Showing posts with label bless. Show all posts
Showing posts with label bless. Show all posts

2 Samuel 4-6 Retrievers of the Lonely Ark

Psalm 46:1-7 Confidence in Chaos
Ps 46:1 “God is our refuge and strength, a very present help in trouble. 2 Therefore we will not fear, even though the earth be removed, and though the mountains be carried into the midst of the sea; 3 Though its waters roar and be troubled, though the mountains shake with its swelling. Selah 4 There is a river whose streams shall make glad the city of God, the holy place of the tabernacle of the Most High. 5 God is in the midst of her, she shall not be moved; God shall help her, just at the break of dawn. 6 The nations raged, the kingdoms were moved; He uttered His voice, the earth melted. 7 The LORD of hosts is with us; the God of Jacob is our refuge. Selah. NKJV

Observations: When your world is doing the Watusi remember 46:5. One word from the God who spoke the world into being, melts it. This is the God who dwells in the midst of His people.

Application: There is always reason to trust God, regardless of the trouble around us.

Prayer: God, You are my refuge, strength, and help in the midst of trouble, therefore, I will not fear but trust You to protect and prosper me according to Your will. Amen.

Proverbs 12:24-28 Diligence Rules
Pr 12:24 (21 No grave trouble will overtake the righteous, but the wicked shall be filled with evil.) “The hands of the diligent ones shall rule, but laziness ends in slave labor. 25 Anxiety in a man’s heart weighs it down, but a kind word makes it glad. 26 A righteous person is cautious in friendship, but the way of the wicked leads them astray. 27 The slothful man doesn’t roast his game, but the possessions of diligent men are prized. 28 In the way of righteousness is life; in its path there is no death.“

Observations: 12:24-28 In the end of this chapter the author warns of dangers the wise and righteous should avoid, and advocates behaviors to adopt. Diligence, the ability to keep focused at a worthy task until it is done (because one values it as the will of God), is a precious possession. It is something every righteous person who seeks the will of God should possess. The diligent rule, the lazy drool (as in desire and have nothing). The lazy want to be in positions of power, influence and privilege, but aren't willing to put in the effort necessary to reach those goals. Before returning to diligence, the author inserts two tasks appropriate to rulers: the first is that of encouraging others (good to do), the second is being cautious in friendship, not making alliances with the wicked hypocrites (good to avoid). The sluggard will start a project (catch something to eat) but doesn't roast it so it becomes something worthwhile (See outline about the Saga of the Sorry Sluggard on Truthbase.net). The diligent values what he has, and keeps it in a useful state, so it can be used for worthy objectives. The righteous person, diligently pursuing the will of God, is on the path to life, rulership, and dominion. It's all good, no death.

Application: Tie in each task to the will of God, and then diligently do it until it's done; don't get sidetracked by the ways of the unrighteous.

Prayer: Lord, help me righteously discern and do Your will each day, until it is done. Amen.


2 Samuel 4-6 David gets the Kingship, Jerusalem, and Ark, but loses the girl. He seems to demonstrate better leadership in the public sphere and less so at home. Nevertheless, God uses him to shepherd and bless His people.

2 Samuel 4 Reward of Wickedness
4:1 When Saul’s son heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were troubled. 2 Saul’s son had two men who were captains of bands: the name of the one was Baanah, and the name of the other Rechab 4 Now Jonathan, Saul’s son, had a son who was lame of his feet. He was five years old when the news came of Saul and Jonathan out of Jezreel; and his nurse took him up, and fled: and it happened, as she made haste to flee, that he fell, and became lame. His name was Mephibosheth. 5 Rechab and Baanah came to the house of Ishbosheth, as he took his rest at noon. 7 they came into the house, as he lay on his bed in his bedroom, they struck him, and killed him, and beheaded him, and took his head, and went by the way of the Arabah all night. 8 They brought the head of Ishbosheth to David to Hebron, and said to the king, "Behold, the head of Ishbosheth, the son of Saul, your enemy, who sought your life! Yahweh has avenged my lord the king this day of Saul, and of his seed."
9 David answered Rechab and Baanah "As Yahweh lives, who has redeemed my soul out of all adversity, 10 when someone told me, ‘Behold, Saul is dead,’ thinking to have brought good news, I took hold of him, and killed him in Ziklag, which was the reward I gave him for his news. 11 How much more, when wicked men have slain a righteous person in his own house on his bed, shall I not now require his blood of your hand, and take you away from the earth?" 12 David commanded his young men, and they killed them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ishbosheth, and buried it in the grave of Abner in Hebron.

Observations: 4:1-8 Hearing of Abner's death caused puppet king Ishbosheth fear, and serving him a liability. Two captains of his troops assassinate him and bring the head to David hoping to be rewarded for eliminating David's rival. Mephibosheth will reappear in chapter 9.
4:9-12 David justly pays them back for killing an innocent man, whom he calls “righteous,” by removing them from the earth. David is intent on God placing him on the throne and on not doing anything that would politically alienate the ten tribes.

Application: The right objective done the wrong way is still wrong. Developing an accurate and fluent knowledge of God's word, and cultivating a sensitivity to His Spirit, will keep us on the road to blessing.

Prayer: God, keep me from the folly of trying to do Your will my way. Amen.

2 Samuel 5 Doing the Will of God
5:1 Then came all the tribes of Israel to David to Hebron, and spoke, saying, "Behold, we are your bone and your flesh. 2 In times past, when Saul was king over us, it was you who led out and brought in Israel. Yahweh said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over Israel.’" 3 So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Yahweh; and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty-three years over all Israel and Judah.
6 The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, "You shall not come in here, the blind and the lame can repel you;" thinking, "David can’t come in here." 7 Nevertheless David took the stronghold of Zion; the same is the city of David. 8 David said on that day, "Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, who are hated by David’s soul." Therefore they say, "The blind and the lame can’t come into the house." 9 David lived in the stronghold, and called it the city of David. David built around from Millo and inward. 10 David grew greater and greater; for Yahweh, the God of Armies, was with him.
11 Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons; and they built David a house. 12 David perceived that Yahweh had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake. 13 David took him more concubines and wives out of Jerusalem, after he had come from Hebron; and there were yet sons and daughters born to David. 14 These are the names of those who were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon, 15 and Ibhar, and Elishua, and Nepheg, and Japhia, 16 and Elishama, and Eliada, and Eliphelet.
17 When the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold. 18 Now the Philistines had come and spread themselves in the valley of Rephaim. 19 David inquired of Yahweh, saying, "Shall I go up against the Philistines? Will you deliver them into my hand?" Yahweh said to David, "Go up; for I will certainly deliver the Philistines into your hand." 20 David came to Baal Perazim, and David struck them there; and he said, "Yahweh has broken my enemies before me, like the breach of waters." Therefore he called the name of that place Baal Perazim. 21 They left their images there; and David and his men took them away. 22 The Philistines came up yet again, and spread themselves in the valley of Rephaim. 23 When David inquired of Yahweh, he said, "You shall not go up. Circle around behind them, and attack them over against the mulberry trees. 24 It shall be, when you hear the sound of marching in the tops of the mulberry trees, that then you shall stir yourself up; for then Yahweh has gone out before you to strike the army of the Philistines." 25 David did so, as Yahweh commanded him, and struck the Philistines from Geba until you come to Gezer.

