Showing posts with label judges. Show all posts
Showing posts with label judges. Show all posts

Ruth 1-4 Righteous Loyalty Rewarded

Ruth 1-4 Righteous Loyalty Rewarded


Psalm 40:1- 8 What Does God Want?
Ps 40:1 “I waited patiently for Yahweh. He turned to me, and heard my cry. 2 He brought me up also out of a horrible pit, out of the miry clay. He set my feet on a rock, and gave me a firm place to stand. 3 He has put a new song in my mouth, even praise to our God. Many shall see it, and fear, and shall trust in Yahweh. 4 Blessed is the man who makes Yahweh his trust, and doesn't respect the proud, nor such as turn aside to lies. 5 Many, Yahweh, my God, are the wonderful works which You have done, and Your thoughts which are toward us. They can't be declared back to You. If I would declare and speak of them, they are more than can be numbered. 6 Sacrifice and offering You didn't desire. You have opened my ears. You have not required burnt offering and sin offering. 7 Then I said, "Behold, I have come. It is written about me in the book in the scroll. 8 I delight to do Your will, my God. Yes, Your law is within my heart."

Observations: 40:3 Fear precedes trust, just like awareness of sin and its unpleasant consequences precedes trust in God's provision for our sin.
40:4 The one who is blessed trusts God and not man.
40:6 God wants us to hear and do His will, as revealed in His word. That's why He gave us ears. Cf. Heb 10:7-9.
Application: If we delight to do God's will, His word will be in our heart, controlling our decisions.
Prayer: God of Innumerable Blessings, I praise You for being the God who hears and helps. Help me delight in Your will, and do it. Amen.
Proverbs 11:14 Plan for Peace
Pr 11:14 “Where there is no wise guidance/counsel, the people fail, but in the multitude of counselors there is victory/deliverance.”

Observations: 11:14 The counsel described in this verse is what wise people understand by studying Proverbs (1:5). You can't get it from ungodly people. The wise have God's perspective on life and choose His way, since that is best. Any other way leads to falling and failure.
Application: Seek out wise counsel to get God's perspective and peace.
Prayer: God, spare me from the presumption that I can do as I please without negative consequences, and guide me in seeking godly counsel for the decisions of my life. Amen.


Ruth 1-4 The Book of Ruth gives a vignette of life during the time of Judges (similar to the Book of Esther in the later historical books). Note how both the providence of God and the obedience of individuals blend to bring about blessing out of tragedy.


Ruth 1 Your God is My God
1:1 In the days when the judges judged, that there was a famine in the land. A certain man of Bethlehem Judah went to live in the country of Moab 2 The name of the man was Elimelech, and the name of his wife Naomi...3 Naomi’s husband died; and she was left, and her two sons. 4 They took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they lived there about ten years. 5 (sons) Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband.
6 Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard how that Yahweh had visited his people in giving them bread. 7...they went on the way to return to the land of Judah. 8 Naomi said to her two daughters-in-law, "Go, return each of you to her mother’s house: Yahweh deal kindly (hesed/loyal love) with you, as you have dealt with the dead, and with me. 9 Yahweh grant you that you may find rest, each of you in the house of her husband." Then she kissed them, and they lifted up their voice, and wept. 10 They said to her, "No, but we will return with you to your people." 11 Naomi said, "Go back, my daughters. Why do you want to go with me?...13...Would you then refrain from having husbands? No, my daughters, for it grieves me much for your sakes, for the hand of Yahweh has gone out against me." 14 They lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth joined with her. 15 She said, "Behold, your sister-in-law has gone back to her people, and to her god. Follow your sister-in-law." 16 Ruth said, "Don’t entreat me to leave you, and to return from following after you, for where you go, I will go; and where you lodge, I will lodge; your people shall be my people, and your God my God; 17 where you die, will I die, and there will I be buried. Yahweh do so to me, and more also, if anything but death part you and me." 18 When she saw that she was steadfastly minded to go with her, she left off speaking to her.
19 So they two went until they came to Bethlehem...all the city was moved about them, and they asked, "Is this Naomi?" 20 She said to them, "Don’t call me Naomi. Call me Mara; for the Almighty has dealt very bitterly with me. 21 I went out full, and Yahweh has brought me home again empty; why do you call me Naomi, since Yahweh has testified against me, and the Almighty has afflicted me?" 22 So Naomi returned, and Ruth the Moabitess...to Bethlehem in the beginning of barley harvest.

Observations: 1:1 Naomi is not the most attractive witness for God. God doesn't seem to be helping His cause either, with a famine in Israel (and not in Moab) and the death of three husbands.
1:8-13 Naomi blesses her daughter-in-law for their hesed/loyalty to her.
1:16-18 For some reason, Ruth switches her allegiance to Yahweh, and remains loyal, despite Naomi's attempts to discourage her.
Application: In difficult times are you attractively loyal to God or bitter?
Prayer: Lord, may I trust in Your wise purposes even though I don't see how You will work it together for good. May others see my faith, and be drawn to You. Amen.

