Showing posts with label sexual immorality. Show all posts
Showing posts with label sexual immorality. Show all posts

Revelation 19-20 The Return of the King of Kings

TMS 1 Peter 2:11 Abstinence is Biblical
1 Peter 2:11 “Beloved, I beg you as sojourners and pilgrims,
abstain from fleshly lusts which war against the soul.”

Observations: 2:11 Peter is concerned about the spiritual wellbeing and eternal happiness of his readers. He wants them to experience the blessings God has for them in this life and the next (cf 2 Peter 1:11 below). He warns them of their adversary the devil (1 Peter 5:8), but the thing most likely to do them in, is their unsanctified desires. So in the verse above he says believers should live on this planet as sojourners and pilgrims (we're just passing through an alien land for spiritual purposes). Our real home isn't here, so we shouldn't get too comfortable. In fact, we should abstain from (and steer clear away from) any fleshly lusts (desires for the temporal, particularly illegitimate sensual attractions), because such distractions war against our souls. Our souls (mind, will, emotions) are what we use to exchange our temporal days for the eternal delights of God. If we're distracted and consumed by gratifying our desires for temporal power (security/significance), pleasures, or possessions, we can't be busy laying up treasure in heaven, nor delighting in the presence of God, in Whose hand are pleasures forever more.
2 Peter 1:2 "Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 3 as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, 4 by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 But also for this very reason, giving all diligence, add to your faith virtue...10...for if you do these things you will never stumble; 11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ."

Application: Don't become a casualty like Demas who loved this present world, and departed from the path of righteousness; instead learn to kill your deadly desires, and live happily ever after.

Prayer: Heavenly Father, help me keep my desires and appetites focused on what is of eternal benefit, so I don't get stuffed and consumed by the temporal that never really satisfies. Amen.


Revelation 19-20 In these penultimate chapters of the Bible, the Lord Jesus actually reigns: He celebrates the wedding feast of the Lamb, returns to earth, defeats and tosses the Anti-Christ and False Prophet into the lake of fire, and treads the winepress of God, killing their followers; He resurrects and rewards faithful OT and Tribulation saints, has Satan bound, and as promised, reigns over His Millennial Kingdom for a thousand years. Satan is loosed to deceive the nations once more, but is defeated in the battle of Gog and Magog, and tossed into the lake of fire with the other members of the unholy trio. Then sitting on the Great White Throne He judges the not so righteous, according to their unrighteous deeds. Anyone whose name was not found in the Book of Life was tossed into the lake of fire (and there are still two more chapters to come).

Revelation 19 Wedding Or Winepress
19:1 "After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God: 2 for true and righteous are His judgments. For He has judged the great prostitute, who corrupted the earth with her sexual immorality, and He has avenged the blood of his servants at her hand." 3 A second said, "Hallelujah! Her smoke goes up forever and ever." 4 The twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, "Amen! Hallelujah!"
5 A voice came forth from the throne, saying, "Give praise to our God, all you His servants, you who fear Him, the small and the great!" 6 I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunders, saying, "Hallelujah! For the Lord our God, the Omnipotent/Almighty, reigns! 7 Let us rejoice and be exceedingly glad, and let us give the glory to Him. For the marriage of the Lamb has come, and His wife has made herself ready." 8 It was given to her that she would array herself in bright/shining, pure, fine linen: for the fine linen is the righteous acts of the saints. 9 He said to me, "Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’" He said to me, "These are true words of God." 10 I fell down before his feet to worship him. He said to me, "Look! Don’t do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy."
11 I saw the heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True. In righteousness He judges and makes war. 12 His eyes are a flame of fire, and on His head are many crowns. He has names written and a name written which no one knows but He Himself. 13 He is clothed in a garment sprinkled with blood. His name is called "The Word of God." 14 The armies which are in heaven followed Him on white horses, clothed in white/shining, pure, fine linen. 15 Out of His mouth proceeds a sharp, double-edged sword, that with it He should strike the nations. He will rule them with an iron rod. He treads the winepress of the fierceness of the wrath of God, the Almighty. 16 He has on His garment and on His thigh a name written, "KING OF KINGS, AND LORD OF LORDS." 17 I saw an angel standing in the sun. He cried with a loud voice, saying to all the birds that fly in the sky, "Come! Be gathered together to the great supper of God, 18 that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, and small and great." 19 I saw the beast, and the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse, and against His army.
20 The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulphur. 21 The rest were killed with the sword of him who sat on the horse, the sword which came forth out of his mouth. All the birds were filled with their flesh."

Observations: 19:1-4 After all the preceding judgments, John then hears praise being given to God for the executing justice on the false religious system and avenging the blood of His servants at her hand. Salvation, power and glory belong to God for His true and righteous judgments in eradicating the corrupting evil. A second voice praises God (Hallelujah means Praise Yah, as in Yahweh). The twenty-four elders and four living creatures concur.
19:5-10 A voice from the throne exhorts all God's servants, those who fear Him, to praise Him. John hears them do so, praising God for reigning, and executing His will on the earth. He had tolerated the false religious system, as a means of trying and purifying His holy ones, to give people an opportunity to demonstrate loyalty and prove themselves worthy of His blessings (unlike Satan). The saints give God glory because the marriage of the Lamb has come, and His Bride, the church has made herself ready (being clothed in bright/shining, fine linen, as in glorious, the righteous acts of the saints). John is instructed to write another “beatitude” indicating the blessedness of those who are invited to the Marriage Feast/supper of the Lamb. The placement of the Marriage Feast here, at the end of the Tribulation and the beginning of the Millennial Kingdom might cause some eyebrows to be raised, since the Rapture in the Pre-Tribulational view occurred seven years earlier (or three and a half years earlier for the Mid-Trib view). The time lag for the feast could be explained by Jewish marriage customs, for there is no Scripture that says that it has to occur immediately. However, the moving of the Rapture to just before the Feast, causes a lot more difficulties than arched eyebrows (see comments on 1 Thessalonians 4:16, and Revelation 3:10). The angel tells John that these are the true words of God, and John falls down to worship him. The angel forbids him, indicating that he is just a fellow servant along with believers who hold fast the testimony of Jesus. Only God should be worshiped, because the testimony of Jesus is the Spirit of Prophecy. Both “testimonies” are probably the testimony which Jesus gives (subjective genitives), making the last clause mean that Jesus is the One who gives the Spirit of Prophecy, therefore He is God, and the One who should be worshiped, rather than the messenger.
19:11-19 John sees the heaven opened and a Rider on white horse. The Rider is called Faithful and True, who judges and wars in righteousness. He wears many crowns and names/titles, as well as a name which no one knows but He Himself. This implies self-sovereignty, having inherited power/glory (name). He is clothed in a garment sprinkled with blood (as the High Priests were), and is called “The Word of God” (John 1:14). The armies of heaven follow Him. Out of His mouth proceeds a sharp sword, His word (Hebrews 4:12) which strikes His enemies. He will rule the nations with a rod of iron (Psalm 2) and tread the winepress of the wrath of God, destroying all who oppose Him (Revelation 14:10-20). His visible title is “King of Kings and Lord of Lords.” An angel calls the vultures to the great supper of God, in which they will feed on the flesh of God's enemies. John sees the Beast and the kings of earth and their armies gathered against Jesus and His army. The worldlings don't have a chance of succeeding against Him.
19:20 The Beast was taken/captured, along with the False Prophet. They were thrown into the lake of fire, that differs from the garbage dump of Gehenna on many counts, the one noted there is that it burns with sulfur/brimstone. The rest of the opposition were killed by the sword/word of Christ, and the vultures had a feast.