Observations: 5:1-5 With Ishbosheth removed from the picture, the ten tribes acknowledge David as king, saying they knew all along that God chose him to protect and shepherd them. So why did they chose Ishbosheth? David is anointed (third time's a charm) and will rule for a total of 40 years.
5:6-10 David captures Jerusalem, also referred to as Zion and the city of David. He becomes greater and greater because God is with him. 1 Chronicles 11, written after the exile, gives a little more detail, highlighting the role of Joab: “6 David said, "Whoever attacks the Jebusites first will become commanding general!" So Joab son of Zeruiah attacked first and became commander.7 David lived in the fortress; for this reason it is called the City of David.8 He built up the city around it, from the terrace to the surrounding walls; Joab restored the rest of the city.9 David's power steadily grew, for the LORD who commands armies was with him.”
5:11-15 Hiram, the king of Tyre sends sends David trees and carpenters to build him a nice cedar house as a means of acknowledging and honoring David (please don't attack me). David understands that God has raised him up, not to benefit himself, but for the sake of the people of Israel. Civilizations advance when they have leaders who serve the people (rather than themselves), a rare and vanishing breed. See “Let's Play Civilization” in the sidebar. Some date Hiram's kingship of Tyre during the last nine years of David's rule, creating debate over whether these chapters are chronological or topical.
5:17-25 This is a great passage for understanding that the will of God is not determined by circumstances. Faced with identical circumstances (Philistines attack, spread out in the Valley of Rephaim) David inquires of the Lord for His will both times, and gets two different means of obtaining victory. Remember Satan can open (trap) doors. See Will of God on Truthbase.net.

Application: Experiencing God's will requires knowing it, seeking it, waiting for it, and doing it. Sometimes it's difficult, but totally worth it.

Prayer: Please guide me God, to doing the things for which You put me on this planet; keep me from doing the good at the expense of the best and acting independently of You. Amen.

2 Samuel 6 Retrievers of the Lonely Ark
6:1 David again gathered together all the chosen men of Israel, thirty thousand. 2 David arose, and went with all the people who were with him, from Baale Judah, to bring up from there the ark of God, which is called by the Name, even the name of Yahweh of Armies/Hosts who sits above the cherubim. 3 They set the ark of God on a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart. 5 David and all the house of Israel played before Yahweh with all kinds of instruments made of fir wood, and with harps, and with stringed instruments, and with tambourines, and with castanets, and with cymbals.
6 When they came to the threshing floor of Nacon, Uzzah reached for the ark of God, and took hold of it; for the cattle stumbled. 7 The anger of Yahweh was kindled against Uzzah; and God struck him there for his error; and there he died by the ark of God. 8 David was displeased, because Yahweh had broken forth on Uzzah; and he called that place Perez Uzzah, to this day. 9 David was afraid of Yahweh that day; and he said, "How shall the ark of Yahweh come to me?" 10 So David would not move the ark of Yahweh to be with him in the city of David; but David carried it aside into the house of Obed-Edom the Gittite. 11 The ark of Yahweh remained in the house of Obed-Edom the Gittite three months: and Yahweh blessed Obed-Edom, and all his house.
12 It was told king David, saying, "Yahweh has blessed the house of Obed-Edom, and all that pertains to him, because of the ark of God." David went and brought up the ark of God from the house of Obed-Edom into the city of David with joy. 13 It was so, that, when those who bore the ark of Yahweh had gone six paces, he sacrificed an ox and a fattened calf. 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 15 So David and all the house of Israel brought up the ark of Yahweh with shouting, and with the sound of the trumpet. 16 It was so, as the ark of Yahweh came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Yahweh; and she despised him in her heart. 17 They brought in the ark of Yahweh, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt offerings and peace offerings before Yahweh. 18 When David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of Yahweh of Armies. 19 He gave to all the people, even among the whole multitude of Israel, both to men and women, to everyone a portion of bread, dates, and raisins. So all the people departed everyone to his house.
20 Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, "How glorious the king of Israel was today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!" 21 David said to Michal, "It was before Yahweh, who chose me above your father, and above all his house, to appoint me prince over the people of Yahweh, over Israel. Therefore will I celebrate before Yahweh. 22 I will be yet more vile than this, and will be base in my own sight. But of the handmaids of whom you have spoken, they shall honor me." 23 Michal the daughter of Saul had no child to the day of her death.

Observations: 6:1-11 David goes to get the ark from where the Philistines had returned it in 1Samuel 6. God had given explicit instructions about carrying the ark using the poles, and not touching it, under penalty of death (Ex 25:14; Num 4:15). God didn't say to use carts. When the oxen passed the threshing floor, where there was probably scattered grain, they might have stopped for a snack, causing the cart to lurch, and the ark to slide. Well intentioned, Uzzah reaches out and steadies the ark, violating the rule against touching it (unauthorized intrusion into the presence of God), and gets struck dead by God (cursed). David leaves the ark in anger and fear, but three months later comes to get it again, when he hears of how Yahweh was blessing the people where the ark resided. Enthusiasm and religious ritual are no substitute for obedience (as Saul demonstrated). The law put a big emphasis on worship being controlled by the word of God (emotion under the control of reason informed by revelation). Michal erred in the other direction.
6:12-19 According to the parallel account in 1Chron 15, David consults God's instructions for ark transport, and it is successfully carried (by the priests) to Jerusalem with great joy and celebration. After moving six steps without anyone getting killed, sacrifices are offered (by the priests) and everyone celebrates. It should be obvious that David didn't personally carry the ark, nor offer the sacrifices, since both acts would be violations of the law (remember why Saul lost the kingdom). 1Chron 16 tells us that on this occasion, David first gave a song of thanks to Asaph, which is also recorded in Psalms 96 and 105. David danced with all his might wearing just a flimsy ephod, which causes “Saul's daughter” (cx “David's wife”) Michal to despise his flashy dancing. David blesses everyone with dates and raisins (fertility motif) and all depart to their homes to continue the blessing celebration.
6:20 When David returns to “bless” his house, he is greeted with sarcastic “cursing” from Saul's daughter, berating him for exposing himself while dancing. She cared more about what others thought than what God thought, and effectually rebelled against her lord and the God who blessed and exalted him. Rather than demonstrating leadership on the home front by taking the initiative to restore the relationship, and bring Michal's thinking into a Biblical perspective so there would be unity, David fires back in kind, and rips the relationship further. Consequently Michal gets cursed by being barren for the rest of her life. There are bunches of resources on Truthbase.net for preparing, repairing and building marriage relationships. Start with mastering the Feast or Famine outline and the roles paradigm (under resources), and then apply the seven relationship principles, then you can live happily ever after.

Application: Our worship must be in spirit and truth, wholeheartedly responding to revelation with obedience rather than mere ritual, caring more about what God thinks than what others may think.

Prayer: God, You are worthy of every speck of praise I can give You, for Your redemption and blessing of me. I want to express my love to You with all my heart and soul; show me how I can live to be totally pleasing in Your sight, regardless of what others may say or do. Amen.

Digging Deeper:

God in a nutshell: God is working out a plan to accomplish His purposes, using frail humans who obey His revelation. He blesses their dependent, wholehearted obedience, and curses those who have a different value system, who don't know and do His will. He raises up leaders who seek Him first, to shepherd His people. There is no substitute for obedience, including good intentions and enthusiastic singing. The last half of Psalm 81 is vital to understand: God wants to totally satisfy us with His blessings, giving us the best the earth has to offer, yet, God lets us choose to eschew His plan and forfeit His blessings.

Us in a nutshell: We lose when we don't seek and do God's will. It's a simple concept that some folks just can't keep in their craniums. Their dumb desires do them in. We can enjoy the finest fruit of following God, when we have obedience as a priority. We enjoy domestic bliss by following God's instructions for relationships, and endure blight by not doing things God's way. We lie in the bed of our making in all areas of life.