Ruth 2 Everybody Gets Blessed
2:1 Naomi had a kinsman of her husband’s, a mighty man of wealth/virtue, of the family of Elimelech, and his name was Boaz. 2 Ruth the Moabitess said to Naomi, "Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor." She said to her, "Go, my daughter." 3 She went, and came and gleaned in the field after the reapers: and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.
4 Behold, Boaz came from Bethlehem, and said to the reapers, "Yahweh be with you." They answered him, "Yahweh bless you." 5 Then Boaz said to his servant who was set over the reapers, "Whose young lady is this?" 6 The servant who was set over the reapers answered, "It is the Moabite lady who came back with Naomi out of the country of Moab. 7 She said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came, and has continued even from the morning until now, except that she stayed a little in the house." 8 Then Boaz said to Ruth, "Listen, my daughter. Don’t go to glean in another field, and don’t go from here, but stay here close to my maidens. 9 Let your eyes be on the field that they reap, and go after them. Haven’t I commanded the young men not to touch you? When you are thirsty, go to the vessels, and drink from that which the young men have drawn." 10 Then she fell on her face, and bowed herself to the ground, and said to him, "Why have I found favor in your sight, that you should take knowledge of me, since I am a foreigner?" 11 Boaz answered her, "It has fully been shown me, all that you have done to your mother-in-law since the death of your husband; and how you have left your father and your mother, and the land of your birth, and have come to a people that you didn’t know before. 12 May Yahweh repay your work, and a full reward be given you from Yahweh, the God of Israel, under whose wings you have come to take refuge." 13 Then she said, "Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your handmaid, though I am not as one of your handmaidens." 14 At meal time Boaz said to her, "Come here, and eat of the bread, and dip your morsel in the vinegar." She sat beside the reapers, and they reached her parched grain, and she ate, and was satisfied, and left some of it. 15 When she had risen up to glean, Boaz commanded his young men, saying, "Let her glean even among the sheaves, and don’t reproach her. 16 Also pull out some for her from the bundles, and leave it, and let her glean, and don’t rebuke her."
17 So she gleaned in the field until evening; and she beat out that which she had gleaned, and it was about an ephah of barley. 18 She took it up, and went into the city; and her mother-in-law saw what she had gleaned: and she brought out and gave to her that which she had left after she was sufficed. 19 Her mother-in-law said to her, "Where have you gleaned today? Where have you worked? Blessed be he who noticed you." She showed her mother-in-law with whom she had worked, and said, "The man’s name with whom I worked today is Boaz." 20 Naomi said to her daughter-in-law, "Blessed be he of Yahweh, who has not left off his kindness (hesed/loyal love) to the living and to the dead." Naomi said to her, "The man is a close relative to us, one of our near kinsmen." 21 Ruth the Moabitess said, "Yes, he said to me, ‘You shall stay close to my young men, until they have ended all my harvest.’" 22 Naomi said to Ruth her daughter-in-law, "It is good, my daughter, that you go out with his maidens, and that they not meet you in any other field." 23 So she stayed close to the maidens of Boaz, to glean to the end of barley harvest and of wheat harvest; and she lived with her mother-in-law.

Observations: 2:1-3 By a happy “coincidence” Ruth manages to glean (collect grain missed by the reapers and also in the corners left for the poor, as God mandated in Lev 19:9; 23:22; Dt 24) in the field of a kinsman of Naomi.
2:4-9 Boaz is clearly a man of God (even blessed by his servants), and goes above what is required by the law in meeting Ruth's needs.
2:10-11 Ruth clearly benefits and is blessed because of her loyal actions toward Naomi, her humility, and hearty work ethic.
2:12 Boaz will be used by God to answer his prayer.
2:17-23 Ruth gleans about 30 pounds, a significant amount. Yahweh gets blessed for His loyal love toward Naomi and Ruth, through the generosity of Boaz.
Application: God blesses us so we can bless others so they can bless God. Simple.
Prayer: Loyal God, may I be blessable, so You can bless me; and may I be generous in sharing Your blessing, so others will magnify Your name. Amen.


Ruth 3 Holding Hope in an Open Hand
3:1 Naomi her mother-in-law said to her, "My daughter, shall I not seek rest for you, that it may be well with you? 2 Now isn’t Boaz our kinsman, with whose maidens you were? Behold, he winnows barley tonight in the threshing floor. 3 Therefore wash yourself, anoint yourself, get dressed, and go down to the threshing floor, but don’t make yourself known to the man until he has finished eating and drinking. 4 It shall be, when he lies down, that you shall mark the place where he shall lie, and you shall go in, and uncover his feet, and lay down; then he will tell you what you shall do." 5 She said to her, "All that you say I will do."
6 She went down to the threshing floor, and did according to all that her mother-in-law told her. 7 When Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. She came softly, uncovered his feet, and laid her down. 8 It happened at midnight, that the man was startled and turned himself; and behold, a woman lay at his feet. 9 He said, "Who are you?" She answered, "I am Ruth your handmaid. Therefore spread your skirt/wing over your handmaid; for you are a near kinsman." 10 He said, "Blessed are you by Yahweh, my daughter. You have shown more kindness (hesed/loyal love) in the latter end than at the beginning, inasmuch as you didn’t follow young men, whether poor or rich. 11 Now, my daughter, don’t be afraid; I will do to you all that you say; for all the city of my people does know that you are a worthy woman. 12 Now it is true that I am a near kinsman; however there is a kinsman nearer than I. 13 Stay this night, and it shall be in the morning, that if he will perform for you the part of a kinsman, well; let him do the kinsman’s part. But if he will not do the part of a kinsman for you, then will I do the part of a kinsman for you, as Yahweh lives. Lie down until the morning."
14 She lay at his feet until the morning. She rose up before one could discern another. For he said, "Let it not be known that the woman came to the threshing floor." 15 He said, "Bring the mantle that is on you, and hold it." She held it; and he measured six measures of barley, and laid it on her; and he went into the city. 16 When she came to her mother-in-law, she said, "How did it go, my daughter?" She told her all that the man had done to her. 17 She said, "He gave me these six measures of barley; for he said, ‘Don’t go empty to your mother-in-law.’" 18 Then she said, "Sit still, my daughter, until you know how the matter will fall; for the man will not rest, until he has finished the thing this day."

