Showing posts with label sex. Show all posts
Showing posts with label sex. Show all posts

Leviticus 11-15 Clean Or Unclean Food, And Leprosy

Psalm 17:8-15 Kept As The Apple of His Eye
17:8 “(1 Hear my righteous plea....3 You have proved my heart... 5 My steps have held fast to Your paths. My feet have not slipped. 7 Show Your marvelous hesed/loyal covenantal love, You who save those who take refuge by Your right hand from their enemies.)
8 Keep me as the apple/pupil of your eye. Hide me under the shadow of your wings, 9 from the wicked who oppress me, my deadly enemies, who surround me. 10 They close up their callous hearts. With their mouth they speak proudly. 11 They have now surrounded us in our steps. They set their eyes to cast us down to the earth. 12 He is like a lion that is greedy of his prey, as it were a young lion lurking in secret places. 13 Arise, Yahweh, confront him. Cast him down. Deliver my soul from the wicked by your sword; 14 from men by your hand, Yahweh, from men of the world, whose portion is in this life. You fill/satisfy the belly of your cherished/treasured ones. Your sons have plenty, and they store up wealth for their children. 15 As for me, I shall see your face in righteousness. I shall be satisfied, when I awake, with your presence."

Observations: 17:1-7 See Leviticus 8-10 post for vv 1-7, in which David lays claim to God's loyal love (hesed) and help, on the basis of being loyal to Him.
11:8-15 David asks God to protect him from his fierce enemies, intent on his destruction. His enemies are those whose focus is prosperity in this life, rather than upon God. The Hebrew text of verse 14 Is very difficult (some say corrupt), so translators are varied in their approaches. The WEB (above) and the marginal reading of the ESV, are closer to the flow of the argument. The wicked have their portion (and payback) in this life. But the righteous will be satisfied and blessed (children and prosperity) by God. The psalmist is confident that God will help him (because of his innocence and integrity), and will be satisfied with God's presence. This will occur after God delivers him from the experience he likens to death/sleep from which he will awake (as in a resurrection??? Daniel 12:2).

Application: God will deliver and satisfy the righteous who take refuge in Him from those who want to destroy them; therefore be righteous and trust, help is on the way.

Prayer: God, You are my refuge and portion in this world; please protect me as the apple of Your eye, from those who seek to harm me. Thanks that You're all I need. Amen.

Proverbs 5:13-14 Listen or Groan
5:11 “(You will groan when your flesh and your body are consumed, 12 and say, "How I have hated instruction/correction, and my heart despised reproof) 13 neither have I obeyed the voice of my teachers, nor turned my ear to those who instructed me! 14 I have come to the brink of utter ruin, in the midst of the gathered assembly."

Observations: 5:13 The proud sinner hates correction and reproof, because they want to think of themselves as perfect. If they were perfect, they'd be seeking and obeying truth, and listening to advice and counsel. But they don't listen, and as a result, will come to ruin in front of all from whom they sought to hide their sin.

Application: Get all the advice and instruction you can, so you will be wise the rest of your life.” ESV Proverbs 19:20

Prayer: God, I don't want to be a groaning ruined fool, so help me humbly listen and learn. Thanks. Amen.


Leviticus 11-15 Clean Or Unclean Food, And Leprosy

Leviticus 11 Diet of Distinction
11:1 Yahweh spoke to Moses and to Aaron, saying to them, 2 Speak to the children of Israel, saying, These are the living things which you may eat among all the animals that are on the earth. 3 Whatever parts the hoof, and is cloven-footed, and chews the cud...9 These may you eat of all that are in the waters: whatever has fins and scales...13 These you shall have in abomination among the birds...20 All winged creeping things that go on all fours are an abomination to you. 23 But all winged creeping things, which have four feet, are an abomination to you. 24 By these you shall become unclean: whoever touches the carcass of them shall be unclean until the even; 27 Whatever goes on its paws, among all animals that go on all fours, they are unclean to you...31 These are they which are unclean to you among all that creep: whoever does touch them, when they are dead, shall be unclean until the even. 41 Every creeping thing that creeps on the earth is an abomination; it shall not be eaten. 42 Whatever goes on the belly...you shall not eat; for they are an abomination. 43 You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled thereby. 44 For I am Yahweh your God: sanctify yourselves therefore, and be you holy; for I am holy: neither shall you defile yourselves with any manner of creeping thing that moves on the earth. 45 For I am Yahweh who brought you up out of the land of Egypt, to be your God: you shall therefore be holy, for I am holy. 46 This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth; 47 to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

Observations: 11:44 Believers are to be holy (separate or distinct) because the God they follow and serve is holy.
11:47 Regardless of whatever health benefits may accrue, the main purpose of the distinctive diet was to make the Israelites distinct from those around them.