Where to Go for More:
Truthbase.net
Resources for preparing, repairing and building marriage relationships.
2 Samuel 4-6 complete text
2 Samuel 4
9 David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, "As Yahweh lives, who has redeemed my soul out of all adversity, 10 when someone told me, ‘Behold, Saul is dead,’ thinking to have brought good news, I took hold of him, and killed him in Ziklag, which was the reward I gave him for his news. 11 How much more, when wicked men have slain a righteous person in his own house on his bed, shall I not now require his blood of your hand, and take you away from the earth?" 12 David commanded his young men, and they killed them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ishbosheth, and buried it in the grave of Abner in Hebron.

2 Samuel 5
5:1 Then came all the tribes of Israel to David to Hebron, and spoke, saying, "Behold, we are your bone and your flesh. 2 In times past, when Saul was king over us, it was you who led out and brought in Israel. Yahweh said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over Israel.’" 3 So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Yahweh; and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty-three years over all Israel and Judah.
6 The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, "Unless you take away the blind and the lame, you shall not come in here"; thinking, "David can’t come in here." 7 Nevertheless David took the stronghold of Zion; the same is the city of David. 8 David said on that day, "Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, who are hated by David’s soul." Therefore they say, "The blind and the lame can’t come into the house." 9 David lived in the stronghold, and called it the city of David. David built around from Millo and inward. 10 David grew greater and greater; for Yahweh, the God of Armies, was with him.
11 Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons; and they built David a house. 12 David perceived that Yahweh had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake. 13 David took him more concubines and wives out of Jerusalem, after he had come from Hebron; and there were yet sons and daughters born to David. 14 These are the names of those who were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon, 15 and Ibhar, and Elishua, and Nepheg, and Japhia, 16 and Elishama, and Eliada, and Eliphelet.
17 When the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold. 18 Now the Philistines had come and spread themselves in the valley of Rephaim. 19 David inquired of Yahweh, saying, "Shall I go up against the Philistines? Will you deliver them into my hand?" Yahweh said to David, "Go up; for I will certainly deliver the Philistines into your hand." 20 David came to Baal Perazim, and David struck them there; and he said, "Yahweh has broken my enemies before me, like the breach of waters." Therefore he called the name of that place Baal Perazim. 21 They left their images there; and David and his men took them away. 22 The Philistines came up yet again, and spread themselves in the valley of Rephaim. 23 When David inquired of Yahweh, he said, "You shall not go up. Circle around behind them, and attack them over against the mulberry trees. 24 It shall be, when you hear the sound of marching in the tops of the mulberry trees, that then you shall stir yourself up; for then Yahweh has gone out before you to strike the army of the Philistines." 25 David did so, as Yahweh commanded him, and struck the Philistines from Geba until you come to Gezer.

2 Samuel 6
6:1 David again gathered together all the chosen men of Israel, thirty thousand. 2 David arose, and went with all the people who were with him, from Baale Judah, to bring up from there the ark of God, which is called by the Name, even the name of Yahweh of Armies who sits above the cherubim. 3 They set the ark of God on a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart. 4 They brought it out of the house of Abinadab, which was in the hill, with the ark of God: and Ahio went before the ark. 5 David and all the house of Israel played before Yahweh with all kinds of instruments made of fir wood, and with harps, and with stringed instruments, and with tambourines, and with castanets, and with cymbals.
6 When they came to the threshing floor of Nacon, Uzzah reached for the ark of God, and took hold of it; for the cattle stumbled. 7 The anger of Yahweh was kindled against Uzzah; and God struck him there for his error; and there he died by the ark of God. 8 David was displeased, because Yahweh had broken forth on Uzzah; and he called that place Perez Uzzah, to this day. 9 David was afraid of Yahweh that day; and he said, "How shall the ark of Yahweh come to me?" 10 So David would not move the ark of Yahweh to be with him in the city of David; but David carried it aside into the house of Obed-Edom the Gittite. 11 The ark of Yahweh remained in the house of Obed-Edom the Gittite three months: and Yahweh blessed Obed-Edom, and all his house.
12 It was told king David, saying, "Yahweh has blessed the house of Obed-Edom, and all that pertains to him, because of the ark of God." David went and brought up the ark of God from the house of Obed-Edom into the city of David with joy. 13 It was so, that, when those who bore the ark of Yahweh had gone six paces, he sacrificed an ox and a fattened calf. 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 15 So David and all the house of Israel brought up the ark of Yahweh with shouting, and with the sound of the trumpet. 16 It was so, as the ark of Yahweh came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Yahweh; and she despised him in her heart. 17 They brought in the ark of Yahweh, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt offerings and peace offerings before Yahweh. 18 When David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of Yahweh of Armies. 19 He gave to all the people, even among the whole multitude of Israel, both to men and women, to everyone a portion of bread, dates, and raisins. So all the people departed everyone to his house.
20 Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, "How glorious the king of Israel was today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!" 21 David said to Michal, "It was before Yahweh, who chose me above your father, and above all his house, to appoint me prince over the people of Yahweh, over Israel. Therefore will I celebrate before Yahweh. 22 I will be yet more vile than this, and will be base in my own sight. But of the handmaids of whom you have spoken, they shall honour me." 23 Michal the daughter of Saul had no child to the day of her death.

1 Samuel 4-7 Adventures of the Ark

1 Samuel 4-7 Adventures of the Ark

Psalm 41:1-5 Blessing and Health
Ps 41:1 “Blessed is he who considers the poor. Yahweh will deliver him in the day of evil. 2 Yahweh will preserve him, and keep him alive. He shall be blessed on the earth, and He will not surrender him to the will of his enemies. 3 Yahweh will sustain him on his sickbed, and restore him from his bed of illness. 4 I said, "Yahweh, have mercy on me! Heal me, for I have sinned against You." 5 My enemies speak evil against me: "When will he die, and his name perish?"

Observations: 41:1 The poor are those who are weak, brought low and in distress. “Consider” has meanings ranging from “giving attention to” to “cause to prosper.” The blessed believer is not focused on themselves, but in serving others. They will accumulate self-centered enemies, but God won't let them triumph over him (rest of the Psalm).
41:4 Sickness can be the result of sin, so when in doubt, confess.
Application: Blessing is a consequence, caused by the right actions.
Prayer: God who delivers, preserves and heals, have mercy, forgive and fortify me. Thanks. Amen.

Proverbs 11:18 Reap What You Sow
Pr 11:18 “Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward.

Observations: 11:18 One of the things believers are frequently deceived about is whether or not they will reap what they sow (Galatians 6:7-9). If you plant radishes, you'll reap bitter radishes. If you plant strawberries, you'll reap sweet strawberries. If you don't like what you're reaping (your current state of affairs), sow something different. A wicked (hypocritical) person, reaps what might look good, but turns out to give a stomach ache. The person who sows righteousness in their behavior and relationships, will reap reward and blessing, both now and in the future.

Application: If you don't like what you're reaping, sow something different.

Prayer: Lord, I realize my actions have both temporal and eternal consequences; guide me in sowing the thoughts, attitudes, and actions that will reap Your reward. Thanks. Amen.



1Samuel 4-7 The Ark of the Covenant takes a jaunt to Philistine territory, wrecking havoc on the pagan gods and peoples. Israel was supposed to do that job, but their disobedience disqualified then from serving God and experiencing His glory. Samuel gives them a promise of blessing if they truly and wholeheartedly repent.