Application: Three characteristics of the saints: they worship God for His righteous and just character; they are clothed in righteous deeds; and they hold fast (as in faithfully obey) the revelation Jesus gave.

Prayer: Lord, You are the victorious King of Kings, and Lord of Lords; don't let me foolishly think that anyone else is worth serving, but please guide me in pleasing You. Amen.

Revelation 20 Blessed or Burnt
20:1 "And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. 2 He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years, 3 and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time.
4 And I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as didn’t worship the beast nor his image, and didn’t receive the mark on their forehead and on their hand. They lived, and reigned with Christ for a thousand years.
5 The rest of the dead didn’t live until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.
7 And after the thousand years, Satan will be released from his prison, 8 and he will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea. 9 They went up over the breadth of the earth, and surrounded the camp of the saints, and the beloved city. Fire came down out of heaven from God, and devoured them.
10 The devil who deceived them was thrown into the lake of fire and sulphur, where the beast and the false prophet are also. They will be tormented day and night forever and ever.

11 And I saw a great white throne, and him who sat on it, from whose face the earth and the heaven fled away. There was found no place for them. 12 And I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works. 13 The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. 14 Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 If anyone was not found written in the book of life, he was cast into the lake of fire."

Observations: 20:1-3 John next sees an angel with the key to the abyss/pit and a great chain. He seizes the Dragon/Devil/Deceiver, aka Satan and binds him for a 1000 years, and casts him into the pit, so he won't deceive the nations any more, until the 1000 years are finished. After this, he must be freed for a short time, according to God's plan. The normal way of reading this progression is as a definite and literal prison sentence. “Until” indicates a definite point in time. Those who falsely say this is an indefinite period of time, not only have no basis for saying so, but fail to read the rest of the context which explains why this period of time exists. There are over two dozen references to the Devil/Satan's activity in the lives of believers from the Day of Pentecost to the letters to the Churches in Revelation, so he wasn't bound at the Cross as some falsely teach. Obvious Satan is currently alive and well on planet earth, deceiving the nations and those who write non-contextual (unbiblical) theological commentaries (1 Peter 5:8).
20:4-6 After Satan is bound and imprisoned John sees thrones on which sat those who received rulership (one of the rewards Jesus promised to the apostles in His Kingdom -Luke 22:30, and the overcomers -Revelation 3:21). This is the resurrection of the righteous, when Christ repays righteous behavior as He promised (cf Luke 14:14).
Matthew 19:28 "Jesus said to them, "Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.”
He also sees the souls of martyrs who had been been beheaded for their faithfulness to the testimony of Jesus and the word of God, as well as Tribulation saints who had not worshiped the Beast nor received his mark. Righteous OT saints would wake up here (Ezekiel 37:12-13; Isaiah 26:19-21; and Daniel 12:1-3 below).
Ezekiel 37:12 “Therefore prophesy and say to them, 'Thus says the Lord GOD: "Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel. 13 Then you shall know that I am the LORD, when I have opened your graves, O My people, and brought you up from your graves. 14 I will put My Spirit in you, and you shall live, and I will place you in your own land. Then you shall know that I, the LORD, have spoken it and performed it," says the LORD.' "
NT saints had been resurrected at the Rapture (see comments on 1 Thessalonians 4:16). These all came to life (were resurrected) and reigned with Christ for a 1000 years in His Millennial Kingdom. The rest of the dead weren't resurrected until the 1000 years were completed, which again indicates a definite, purposeful period of time, the fulfillment of the Messianic Kingdom promises of the OT (Isaiah 40-66, Ezekiel, etc).
Another “beatitude” or blessing is pronounced on those who have a part, share, allotment, or assigned portion (see Thayer's Lexicon Strongs #3313) in the first resurrection. Notice that this blessedness is for those who are holy. Throughout the Scriptures, since expulsion from the Garden, blessing is a consequence of obedience (see the Blessings and Cursings in Deuteronomy, Psalm 1, and the Sermon on the Mount). Blessing is not some random act of kindness by God, but a benevolent response to our behavior. The blessings are listed as rulership and priesthood which are promised only to overcomers (Rev 3:12, 21). Note too, that the text does not read “take part” but “have an assigned portion” which in the context means the believer's inheritance. The second death has no power or authority over the faithful saints, but they will be priests of God and Christ (cf. Ezek 44) and reign with him 1000 years, in the administration of His Kingdom.
20:7-10 Continuing the specific time sequence, after the 1000 years are over, Satan will be released from his prison, and will go back to his old tricks of deceiving the nations who have experienced Christ's Millennial rule. Satan will gather the nations for war, (for Gog and Magog, see comments on Ezek 38:2, 16; 39:26). The deceived nations will be incited to rebel against the Messiah's rule, and surround Jerusalem. Fire will come down from heaven and destroy them. Then the Devil/Satan will join his buddies the Beast and the False Prophet in the lake of fire, for an indeterminate period of time, as in continual torment forever. There is a clear distinction in this chapter between a 1000 distinct years (which corresponds to the promised Sabbath rest for the people of God -Heb 4:9, mirroring God resting on the seventh day of creation) during which Satan is bound, and the indefinite, everlasting period of the eternal state, during which Satan is in the lake of fire. There is nothing in the text to indicate otherwise, so those who say this is symbolic (as the imagery and other parts of Revelation are), have the burden of proof to demonstrate that it is symbolic, and then specify what it is symbolic of. (Good luck).
20:11-15 Next (coordinate kai) John sees a Great White Throne, and on it is God, probably in the person of the Son, since all judgment was committed to Him. Christ not only promised a resurrection of the righteous, but also of the unrighteous as did Daniel.
John 5:27 “He also gave him authority to execute judgment, because he is the Son of Man. 28 Don’t marvel at this, for the hour comes, in which all that are in the tombs will hear his voice, 29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.”
Daniel 12:1 "At that time shall Michael stand up, the great prince who stands for the children of your people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, everyone who shall be found written in the book. 2 Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 Those who are wise shall shine as the brightness of the expanse; and those who turn many to righteousness as the stars forever and ever.
Then John sees all the previously unresurrected dead standing before the throne. Holy and righteous people were resurrected in the resurrection of the righteous (20:5-6 above). These are the not so righteous, who were hanging out in Hades (the grave or Sheol) during the Millennial Kingdom. (Yes, that would mean the badly behaving miss out on blessing, just like unfaithful Israel missed out on the Promised Land.) John sees a set of books opened, an then another book opened, which is the Book of Life. The Book of Life in the context of Biblical times was a register of those people (citizens) who could participate in the rule (dominion/life) of a city-state (usually by voting) or enjoy citizenship benefits in a kingdom. All believers have their names written in the Book of Life (Ex 32:32), but those who persist in rebellious sin can have they names “blotted out” (Ex 32:31). This incident of the Golden Calf in Exodus 32 is instructive. Moses wants his name blotted out of God's book on behalf of the sinning Israelites if God won't forgive them. God says those who sin will have their names blotted out (which means they were in the book), and then smites the major sinners (not the entire nation) depriving them of the blessings of the Promised Land (parallel to unfaithful believers missing out on the blessings of the Millennial Kingdom -1Cor 10).
In Psalm 69:28 David asks God to blot the names of unrighteous enemies out of the Book of Life because of their persecution of him. “Let them be blotted out of the book of life, and not be written with the righteous.” Note that their names were in the book, but they are behaving unrighteously against the Lord's anointed. Romans 11 quotes this psalm to refer to the temporary blinding of Israel to the blessings of God, as a consequence of their sin (but goes on to say God still has a plan for them).
In Revelation 3:5 Jesus promised the overcomers that their names would not be blotted out of the book of life, but instead He would confess their name before the Father (for glory and blessing -Mt 16:27). The possibility of having one's name blotted out for unfaithfulness was real, which doesn't mean they would lose their forgiveness, but lose their reward. The rest of the promises to overcomers in Revelation 2-3 are rewards in the kingdom.
The question remains of: “How does one get their name in the Book of Life?” The NT uses the term in Philippians 4:3, recording the names of faithful laborers, but doesn't specify how the names got there. In Luke 19:20, when the seventy disciples returned from casting out demons, Jesus said that they should rejoice that their names are recorded in heaven. They were just exercising the authority of Christ, and Jesus made the segue into exercising authority in heaven (not that they were forgiven, but that is a part of it).
The key (as is true in many “difficult” passages) is to recognize that “eternal life” is “dominion of the Age” in many instances, received in the NT as a result of belief in the Messiah. See the discussion on Genesis 3 and Deuteronomy 30:19 for starters (and then examine the context of every usage of the term life in the OT and NT before you reject the conclusion). The “life” that Jesus came to give consisted of forgiveness (justification), the empowerment of the Holy Spirit (given by the ascended Messiah and necessary for sanctification), and the blessing of an inheritance in the coming kingdom (glorification -Rm 8:17). The NT is abundantly clear that unrighteous believers lose their inheritance (3Jn 8; Eph 5:5, etc) or their right to rule in the kingdom (Col 3:24-25). This is precisely parallel to the OT experience as taught explicitly by Paul in 1Corinthians 10. All the Israelites that came out of Egypt exercised faith (Ex 14:31), were redeemed, had a participation in Christ (although not the New Covenant Holy Spirit), and a planned inheritance in the Promised land. Most forfeited their right to live in the Promised Land (as the ruling people) by their unfaithfulness to the Lord and His commands (Num 13-14). This is why Deuteronomy puts an emphasis on obeying so the next generation will be blessed (exercise life or dominion) rather than cursed (deprived of life and dominion) as were their parents (Dt 28 and all over the book).
The NT believer is given life in the Messianic Age as a result of their trust in Christ (John 3:16) but can forfeit it as a result of unfaithfulness (1Jn 3:15 see comments there). This does not mean they are no longer born again, nor were never born again in the first place, nor that their sins where never forgiven, but it does mean that they won't receive the blessings of the righteous. Most talk of “positional righteousness” as an attempt to explain righteousness and reward by works (as in passages like Romans 2:5-10) is mere talk. We are given life, forgiven and justified by faith in Christ, but experience abundant life by continued belief (John 20:31). Unbelief and sin don't undo regeneration, but result in forfeiture of reward. We'll see more of this in the next chapter where the allotted portion or share in blessing of the unfaithful is in the lake of fire (they're not in the lake of fire, their reward is). Those who equate Gehenna with the lake of fire have simply not studied the passages in the Gospels referring to Gehenna (often incorrectly translated “hell”) with an understanding of context, and with the removal of the glasses of their incorrect and uninformed biases (most fail to take into account the state of the forgiveness of the audience, e.g., in the Sermon on the Mount the audience were Jews who were forgiven on the basis of their participation in the Day of Atonement, as it had been for over a thousand years, and the fact that the Sermon is about being rewarded in the Kingdom, not getting one's sins covered by the blood of the cross). Since ignorant biases die hard, may I recommend the use of a concordance, and previous posts in DailyTruthbase where the context of each use of Gehenna is explained?
Back to the Great White Throne judgment, the less-than-righteous dead are resurrected, and judged according to their deeds, showing them to be worthy of death. However, as a testimony to God's grace, another book was opened, the Book of Life. After being judged worthy of death, there is no hope or merit which could spare the sinner the lake of fire, except if his name was found “having been written” (perfect tense, for an activity that happened in the past with continuing results up to the present) in the book of life. Even if his name was crossed out, or blotted out, it still had been written there. The NT/Greek usage of “blot” has a range of meanings, from wipe away a tear, smear, white-wash, plaster over or erase. It could mean totally eradicate, but as usual, the precise meaning needs to be determined from context. If a name was written on a scroll, simply crossing it out would be the practice as is seen in NT and OT manuscripts and marginal readings. The OT has similar corresponding usages, although obliterate is more common, the other usages could be appropriate. The argument is not that the name still remains (it doesn't, in terms of being a righteous citizen) but it had been written there, which is what the text says, and a person who believed is spared the lake of fire. God is gracious. There would be no purpose of having the book of life there if no name of those being judged was written in it (although some could argue for having a second witness). The second witness argument will fall to pieces under the cross examination of the next two passages referring to the book of life (21:27; 22:19) as well as the reference to the tree of life (see next post). The next chapters also present unrighteous believers, which according to any other interpretation, would not exist.
So all the dead who weren't resurrected and rewarded in the resurrection of the righteous, are judged according to their deeds which were written in the books, and if their name had not been written in the book of life, they joined the unholy trio in the lake of fire.