Application: How do you daily demonstrate your distinctiveness as a follower of the Holy God?

Prayer: Holy God, who redeems His people and requires them to be holy, help me see how to demonstrate Your kind of holiness in my daily life. Amen.

Leviticus 12 Purification after Childbirth
12:1 Yahweh spoke to Moses, saying, 2 Speak to the children of Israel, saying, If a woman conceive, and bear a male-child, then she shall be unclean seven days 3 In the eighth day the flesh of his foreskin shall be circumcised. 4 She shall continue in the blood of purifying three and thirty days; she shall touch no holy thing, nor come into the sanctuary, until the days of her purifying be fulfilled. 6 When the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt offering, and a young pigeon, or a turtle-dove, for a sin-offering, to the door of the tent of meeting, to the priest: 7 and he shall offer it before Yahweh, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her who bears, whether a male or a female. 8...one for a burnt offering, and the other for a sin-offering: and the priest shall make atonement for her, and she shall be clean.

Observations: 12:2 Childbirth resulted in ritual uncleanness, perhaps because of contact with blood and non-living tissue. The child was not said to be unclean.
12:4 If you had a daughter you had to wait twice as long.

Leviticus 13 Everything You Never Wanted to Know About Leprosy and Then Some

Mycobacterium leprae, is one of the
oldest bacteria to inhabit the Earth. 
13:1 Yahweh spoke to Moses and to Aaron, saying, 2 When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests: 3 and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean. 4 If the bright spot be white in the skin of his flesh, and the appearance of it isn`t deeper than the skin, and the hair of it isn`t turned white, then the priest shall shut up him who has the plague seven days: 5 and the priest shall look on him the seventh day: and, behold, if in his eyes the plague be at a stay, and the plague isn`t spread in the skin, then the priest shall shut him up seven days more: 6 and the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague hasn`t spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean...59 This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.

Observations: You can skip a lot of verses if you understand 15:31
15:31 Thus shall you separate the children of Israel from their uncleanness, that they not die in their uncleanness, when they defile my tent that is in the midst of them.
Just like Leviticus 11 separated Israel from what God considered the uncleanness of their neighbors, with reference to their diet, so chapters 13-15 are designed to separate Israel from their physical uncleanness. Spiritual uncleanness is discussed in future chapters.
Some things worth noting on the physical level:
  • God is concerned about containment, and preventing contamination.
  • Uncleanness/unholiness results in separation.
  • Cleansing results in fellowship.
  • Physical cleansing alone was inadequate for fellowship, both burnt and sin offerings were required to reinstate the unclean into the holy community.
Application: The applications to spiritual uncleanness and contamination aren't specified, but it's probably a good idea to avoid contact with anything that causes us to be out of fellowship with God.

Prayer: Holy God thank You for having a standard for being clean in Your sight that benefits me in ways I haven't even considered. Thanks too, that you provide a path to get back into fellowship with You and Your people. Amen.

Leviticus 14 And Even More About Leprosy
14:1 Yahweh spoke to Moses, saying, 2 This shall be the law of the leper in the day of his cleansing: he shall be brought to the priest: 3 and the priest shall go forth out of the camp; and the priest shall look; and, behold, if the plague of leprosy be healed in the leper, 4 then shall the priest command to take for him who is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop: 5 The priest shall command to kill one of the birds in an earthen vessel over running water. 6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: 7 He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field. 8 He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days. 9 It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean. 10 On the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and one log of oil. 11 The priest who cleanses him shall set the man who is to be cleansed, and those things, before Yahweh, at the door of the tent of meeting. 12 The priest shall take one of the he-lambs, and offer him for a trespass offering, and the log of oil, and wave them for a wave-offering before Yahweh: 13 and he shall kill the he-lamb in the place where they kill the sin-offering and the burnt offering, in the place of the sanctuary: for as the sin-offering is the priest`s, so is the trespass-offering: it is most holy: 14 and the priest shall take of the blood of the trespass-offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. 15 The priest shall take of the log of oil, and pour it into the palm of his own left hand; 16 and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Yahweh: 17 and of the rest of the oil that is in his hand shall the priest put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the trespass-offering: 18 and the rest of the oil that is in the priest`s hand he shall put on the head of him who is to be cleansed: and the priest shall make atonement for him before Yahweh.

33 Yahweh spoke to Moses and to Aaron, saying, 34 When you are come into the land of Canaan, which I give to you for a Leviticus possession, and I put the plague of leprosy in a house of the land of your possession...