1 Samuel 4 Ichabob: Glory Gone
4:1 The word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Ebenezer: and the Philistines encamped in Aphek. 2 Israel was struck before the Philistines; and they killed of the army in the field about four thousand men. 3 When the people had come into the camp, the elders of Israel said, "Why has Yahweh struck us today before the Philistines? Let us get the ark of the covenant of Yahweh out of Shiloh to us, that it may come among us, and save us out of the hand of our enemies." 4 So the people sent to Shiloh; and they brought from there the ark of the covenant of Yahweh of Armies, who sits above the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. 5 When the ark of the covenant of Yahweh came into the camp, all Israel shouted with a great shout, so that the earth rang again. 6 When the Philistines heard the noise of the shout, they said, "What does the noise of this great shout in the camp of the Hebrews mean?" They understood that the ark of Yahweh had come into the camp. 7 The Philistines were afraid, for they said, "God has come into the camp." They said, "Woe to us! For there has not been such a thing before. 8 Woe to us! Who shall deliver us out of the hand of these mighty gods? These are the gods that struck the Egyptians with all kinds of plagues in the wilderness. 9 Be strong, and behave like men, O you Philistines, that you not be servants to the Hebrews, as they have been to you. Strengthen yourselves like men, and fight!" 10 The Philistines fought, and Israel was struck, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.
11 The ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain. 17 He who brought the news answered, "Israel has fled before the Philistines, and there has been also a great slaughter among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured." 18 When he made mention of the ark of God, Eli fell from off his seat backward by the side of the gate; and his neck broke, and he died; for he was an old man, and heavy. He had judged Israel forty years.
19 His daughter-in-law, Phinehas’ wife, was with child, near to be delivered. When she heard the news that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and gave birth; for her pains came on her. 20 About the time of her death the women who stood by her said to her, "Don’t be afraid; for you have given birth to a son." But she didn’t answer, neither did she regard it. 21 She named the child Ichabod, saying, "The glory has departed from Israel"; because the ark of God was taken, and because of her father-in-law and her husband. 22 She said, "The glory has departed from Israel; for the ark of God is taken."

Observations: 4:1-3 In presumption, Israel goes out to fight the Philistines without seeking God's will, and they lose.
4:4-10 Clueless about their sin, they get the ark, which represented the glory of God, and use it as a charm. Unfortunately, the Ark of the Covenant, contains the covenant they were violating, spelling out cursing and defeat for disobedience. So they lose again, and lose the ark. The Philistines seem to have a greater fear of God than the Israelites.
4:11-18 News of the capture of the ark and the death of his sons (as promised in chapter 2 for his failure to discipline them) causes Eli to fall of his lazy-boy recliner and die.
4:19-21 Eli's daughter-in-law gives birth at the news and dies, naming the child Ichabod, meaning “no glory,” lamenting the departure of the presence and glory of God from Israel.
The Hebrew word for glory is “kabod” which is also the root for “liver,” the heaviest and therefore most important organ in the body (of course it helps to have a heart too). To glorify someone was to make them be seen as important. See How to Glorify God in TOYL on Truthbase.net
Application: Trying to use God on our terms, as a good luck charm, is a sure path to defeat and destruction.
Prayer: Lord may I obediently fear You, and may Your glory always shine on and through my life. Amen.

1 Samuel 5 God Handily Glorifies Himself
5:1 Now the Philistines had taken the ark of God, and they brought it from Ebenezer to Ashdod. 2 The Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon. 3 When they of Ashdod arose early on the next day, behold, Dagon was fallen on his face to the ground before the ark of Yahweh. They took Dagon, and set him in his place again. 4 When they arose early on the next day morning, behold, Dagon was fallen on his face to the ground before the ark of Yahweh; and the head of Dagon and both the palms of his hands were cut off on the threshold. Only Dagon’s torso was intact. 5 Therefore neither the priests of Dagon, nor any who come into Dagon’s house, tread on the threshold of Dagon in Ashdod, to this day.
6 But the hand of Yahweh was heavy on them of Ashdod, and he destroyed them, and struck them with tumours, even Ashdod and its borders. 7 When the men of Ashdod saw that it was so, they said, "The ark of the God of Israel shall not stay with us; for his hand is severe on us, and on Dagon our god." 8 They sent therefore and gathered all the lords of the Philistines to them, and said, "What shall we do with the ark of the God of Israel?" They answered, "Let the ark of the God of Israel be carried over to Gath." They carried the ark of the God of Israel there. 
9 It was so, that after they had carried it about, the hand of Yahweh was against the city with a very great confusion: and he struck the men of the city, both small and great; and tumors broke out on them. 10 So they sent the ark of God to Ekron. It happened, as the ark of God came to Ekron, that the Ekronites cried out, saying, "They have brought about the ark of the God of Israel to us, to kill us and our people." 11 They sent therefore and gathered together all the lords of the Philistines, and they said, "Send away the ark of the God of Israel, and let it go again to its own place, that it not kill us and our people." For there was a deadly confusion throughout all the city; the hand of God was very heavy there. 12 The men who didn’t die were struck with the tumors; and the cry of the city went up to heaven.

Observations: 5:1-5 Yes God does have a sense of humor. Since He can't be seen as supreme (glorified) by blessing the obedient Israelites, He takes matters into His own hands and strikes the protection (god) then the person and property of the Philistines. First He has Dagon fall down and worship Him; then He kills (decapitates) and renders Dagon powerless (hand-less).
5:6-12 Now Yahweh turns His mighty hand against the people, making life miserable for them wherever the ark goes. Tumors is a nice translation of burning hemorrhoids. The Philistines cry out to heaven for “deliverance” away from God. Ha-ha :)
Application: God doesn't need us to glorify Him, but we need to glorify Him to fulfill our purpose for being on the planet. It you haven't figured out how the daily activities of your life directly relate to your purpose for living, check out the TOYL link on Truthbase (worksheets are there, too).
Prayer: Lord of glory, You are the God of gods; may Your hand be upon my life for blessing rather than cursing all my days. Amen.

1 Samuel 6 Philistines Glorify God
6:1 The ark of Yahweh was in the country of the Philistines seven months. 2 The Philistines called for the priests and the diviners, saying, "What shall we do with the ark of Yahweh? Show us with which we shall send it to its place." 3 They said, "If you send away the ark of the God of Israel, don’t send it empty; but by all means return him a trespass offering: then you shall be healed, and it shall be known to you why his hand is not removed from you." 4 Then they said, "What shall be the trespass offering which we shall return to him?" They said, "Five golden tumors, and five golden mice, for the number of the lords of the Philistines; for one plague was on you all, and on your lords. 5 Therefore you shall make images of your tumors, and images of your mice that mar the land; and you shall give glory to the God of Israel: perhaps he will lighten his hand from off you, and from off your gods, and from off your land. 6 Why then do you harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had worked wonderfully among them, didn’t they let the people go, and they departed? 7 "Now therefore take and prepare yourselves a new cart, and two milk cows, on which there has come no yoke; and tie the cows to the cart, and bring their calves home from them; 8 and take the ark of Yahweh, and lay it on the cart; and put the jewels of gold, which you return him for a trespass offering, in a coffer by its side; and send it away, that it may go. 9 Behold; if it goes up by the way of its own border to Beth Shemesh, then he has done us this great evil: but if not, then we shall know that it is not his hand that struck us; it was a chance that happened to us."
10 The men did so, and took two milk cows, and tied them to the cart, and shut up their calves at home; 11 and they put the ark of Yahweh on the cart, and the coffer with the mice of gold and the images of their tumors. 12 The cows took the straight way by the way to Beth Shemesh; they went along the highway, lowing as they went, and didn’t turn aside to the right hand or to the left; and the lords of the Philistines went after them to the border of Beth Shemesh.
13 They of Beth Shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it. 14 The cart came into the field of Joshua of Beth Shemesh, and stood there, where there was a great stone: and they split the wood of the cart, and offered up the cows for a burnt offering to Yahweh. 15 The Levites took down the ark of Yahweh, and the coffer that was with it, in which the jewels of gold were, and put them on the great stone: and the men of Beth Shemesh offered burnt offerings and sacrificed sacrifices the same day to Yahweh. 16 When the five lords of the Philistines had seen it, they returned to Ekron the same day. 19 He struck of the men of Beth Shemesh, because they had looked into the ark of Yahweh, he struck of the people fifty thousand seventy men; and the people mourned, because Yahweh had struck the people with a great slaughter. 20 The men of Beth Shemesh said, "Who is able to stand before Yahweh, this holy God? To whom shall he go up from us?" 21 They sent messengers to the inhabitants of Kiriath Jearim, saying, "The Philistines have brought back the ark of Yahweh; come down, and bring it up to yourselves."