Observations: 3:1-3 Ruth completely obeys Naomi's counsel in seeking Boaz's protection. It might have been done at night to give him the chance to refuse without it being known.
3:9-11 The word for skirt/mantel and wing are the same in Hebrew (cf 2:12 where Boaz blesses Ruth for seeking shelter under Yahweh's wings). There is no hanky-panky going on, considering the rest of the passage and that both Ruth and Boaz were known as virtuous people (2:1). To spread one's skirt or mantel is used of God's covering protection of Israel (Ezek 16:8) and was a request for the protection of a marriage.
3:12-13 Boaz is very willing to honor her request, but observes the law, which says the nearer kinsman has first right of redemption. So even though his desire is for Ruth, he sacrifices that desire in order to do what the law requires.
Application: Obedience to God's revelation must have the priority over our wishes and desires. We must hold our desires with an open hand, so God can give what's best, when it's best.
Prayer: God, thanks that when we obediently seek Your will as revealed in Scripture, we can trust that You will work it out for our best. Amen.


Ruth 4 Redemption and Blessing
4:1 Now Boaz went up to the gate, and sat down there. Behold, the near kinsman of whom Boaz spoke came by; to whom he said, "Come over here, friend, and sit down!" He turned aside, and sat down. 2 He took ten men of the elders of the city, and said, "Sit down here." They sat down. 3 He said to the near kinsman, "Naomi, who has come back out of the country of Moab, is selling the parcel of land, which was our brother Elimelech’s. 4 I thought to disclose it to you, saying, ‘Buy it before those who sit here, and before the elders of my people.’ If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know. For there is no one to redeem it besides you; and I am after you." He said, "I will redeem it." 5 Then Boaz said, "On the day you buy the field from the hand of Naomi, you must buy it also from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance." 6 The near kinsman said, "I can’t redeem it for myself, lest I mar my own inheritance. Take my right of redemption for yourself; for I can’t redeem it." 7 Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his shoe, and gave it to his neighbour; and this was the way of attestation in Israel. 8 So the near kinsman said to Boaz, "Buy it for yourself." He took off his shoe.
9 Boaz said to the elders, and to all the people, "You are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi. 10 Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his place. You are witnesses this day."
11 All the people who were in the gate, and the elders, said, "We are witnesses. May Yahweh make the woman who has come into your house like Rachel and like Leah, which two built the house of Israel; and treat you worthily in Ephrathah, and be famous in Bethlehem. 12 Let your house be like the house of Perez, whom Tamar bore to Judah, of the seed which Yahweh shall give you of this young woman." 13 So Boaz took Ruth, and she became his wife; and he went in to her, and Yahweh gave her conception, and she bore a son.
14 The women said to Naomi, "Blessed be Yahweh, who has not left you this day without a near kinsman; and let his name be famous in Israel. 15 He shall be to you a restorer of life, and sustain you in your old age, for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him." 16 Naomi took the child, and laid it in her bosom, and became nurse to it. 17 The women, her neighbors, gave him a name, saying, "There is a son born to Naomi"; and they named him Obed. He is the father of Jesse, the father of David. 18 Now this is the history of the generations of Perez: Perez became the father of Hezron, 19 and Hezron became the father of Ram, and Ram became the father of Amminadab, 20 and Amminadab became the father of Nahshon, and Nahshon became the father of Salmon, 21 and Salmon became the father of Boaz, and Boaz became the father of Obed, 22 and Obed became the father of Jesse, and Jesse became the father of David.

Observations: 4:1-10 The nearest kinsman had the right to buy the land of an impoverished relative, but also had the responsibility to raise up children to carry on the name of a deceased relative. Since the land of Naomi's husband would have passed to his dead son, the kinsman redeemer, not only had to buy the land, but marry the widow, Ruth, to provide an heir to carry on the name. The heir would share in the inheritance of the redeemer. The unnamed kinsman couldn't or wouldn't endanger his estate to provide an heir to Naomi by marrying Ruth, so Boaz makes good on his promise and desire.
4:11-13 The elders bless Boaz and like Rachel and Leah, who were both initially barren, they ask that Yahweh will bless with both an heir and fame.
4:14-22 The women of Bethlehem bless Yahweh for blessing His people and reversing the bitter barrenness of Naomi. The child becomes the grandfather of David, through whom comes the Messiah. Boaz, by the way, was a descendent of Rahab.
Application: Doing things God's way results in blessing that goes beyond our desire.
Prayer: God, thanks for giving us a record of how You creatively and abundantly provide for Your people; may I always trust that You know the best way to bless. Amen.


Digging Deeper:

God in a nutshell: God always looks out for and protects His people who trust Him. He sovereignly works through the obedience of His people, who do His will, to bless others and bring blessing to Himself.

Us in a nutshell: We need to trust that God knows what's best, and will bring it about at the best time. We should not get bitter when we don't get what we want, but expectantly seek what God has in store for us. We should hold our desires with an open hand, asking God to take or fulfill them according to His plan and pleasure, since that will give us the most pleasure. When we seek to bless others, we frequently get blessed as well, and God gets glorified.