Application: Be righteous, be blessed, and live happily ever after. Do your will rather than God's will, and you will regret it.

Prayer: Lord Jesus, may I be faithful to You in all my ways, doing what finds Your favor and is right in Your sight. Amen.


Digging Deeper

God in a nutshell: God is the sovereign judge, who will reign with Christ and destroy all of their enemies. God the Father and God the Son are to be worshipped.

Build-a-Jesus: Jesus, the Bridegroom of the Church, the Messiah, the Word of God, King of Kings and Lord of Lords, will triumph. He will reward those who are faithful to Him, and destroy those who have totally rejected Him.

Us in a nutshell: Believers have the opportunity to be resurrected and blessed, and share in the Messiah's kingdom, or forfeit those blessings in doing the devil's will. Those who trust in Christ will have their names written in the Book of Life, and won't go into the lake of fire. Those who are faithful will live happily ever after.

Where to Go for More:

1 Thessalonians 4-5 The Will of God and the Rapture

TMS Numbers 23:19 God Doesn't Lie
Num 23:19 “God is not a man, that He should lie,
Nor a son of man, that He should repent.
Has He said, and will He not do?
Or has He spoken, and will He not make it good?

Observations: 23:19 Satan is the father of lies, but God is the father of truth. Satan and people can't be trusted, but God is forever trustworthy. He doesn't repent (as in go back on His promises). If God said He'd do it, He will. If He said it would happen, it will. He speaks galaxies into existence, so nothing is too difficult for Him. The only difficulty He has is with us choosing to believe and follow Him or not. Hebrews 11:6 indicates that faith is believing that God is who He said He is, and will do what He said He'd do. So why do we have difficulty believing Him? Because Satan deceives, distorts, and distracts us. By continually focusing on what God has revealed, we can keep His revelation in our thinking, and trust Him to fulfill His good desire for us.

Application: If we doubt God, we're being deceived by the devil and headed for discipline and destruction; if we trust all that God has said, it will be all good.

Prayer: Heavenly Father, thanks for being so true and faithful and trustworthy; may I never doubt Your power or promises, but may I stake my life on Your word. Amen.


1Thessalonians 3-5 Paul wanted the Thessalonians to be blameless at the coming of Christ not just for their benefit, but his reward. He tells them how to live according to the will of God so they will be pleasing to Christ when He returns. Paul also gives the major teaching about the Rapture and how believers should minister to each other in light of it.