Observations: 6:1-12 The Philistines wind up giving glory to Yahweh (6:5), returning the cart with a sin offering. They stacked the deck against the ark going back by keeping the calves at home, but God caused the cows to leave their nursing calves and go toward Israel.
6:6 The Philistines were better versed in Israelite history than God's people, recognizing what God had done in the Exodus (also last chapter), and who hardened whose heart.
6:13-21 The Israelites offer joyful sacrifices at the return of the ark, but don't fully obey God by looking into the ark (a violation of both His holiness/separateness and expressed command-Numbers 4:20), and suffer the consequences big time. They have the same response to the ark as did the Philistines. Rather than exalting in the presence of God in their midst, they reject it, for it reveals and judges their sin.
Application: Religious rejoicing does not remove from us the responsibility to fear and obey.
Prayer: Radient God, may my life be a fitting place for Your glory to dwell; may others see You through my relationship with You. Amen.

1 Samuel 7 God Glorified by Israel
7:1 The men of Kiriath Jearim came, and fetched up the ark of Yahweh, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Yahweh. 2 The ark stayed in Kiriath Jearim, twenty years: and all the house of Israel lamented after Yahweh.
3 Samuel spoke to all the house of Israel, saying, "If you do return to Yahweh with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts to Yahweh, and serve him only; and he will deliver you out of the hand of the Philistines." 4 Then the children of Israel removed the Baals and the Ashtaroth, and served Yahweh only. 5 Samuel said, "Gather all Israel to Mizpah, and I will pray for you to Yahweh." 6 They gathered together to Mizpah, and drew water, and poured it out before Yahweh, and fasted on that day, and said there, "We have sinned against Yahweh." Samuel judged the children of Israel in Mizpah.
7 When the Philistines heard that the children of Israel were gathered together at Mizpah, the lords of the Philistines went up against Israel. When the children of Israel heard it, they were afraid of the Philistines. 8 The children of Israel said to Samuel, "Don’t cease to cry to Yahweh our God for us, that he will save us out of the hand of the Philistines." 9 Samuel took a suckling lamb, and offered it for a whole burnt offering to Yahweh: and Samuel cried to Yahweh for Israel; and Yahweh answered him. 10 As Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel; but Yahweh thundered with a great thunder on that day on the Philistines, and confused them; and they were struck down before Israel. 11 The men of Israel went out of Mizpah, and pursued the Philistines, and struck them, until they came under Beth Kar. 12 Then Samuel took a stone, and set it between Mizpah and Shen, and called its name Ebenezer, saying, "Yahweh helped us until now."
13 So the Philistines were subdued, and they came no more within the border of Israel. The hand of Yahweh was against the Philistines all the days of Samuel. 14 The cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and Israel recovered its border out of the hand of the Philistines. There was peace between Israel and the Amorites. 15 Samuel judged Israel all the days of his life. 16 He went from year to year in circuit to Bethel and Gilgal, and Mizpah; and he judged Israel in all those places. 17 His return was to Ramah, for there was his house; and there he judged Israel: and he built there an altar to Yahweh.

Observations: 7:3-6 Trace the path to repentance:
  • they return with all their heart (and confess their sin v6)
  • they remove and put away foreign gods/influences
  • they direct their hearts to Yahweh
  • they serve Yahweh exclusively
  • Yahweh delivers them.
  • Yahweh restores and recovers what was lost (v14)
7:7-14 When rightly related to God, He fights their battles and gives them peace from their enemies. Ebenezer means "stone of help," a memorial to God's deliverance.
7:15 Samuel becomes the last judge (and is considered the first prophet).
Application: When suffering the effects of sin, return to God like the Israelites did and call for His help.
Prayer: God, You are so righteous to judge, yet so gracious to accept the truly repentant; may I always be serving You, so You will fight my battles and give me peace. Thanks. Amen.


Digging Deeper:

God in a nutshell: God can be seen as great and glorious without any human intervention. He can bless the righteous and afflict the unrighteous, according to their behavior. He is gracious in accepting the truly repentant, and can deliver them with only a prayer on their part. His primary objective is to reveal His glory and character so people will respond to Him in appropriate worship.

Us in a nutshell: When we fail to exclusively serve God, His glory departs from our lives and pain increases. When we fully and wholeheartedly repent and serve Him, He graciously returns and can repair the damage our disobedience has caused. Being rightly related to Him, and constantly calling out to Him in prayerful dependence is a good way to get delivered from trouble. Responding to Him in wholehearted, exclusive service (giving Him what He wants) is a good way to worship.


Where to Go for More:
Truthbase.net
See Fervent Love for how to cover a multitude of sins
See How to Glorify God in TOYL (also has worksheets)


1Samuel complete text

1 Samuel 4
4:1 The word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Ebenezer: and the Philistines encamped in Aphek. 2 The Philistines put themselves in array against Israel: and when they joined battle, Israel was struck before the Philistines; and they killed of the army in the field about four thousand men. 3 When the people had come into the camp, the elders of Israel said, "Why has Yahweh struck us today before the Philistines? Let us get the ark of the covenant of Yahweh out of Shiloh to us, that it may come among us, and save us out of the hand of our enemies." 4 So the people sent to Shiloh; and they brought from there the ark of the covenant of Yahweh of Armies, who sits above the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. 5 When the ark of the covenant of Yahweh came into the camp, all Israel shouted with a great shout, so that the earth rang again. 6 When the Philistines heard the noise of the shout, they said, "What does the noise of this great shout in the camp of the Hebrews mean?" They understood that the ark of Yahweh had come into the camp. 7 The Philistines were afraid, for they said, "God has come into the camp." They said, "Woe to us! For there has not been such a thing before. 8 Woe to us! Who shall deliver us out of the hand of these mighty gods? These are the gods that struck the Egyptians with all kinds of plagues in the wilderness. 9 Be strong, and behave like men, O you Philistines, that you not be servants to the Hebrews, as they have been to you. Strengthen yourselves like men, and fight!"
10 The Philistines fought, and Israel was struck, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen. 11 The ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
12 There ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes torn, and with earth on his head. 13 When he came, behold, Eli was sitting on his seat by the road watching; for his heart trembled for the ark of God. When the man came into the city, and told it, all the city cried out. 14 When Eli heard the noise of the crying, he said, "What does the noise of this tumult mean?" The man hurried, and came and told Eli. 15 Now Eli was ninety-eight years old; and his eyes were set, so that he could not see. 16 The man said to Eli, "I am he who came out of the army, and I fled today out of the army." He said, "How did the matter go, my son?" 17 He who brought the news answered, "Israel has fled before the Philistines, and there has been also a great slaughter among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured." 18 It happened, when he made mention of the ark of God, that Eli fell from off his seat backward by the side of the gate; and his neck broke, and he died; for he was an old man, and heavy. He had judged Israel forty years.
19 His daughter-in-law, Phinehas’ wife, was with child, near to be delivered. When she heard the news that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and gave birth; for her pains came on her. 20 About the time of her death the women who stood by her said to her, "Don’t be afraid; for you have given birth to a son." But she didn’t answer, neither did she regard it. 21 She named the child Ichabod, saying, "The glory has departed from Israel"; because the ark of God was taken, and because of her father-in-law and her husband. 22 She said, "The glory has departed from Israel; for the ark of God is taken."