Where to Go for More:
Truthbase.net
Ruth complete text


Ruth 1
1:1 It happened in the days when the judges judged, that there was a famine in the land. A certain man of Bethlehem Judah went to live in the country of Moab, he, and his wife, and his two sons. 2 The name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem Judah. They came into the country of Moab, and continued there. 3 Elimelech, Naomi’s husband, died; and she was left, and her two sons. 4 They took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they lived there about ten years. 5 Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband.
6 Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Yahweh had visited his people in giving them bread. 7 She went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah. 8 Naomi said to her two daughters-in-law, "Go, return each of you to her mother’s house: Yahweh deal kindly with you, as you have dealt with the dead, and with me. 9 Yahweh grant you that you may find rest, each of you in the house of her husband." Then she kissed them, and they lifted up their voice, and wept. 10 They said to her, "No, but we will return with you to your people." 11 Naomi said, "Go back, my daughters. Why do you want to go with me? Do I still have sons in my womb, that they may be your husbands? 12 Go back, my daughters, go your way; for I am too old to have a husband. If I should say, ‘I have hope,’ if I should even have a husband tonight, and should also bear sons; 13 would you then wait until they were grown? Would you then refrain from having husbands? No, my daughters, for it grieves me much for your sakes, for the hand of Yahweh has gone out against me." 14 They lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth joined with her. 15 She said, "Behold, your sister-in-law has gone back to her people, and to her god. Follow your sister-in-law." 16 Ruth said, "Don’t entreat me to leave you, and to return from following after you, for where you go, I will go; and where you lodge, I will lodge; your people shall be my people, and your God my God; 17 where you die, will I die, and there will I be buried. Yahweh do so to me, and more also, if anything but death part you and me." 18 When she saw that she was steadfastly minded to go with her, she left off speaking to her.
19 So they two went until they came to Bethlehem. It happened, when they had come to Bethlehem, that all the city was moved about them, and they asked, "Is this Naomi?" 20 She said to them, "Don’t call me Naomi. Call me Mara; for the Almighty has dealt very bitterly with me. 21 I went out full, and Yahweh has brought me home again empty; why do you call me Naomi, since Yahweh has testified against me, and the Almighty has afflicted me?" 22 So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.

Ruth 2
2:1 Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech, and his name was Boaz. 2 Ruth the Moabitess said to Naomi, "Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favour." She said to her, "Go, my daughter." 3 She went, and came and gleaned in the field after the reapers: and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.
4 Behold, Boaz came from Bethlehem, and said to the reapers, "Yahweh be with you." They answered him, "Yahweh bless you." 5 Then Boaz said to his servant who was set over the reapers, "Whose young lady is this?" 6 The servant who was set over the reapers answered, "It is the Moabite lady who came back with Naomi out of the country of Moab. 7 She said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came, and has continued even from the morning until now, except that she stayed a little in the house." 8 Then Boaz said to Ruth, "Listen, my daughter. Don’t go to glean in another field, and don’t go from here, but stay here close to my maidens. 9 Let your eyes be on the field that they reap, and go after them. Haven’t I commanded the young men not to touch you? When you are thirsty, go to the vessels, and drink from that which the young men have drawn." 10 Then she fell on her face, and bowed herself to the ground, and said to him, "Why have I found favour in your sight, that you should take knowledge of me, since I am a foreigner?" 11 Boaz answered her, "It has fully been shown me, all that you have done to your mother-in-law since the death of your husband; and how you have left your father and your mother, and the land of your birth, and have come to a people that you didn’t know before. 12 May Yahweh repay your work, and a full reward be given you from Yahweh, the God of Israel, under whose wings you have come to take refuge." 13 Then she said, "Let me find favour in your sight, my lord, because you have comforted me, and because you have spoken kindly to your handmaid, though I am not as one of your handmaidens." 14 At meal time Boaz said to her, "Come here, and eat of the bread, and dip your morsel in the vinegar." She sat beside the reapers, and they reached her parched grain, and she ate, and was satisfied, and left some of it. 15 When she had risen up to glean, Boaz commanded his young men, saying, "Let her glean even among the sheaves, and don’t reproach her. 16 Also pull out some for her from the bundles, and leave it, and let her glean, and don’t rebuke her."
17 So she gleaned in the field until evening; and she beat out that which she had gleaned, and it was about an ephah of barley. 18 She took it up, and went into the city; and her mother-in-law saw what she had gleaned: and she brought out and gave to her that which she had left after she was sufficed. 19 Her mother-in-law said to her, "Where have you gleaned today? Where have you worked? Blessed be he who noticed you." She showed her mother-in-law with whom she had worked, and said, "The man’s name with whom I worked today is Boaz." 20 Naomi said to her daughter-in-law, "Blessed be he of Yahweh, who has not left off his kindness to the living and to the dead." Naomi said to her, "The man is a close relative to us, one of our near kinsmen." 21 Ruth the Moabitess said, "Yes, he said to me, ‘You shall stay close to my young men, until they have ended all my harvest.’" 22 Naomi said to Ruth her daughter-in-law, "It is good, my daughter, that you go out with his maidens, and that they not meet you in any other field." 23 So she stayed close to the maidens of Boaz, to glean to the end of barley harvest and of wheat harvest; and she lived with her mother-in-law.