1 Thessalonians 3 Blameless in Holiness at His Coming
3:1 Therefore, when we couldn’t stand it any longer, we thought it good to be left behind at Athens alone, 2 and sent Timothy, our brother and God’s servant in the Good News of Christ, to establish you, and to encourage you concerning your faith; 3 that no one be moved by these afflictions. For you know that we are appointed to this task. 4 For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. 5 For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.
6 But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you; 7 for this cause, brothers, we were encouraged over you in all our distress and affliction on account of/dia your faith. 8 For now we live, if you stand fast in the Lord. 9 For what thanksgiving can we render again to God for you, for all the joy with which we rejoice because/dia of you before our God; 10 night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?
11 Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you; 12 and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you, 13 to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

Observations: 3:1-5 Paul was concerned that the Thessalonians would have been overwhelmed by the afflictions from the Jews that they would abandon the faith. This is not belief that Christ died for their sins, but that God would reward those who diligently seek Him according to the revelation about the Messiah. So he sent Timothy to establish (make firm) and encourage (call alongside as he climbed the mountain) them in the faith they already had. If they succumbed to the pressure from the Jews, they would not be unborn again, but would not progress to glory. At the end of the last chapter Paul viewed the Thessalonians as the basis for his glory, crown/reward and in the Kingdom when Christ returned. If they failed to follow the path of faith, the labor he invested in them would have been in vain. Although he had great love and fondness for them (the chiastic center of the last two chapters), he was very conscious of what he was exchanging his life for. It looks like the higher priority was not their loss of glory, but his own (cf Heb 12:2). This understanding best explains all the facts.
Philippians 4:1 Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
3:6-10 Timothy brought good news (same word as gospel) of their faith. They were still believing the good news of the Messiah who would reward His faithful servants (Isa 40:10). Therefore Paul was encouraged that all the effort he had expended and distress he had experienced in the development of their faith was worth it. The apostle who died daily in his service to Christ (1Cor 15:31 -another passage in which Paul anticipates reward resulting from “successful” service) is revived (now we live) by the prospect of the Thessalonians being steadfast in their faith. This is conditional, and not a reference to their justification, but rather their progression in the faith, which would result in joy for Paul at the judgment seat of Christ. When Paul stands before Christ (2Cor 5:9-10) to be recompensed for his deeds, he would have joy on account of the sanctification of the Thessalonians, as a result of his ministry. This is why he was praying exceedingly that he would be able to see them and perfect (bring to completion for service -Mt 4:21 as in mending nets) what was lacking in their faith. To “perfect” is used for restoring someone overtaken in a fault (Gal 6:1), and being prepared for good works (Heb 10:5; 13:21). A fully trained, reproductive disciple is like his/her discipler (Lk 6:40), able to repeat the process with others. The Thessalonians were lacking an understanding of the process of the Christian life which Paul fervently wanted to correct, so they wouldn't go off track under the stress of afflictions. Obviously, they were not deficient in their understanding of Christ's substitutionary atonement, for they were clearly born again. So the lack has to be concerning their progress in the faith (Phil 1:25).
Colossians 1:22...to present you holy, and blameless, and above reproach in His sight --- 23 if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.
3:11-13 So Paul prays that God would direct him to see them, and that the Lord would make them increase and abound in love. “Increase” and “abound” are in the optative mood, used to express the strongest possible wish for something to happen. Paul wants their love to abound so they might be blameless in holiness when they stand before the judgment seat. Failure to love as Christ loved is blameworthy. Note the priority of love: one another, fellow believers in the Body, have precedence over others. This is consistent with Jesus' great command for believers in John 13:34-35. The love (agapao – self sacrifice for another's best interest) which Paul modeled for them, in leading them to faith, and guiding them to maturity, is the same love they needed to demonstrate toward others. Only then can their hearts be established blameless and holy before God on the day of judgment (Mt 24:44).

Application: If we abound in our love toward each other, we'll do well when Christ returns.

Prayer: Lord, thanks that following You is worth it, regardless of the cost; help me love others as You have loved me. Amen.

1 Thessalonians 4 The Will of God and the Rapture

4:1 Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God: your sanctification, that you abstain from sexual immorality, 4 that each one of you know how to possess himself of his own vessel in sanctification and honor, 5 not in the passion of lust, even as the Gentiles who don’t know God; 6 that no one should take advantage of and wrong/defraud a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 7 For God called us not for uncleanness, but in sanctification. 8 Therefore he who rejects this doesn’t reject man, but God, who has also given his Holy Spirit to you.
9 But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another, 10 for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 11 and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we instructed you; 12 that you may walk honorably/honestly toward those who are outside, and may have need of nothing.
13 But we don’t want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don’t grieve like the rest, who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in (union with) Jesus. 15 For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God’s trumpet. The dead in (union with) Christ will rise first, 17 then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 18 Therefore comfort/encourage one another with these words.