1 Samuel 5
5:1 Now the Philistines had taken the ark of God, and they brought it from Ebenezer to Ashdod. 2 The Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon. 3 When they of Ashdod arose early on the next day, behold, Dagon was fallen on his face to the ground before the ark of Yahweh. They took Dagon, and set him in his place again. 4 When they arose early on the next day morning, behold, Dagon was fallen on his face to the ground before the ark of Yahweh; and the head of Dagon and both the palms of his hands were cut off on the threshold. Only Dagon’s torso was intact. 5 Therefore neither the priests of Dagon, nor any who come into Dagon’s house, tread on the threshold of Dagon in Ashdod, to this day.
6 But the hand of Yahweh was heavy on them of Ashdod, and he destroyed them, and struck them with tumours, even Ashdod and its borders. 7 When the men of Ashdod saw that it was so, they said, "The ark of the God of Israel shall not stay with us; for his hand is severe on us, and on Dagon our god." 8 They sent therefore and gathered all the lords of the Philistines to them, and said, "What shall we do with the ark of the God of Israel?" They answered, "Let the ark of the God of Israel be carried over to Gath." They carried the ark of the God of Israel there. 9 It was so, that after they had carried it about, the hand of Yahweh was against the city with a very great confusion: and he struck the men of the city, both small and great; and tumours broke out on them. 10 So they sent the ark of God to Ekron. It happened, as the ark of God came to Ekron, that the Ekronites cried out, saying, "They have brought about the ark of the God of Israel to us, to kill us and our people." 11 They sent therefore and gathered together all the lords of the Philistines, and they said, "Send away the ark of the God of Israel, and let it go again to its own place, that it not kill us and our people." For there was a deadly confusion throughout all the city; the hand of God was very heavy there. 12 The men who didn’t die were struck with the tumours; and the cry of the city went up to heaven.

1 Samuel 6
6:1 The ark of Yahweh was in the country of the Philistines seven months. 2 The Philistines called for the priests and the diviners, saying, "What shall we do with the ark of Yahweh? Show us with which we shall send it to its place." 3 They said, "If you send away the ark of the God of Israel, don’t send it empty; but by all means return him a trespass offering: then you shall be healed, and it shall be known to you why his hand is not removed from you." 4 Then they said, "What shall be the trespass offering which we shall return to him?" They said, "Five golden tumours, and five golden mice, for the number of the lords of the Philistines; for one plague was on you all, and on your lords. 5 Therefore you shall make images of your tumours, and images of your mice that mar the land; and you shall give glory to the God of Israel: perhaps he will lighten his hand from off you, and from off your gods, and from off your land. 6 Why then do you harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had worked wonderfully among them, didn’t they let the people go, and they departed? 7 "Now therefore take and prepare yourselves a new cart, and two milk cows, on which there has come no yoke; and tie the cows to the cart, and bring their calves home from them; 8 and take the ark of Yahweh, and lay it on the cart; and put the jewels of gold, which you return him for a trespass offering, in a coffer by its side; and send it away, that it may go. 9 Behold; if it goes up by the way of its own border to Beth Shemesh, then he has done us this great evil: but if not, then we shall know that it is not his hand that struck us; it was a chance that happened to us."
10 The men did so, and took two milk cows, and tied them to the cart, and shut up their calves at home; 11 and they put the ark of Yahweh on the cart, and the coffer with the mice of gold and the images of their tumours. 12 The cows took the straight way by the way to Beth Shemesh; they went along the highway, lowing as they went, and didn’t turn aside to the right hand or to the left; and the lords of the Philistines went after them to the border of Beth Shemesh. 13 They of Beth Shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it. 14 The cart came into the field of Joshua of Beth Shemesh, and stood there, where there was a great stone: and they split the wood of the cart, and offered up the cows for a burnt offering to Yahweh. 15 The Levites took down the ark of Yahweh, and the coffer that was with it, in which the jewels of gold were, and put them on the great stone: and the men of Beth Shemesh offered burnt offerings and sacrificed sacrifices the same day to Yahweh. 16 When the five lords of the Philistines had seen it, they returned to Ekron the same day. 17 These are the golden tumours which the Philistines returned for a trespass offering to Yahweh: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one; 18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even to the great stone, whereon they set down the ark of Yahweh. That stone remains to this day in the field of Joshua of Beth Shemesh.
19 He struck of the men of Beth Shemesh, because they had looked into the ark of Yahweh, he struck of the people fifty thousand seventy men; and the people mourned, because Yahweh had struck the people with a great slaughter. 20 The men of Beth Shemesh said, "Who is able to stand before Yahweh, this holy God? To whom shall he go up from us?" 21 They sent messengers to the inhabitants of Kiriath Jearim, saying, "The Philistines have brought back the ark of Yahweh; come down, and bring it up to yourselves."

1 Samuel 7
7:1 The men of Kiriath Jearim came, and fetched up the ark of Yahweh, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Yahweh. 2 It happened, from the day that the ark stayed in Kiriath Jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after Yahweh.
3 Samuel spoke to all the house of Israel, saying, "If you do return to Yahweh with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts to Yahweh, and serve him only; and he will deliver you out of the hand of the Philistines." 4 Then the children of Israel removed the Baals and the Ashtaroth, and served Yahweh only. 5 Samuel said, "Gather all Israel to Mizpah, and I will pray for you to Yahweh." 6 They gathered together to Mizpah, and drew water, and poured it out before Yahweh, and fasted on that day, and said there, "We have sinned against Yahweh." Samuel judged the children of Israel in Mizpah.
7 When the Philistines heard that the children of Israel were gathered together at Mizpah, the lords of the Philistines went up against Israel. When the children of Israel heard it, they were afraid of the Philistines. 8 The children of Israel said to Samuel, "Don’t cease to cry to Yahweh our God for us, that he will save us out of the hand of the Philistines." 9 Samuel took a suckling lamb, and offered it for a whole burnt offering to Yahweh: and Samuel cried to Yahweh for Israel; and Yahweh answered him. 10 As Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel; but Yahweh thundered with a great thunder on that day on the Philistines, and confused them; and they were struck down before Israel. 11 The men of Israel went out of Mizpah, and pursued the Philistines, and struck them, until they came under Beth Kar. 12 Then Samuel took a stone, and set it between Mizpah and Shen, and called its name Ebenezer, saying, "Yahweh helped us until now."
13 So the Philistines were subdued, and they came no more within the border of Israel. The hand of Yahweh was against the Philistines all the days of Samuel. 14 The cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and Israel recovered its border out of the hand of the Philistines. There was peace between Israel and the Amorites. 15 Samuel judged Israel all the days of his life. 16 He went from year to year in circuit to Bethel and Gilgal, and Mizpah; and he judged Israel in all those places. 17 His return was to Ramah, for there was his house; and there he judged Israel: and he built there an altar to Yahweh.

