/Discussion/Response:
1. Do most believers in Jesus live fruitful lives of victory or defeated lives in enslavement to sin? What does it mean to be freed from sin?
2. Are we slaves to sin or slaves to righteousness? What does the former look like? What is righteousness and how does obedience lead to it?
3. How do/did you reckon yourself to be dead or alive? How does doing what is right in His sight relate to righteousness? How do you know it?
4. Why do many incorrectly think that Rm 7:7-25 is the normal Christian life, rather than Rm 5:21; 6:1-23; 7:1-6; 8:1-39, the victorious life?

5. Are your desires/ambitions/lusts controlling you or is God's desire/will controlling you? Has your freedom resulted in holy righteousness?