Observations: 4:1-8 Paul exhorts the believers to live so they please God. This is parallel to his instructions in Colossians 1, and consistent with the OT righteousness God blesses/rewards (careful to do what is right in His sight). Most people are curious about the will of God for aspects of their life, such as school, job, spouse, house, etc., known as the “subjective will of God” (things that vary from person to person). The attitude is sometimes: “Well, I want to know God's will, and then I'll decide whether or not I like it, and will do it.” God's will is what is good, acceptable/pleasing, and perfect (Rm 12:1-2), because those are characteristics of God. “Perfect” implies that anything else is second best. “Good” implies that anything else is not so good. “Pleasing” implies that if we knew all that God knows, we would be as pleased with suffering as with comfort. Most people don't know or experience God's will because they are not committed to doing it (Jn 7:17). God is not going to communicate His subjective will to us if we're not obeying His objective will (what He's commanded). See the sermon on the Will of God on Truthbase.net.
One revelation of the will of God is clearly specified in this passage: our sanctification-holiness, the second aspect of our salvation, necessary for glorification. We can chose to sanctify ourselves by obeying the truth (1Pt 1:22) or remain unholy. The specific will of God Paul commanded is sexual holiness, as in abstaining from immorality/fornication. To be holy is separate or distinct from those around us. Paul elaborates that this means possessing or controlling one's passions-emotions-desires so that one lives honorably, not in the passion of lust, as the Gentiles do. Those who lack this holiness will not see God (Heb 12:14), and will lose their inheritance in the Kingdom (1Cor 6:9; Eph 5:5). God will particularly avenge those who take advantage of or defraud a brother/sister in this area. To defraud is to promise one thing and deliver another. Many people use sex as a means of boosting their worth and value at the expense of another. Paul solemnly testifies that God will discipline those who defraud. God has called us to uncleanness, but glory and virtue (2Pt 3:1) which have their root in holiness or sanctification. Sexual sin, as do all others start in our mind/value system, when we falsely believe that our desires are better and more important than God's desire for us. God isn't withholding something good from us (remember Satan's lie in Genesis 3?), but is keeping us from something that isn't good for us at the present time. If we trust that God will give what's best, when it's best, we'll avoid a lot of trouble and scars that can hamper us for the rest of our lives. Beware of defining your spirituality by your sexuality, or any single benchmark. Success or failure in this area does not equate with being godly or ungodly. However, causing others to stumble and sin will reap judgment. See comments on 1Corinthians 6:18. The person who rejects the revelation of Scripture doesn't reject man, but God, because the Spirit of God is the Spirit of Truth. The natural man/woman who follows only animal passions is not following the Spirit, but has quenched Him (1Thess 5:19).
4:9-12 Paul says that his audience doesn't need instruction in philos (friendly love) or in eros (erotic love), a Greek term not used in the NT.  In contrast, Paul says they need philadelphia (brotherly love), because God has taught them to love each other by His example of sacrificing Himself for them. Note another of the one another passages. The priority is fellow members of the family of God.
John 15:12 "This is my commandment, that you love one another, even as I have loved you. 13 Greater love has no one than this, than to lay down one's life for his friends. 17 I command these things to you, that you may love one another.”
Paul also instructs them to lead exemplary lives toward unbelievers, working to provide for their own needs so they are self-sufficient. This does not mean that believers should all engage in manual labor, but that one does productive rather than speculative labor. See comments on Ephesians 4:28.
4:13-18 This is the famous Rapture passage. Paul had heard of their faith and love from Timothy in 3:6, but their hope wasn't mentioned. So Paul corrects their wrong thinking, which was that those who had died have missed the return of Christ, and they would not be with them in heaven. Believers grieve when a loved one dies, but should not grieve like worldlings do. We grieve when we lose something of value, and don't think it can be replaced or restored. But God is more than adequate for any of our needs (see “Can God Meet Emotional Needs” on Truthbase.net), and can replace any relationship with Himself or another person if that were best. Believers will also see each other again when Christ returns. Those who have fallen asleep, Paul's way of describing death, since physical death is a temporary condition, will be resurrected (Dan 12:3). When Christ returns to set up His Messianic Kingdom, those who died “in union with Christ” will first be resurrected, then those who are living will be raptured to meet the Lord in the air (Acts 1:9), together with them. The word “rapture” means to be caught up, used in Acts 8:39 of Philip being taken away from the eunuch, and in 2Corinthians 12:2-4 of Paul's visit to heaven. Revelation 12:5 is also applicable.
There are three different major views on the timing of the rapture, all in reference to the Tribulation: Pre, Mid, and Post Tribulation. The Tribulation is the Seventieth Week (period of seven years) of Daniel's prophecy in 9:27. The Pre-trib people believe Christ will return and the Rapture will occur before the Tribulation. The Mid-trib folks argue that the Rapture will occur in the middle of the seven years. And the Post-tribs believe believers will go through the Tribulation and be raptured at the end of it. Amillennialists, who don't believe that there is a future Messianic Kingdom, consider it all poetry to be ignored.
Although it doesn't make a huge difference in how one lives to please God, the Pre-trib position has the best support, both logically and Scripturally. Why would Christ come to take believers up to heaven (John 14:1-3) only to immediately return to earth again for the Kingdom. The marriage feast of the Lamb, with His Bride, the Church in heaven, would be an appropriate way to pass the time of the Tribulation on earth. Ancient wedding feasts often lasted seven days. The imminency of Matthew 24:36, 42-46, Revelation 3:10, and an argument we'll see in 2Thessalonians 2:6-8 are good places to start your study. Don't spend too much time studying the issue; making disciples is much more profitable and pleasing to God. But if you want to study the issue in more depth, see J. Dwight Pentecost's “Things To Come.” The teaching of the Rapture should encourage and comfort believers (4:18).

Application: God's will is our sanctification/holiness; develop it as you await His return.

Prayer: God, thanks that You know what's best for me, and have communicated it in a way I can understand; don't let me be deceived but help me delight in doing Your will. Amen.

1 Thessalonians 5 Sanctified Compeletely
5:1 But concerning the times and the seasons, brothers, you have no need that anything be written to you. 2 For you yourselves know well that the day of the Lord comes like a thief in the night. 3 For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregnant woman; and they will in no way escape. 4 But you, brothers, aren’t in darkness, that the day should overtake you like a thief. 5 You are all children of light, and children of the day. We don’t belong to the night, nor to darkness,
6 so then let’s not sleep, as the rest do, but let’s watch and be sober. 7 For those who sleep, sleep in the night, and those who are drunk are drunk in the night. 8 But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation. 9 For God didn’t appoint/set us toward wrath, but to the obtaining of salvation through our Lord Jesus Christ, 10 who died for us, that, whether we wake or sleep, we should live together with him.
11 Therefore exhort/encourage one another, and build each other up, even as you also do. 12 But we beg you, brothers, to know/acknowledge those who labor among you, and are over you in the Lord, and admonish you, 13 and to respect and honor them in love for their work’s sake. Be at peace among yourselves. 14 We exhort you, brothers, admonish the disorderly, comfort the fainthearted, support the weak, be patient toward all. 15 See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.
16 Rejoice always. 17 Pray without ceasing. 18 In everything give thanks, for this is the will of God in Christ Jesus for you. 19 Don’t quench the Spirit. 20 Don’t despise prophesies. 21 Test all things, and hold firmly that which is good. 22 Abstain from every form/appearance of evil.
23 May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful, who will also do it. 25 Brothers, pray for us. 26 Greet all the brothers with a holy kiss. 27 I solemnly command you by the Lord that this letter be read to all the holy brothers. 28 The grace of our Lord Jesus Christ be with you. Amen.