Leviticus 18-20 Soul, Spiritual, and Sexual Holiness

Psalm 18:28-50 Shielded and Saved
18:28 (24 Therefore Yahweh has rewarded me according to my righteousness, according to the cleanness of my hands in his eyesight.) “For you will light my lamp, Yahweh. My God will light up my darkness. 29 For by you, I advance through a troop. By my God, I leap over a wall. 30 As for God, his way is perfect. The word of Yahweh is tried. He is a shield to all those who take refuge in him. 31 For who is God, except Yahweh? Who is a rock, besides our God, 32 the God who arms me with strength, and makes my way perfect? 33 He makes my feet like deer’s feet, and sets me on my high places. 34 He teaches my hands to war, so that my arms bend a bow of bronze. 35 You have also given me the shield of your salvation. Your right hand sustains me. Your gentleness/willingness to help (NET) has made me great. 36 You have enlarged my steps under me, my feet have not slipped. 46 Yahweh lives; and blessed be my rock. Exalted be the God of my salvation, 47 even the God who executes vengeance for me, and subdues peoples under me. 48 He rescues me from my enemies. Yes, you lift me up above those who rise up against me. You deliver me from the violent man. 49 Therefore I will give thanks to you, Yahweh, among the nations, and will sing praises to your name. 50 He gives great deliverance to his king, and shows hesed/loyal covenantal love to his anointed, to David and to his seed, forevermore.

Observations: 18:1-8 See post on Genesis 49 for vv 1-27
18:28-50 David depends upon God who not only provided defensive protection, but teaches and empowers David to triumph over his enemies. David knows God as the rock, but also the recompenser who executes vengeance in treading down his enemies. I edited out all the verses about beating up his enemies, because most of us don't need that kind of encouragement. David praises God for His salvation/deliverance, recognizing that is a function of His hesed as promised in the Davidic covenant (2 Samuel 7) to not just him, but his descendants as well.

Application: We should trust God for both His defensive and offensive help, and praise Him for loyally executing justice for us.

Prayer: Thanks God, that I can trust You to protect me, and teach me what You want me to do, so that Your name might be exalted in my life. Amen.

Proverbs 5:18-21 Antidote to Adultery
Pr 5:18 “(15 Drink water out of your own cistern, running water out of your own well.) 18 Let your spring be blessed. Rejoice in the wife of your youth. 19 A loving doe and a graceful deer—let her breasts satisfy you at all times. Be captivated/intoxicated always with her love. 20 For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another? 21 For the ways of man are before the eyes of Yahweh. He examines all his paths.

Observations: 5:18-21 One of the four sins frequently listed in the prophets, to which God attributes judgment and captivity, is adultery (unrighteousness, injustice, and idolatry/pagan worship are the others). The family unit was the building block of religious, economic, and political society. Adultery and immorality undermine the marriage relationship and family. Children who have only one parent are less wealthy, less healthy, and less wise, than their two parent counterparts. They are also a very high risk for criminal activity. The solution is to have a family and marriage as God intended, and it doesn't happen by accident. The underlying motivation is fearing and pleasing God (5:21) knowing He sees and judges all actions. The environment of the relationship needs to be such that each person's needs are mutually met, and delights mutually indulged, resulting in joy. Obviously marriage is not just for procreation. “Rejoice” in 5:18 is a command, which requires heart-mind-soul-strength obedience. The object of and companion in rejoicing is one's wife (not someone else's). The doe and deer imagery is that of sensual fertility in the Song of Solomon. “Satisfy” in 5:19 a Piel Imperfect (intentional and ongoing) verb meaning to “be drunk/saturated”. To be “ravished-captivated-intoxicated” describes the ongoing (Qal Imperfect) effect of the wife's love upon her husband. Such a relationship would render a man impervious to another woman's charms, but will only happen if he charms his wife. If tempted to stray (on a bad day) the author reminds the reader that God's watching and remembering all we do. See Marriage Resources on Truthbase.net for help in cultivating such a relationship. Like all things that are worthy, it's work, but worth it.
1 Corinthians 7:2 Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render to his wife the affection due her, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another except with consent for a time, that you may give yourselves to prayer; and come together again so that Satan does not tempt you because of your lack of self-control.
Application: We will reap what we sow. If we want a bed of strawberries, we can't plant radishes, and allow thistles and thorns to grow.

Prayer: Lord, thanks that You are sufficient for all my needs; may I draw upon Your grace to live as You intended, and reap the blessings of obedience. Amen.


Leviticus 18-20 These three chapters detail the daily holiness we need to receive the blessings God has planned for His people.

Leviticus 18 From Ritual to Sexual Purity
What about "No" do
 you not understand?
18:1 Yahweh spoke to Moses, saying, 2 Speak to the children of Israel, and tell them, I am Yahweh your God. 3 After the doings of the land of Egypt, in which you lived, you shall not do: and after the doings of the land of Canaan, where I bring you, you shall not do; neither shall you walk in their statutes. 4 My ordinances shall you do, and my statutes shall you keep, to walk therein: I am Yahweh your God. 5 You shall therefore keep my statutes, and my ordinances; which if a man obeys, he shall live by them (NIV): I am Yahweh. 6 None of you shall approach to any who are close relatives to him, to uncover their nakedness: I am Yahweh. 20 You shall not lie carnally with your neighbor`s wife, to defile yourself with her. 21 You shall not give any of your seed to make them pass through [fire] to Molech; neither shall you profane the name of your God: I am Yahweh. 22 You shall not lie with mankind, as with womankind: it is abomination...25 The land is defiled: therefore I do visit the iniquity of it on it...26 You therefore shall keep my statutes and my ordinances, and shall not do any of these abominations; neither the home-born, nor the stranger who sojourns among you; 27 (for all these abominations have the men of the land done, that were before you, and defile it, as it vomited out the nation that was before you. 29 For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people. 30 Therefore shall you keep my charge, that you not practice any of these abominable customs, which were practiced before you, and that you not defile yourselves therein: I am Yahweh your God.

Observations: 18:5 Obedience results in life in the Promised Land. Disobedience, in expulsion, and being cut off from blessings.
18:6 God is concerned about our sexuality and prohibits all manner of incest, and a few other things. An essential part of spirituality is not having our life governed by our natural passions, instincts, or desires, but sublimating them for a higher objective, living within holy/separate boundaries in obedience to God.
18:21 Molech was a Canaanite fertility deity. See under Digging Deeper.
18:22 This is a pretty clear prohibition against homosexuality. It is not about sex with male temple prostitutes, for that would not impregnate a pagan and pollute the name of Yahweh. See Digging Deeper.
18:26 With apologies to my libertarian friends, God regulates the sexuality of all people in the land.
18:25-30 As God promised Abe in Gen 15, He is punishing the inhabitants of the Promised Land for their iniquity. If Israel engages in the same practices, the Just God will be forced to punish them as well.

Application: Sexual purity or impurity starts in our soul (mind, will, emotions/values) before it manifests itself in our bodies.
1Thess 4:1 Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more. 2 For you know what instructions we gave you through the Lord Jesus.3 For this is the will of God: your sanctification, that you abstain from sexual immorality, 4 that each one of you know how to possess himself of his own vessel in sanctification and honor, 5 not in the passion of lust, even as the Gentiles who don't know God; 6 that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 7 For God called us not for uncleanness, but in sanctification. 8 Therefore he who rejects this doesn't reject man, but God, who has also given his Holy Spirit to you.
Prayer: My Creator and Maker, You are infinitely wise and loving; You know what's best; thank You for creating me with desires and giving me grace to use or not use them as You desire. Amen.