Ruth 3
3:1 Naomi her mother-in-law said to her, "My daughter, shall I not seek rest for you, that it may be well with you? 2 Now isn’t Boaz our kinsman, with whose maidens you were? Behold, he winnows barley tonight in the threshing floor. 3 Therefore wash yourself, anoint yourself, get dressed, and go down to the threshing floor, but don’t make yourself known to the man until he has finished eating and drinking. 4 It shall be, when he lies down, that you shall mark the place where he shall lie, and you shall go in, and uncover his feet, and lay down; then he will tell you what you shall do." 5 She said to her, "All that you say I will do."
6 She went down to the threshing floor, and did according to all that her mother-in-law told her. 7 When Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. She came softly, uncovered his feet, and laid her down. 8 It happened at midnight, that the man was startled and turned himself; and behold, a woman lay at his feet. 9 He said, "Who are you?" She answered, "I am Ruth your handmaid. Therefore spread your skirt over your handmaid; for you are a near kinsman." 10 He said, "Blessed are you by Yahweh, my daughter. You have shown more kindness in the latter end than at the beginning, inasmuch as you didn’t follow young men, whether poor or rich. 11 Now, my daughter, don’t be afraid; I will do to you all that you say; for all the city of my people does know that you are a worthy woman. 12 Now it is true that I am a near kinsman; however there is a kinsman nearer than I. 13 Stay this night, and it shall be in the morning, that if he will perform for you the part of a kinsman, well; let him do the kinsman’s part. But if he will not do the part of a kinsman for you, then will I do the part of a kinsman for you, as Yahweh lives. Lie down until the morning."
14 She lay at his feet until the morning. She rose up before one could discern another. For he said, "Let it not be known that the woman came to the threshing floor." 15 He said, "Bring the mantle that is on you, and hold it." She held it; and he measured six measures of barley, and laid it on her; and he went into the city. 16 When she came to her mother-in-law, she said, "How did it go, my daughter?" She told her all that the man had done to her. 17 She said, "He gave me these six measures of barley; for he said, ‘Don’t go empty to your mother-in-law.’" 18 Then she said, "Sit still, my daughter, until you know how the matter will fall; for the man will not rest, until he has finished the thing this day."

Ruth 4
4:1 Now Boaz went up to the gate, and sat down there. Behold, the near kinsman of whom Boaz spoke came by; to whom he said, "Come over here, friend, and sit down!" He turned aside, and sat down. 2 He took ten men of the elders of the city, and said, "Sit down here." They sat down. 3 He said to the near kinsman, "Naomi, who has come back out of the country of Moab, is selling the parcel of land, which was our brother Elimelech’s. 4 I thought to disclose it to you, saying, ‘Buy it before those who sit here, and before the elders of my people.’ If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know. For there is no one to redeem it besides you; and I am after you." He said, "I will redeem it." 5 Then Boaz said, "On the day you buy the field from the hand of Naomi, you must buy it also from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance." 6 The near kinsman said, "I can’t redeem it for myself, lest I mar my own inheritance. Take my right of redemption for yourself; for I can’t redeem it." 7 Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his shoe, and gave it to his neighbour; and this was the way of attestation in Israel. 8 So the near kinsman said to Boaz, "Buy it for yourself." He took off his shoe.
9 Boaz said to the elders, and to all the people, "You are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi. 10 Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his place. You are witnesses this day." 11 All the people who were in the gate, and the elders, said, "We are witnesses. May Yahweh make the woman who has come into your house like Rachel and like Leah, which two built the house of Israel; and treat you worthily in Ephrathah, and be famous in Bethlehem. 12 Let your house be like the house of Perez, whom Tamar bore to Judah, of the seed which Yahweh shall give you of this young woman."
13 So Boaz took Ruth, and she became his wife; and he went in to her, and Yahweh gave her conception, and she bore a son. 14 The women said to Naomi, "Blessed be Yahweh, who has not left you this day without a near kinsman; and let his name be famous in Israel. 15 He shall be to you a restorer of life, and sustain you in your old age, for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him." 16 Naomi took the child, and laid it in her bosom, and became nurse to it. 17 The women, her neighbours, gave him a name, saying, "There is a son born to Naomi"; and they named him Obed. He is the father of Jesse, the father of David. 18 Now this is the history of the generations of Perez: Perez became the father of Hezron, 19 and Hezron became the father of Ram, and Ram became the father of Amminadab, 20 and Amminadab became the father of Nahshon, and Nahshon became the father of Salmon, 21 and Salmon became the father of Boaz, and Boaz became the father of Obed, 22 and Obed became the father of Jesse, and Jesse became the father of David.

Deuteronomy 19-21 Antidote to Anxiety, and Parenting

Deuteronomy 19-21 Antidote to Anxiety, and Parenting

Psalm 30:1-7 Exalting, Praising, and Thanking God
Ps 30:1 “I will extol you, Yahweh, for you have raised me up, and have not made my foes to rejoice over me. 2 Yahweh my God, I cried to you, and you have healed me. 3 Yahweh, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. 4 Sing praise to Yahweh, you saints of his. Give thanks to his holy name. 5 For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning. 6 As for me, I said in my prosperity, "I shall never be moved." 7 You, Yahweh, when you favored me, made my mountain stand strong; but when you hid your face, I was troubled.”

Observations: 30:1-3 “Extol” comes from a Hebrew word that means to lift up. David lifts up God's name/reputation because God lifted him up out of a bad situation.
30:4 Praise usually focuses on the character of God, who He is. Thanksgiving is usually giving thanks (duh!) for how God has manifested His character in action on our behalf. Who He is leads to what He does. The better we know God, the better we can trust Him.
30:5-7 God might discipline temporarily, but only to bless us more, for a lifetime.

Application: Call to God for help, then praise Him to others.

Prayer: God, I praise You for being the God who hears and helps and heals His holy ones. Thank you for showing me Your favor and giving me joy that lasts. Amen.

Proverbs 8:12-13 Virtues and Vices
Pr 8:12 "I, wisdom, dwell with prudence. I possess knowledge and discretion. 13 The fear of Yahweh is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth.”

Observations: 8:12 Wisdom and prudence/shrewdness are roommates, and we can get to know them, along with two other virtues: knowledge and discretion by studying Proverbs (1:4 for teaching shrewdness to the inexperienced/naive, knowledge and discretion to the young)
8:13 Once we get God's perspective on life from verse 12, we embrace what God does want and eschew what He doesn't want, developing a fear of God. A concern for God's desires leads us to hate evil, elaborated upon by naming four vices: pride, arrogance, evil works and perverse words.

Questions: Can you see the contrasts between the virtues and vices?

Application: Our study of God's word must impact our values, identity, works and words.