Leviticus 15 Other Uncleanness
15:1 Yahweh spoke to Moses and to Aaron, saying, 2 Speak to the children of Israel, and tell them, When any man has an issue/discharge out of his flesh, because of his issue he is unclean. 13 When he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean. 14 On the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before Yahweh to the door of the tent of meeting, and give them to the priest: 15 and the priest shall offer them, the one for a sin-offering, and the other for a burnt offering; and the priest shall make atonement for him before Yahweh for his issue... 30 The priest shall offer the one for a sin-offering, and the other for a burnt offering; and the priest shall make atonement for her before Yahweh for the issue of her uncleanness. 31 Thus shall you separate the children of Israel from their uncleanness, that they not die in their uncleanness, when they defile my tent that is in the midst of them.


Digging Deeper:

God in a nutshell: God is holy, and He requires holiness of His people; uncleanness is not allowed among His worshipers. Uncleanness causes separation until it is contained and nullified. God specifies the path back into fellowship with a Holy God.

Us in a nutshell: We need to be separate from the uncleanness around us and within us in order to experience the blessings of a relationship with God. If we become defiled, we miss out on fellowship, and must wait until our uncleanness is contained and nullified. Only then can we come back into God's presence, according to the means He has specified.


Where to Go for More:

Leviticus 11-15 (complete text)
Leviticus 11
11:1 Yahweh spoke to Moses and to Aaron, saying to them, 2 Speak to the children of Israel, saying, These are the living things which you may eat among all the animals that are on the earth. 3 Whatever parts the hoof, and is cloven-footed, [and] chews the cud, among the animals, that may you eat. 4 Nevertheless these shall you not eat of them that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn`t have a parted hoof, he is unclean to you. 5 The rabbit, because he chews the cud but doesn`t have a parted the hoof, he is unclean to you. 6 The hare, because she chews the cud but doesn`t part the hoof, she is unclean to you. 7 The pig, because he doesn`t part the hoof, and is cloven-footed, but doesn`t chew the cud, he is unclean to you. 8 Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you. 9 These may you eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that may you eat. 10 All that don`t have fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you, 11 and they shall be an abomination to you; you shall not eat of their flesh, and their carcasses you shall have in abomination. 12 Whatever has no fins nor scales in the waters, that is an abomination to you. 13 These you shall have in abomination among the birds; they shall not be eaten, they are an abomination: the eagle, and the gier-eagle, and the ospray, 14 and the kite, and the falcon after its kind, 15 every raven after its kind, 16 and the ostrich, and the night-hawk, and the seamew, and the hawk after its kind, 17 and the little owl, and the cormorant, and the great owl, 18 and the horned owl, and the pelican, and the vulture, 19 and the stork, the heron after its kind, and the hoopoe, and the bat. 20 All winged creeping things that go on all fours are an abomination to you. 21 Yet these may you eat of all winged creeping things that go on all fours, which have legs above their feet, with which to leap on the earth. 22 Even these of them you may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind. 23 But all winged creeping things, which have four feet, are an abomination to you. 24 By these you shall become unclean: whoever touches the carcass of them shall be unclean until the even; 25 Whoever bears [anything] of the carcass of them shall wash his clothes, and be unclean until the even. 26 Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you: everyone who touches them shall be unclean. 27 Whatever goes on its paws, among all animals that go on all fours, they are unclean to you: whoever touches their carcass shall be unclean until the even. 28 He who bears the carcass of them shall wash his clothes, and be unclean until the even: they are unclean to you. 29 These are they which are unclean to you among the creeping things that creep on the earth: the weasel, and the mouse, and the great lizard after its kind, 30 and the gecko, and the landcrocodile, and the lizard, and the sand-lizard, and the chameleon. 31 These are they which are unclean to you among all that creep: whoever does touch them, when they are dead, shall be unclean until the even. 32 On whatever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatever vessel it be, with which any work is done, it must be put into water, and it shall be unclean until the even; then shall it be clean. 33 Every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and it you shall break. 34 All food [therein] which may be eaten, that on which water comes, shall be unclean; and all drink that may be drunk in every [such] vessel shall be unclean. 35 Every thing whereupon [any part] of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you. 36 Nevertheless a spring or a pit in which is a gathering of water shall be clean: but that which touches their carcass shall be unclean. 37 If [anything] of their carcass fall on any sowing seed which is to be sown, it is clean. 38 But if water be put on the seed, and [anything] of their carcass fall thereon, it is unclean to you. 39 If any animal, of which you may eat, die; he who touches the carcass of it shall be unclean until the even. 40 He who eats of the carcass of it shall wash his clothes, and be unclean until the even: he also that bears the carcass of it shall wash his clothes, and be unclean until the even. 41 Every creeping thing that creeps on the earth is an abomination; it shall not be eaten. 42 Whatever goes on the belly, and whatever goes on all fours, or whatever has many feet, even all creeping things that creep on the earth, them you shall not eat; for they are an abomination. 43 You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled thereby. 44 For I am Yahweh your God: sanctify yourselves therefore, and be you holy; for I am holy: neither shall you defile yourselves with any manner of creeping thing that moves on the earth. 45 For I am Yahweh who brought you up out of the land of Egypt, to be your God: you shall therefore be holy, for I am holy. 46 This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth; 47 to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