Leviticus 19 Other-centered Holiness
19:1 Yahweh spoke to Moses, saying, 2 Speak to all the congregation of the children of Israel, and tell them, You shall be holy; for I Yahweh your God am holy. 3 You shall fear every man his mother, and his father; and you shall keep my Sabbaths: I am Yahweh your God. 4 Don`t turn to idols, nor make to yourselves molten gods: I am Yahweh your God. 5 When you offer a sacrifice of peace-offerings to Yahweh, you shall offer it that you may be accepted...8... and that soul shall be cut off from his people. 9 When you reap the harvest of your land...10 leave the corners for the poor and for the sojourner: I am Yahweh your God. 11 You shall not steal; neither shall you deal falsely, nor lie one to another. 12 You shall not swear by my name falsely, and profane the name of your God: I am Yahweh. 13 You shall not oppress your neighbor, nor rob him: the wages of a hired servant shall not remain with you all night until the morning. 14 You shall not curse the deaf, nor put a stumbling block before the blind; but you shall fear your God: I am Yahweh. 15 You shall do no unrighteousness in judgment: you shall not respect the person of the poor, nor honor the person of the mighty; but in righteousness shall you judge your neighbor. 16 You shall not go up and down as a talebearer among your people: neither shall you stand against the blood of your neighbor: I am Yahweh. 17 You shall not hate your brother in your heart: you shall surely rebuke your neighbor, and not bear sin because of him. 18 You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself: I am Yahweh. 19 You shall keep my statutes.
23 When you shall come into the land, and shall have planted all manner of trees for food, then you shall count the fruit of it as their uncircumcision: three years shall they be as uncircumcised to you; it shall not be eaten. 24 But in the fourth year all the fruit of it shall be holy, for giving praise to Yahweh. 25 In the fifth year shall you eat of the fruit of it, that it may yield to you the increase of it: I am Yahweh your God. 26 You shall not eat anything with the blood: neither shall you use enchantments, nor practice sorcery/soothsaying. 31 Don`t turn to those who have familiar spirits/mediums, nor to the wizards; don`t seek them out, to be defiled by them: I am Yahweh your God. 37 You shall observe all my statutes, and all my ordinances, and do them: I am Yahweh.

Observations: Most of the commands in the first half of the chapter are foundational to any stable society and economy. The latter half has some more Israel-entering-the-Promised-Land specific commands, but some applicable to us today (and repeated in other places). Understanding the principles or purpose behind the commands helps us determine how they apply to us today.
19:5 Even offering a sacrifice to God must be done as He specified or it would not be accepted and you would be cut off from blessing. If that bothers you, remember that He is God and you're not. If that thought bothers you, you haven't quite grasped the whole Creator-creature thing. Satan didn't either.
19:9 God is concerned about both the greed, and the poor of His people. By leaving some of the harvest in the field one guarded against greed and gave the poor (and sojourners) an opportunity to work to gather it for themselves.
19:16-18 Loving your neighbor as yourself sums up the law according to Jesus and Paul, for it does the neighbor no harm (cx. 19:16 talebearer). Note that rebuking your neighbor is tied into loving him/her.
Mt 18:15 "If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother”
19:23-25 Is one of the Israel specific in practice, but in principle God owns it all and we show that by giving Him the first-fruits, trusting Him to give us what we need. A little self-control and delayed gratification would enable greater blessings.
19:26&31 Enchantments, sorcery, saying “sooth” and consulting the dead spirits or wizards (knowers of esoteric knowledge) cause defilement. All are demonically energized attempts to predict and control our reality apart from God's revelation. Don't go there; it's dark, because it's away from the Light.

Application: What would happen if you treated others the way you would want them to treat you?

Prayer: All Sufficient Meeter of All My Needs, thank You that all my needs can be met in my relationship with You, so I'm free to love rather than use others (to meet my needs). Amen.

Leviticus 20 Walk This Way or Get Whooped
20:1 Yahweh spoke to Moses, saying, 2 Moreover, you shall tell the children of Israel, Whoever he be of the children of Israel, or of the strangers who sojourn in Israel, who gives of his seed to Molech; he shall surely be put to death: the people of the land shall stone him with stones. 3 I also will set my face against that man, and will cut him off from among his people; because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name. 4 If the people at the land do at all hide their eyes from that man, when he gives of his seed to Molech, and don`t put him to death; 5 then I will set my face against that man, and against his family, and will cut him off, and all who play the prostitute after him, to play the prostitute with Molech, from among their people.
6 The soul that turns to those who have familiar spirits, and to the wizards, to play the prostitute after them, I will even set my face against that soul, and will cut him off from among his people. 7 Sanctify yourselves therefore, and be you holy; for I am Yahweh your God. 8 You shall keep my statutes, and do them: I am Yahweh who sanctifies you. 9 For everyone who curses his father or his mother shall surely be put to death: he has cursed his father or his mother; his blood shall be on him. 10 The man who commits adultery...13 If a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be on them. 23 You shall not walk in the customs of the nation, which I cast out before you: for they did all these things, and therefore I abhorred them. 24 But I have said to you, You shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey: I am Yahweh your God, who has separated you from the peoples. 25 You shall therefore make a distinction between the clean animal and the unclean, and between the unclean fowl and the clean: and you shall not make your souls abominable by animal, or by bird, or by anything with which the ground teems, which I have separated from you as unclean. 26 You shall be holy to me: for I, Yahweh, am holy, and have set you apart from the peoples, that you should be mine. 27 A man also or a woman that has a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones; their blood shall be on them.

Observations: This chapter repeats FOR EMPHASIS a number of items from the previous chapter. The role of the community in maintaining holiness is highlighted.
20:1-5 The people had the responsibility to not turn a blind eye to defiling practices, because defilement affected the entire community. Either they did what was right or they would suffer the same fate of the wrong-doer. Stoning was communal justice. See Digging Deeper for more on Molech.
20:6-7 Failure to look to God for guidance by seeking mediums and wizards (see last chapter) resulted in God declaring Himself to be your enemy. Not good. Holiness on the other hand is good, because it keeps one from being cut off or disqualified from God's blessings.
10-27 Bans on adultery and homosexuality, and the Dark Arts are repeated as are the commands to be holy so you don't share the destiny of the defiled (v23).
1Pt 1:13 Therefore, prepare your minds for action, be sober and set your hope fully on the grace (praise, glory and honor v7) that will be brought to you at the revelation of Jesus Christ 14 as children of obedience, not conforming yourselves according to your former lusts as in your ignorance, 15 but just as he who called you is holy, you yourselves also be holy in all of your behavior; 16 because it is written, "You shall be holy; for I am holy." 17 If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as sojourners here in fear.
Application: Do you use the Scriptures to guide your walk on this planet, or do you just follow the crowd or your desires?

Prayer: Holy God, guide me in the paths that lead to godliness, so that I may be holy as You are Holy. Amen.


Digging Deeper:

Deeper Understanding Through Bible Study 
(or being a mole about Molech)
I'm including this blurb to give those of you who want an more accurate understanding of the Scriptures a little insight into how to attain that. In most, if not all, cases where the translators had a difficulty interpreting a verse, it doesn't really matter. You would not follow God any differently.
Lev 18:21 Molech was a Canaanite fertility deity. In other passages and archeological evidence, children were sacrificed to him by fire. However, most translations of Lev 18:21 indicating sacrificing children by fire are incorrect. The original text is inspired; translations are not.
First, the passage is clearly in the context of sex (most of the chapter, and the verses above and below). So why the reference to Molech? It seems out of place. Inquiring minds want to know.
Second, we notice that “fire” is not in the original text. Where did that come from? Cross-references. The translators added “fire” to the text to try to reflect their understanding of Molech from other references. Interpreting Scripture with Scripture can lead to error, if you don't first understand the Scriptures in their original context. Only then you can compare your understanding of one verse with other verses. Otherwise you're building a theology on the basis of hundreds of half understood verses, or half-truths. Shaky ground to stand upon.