Prayer: Lord, help me learn Your ways, so I may love what You love, and hate what You hate. Amen.


Deuteronomy 19-21 The content of these three chapters flow loosely from the fifth commandment to not murder.

Deuteronomy 19 Cities and Courts
19:1 When Yahweh your God shall cut off the nations, whose land Yahweh your God gives you...2 you shall set apart three cities...4 This is the case of the manslayer, that shall flee there and live: whoever kills his neighbor unawares, and didn`t hate him in time past...8 If Yahweh your God enlarge your border, as He has sworn to your fathers, and give you all the land which He promised to give to your fathers; 9 if you shall keep all this commandment to do it, which I command you this day, to love Yahweh your God, and to walk ever in His ways; then you shall add three cities more, besides these three: 10 that innocent blood not be shed in the midst of your land...11 But if any man hate his neighbor, and lie in wait for him, and rise up against him, and strike him mortally so that he dies, and he flee into one of these cities; 12 then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die. 13 Your eye shall not pity him, but you shall put away the innocent blood from Israel, that it may go well with you. 14 You shall not remove your neighbor`s landmark, which they of old time have set, in your inheritance which you shall inherit, in the land that Yahweh your God gives you to possess. 15 One witness shall not rise up against a man for any iniquity, or for any sin...at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. 16 If an unrighteous witness rise up against any man to testify against him of wrong-doing, 17 then both the men, between whom the controversy is, shall stand before Yahweh, before the priests and the judges 18 and the judges shall make diligent inquisition: and, if the witness is a false witness, and has testified falsely against his brother; 19 then shall you do to him, as he had thought to do to his brother: so shall you put away the evil from the midst of you. 20 Those who remain shall hear, and fear, and shall henceforth commit no more such evil in the midst of you. 21 Your eyes shall not pity; life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Observations: Cities of refuge were established to prevent the blood of an innocent manslayer from being shed. See post on Numbers 32-36 for more. Priests and judges were to establish the innocence or guilt. At least two witnesses were necessary to establish guilt. A false witness would receive the penalty they sought to have inflicted upon another.

Deuteronomy 20 Antidote To Anxiety
20:1 When you go to battle against your enemies, and see horses, and chariots, and a people greater than you, you shall not be afraid of them; for Yahweh your God is with you, who brought you up out of the land of Egypt. 2 It shall be, when you draw near to the battle, that the priest shall approach and speak to the people, 3 and shall tell them, "Hear, Israel, you draw near this day to battle against your enemies: don`t let your heart faint; don`t be afraid, nor tremble, neither be you scared of them; 4 for Yahweh your God is He who goes with you, to fight for you against your enemies, to save/deliver you." 5 The officers shall speak to the people, saying, "What man is there who has built a new house, and has not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. 6 What man is there who has planted a vineyard, and has not used the fruit of it? let him go and return to his house, lest he die in the battle, and another man use the fruit of it. 7 What man is there who has pledged to be married a wife, and has not taken her? let him go and return to his house, lest he die in the battle, and another man take her." 8 The officers shall speak further to the people, and they shall say, "What man is there who is fearful and faint-hearted? let him go and return to his house, lest his brother`s heart melt as his heart." 9 It shall be, when the officers have made an end of speaking to the people, that they shall appoint captains of hosts at the head of the people. 10 When you draw near to a city to fight against it, then proclaim peace to it. 11 It shall be, if it make you answer of peace, and open to you, then it shall be, that all the people who are found therein shall become tributary to you, and shall serve you. 12 If it will make no peace with you, but will make war against you, then you shall besiege it: 13 and when Yahweh your God delivers it into your hand, you shall strike every male of it with the edge of the sword: 14 but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil of it, shall you take for a prey to yourself; and you shall eat the spoil of your enemies, which Yahweh your God has given you. 15 Thus shall you do to all the cities which are very far off from you, which are not of the cities of these nations.
16 But of the cities of these peoples, that Yahweh your God gives you for an inheritance, you shall save alive nothing that breathes; 17 but you shall utterly destroy them: the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as Yahweh your God has commanded you; 18 that they not teach you to do according to all their abominations, which they have done to their gods; so would you sin against Yahweh your God. 19 When you shall besiege a city a long time, in making war against it to take it, you shall not destroy the trees of it by wielding an ax against them; for you may eat of them, and you shall not cut them down; for is the tree of the field man, that it should be besieged of you? 20 Only the trees of which you know that they are not trees for food, you shall destroy and cut them down; and you shall build bulwarks against the city that makes war with you, until it fall.

Observations: 20:1 An antidote to anxiety is to recognize that the God who is with us is the God who has been with us, and done and promised great things for us. Therefore one could trust His loyal love in the future, especially when carrying out His commands.
20:3-4 Emotional control is an act of the will, based upon truth addressed to the mind. Make sure you know how that works. The people were commanded to not have a perfectly legitimate emotional response to a potentially terrifying situation, because they knew who God is, what He'd done, and what He'd promised. The presence of the Supernatural changes the game, making naturally legitimate responses illegitimate.
20:5-8 Note the first three exemptions. The fourth would appear illegitimate in light of the first four verses, but it appears that God is gracious to the timid, so as not to corrupt the braver (Dt 1:28). In Judges 7:3 two thirds of the army left when given this choice. God doesn't need our help to achieve victory, but those who strive and win, get greater blessings.
20:10-15 God instructs the Israelites to first offer peace to the more distant nations.
20:17 The nations listed here are those that God raised up the seed of Abraham to specifically judge for their iniquity (Gen 15). The war was “justified” and commanded by God, and both preceded and superseded the commandment to not murder (which was not a ban on all killing).
Application: Try explaining to someone else the “antidote to anxiety” principles from the observations on the first four verses. Listen to the sermon on Caleb if you have difficulty.
Prayer: Mighty God, thanks for being with me, fighting for me, and delivering me; may I never fear to do what You have commanded. Amen.