Observations: 5:1-10 Regarding the timing of the rapture the Thessalonians knew what many today forget, that no one knows the day or hour. Since the Mid-trib position posits the rapture in the middle of the Tribulation which begins with the establishment of the covenant with Israel at the beginning of the Tribulation, there would be a three and half year advance announcement of the rapture. Similarly, the post-trib position posits the rapture at the end of the Tribulation; thus the making of the covenant would give a seven year advance notice, and the breaking of the covenant with Israel by the man of sin (Dan 9:27; 2Thess 2:3) in the middle of the Tribulation would yield another three and half year notice. The Day of the Lord can refer to a day or period of God's activity or judgment (Isa 2:12; 13:9-11; Jer 46:10; Joel 1:15 2:28-32; Zeph 1:14-18; 3:14-15; 1Cor 3:13;), or the Second Coming of Christ (Joel 3:9-16; Zech. 14:1-5; Phil 1:6,10; Rev 16:12-16; 19:11-21;) the specific indication being determined by context, and sometimes multiple events are in view. Here the context would argue for judgment, which could be at the return of Christ for His saints. Coming like a thief has both the connotations of loss (2Pt 3:10; Rev 16:15); and unexpectedness (Mt 24:43; Rev 3:3). When people, like the false prophets in the OT were pronouncing peace, destruction would ruin them. Those who walk in the light, have nothing to fear. Those who slink in the darkness should fear. Since believers don't belong to the night, but the kingdom of light, they should live like it. They should watch and be sober-minded (a proper perspective on reality that leads to having one's passions governed by reason and noble objectives). The fact that Paul had to remind the Thessalonians of this indicates that there are believers who don't walk in the light. Those who do are prepared for the day, wearing the breastplate of faith and love, and have their thinking guarded by the hope of salvation/glorification. This is a reference to the defense against the dark arts (see comments on Ephesians 6). God didn't appoint (literally “set or place”) believers on the path to wrath but on the path to salvation/glorification, living together with Christ in His Kingdom. The glorification that is in view here is clear when we view Paul's two other uses of the word for “obtain” in Ephesians 1:14 and 2:13 in the next epistle:
2 Thessalonians 2:13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. 15 Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.
Those who keep on their guard and live in faith, love and hope, will reap their reward. The same cannot be said for those who sleep in the dark.
5:11-15 In light of the fact that faithful believers will live with Christ and the unfaithful won't, Paul tells the believers to exhort one another (not evangelize the sleepers) and build each other up. A number of questions about whether a passage is addressed to believers or unbelievers can be resolved by looking at the corrective action for the “bad” behaviors. It is almost always, “obey and behave,” and almost never “believe that Jesus died for your sins.” In verse 10 Paul affirmed that Jesus did die for the Thessalonian audience so that they might live together with Him. How do you encourage and build up others in light of the return of Christ? By warning of dangers and helping others understand and obey so they will please God and do well at the judgment seat of Christ. Being a good example helps as do the appropriate words, as Paul outlined in 2:10-12, and specifies in 5:14-15 below.
Paul begs them to know or pay attention to those who minister to them, are over them in the Lord, and admonish/warn them of inappropriate, dangerous temporal values and actions. The normal reaction to being corrected is to find fault with those who have exposed our faults. Instead, Paul says we should respect, honor them in love for their willingness to risk rejection to help us.
Psalm 141:5 “Let the righteous strike me; It shall be a kindness. And let him rebuke me; It shall be as excellent oil; Let my head not refuse it. For still my prayer is against the deeds of the wicked.”
Those who don't acknowledge anyone over them in the Lord, nor are submitted to a Biblical Body of believers (Eph 5:21) are usually deceived and headed for well-earned destruction.
It is not only the job of leaders to minister, it is the responsibility of all of us to encourage and build up others (5:11). All believers are charged to admonish/warn the unruly (those out of line), comfort (this word means to “speak alongside” as opposed to encourage which means to “call alongside”) the feeble-souled, and support (restrain/hold back) the weak. Comforting the feeble-souled is not the “there there now” but a speaking of the words or stories that move them from weakness of soul/will, to strength. Restraining the weak or those without strength to resist sin on their own is probably the better translation in light of upcoming judgment at the return of Christ. Being patient/long-suffering (fruit of the Spirit) is necessary in ministry because people have spent so many years developing and ingraining wrong values and habit patterns. God intended that the sociological dynamic of a Body of believers would provide incentive, examples and encouragement to make the Christlike changes. But when the church culture is that of sit, soak, and sour, it's time to start anew (short of an unusual Holy Spirit inspired revival of sleeping saints; usually they only wake up to throw rocks). The whole Body has the responsibility to see that no one repays evil for evil (much more evil for good, which usually happens when sin is exposed). The Body should chase after what is good for one another, and all.
5:16-22 Parallel to the section referring to being filled with the Holy Spirit, Paul gives additional instructions concerning the will of God:
  • rejoicing always, because we know that in all things we are more than conquerors, headed for glory;
  • pray without ceasing, because that is how we express dependence upon God and draw grace from the Vine to live contentedly above our circumstances;
  • in everything give thanks, because we know that whatever God has allowed into our lives is for our benefit and He will work it together for our good;
The above three items, as commands, are God's objective will for believers, particularly since Paul specifies them as such. If we're not obeying His objective will, we won't be able to discern His subjective will for our lives. Verse 19 gives instructions regarding the more subjective will. The first is to not quench the Spirit. “Quench” is used of extinguishing a fire. In the early church, before the NT was written, the Lord made His will known through the Spirit via prophecy (see comments on 1Cor 12 and 14). The Spirit also worked then, as now, in prompting a desire to do God's will (Phil 2:13). Those who followed their own desires rather than the Spirit were “natural” rather than “spiritual” people (1Cor 2-3). To quench the Spirit was to resist His will in their lives. This was done by despising prophesies that revealed God's authoritative will to obey. This happens today when people reject the revelation of the Spirit of Truth recorded in the OT and NT. Instead of quenching the Holy Spirit and His revelation, believers should examine, test, and prove all things to know what is truth, and then hold firmly to it. Anything less is quenching the Spirit, our agent in sanctification (Rom 8:13). Paul's final warning is to abstain from every appearance of evil. There are some things which might be legitimate, but can compromise our testimony and ability to minister to others. On the other hand, Jesus partied with pagans, and was a friend of sinners, so wisdom is required to know and do God's will.
5:23-28 Paul's benediction is a commendation of peace and grace, sandwiching a desire for their sanctification (the will of God -4:3). He asks that God would sanctify them completely, so their entire being: spirit (the part of us that relates to God), soul (mind, will/values, emotions), and body would be guarded/preserved (optative mood -strong wish) blameless at the judgment seat of Christ when He returns. God is faithful to provide all we need, and His will/desire is such, since He calls us to it, but it's not automatic. God will not sanctify us against our will. We need to yield and submit to His Spirit and truth for it to occur. Otherwise, there would have been no need for the warnings and instruction in the letter. Only those who apply what Paul wrote will be blameless at the coming of our Lord Jesus the Messiah. God is always faithful; we need to be too. Paul closes with a request for prayer, a reminder to express affection to all with a holy kiss, and a solemn command to read the letter to all. Finally he wishes the grace of the Lord Jesus the Messiah to be theirs.

Application: God wants all that we are to be holy, including our ambitions, thoughts, attitudes, values, feelings and actions, because that is what is best for us.

Prayer: Lord Jesus, may every aspect of my life be brought into conformity with Your will for me, so I may be blameless at Your return. Amen.


Digging Deeper:

God in a nutshell: God has a perfect will for His people that extends to every aspect of their life. He is faithful to provide all we need to bring it about if we submit to Him in every way, every day.

Build-a-Jesus: The Lord Jesus, the Messiah will return as promised, first for His Bride, the Church, and then to set up His Millennial Kingdom after the Tribulation.

Us in a nutshell: We are to be holy and blameless at the return of Christ if we know and do all that His Spirit has revealed as His will for us.

Where to Go for More:
Truthbase.net

Galatians 4-6 Reaping the Fruits of the Spirit

Psalm 144:1-15 Blessing the God Who Blesses
Ps 144:1 Of David “Blessed be Yahweh, my rock, who teaches my hands to war, and my fingers to battle: 2 my hesed/faithful love (HCSB), my fortress, my high tower, my deliverer, my shield, and he in whom I take refuge; who subdues my people under me. 3 Yahweh, what is man, that you care for him? Or the son of man, that you think of him? 4 Man is like a breath. His days are like a shadow that passes away. 5 Part your heavens, Yahweh, and come down. Touch the mountains, and they will smoke. 6 Throw out lightning, and scatter them. Send out your arrows, and rout them. 7 Stretch out your hand from above, rescue me, and deliver me out of great waters, out of the hands of foreigners; 8 whose mouths speak deceit, Whose right hand is a right hand of falsehood.
9 I will sing a new song to you, God. On a ten-stringed lyre, I will sing praises to you. 10 You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword. 11 Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood. 12 Then our sons will be like well-nurtured plants, our daughters like pillars carved to adorn a palace. 13 Our barns are full, filled with all kinds of provision. Our sheep bring forth thousands and ten thousands in our fields. 14 Our oxen will pull heavy loads. There is no breaking in, and no going away, and no outcry in our streets. 15 Blessed are the people who are in such a situation. Blessed are the people whose God is Yahweh."

Observations: 144:1-15 We bless God, because He blesses us. David praises God for His covenantal loyalty/hesed in protecting him, and making him victorious over his enemies. He wonders why the eternal God would take notice of man and care for him. The answer is in the song: so those whom God cares for can praise and glorify Him, increasing His reputation in the eyes of others, so they will trust and glorify Him. When endangered by deceitful liars, he calls on God to rescue and deliver him, so he can enjoy the blessedness of being prospered and protected by God. Productive sons, gorgeous daughters, financial security, and social peace are just some of the blessings for those whom God teaches and cares for.
Application: Call for God's help and start composing your song of praise, for that is one of the reasons He blesses you.
Prayer: God You are so gracious in caring for me; thanks! May I be quick to learn whatever You want to teach me, faithful to depend upon You for my needs, and careful to praise You for Your daily blessings, so others can enjoy You as well.