Leviticus 12
12:1 Yahweh spoke to Moses, saying, 2 Speak to the children of Israel, saying, If a woman conceive seed, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean. 3 In the eighth day the flesh of his foreskin shall be circumcised. 4 She shall continue in the blood of [her] purifying three and thirty days; she shall touch no holy thing, nor come into the sanctuary, until the days of her purifying be fulfilled. 5 But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of [her] purifying sixty-six days. 6 When the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt offering, and a young pigeon, or a turtle-dove, for a sin-offering, to the door of the tent of meeting, to the priest: 7 and he shall offer it before Yahweh, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her who bears, whether a male or a female. 8 If her means isn`t sufficient for a lamb, then she shall take two turtle-doves, or two young pigeons; the one for a burnt offering, and the other for a sin-offering: and the priest shall make atonement for her, and she shall be clean.

Leviticus 13
13:1 Yahweh spoke to Moses and to Aaron, saying, 2 When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests: 3 and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean. 4 If the bright spot be white in the skin of his flesh, and the appearance of it isn`t deeper than the skin, and the hair of it isn`t turned white, then the priest shall shut up [him who has] the plague seven days: 5 and the priest shall look on him the seventh day: and, behold, if in his eyes the plague be at a stay, and the plague isn`t spread in the skin, then the priest shall shut him up seven days more: 6 and the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague hasn`t spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean. 7 But if the scab spread abroad in the skin, after that he has showed himself to the priest for his cleansing, he shall show himself to the priest again: 8 and the priest shall look; and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy. 9 When the plague of leprosy is in a man, then he shall be brought to the priest; 10 and the priest shall look; and, behold, if there be a white rising in the skin, and it have turned the hair white, and there be quick raw flesh in the rising, 11 it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean: he shall not shut him up, for he is unclean. 12 If the leprosy break out abroad in the skin, and the leprosy cover all the skin of [him who has] the plague from his head even to his feet, as far as appears to the priest; 13 then the priest shall look; and, behold, if the leprosy have covered all his flesh, he shall pronounce [him] clean [who has] the plague: it is all turned white: he is clean. 14 But whenever raw flesh appears in him, he shall be unclean. 15 The priest shall look on the raw flesh, and pronounce him unclean: the raw flesh is unclean: it is leprosy. 16 Or if the raw flesh turn again, and be changed to white, then he shall come to the priest; 17 and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce [him] clean [who has] the plague: he is clean. 18 When the flesh has in the skin of it a boil, and it is healed, 19 and in the place of the boil there is a white rising, or a bright spot, reddish-white, then is shall be showed to the priest; 20 and the priest shall look; and, behold, if the appearance of it be lower than the skin, and the hair of it be turned white, then the priest shall pronounce him unclean: it is the plague of leprosy, it has broken out in the boil. 21 But if the priest look on it, and, behold, there be no white hairs therein, and it isn`t lower than the skin, but is dim; then the priest shall shut him up seven days: 22 If it spread abroad in the skin, then the priest shall pronounce him unclean: it is a plague. 23 But if the bright spot stay in its place, and hasn`t spread, it is the scar of the boil; and the priest shall pronounce him clean. 24 Or when the flesh has in the skin of it a burning by fire, and the quick [flesh] of the burning become a bright spot, reddish-white, or white; 25 then the priest shall look on it; and, behold, if the hair in the bright spot be turned white, and the appearance of it be deeper than the skin; it is leprosy, it has broken out in the burning: and the priest shall pronounce him unclean: it is the plague of leprosy. 26 But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the skin, but be dim; then the priest shall shut him up seven days: 27 and the priest shall look on him the seventh day: if it spread abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy. 28 If the bright spot stays in its place, and hasn`t spread in the skin, but be dim; it is the rising of the burning, and the priest shall pronounce him clean: for it is the scar of the burning. 29 When a man or woman has a plague on the head or on the beard, 30 then the priest shall look on the plague; and, behold, if the appearance of it be deeper than the skin, and there be in it yellow thin hair, then the priest shall pronounce him unclean: it is a scall, it is leprosy of the head or of the beard. 31 If the priest look on the plague of the scall, and, behold, the appearance of it isn`t deeper than the skin, and there be no black hair in it, then the priest shall shut up [him who has] the plague of the scall seven days: 32 In the seventh day the priest shall look on the plague; and, behold, if the scall isn`t spread, and there be in it no yellow hair, and the appearance of the scall isn`t deeper than the skin, 33 then he shall be shaved, but he shall not shave the scall; and the priest shall shut up [him who has] the scall seven days more: 34 and in the seventh day the priest shall look on the scall; and, behold, if the scall hasn`t spread in the skin, and the appearance of it isn`t deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean. 35 But if the scall spread abroad in the skin after his cleansing, 36 then the priest shall look on him; and, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair; he is unclean. 37 But if in his eyes the scall be at a stay, and black hair be grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean. 38 When a man or a woman has in the skin of the flesh bright spots, even white bright spots; 39 then the priest shall look; and, behold, if the bright spots in the skin of their flesh be of a dull white, it is a harmless rash, it has broken out in the skin; he is clean. 40 If a man`s hair be fallen off his head, he is bald; [yet] is he clean. 41 If his hair be fallen off from the front part of his head, he is forehead bald; [yet] is he clean. 42 But if there be in the bald head, or the bald forehead, a reddishwhite plague; it is leprosy breaking out in his bald head, or his bald forehead. 43 Then the priest shall look on him; and, behold, if the rising of the plague be reddish-white in his bald head, or in his bald forehead, as the appearance of leprosy in the skin of the flesh; 44 he is a leprous man, he is unclean: the priest shall surely pronounce him unclean; his plague is in his head. 45 The leper in whom the plague is, his clothes shall be torn, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean. 46 All the days in which the plague is in him he shall be unclean; he is unclean: he shall dwell alone; outside of the camp shall his dwelling be. 47 The garment also that the plague of leprosy is in, whether it be a woolen garment, or a linen garment; 48 whether it be in warp, or woof; of linen, or of woolen; whether in a skin, or in anything made of skin; 49 if the plague be greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin; it is the plague of leprosy, and shall be showed to the priest. 50 The priest shall look on the plague, and shut up [that which has] the plague seven days: 51 and he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for; the plague is a fretting leprosy; it is unclean. 52 He shall burn the garment, whether the warp or the woof, in woolen or in linen, or anything of skin, in which the plague is: for it is a fretting leprosy; it shall be burnt in the fire. 53 If the priest shall look, and, behold, the plague hasn`t spread in the garment, either in the warp, or in the woof, or in anything of skin; 54 then the priest shall command that they wash the thing in which the plague is, and he shall shut it up seven days more: 55 and the priest shall look, after that the plague is washed; and, behold, if the plague hasn`t changed its color, and the plague hasn`t spread, it is unclean; you shall burn it in the fire: it is a fret, whether the bareness be inside or outside. 56 If the priest look, and, behold, the plague be dim after the washing of it, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof: 57 and if it appear still in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out: you shall burn that in which the plague is with fire. 58 The garment, either the warp, or the woof, or whatever thing of skin it be, which you shall wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean. 59 This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.