Deuteronomy 21 Dead Bodies, Domestic Issues, and Delinquents
21:1 If one be found slain in the land which Yahweh your God gives you to possess, lying in the field, and it isn`t known who has struck him 3 the elders of the city which is nearest to the slain man shall take a heifer, which has not drawn in the yoke; 4 and bring the heifer to a valley with running water, and shall break the heifer`s neck there in the valley. 5 The priests the sons of Levi shall come near; for them Yahweh your God has chosen to minister to him, and to bless in the name of Yahweh; and according to their word shall every controversy and every assault be (decided). 6 All the elders of that city shall wash their hands over the heifer whose neck was broken in the valley; 7 and they shall answer and say, "Our hands have not shed this blood, neither have our eyes seen it. 8 Forgive, Yahweh, your people Israel, whom you have redeemed, and don`t allow innocent blood [to remain] in the midst of your people Israel." The blood shall be forgiven them. 9 So shall you put away the innocent blood from the midst of you, when you shall do that which is right in the eyes of Yahweh.
10 When you go forth to battle against your enemies, and Yahweh your God delivers them into your hands, and you carry them away captive, 11 and see among the captives a beautiful woman, and you have a desire towards her, and would take her to you as wife; 12 then you shall bring her home to your house; and she shall shave her head, and pare her nails; 13 and she shall put the clothing of her captivity from off her, and shall remain in your house, and bewail her father and her mother a full month: and after that you shall go in to her, and be her husband, and she shall be your wife. 14 It shall be, if you have no delight in her, then you shall let her go where she will; but you shall not sell her at all for money, you shall not deal with her as a slave, because you have humbled her.
15 If a man have two wives, the one beloved, and the other hated, and they have both borne him children; and if the firstborn son be hers who was hated; 16 then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn: 17 but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
18 If a man have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not listen to them; 19 then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place; 20 and they shall tell the elders of his city, "This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard." 21 All the men of his city shall stone him to death with stones: so you shall put away the evil from the midst of you; and all Israel shall hear, and fear. 22 If a man have committed a sin worthy of death, and he be put to death, and you hang him on a tree; 23 his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God; that you don’t defile your land which Yahweh your God gives you for an inheritance.

Observations: 21:1-9 Since God sees everything, even a mysterious murder can bring guilt and consequent judgment upon the land, so the sin needed a sacrifice for forgiveness.
21:10-17 God is concerned about the justice for the powerless, be it a captive (rape prohibited) or an unloved child (inheritance safeguarded). In Deut 25 polygamy is mandated in the case of levirate marriage of a brother's childless widow, although Gen 2:24 is considered the ideal of two becoming one. The penalty for having four wives is four mothers-in-law :)
21:18-21 Kids a problem? No kids; no problem. This passage provides a triple incentive: first for the parents to discipline their kids (key to self-worth and confidence – see The Magic Lamp of Self-Esteem); second for the child to obey (stones do hurt the bones); third for the community to remove evil behavior from their midst. This might seem harsh to those who don't value holiness and obeying God. A self-centered escapist, lacking self-discipline and seeking only self-indulgence, does little to fulfill God's purpose for them being on earth. They will contribute nothing to others except grief and misery. So why should they continue to consume societal resources? If not obeying God, who gives them life, does one really have a purpose for living? The stoning is not applicable in most societies today, but the principle is.
Application: The most relevant application to most reading this is to make sure you are a Biblical parent. For those without kids, and/or who didn't have perfect parents, see the section on re-parenting yourself in the resources listed under Digging Deeper.
Prayer: Holy God Whose name I praise, may I demonstrate holiness in my family life, by following Your instructions with all my heart and soul. Amen.


Digging Deeper:

God in a nutshell: God delivers on His promises to bless or curse, depending upon our behavior (and belief); He makes allowances for our frailty, but not our rebellion. He cares about justice for the powerless. Since He is the Author and Sustainer of life, He will justly destroy those who devalue His gift of life by failing to use it for His purposes.

Us in a nutshell: God always requires us to guide our behavior by His revelation. Just like we have trained ourselves to respond emotionally one way, we can train ourselves to respond differently. It's a matter of perspective and values. If we fail to live according to His purposes, we fail to have a purpose for living. 


Where to Go for More:
Truthbase.net has lots of Biblical Parenting resources
Perfection and Perfectionism (Re-parenting Guide is in the Q&A at the end of the sermon and on the bottom of outline)