TMS Isaiah 53:6 The Suffering Servant Saves Sheep
Isa 53:6 “5 But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.

6 All we like sheep have gone astray;
We have turned, every one, to his own way;
And the LORD has laid on Him the iniquity of us all.

11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities. 12 Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.“

Observations: 53:6 This is the key chapter in the OT prophesying the death of the Messiah, the Lord Jesus. This passage can only be referring to Him. It can't be Israel, since they had to die for their own sin. See comments in Isaiah 53 for more. Jesus died in our place, satisfying the death penalty of sin which we incurred by our going astray from God. Isaiah 59:2 is another good verse to know: “2 But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear.” Sin is independence from God which causes separation, and loss of relationship.
Don't miss the conclusion of chapter 53. Verses 11-12 not only point to a resurrection, but also the reward God gives for His service.
Application: You have the choice of dying for your rebellion against and independence from God, or accepting Jesus as God's provision for your sin. A person would have to be more stupid and stubborn than a recalcitrant sheep to reject God's gift.
Prayer: Lord Jesus, thanks for suffering and dying for my sin, so I can live; may I use the life You've provided for Your glory. Amen.


Galatians 4-6 The last half of the book should make it abundantly clear that the issue Paul is addressing is how believers in Christ should acquire the righteousness required for reward or inheritance in the future "Kingdom that comes from God." It isn't by embracing the ritual of the Jewish law, but rather the royal law of Christ, loving one's neighbor as oneself. This will entail dying to the temporal self-centered deeds of the flesh, and drawing on the power of the Holy Spirit to develop the other-centered fruit of love (in all its complements). Those who follow the external ritual will find that Christ doesn't profit them in terms of future reward. Those who become conformed to the image of Christ by crucifying themselves will reap reward as a result of what they've sown. Remember that Paul uses the word justification to describe the righteousness that results from forgiveness, and yields freedom from the lake of fire;  and also the righteousness that results from faithful obedience, and yields reward. There is a rather lengthy post under chapter five, but if you want to avoid a crop failure and reap abundantly, it's worth putting in the work to master it.


Galatians 4 Born Free
4:1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all; 2 but is under guardians and stewards until the day appointed by the father. 3 So we also, when we were children, were held in bondage under the elemental principles of the world. 4 But when the fulness of the time came, God sent out his Son, born to a woman, born under the law, 5 that he might redeem those who were under the law, that we might receive the adoption of sons. 6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, "Abba," Father! 7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
8 However at that time, not knowing God, you were in bondage to those who by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? 10 You observe days, months, seasons, and years. 11 I am afraid for you, that I might have wasted my labor for you.
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong, 13 but you know that because of weakness of the flesh I preached the Good News to you the first time. 14 That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus. 15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me. 16 So then, have I become your enemy by telling you the truth?
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them. 18 But it is always good to be zealous in a good cause, and not only when I am present with you.
19 My little children, of whom I am again in travail until Christ is formed in you— 20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
21 Tell me, you that desire to be under the law, don’t you listen to the law? 22 For it is written that Abraham had two sons, one by the handmaid, and one by the free woman. 23 However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise. 24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26 But the Jerusalem that is above is free, which is the mother of us all. 27 For it is written, "Rejoice, you barren who don’t bear. Break forth and shout, you that don’t travail. For more are the children of the desolate than of her who has a husband." 28 Now we, brothers, as Isaac was, are children of promise. 29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman." 31 So then, brothers, we are not children of a handmaid, but of the free woman.

Observations: 4:1-7 Continuing on the theme of the law as a guardian from the end of chapter 3, Paul references the cultural practice of adoption, which underscores that Paul is not talking about forgiveness, but reward. A child was under the control of slaves until they reached the age when their father would formally recognize them as his heir. Applying the principle to the spiritual life, the Galatians were under the constraints of the “elemental principles” or Jewish law (verse 9 identifies them as such ) until the times came (were fulfilled) when God sent His son, born under the law to a woman, that He might redeem those under the law, so that they might (note the subjunctive/conditional tense) receive the adoption of sons (heirship).
4:8-11 Paul reflects on the time before they became believers and were in bondage to observing days, months, seasonal festivals, and sabbath years, all part of the Jewish religious law (what made them distinctly Jewish). He fears that if they go back to observing those customs, he will have labored in vain on them (because they will fail to progress to the maturity of Christlikeness (4:19). In other epistles Paul viewed the maturity of those he served as the basis for his own reward (Phil 2:16; 1Thess 3:5).
4:12-20 Paul labors like a woman in childbirth seeking to have Christ's character formed in the Galatians. Paul appeals to his previous relationship with them to help them turn from allegiance to those who are trying to turn them from Paul to themselves (those who build their worth and value at the expense of others as they do the devil's work).
4:21-31 Paul contrasts the law and the earthly Jerusalem with the heavenly Jerusalem using an allegory of Sarah (Abe's initially barren wife) with Hagar (her slave/handmaid). See Genesis 16. Ishmael was born into bondage by “fleshly” means, while Isaac was born into freedom by “spiritual” means, the promise of God. Believers in Jesus are born from above (born “again” in John 3 can be correctly translated as born “from above”). As Isaac the free child of promise was persecuted by Ishmael the fleshly child of bondage, so the law-advocating Jewish believers persecute the “free-born” Gentiles and freedom-practicing Jews, trying to subject them to the bonds of the law as a means of obtaining the righteousness God requires for blessing in the kingdom. That righteousness is not a present possession of his audience but, Paul will tell them how to get it in the next chapter. Paul's advice to the Galatians is the same as that of Sarah to Abe in Genesis 21:10, which was confirmed by God two verses later. Toss 'em out! It should be obvious the issue is that of inheritance in the kingdom that comes from God (5:21), not forgiveness and escape from the lake of fire.

Application: Believers need to progress in their walk with God by becoming like Christ.

Prayer: God, thanks for making me one of Your sons; please guide me in fulfilling the purposes for which You gave me life. Amen.


Galatians 5 Free To Serve
5:1 Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage. 2 Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing. 3 Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law. 4 You are alienated/severed from Christ, you who desire to be justified by the law. You have fallen away from grace. 5 For we, through the Spirit, out of (ek) faith wait for the hope of righteousness.
6 For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love. 7 You were running well! Who interfered with you that you should not obey the truth? 8 This persuasion is not from him who calls you. 9 A little yeast grows through the whole lump. 10 I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is. 11 But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed. 12 I wish that those who disturb you would cut themselves off.
13 For you, brothers, were called to freedom/liberty. Only don’t use your freedom to indulge the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word, in this: "You shall love your neighbor as yourself." 15 But if you bite and devour one another, be careful that you don’t consume one another. 16 But I say, walk by the Spirit, and you won’t fulfil the lust of the flesh. 17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. 18 But if you are led by the Spirit, you are not under the law.
19 Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, 20 idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, 21 envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. Against such things there is no law. 24 Those who belong to Christ have crucified the flesh with its passions and lusts. 25 If we live by the Spirit, let’s also walk by the Spirit. 26 Let’s not become conceited, provoking one another, and envying one another.