Leviticus 14
14:1 Yahweh spoke to Moses, saying, 2 This shall be the law of the leper in the day of his cleansing: he shall be brought to the priest: 3 and the priest shall go forth out of the camp; and the priest shall look; and, behold, if the plague of leprosy be healed in the leper, 4 then shall the priest command to take for him who is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop: 5 The priest shall command to kill one of the birds in an earthen vessel over running water. 6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: 7 He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field. 8 He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days. 9 It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean. 10 On the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts [of an ephah] of fine flour for a meal-offering, mingled with oil, and one log of oil. 11 The priest who cleanses him shall set the man who is to be cleansed, and those things, before Yahweh, at the door of the tent of meeting. 12 The priest shall take one of the he-lambs, and offer him for a trespassoffering, and the log of oil, and wave them for a wave-offering before Yahweh: 13 and he shall kill the he-lamb in the place where they kill the sin-offering and the burnt offering, in the place of the sanctuary: for as the sin-offering is the priest`s, so is the trespass-offering: it is most holy: 14 and the priest shall take of the blood of the trespass-offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. 15 The priest shall take of the log of oil, and pour it into the palm of his own left hand; 16 and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Yahweh: 17 and of the rest of the oil that is in his hand shall the priest put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the trespass-offering: 18 and the rest of the oil that is in the priest`s hand he shall put on the head of him who is to be cleansed: and the priest shall make atonement for him before Yahweh. 19 The priest shall offer the sin-offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering; 20 and the priest shall offer the burnt offering and the meal -offering on the altar: and the priest shall make atonement for him, and he shall be clean. 21 If he be poor, and can`t get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal-offering, and a log of oil; 22 and two turtle-doves, or two young pigeons, such as he is able to get; and the one shall be a sin-offering, and the other a burnt offering. 23 On the eighth day he shall bring them for his cleansing to the priest, to the door of the tent of meeting, before Yahweh: 24 and the priest shall take the lamb of the trespass-offering, and the log of oil, and the priest shall wave them for a wave-offering before Yahweh. 25 He shall kill the lamb of the trespass-offering; and the priest shall take of the blood of the trespass-offering, and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot. 26 The priest shall pour of the oil into the palm of his own left hand; 27 and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh: 28 and the priest shall put of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the trespass-offering: 29 and the rest of the oil that is in the priest`s hand he shall put on the head of him who is to be cleansed, to make atonement for him before Yahweh. 30 He shall offer one of the turtledoves, or of the young pigeons, such as he is able to get, 31 even such as he is able to get, the one for a sin-offering, and the other for a burnt offering, with the meal-offering: and the priest shall make atonement for him who is to be cleansed before Yahweh. 32 This is the law of him in whom is the plague of leprosy, who is not able to get [that which pertains] to his cleansing. 33 Yahweh spoke to Moses and to Aaron, saying, 34 When you are come into the land of Canaan, which I give to you for a Leviticus possession, and I put the plague of leprosy in a house of the land of your possession; 35 then he who owns the house shall come and tell the priest, saying, There seems to me to be as it were a plague in the house. 36 The priest shall command that they empty the house, before the priest goes in to see the plague, that all that is in the house not be made unclean: and afterward the priest shall go in to see the house: 37 and he shall look on the plague; and, behold, if the plague be in the walls of the house with hollow streaks, greenish or reddish, and the appearance of it be lower than the wall; 38 then the priest shall go out of the house to the door of the house, and shut up the house seven days. 39 The priest shall come again the seventh day, and shall look; and, behold, if the plague be spread in the walls of the house; 40 then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place outside of the city: 41 and he shall cause the house to be scraped within round about, and they shall pour out the mortar, that they scrape off, outside of the city into an unclean place: 42 and they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house. 43 If the plague come again, and break out in the house, after that he has taken out the stones, and after he has scraped the house, and after it is plastered; 44 then the priest shall come in and look; and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean. 45 He shall break down the house, the stones of it, and the timber of it, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place. 46 Moreover he who goes into the house all the while that it is shut up shall be unclean until the even. 47 He who lies in the house shall wash his clothes; and he who eats in the house shall wash his clothes. 48 If the priest shall come in, and look, and, behold, the plague hasn`t spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed. 49 He shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: 50 and he shall kill one of the birds in an earthen vessel over running water: 51 and he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: 52 and he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: 53 but he shall let got the living bird out of the city into the open field: so shall he make atonement for the house; and it shall be clean. 54 This is the law for all manner of plague of leprosy, and for a scall, 55 and for the leprosy of a garment, and for a house, 56 and for a rising, and for a scab, and for a bright spot; 57 to teach when it is unclean, and when it is clean: this is the law of leprosy.