Deuteronomy complete text
Chapter 19
19:1 When Yahweh your God shall cut off the nations, whose land Yahweh your God gives you, and you succeed them, and dwell in their cities, and in their houses; 2 you shall set apart three cities for you in the midst of your land, which Yahweh your God gives you to possess it. 3 You shall prepare you the way, and divide the borders of your land, which Yahweh your God causes you to inherit, into three parts, that every manslayer may flee there. 4 This is the case of the manslayer, that shall flee there and live: whoever kills his neighbor unawares, and didn`t hate him in time past; 5 as when a man goes into the forest with his neighbor to hew wood, and his hand fetches a stroke with the ax to cut down the tree, and the head slips from the handle, and lights on his neighbor, so that he dies; he shall flee to one of these cities and live: 6 lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he didn`t hate him in time past. 7 Therefore I command you, saying, You shall set apart three cities for you. 8 If Yahweh your God enlarge your border, as he has sworn to your fathers, and give you all the land which he promised to give to your fathers; 9 if you shall keep all this commandment to do it, which I command you this day, to love Yahweh your God, and to walk ever in his ways; then shall you add three cities more for you, besides these three: 10 that innocent blood not be shed in the midst of your land, which Yahweh your God gives you for an inheritance, and so blood be on you. 11 But if any man hate his neighbor, and lie in wait for him, and rise up against him, and strike him mortally so that he dies, and he flee into one of these cities; 12 then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die. 13 Your eye shall not pity him, but you shall put away the innocent blood from Israel, that it may go well with you. 14 You shall not remove your neighbor`s landmark, which they of old time have set, in your inheritance which you shall inherit, in the land that Yahweh your God gives you to possess it. 15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. 16 If an unrighteous witness rise up against any man to testify against him of wrong-doing, 17 then both the men, between whom the controversy is, shall stand before Yahweh, before the priests and the judges who shall be in those days; 18 and the judges shall make diligent inquisition: and, behold, if the witness is a false witness, and has testified falsely against his brother; 19 then shall you do to him, as he had thought to do to his brother: so shall you put away the evil from the midst of you. 20 Those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of you. 21 Your eyes shall not pity; life [shall go] for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Chapter 20
20:1 When you go forth to battle against your enemies, and see horses, and chariots, [and] a people more than you, you shall not be afraid of them; for Yahweh your God is with you, who brought you up out of the land of Egypt. 2 It shall be, when you draw near to the battle, that the priest shall approach and speak to the people, 3 and shall tell them, Hear, Israel, you draw near this day to battle against your enemies: don`t let your heart faint; don`t be afraid, nor tremble, neither be you scared of them; 4 for Yahweh your God is he who goes with you, to fight for you against your enemies, to save you. 5 The officers shall speak to the people, saying, What man is there who has built a new house, and has not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. 6 What man is there who has planted a vineyard, and has not used the fruit of it? let him go and return to his house, lest he die in the battle, and another man use the fruit of it. 7 What man is there who has pledged to be married a wife, and has not taken her? let him go and return to his house, lest he die in the battle, and another man take her. 8 The officers shall speak further to the people, and they shall say, What man is there who is fearful and faint-hearted? let him go and return to his house, lest his brother`s heart melt as his heart. 9 It shall be, when the officers have made an end of speaking to the people, that they shall appoint captains of hosts at the head of the people. 10 When you draw near to a city to fight against it, then proclaim peace to it. 11 It shall be, if it make you answer of peace, and open to you, then it shall be, that all the people who are found therein shall become tributary to you, and shall serve you. 12 If it will make no peace with you, but will make war against you, then you shall besiege it: 13 and when Yahweh your God delivers it into your hand, you shall strike every male of it with the edge of the sword: 14 but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil of it, shall you take for a prey to yourself; and you shall eat the spoil of your enemies, which Yahweh your God has given you. 15 Thus shall you do to all the cities which are very far off from you, which are not of the cities of these nations. 16 But of the cities of these peoples, that Yahweh your God gives you for an inheritance, you shall save alive nothing that breathes; 17 but you shall utterly destroy them: the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as Yahweh your God has commanded you; 18 that they not teach you to do after all their abominations, which they have done to their gods; so would you sin against Yahweh your God. 19 When you shall besiege a city a long time, in making war against it to take it, you shall not destroy the trees of it by wielding an ax against them; for you may eat of them, and you shall not cut them down; for is the tree of the field man, that it should be besieged of you? 20 Only the trees of which you know that they are not trees for food, you shall destroy and cut them down; and you shall build bulwarks against the city that makes war with you, until it fall.

Chapter 21
21:1 If one be found slain in the land which Yahweh your God gives you to possess it, lying in the field, and it isn`t known who has struck him; 2 then your elders and your judges shall come forth, and they shall measure to the cities which are round about him who is slain: 3 and it shall be, that the city which is nearest to the slain man, even the elders of that city shall take a heifer of the herd, which hasn`t been worked with, and which has not drawn in the yoke; 4 and the elders of that city shall bring down the heifer to a valley with running water, which is neither plowed nor sown, and shall break the heifer`s neck there in the valley. 5 The priests the sons of Levi shall come near; for them Yahweh your God has chosen to minister to him, and to bless in the name of Yahweh; and according to their word shall every controversy and every stroke be. 6 All the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley; 7 and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it. 8 Forgive, Yahweh, your people Israel, whom you have redeemed, and don`t allow innocent blood [to remain] in the midst of your people Israel. The blood shall be forgiven them. 9 So shall you put away the innocent blood from the midst of you, when you shall do that which is right in the eyes of Yahweh. 10 When you go forth to battle against your enemies, and Yahweh your God delivers them into your hands, and you carry them away captive, 11 and see among the captives a beautiful woman, and you have a desire to her, and would take her to you as wife; 12 then you shall bring her home to your house; and she shall shave her head, and pare her nails; 13 and she shall put the clothing of her captivity from off her, and shall remain in your house, and bewail her father and her mother a full month: and after that you shall go in to her, and be her husband, and she shall be your wife. 14 It shall be, if you have no delight in her, then you shall let her go where she will; but you shall not sell her at all for money, you shall not deal with her as a slave, because you have humbled her.
15 If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son be hers who was hated; 16 then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn: 17 but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
18 If a man have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not listen to them; 19 then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place; 20 and they shall tell the elders of his city, "This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard." 21 All the men of his city shall stone him to death with stones: so you shall put away the evil from the midst of you; and all Israel shall hear, and fear. 22 If a man have committed a sin worthy of death, and he be put to death, and you hang him on a tree; 23 his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God; that you don’t defile your land which Yahweh your God gives you for an inheritance.