Leviticus 15
15:1 Yahweh spoke to Moses and to Aaron, saying, 2 Speak to the children of Israel, and tell them, When any man has an issue out of his flesh, because of his issue he is unclean. 3 This shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness. 4 Every bed whereon he who has the issue lies shall be unclean; and everything whereon he sits shall be unclean. 5 Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 6 He who sits on anything whereon he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even. 7 He who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. 8 If he who has the issue spit on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the even. 9 Whatever saddle he who has the issue rides on shall be unclean. 10 Whoever touches anything that was under him shall be unclean until the even: and he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the even. 11 Whoever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even. 12 The earthen vessel, which he who has the issue touches, shall be broken; and every vessel of wood shall be rinsed in water. 13 When he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean. 14 On the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before Yahweh to the door of the tent of meeting, and give them to the priest: 15 and the priest shall offer them, the one for a sin-offering, and the other for a burnt offering; and the priest shall make atonement for him before Yahweh for his issue. 16 If any man`s seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the even. 17 Every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. 18 The woman also with whom a man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. 19 If a woman have an issue, [and] her issue in her flesh be blood, she shall be in her impurity seven days: and whoever touches her shall be unclean until the even. 20 Everything that she lies on in her impurity shall be unclean: everything also that she sits on shall be unclean. 21 Whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 22 Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the even. 23 If it be on the bed, or on anything whereon she sits, when he touches it, he shall be unclean until the even. 24 If any man lie with her, and her impurity be on him, he shall be unclean seven days; and every bed whereon he lies shall be unclean. 25 If a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean. 26 Every bed whereon she lies all the days of her issue shall be to her as the bed of her impurity: and everything whereon she sits shall be unclean, as the uncleanness of her impurity. 27 Whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. 28 But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. 29 On the eighth day she shall take to her two turtle-doves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting. 30 The priest shall offer the one for a sin-offering, and the other for a burnt offering; and the priest shall make atonement for her before Yahweh for the issue of her uncleanness. 31 Thus shall you separate the children of Israel from their uncleanness, that they not die in their uncleanness, when they defile my tent that is in the midst of them. 32 This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby; 33 and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lies with her who is unclean. 

Genesis 4-5 Do You Give God What He Likes?

Psalm 2:1-12 The Wise Kiss The Son
2:1 “Why do the nations rage, and the peoples plot a vain thing? 2 The kings of the earth take a stand, and the rulers take counsel together, against Yahweh, and against His Anointed, saying, 3 "Let’s break Their bonds apart, and cast Their cords from us." 4 He who sits in the heavens will laugh. The Lord will have them in derision. 5 Then He will speak to them in His anger, and terrify them in His wrath: 6 "Yet I have set My King on My holy hill of Zion."
7 I will tell of the decree. Yahweh said to me, "You are My son. Today I have become Your father. 8 Ask of Me, and I will give the nations for your inheritance, the uttermost parts of the earth for your possession. 9 You shall break them with a rod of iron. You shall dash them in pieces like a potter’s vessel."
10 Now therefore be wise, you kings. Be instructed, you judges of the earth. 11 Serve Yahweh with fear, and rejoice with trembling. 12 Kiss the Son, lest He be angry, and you perish in the way, for His wrath will soon be kindled. Blessed are all those who take refuge in Him."

Observations: 2:1-12 After God finishes laughing at the kings of the earth seeking to rebel against Him, He will level them with His judgment. God has a plan to submit them under His Son, the Davidic King, (and eventually the Messiah). Emperors (called Suzerains) would install a king over a territory (called a Vassal) to rule on their behalf. Ancient Near East archaeology has uncovered a number of Suzerain-Vassal treaties. The process of becoming a vassal was likened to becoming a son, who owed filial (son-like) fidelity and loyalty to the “father.” The “father had covenant obligations (hesed) to the “son” as well, such as protecting him. Part of hesed was looking out for each other's interests. When God made the Davidic Covenant (2 Samuel 7) with David, He portrayed Himself as the Suzerain and David (and his faithful descendants) as the vassal. An unfaithful vassal was deposed (deprived of power, and “put to death” sometimes literally, or metaphorically). When the Messiah is installed in Zion, He will rule rebels with a rod of iron, and destroy those who don't submit. Therefore the wise course of action is to serve Yahweh, and His Son with fear and trembling. Usually one kissed the feet of the ruler as an act of obeisance. On the flip side, those who sought humble refuge in Him would be blessed (see Psalm 1).

Application: It is wise to fear and submit to God's rule of our lives, otherwise the rod of iron will descend.

Prayer: God, may I be a faithful and loyal subject of Yours, and thus an object of Your blessing rather than wrath. Thanks for making such a relationship possible. Amen.

Proverbs 1:10-14 Just Say "No"
1:10 “My son, if sinners entice you, don’t consent. 11 If they say, "Come with us, Let’s lay in wait for blood; let’s lurk secretly for the innocent without cause; 12 let’s swallow them up alive like Sheol, and whole, like those who go down into the pit. 13 We’ll find all valuable wealth. We’ll fill our houses with spoil. 14 You shall cast your lot among us. We’ll all have one purse."

Observations: 1:10 Just say “no” if sinners entice you. Abstinence works, if our value system and will have been trained to discern and choose good and eschew evil. The regular reader of Proverbs would immediately see that what's suggested in 1:10-14 is not good and brings God's punishment and pain (fear of God anyone?). This accurate world view keeps us from sin; when it get's foggy, we're likely to stumble.
1:11-13 Satan sells sin by appealing to our basic desires for power, pleasure, and possessions. Unless we have purposed and ingrained in our thinking that it is God who meets our needs, we are susceptible to Satan's enticements. Depriving people of life and property violates the rule of law, but evil folks get a kick out of being rebellious and exercising godlike power. What kind of evolved pond scum would think that killing innocent people for their purse is a good thing? Sinners think there is safety in numbers, and the naïve fool-in-training thinks that if everyone is doing it and profiting in the short term, it must be OK. Think again.

Application: Don't hang around people you don't want to be like, because you will become like them, and suffer their fate.

Prayer: God, help me unmask the deceptions of sin and embrace the value system You've revealed for me. Amen.


Genesis 4 What's the first thing God said to man after kicking him out of the Garden?
4:1 "The man knew Eve his wife. She conceived, and gave birth to Cain, and said, “I have gotten a man with Yahweh’s help.” 2 Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground. 3 Cain brought an offering to Yahweh from the fruit of the ground. 4 Abel also brought some of the firstborn of his flock and of its fat. Yahweh looked with favor on Abel and his offering, 5 but He didn't look with favor on Cain and his offering. Cain was very angry, and the expression on his face fell. 6 Yahweh said to Cain, “Why are you angry? Why has the expression of your face fallen? 7 If you do right, won't you be accepted? But if you do not do right, sin is crouching at the door. Its desire is for you, but you must master it." (HCS Bible)

Observations: Verse 7 is so important that we need to pause and soak it into every fiber of our being. Note the first thing God said (not the questions, which just clue Cain into the reality that his worth and value are compromised by his incorrect values and actions). Verse 7 sets the tone for human life outside the Garden. Acceptance by God, and consequently feeling good about ourselves is a function of doing the right thing; that would include mastering sin, thru transforming our desires. If we don't, sin will eat our lunch, and then us. See more under Digging Deeper below.

Application: If you're wallowing in the swill of sin and self-pity, do what's right and master sin. See "Sanctification: It Ain't Gonna Reign No More" on Truthbase.net. Memorize Romans 6.

Prayer: God, thank You that You spell out what we need to do and make available the grace to do it. Show me how to master sin and live the spiritually victorious life, which pleases You. Amen.

Genesis 4 Sibling Rivalry and Retribution
4:8 "Cain said to Abel, his brother, “Let’s go into the field.” It happened when they were in the field, that Cain rose up against Abel, his brother, and killed him. 9 Yahweh said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?” 10 Yahweh said, “What have you done? The voice of your brother’s blood cries to Me from the ground. 11 Now you are cursed because of the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 From now on, when you till the ground, it won’t yield its strength to you. You shall be a fugitive and a wanderer in the earth.”


13 Cain said to Yahweh, “My punishment is greater than I can bear. 14 Behold, You have driven me out this day from the surface of the ground. I will be hidden from Your face, and I will be a fugitive and a wanderer in the earth. It will happen that whoever finds me will kill me.” 15 Yahweh said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” Yahweh appointed a sign for Cain, lest any finding him should strike him. 16 Cain went out from Yahweh’s presence, and lived in the land of Nod, east of Eden."

Observations: It's interesting that God didn't kill Cain, but let him live with the consequences of his sin, even mitigating them a bit in response to Cain's complaint (v15). It's also surprising that Cain was concerned about his separation from God (v14), even though God hadn't mentioned it. Sin results in severed relationships. Forgiveness restores them.

Questions: What's difficult about your life? Is it a consequence of your attitude or actions?

Genesis 4 Looking for Worth in the Wrong Places
4:23 "(The great, great, great grandson of Cain), Lamech said to his wives....”listen to my speech, for I have slain a man for wounding me, a young man for bruising me. 24 If Cain will be avenged seven times, truly Lamech seventy-seven times.”

Observation: There are two Lamechs in these chapters. This one is the bad guy descended from Cain. He gets his worth and value from having more and being more important than others, two wives, 10-fold vengeance, no mention of a relationship with God (probably didn't have one). There are lots of Lamechs around today.

4:25 "Adam knew his wife again. She gave birth to a son, and named him Seth, “for God has appointed me another child instead of Abel, for Cain killed him.” 26 There was also born a son to Seth, and he named him Enosh. Then men began to call on Yahweh’s name."

Observations: The chapter has bookends (similar material at beginning and end). “Knew” is more than a euphemism for sex. It implies that intimacy is more than a physical act. The OLB lexicon will tell you that Seth means compensation; God made it up to her. There is an Enos(h) and an Enoch (5:24). Both have a “religious” comment about them (calling on God; walking with God; one leads to the other.)

Genesis 5 Adam Dies (finally) and Enoch Disappears
5:1 "This is the book of the generations of Adam. In the day that God created man, He made him in God’s likeness. 2 He created them male and female, and blessed them, and called their name “Adam,” in the day when they were created. 3 Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth. 4 The days of Adam after he became the father of Seth were eight hundred years, and he became the father of sons and daughters. 5 All the days that Adam lived were nine hundred thirty years, then he died.
24 (The great, great, great grandson of Seth) Enoch walked with God, and he was not, for God took him. 27 All the days of Methuselah were nine hundred sixty-nine years, then he died. 28 Lamech lived one hundred eighty-two years, and became the father of a son, 29 and he named him Noah, saying, “This same will comfort us in our work and in the toil of our hands, because of the ground which Yahweh has cursed.” 32 Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth."

Observations: God's promise that men would die is being fulfilled. Note that there are ungodly and godly people. (Lamech and Enoch, same generation.) Noah's father would have known Adam.


Digging Deeper: What's up with the long lives? After the flood, people start living “normal” life spans.