Observations: 5:1-5 Drawing the conclusion from the slave-freeman illustration in chapter 4, Paul urges the believers to stand firm in freedom from the Jewish ceremonial and religious law and not go back to Judaism as the means of gaining reward worthy righteousness. Paul solemnly testifies that if anyone receives circumcision, Christ doesn't profit them (a frequent reward word In the gospels and epistles). That doesn't mean that circumcision undoes their forgiveness/justification or that they become unborn again, but that the profit or reward of living righteously won't be theirs. Not only would they be obliged to keep the whole law (and suffer for failing), but they would be alienated or severed (as in cut from the vine) from Christ (since that is not what He wants them to do – they wouldn't be seeking and doing His will), and they would have fallen from grace (no longer living by the grace/power of God headed to a good destination). Again, this doesn't mean that they become unforgiven, but they have moved themselves away from the power/grace that is in Christ to embrace legalism for their reward righteousness (the other meaning of justification). Those who stay free, and operate on the basis of faith in what Christ revealed (rather than ignoring it to follow the Jewish ritual), eagerly expect the hope of righteousness by means of the motivating power of the Holy Spirit. The hope of righteousness is not getting into heaven (we already have that) but is the hope of reward in the kingdom (see on Titus 2:13 blessed hope = appearing of the glory; 1Pt 1 the whole chapter). If you've never done a study on hope, this would be a good time to do so.
5:6-12 Once we're in union with Christ, what counts is not ritual or lack of ritual, but faith working or expressing itself in love. Paul notes that the Galatians had been doing well but those who serve the dark side interfered with the whole ritual thing to keep them from obeying the truth. Note that the issue for believers is not about accepting Christ, but about obeying Him, which is not automatic, but essential for reward. Some of Satan's agents even went so far as to say Paul preached circumcision (Satan is the father of lies). Paul says he's still being persecuted for not having Greeks become Jews. He also expresses his wish that those who advocate circumcision would “go the whole way and emasculate themselves” NIV.
5:13-18 This section starts with a verse you really should memorize. We should use the freedom we have in Christ to serve others liked Christ did, not indulge our desires as the pagans do. All the social requirements of the law are summed up in “love your neighbor as yourself.” God still cares about the law, because it reveals the righteousness (not ritual) He desires and rewards, which is why the Spirit writes it on the hearts of those who are participants in the New Covenant (or aspects of it).
Romans 8:2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death...4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6 For to be carnally minded is death, but to be spiritually minded is life and peace.(covenantal blessings/rewards – see comments on Romans 8).
Therefore believers should serve, not bite and devour one another. If believers walk/live by the power/grace of the Holy Spirit (and don't grieve nor quench Him), they will not carry out the lusts of the flesh (desire for the temporal – see Rm 8). The Spirit and flesh are in opposition to each other (same as Paul said in Rm 8), so the Spirit keeps us from doing the things our flesh desires if we follow the leading/guiding of the Spirit. If a believer is following the revealed will of the Spirit (under the control of or led by the Spirit), they are not under the control of the law. It's one or the other; choose wisely.
5:19-26 Paul now enumerates the works produced by the flesh, which disqualify believers from blessing in the Messianic kingdom, with the fruit produced by the Holy Spirit, which is not contrary to the moral law of God, but is in fact the very kind of righteous behavior God rewards. It's about getting an inheritance in the Kingdom which comes from God (it's not heaven, see comments on the introduction to the NT in the Matthew post). The self-centered behaviors of the flesh are the antithesis of love (which is sacrificing oneself to do what is in another's best interest). The fruit of the Holy Spirit dwelling in us and leading us is other-centered behavior, the love which Paul commanded in the beginning of the chapter. Those who are in union with Christ have put to death (by the Spirit -Rom  8:13) the flesh with its desires and passions. See series on Deadly Desires on Truthbase.net, as well as Romans 6, for how to kill your desire for the temporal before it kills you. Listen to the sermon on The Fruit of the Spirit that accompanies the following outline. One last point to note is verse 25. Since the life we have in Christ is produced by means of the Spirit, the life we live as Christians should also be produced, prompted, and controlled by the Spirit.

Application: Use your freedom in Christ to serve others, not yourself as you walk under the control of the Holy Spirit. Check off the items below which are evident in your life:

A. Walking by the Spirit Pleases God by Fruitful Victory over the Flesh (desire for Temporal: Power/Pleasure/Possessions) Romans 8:1,8

  1. Evil thoughts: incorrect actions are always preceded by incorrect thinking (dia logos almost always used negatively, frequently with doubt {Plan B} when we don’t want to accept the truth in front of us {God’s Plan A}) (Js 2:4 partiality for gain)
  2. Adulteries: sex with a married person violating one’s covenant of faithfulness and loyalty, because of a lack of a fulfilling relationship with God and one’s spouse; used metaphorically of seeking power (security/significance), pleasure and possessions outside one’s dependent relationship with God;
  3. Fornications: sex between unmarried people, seeking immediate/temporal gratification, arising from a lack of self-control and trust in God’s wisdom and strength, because of a lack of a fulfilling relationship with God 1Th 4:3 will of God; Col 3:5 mortify; 1Co5 6:18 flee. Used in Mt of unfaithfulness during the betrothal period (Jewish cultural practice) distinct from adultery. (See divorce outline)
  4. Murders: a desire to harm someone because of the way they make us feel (insecure/inadequate/embarrassed/guilty) and/or we perceive them to be standing in the way of what we think will make us temporally happy or at least feel better. (Mt 5:21-22)
  5. Thefts: taking something that is not rightfully ours which we believe in necessary for our happiness, doubting God’s wisdom and provision
  6. Covetousness: the desire to have something that is not rightfully ours resulting in neglect of our obligations before God and others Col 3:5
  7. Wickedness: desires and purposes contrary to God’s influenced by demons (Eph 6:12) from which God will turn us (Ac 3:26) as we submit to Him (Js 4:7)
  8. Deceit: an attempt to portray reality inaccurately so we can achieve our temporal goals, frequently by making ourselves look too good 1Pe 2:1
  9. Lewdness: acknowledging of no restraints (Lordship), the insolent doing of whatever one’s caprice may suggest to gratify desires. 1Pe 4:3
  10. Evil eye: a self-centered perspective on life (purpose) that colors both perception and actions Mt 6:21-23 Cf Lu 11:34
  11. Blasphemy: speech designed to harm the reputation of another for the sake of preserving or boosting one’s own worth 1Ti 6:4
  12. False witness: saying things that aren’t in accord with reality for the sake of temporal power, pleasure, or possessions. Eph 4:15,25
  13. Pride: an improper view of self, appearing superior to others (even God) resulting in a lack of submission and teachableness and eventual harm 2Ti 3:2;Js 4:6
  14. Foolishness: choosing the wrong (temporal) objectives or the wrong way of achieving them (opposite of wisdom, no Fear of the Lord) Eph 5:17
and the like; of which I tell you beforehand, just as…in time past, that those who practice such things will not inherit the kingdom of God.

B. Fruit of the Spirit is the Result of Submitting to God’s work in us producing the Desiring & Doing of His good pleasure Phil 2:13

  1. Gal 5:22 Love is a decision to sacrifice yourself for another’s best interest (Jn 3:16);
  2. Joy is the resulting of choosing what is best (see series on Philippians) which implies a discernment of what is best from God’s perspective;
  3. Peace is an absence of anxiety and resultant contentment & security which comes from recognizing the sovereign promises and purposes of God in the events and irritations He permits in our lives; Isa 26:3-4
  4. Patience (long-suffering) is the ability to limit or inhibit our natural desires (esp revenge) in the process of persevering for a God-glorifying objective;
  5. Kindness is a usefulness to the Master sourced in integrity and expressed in a neighborliness toward others;
  6. Goodness is a capacity to do what’s in another’s best interest (Gal 6:10) arising from a purification of deadly desires, and an embracing of God’s value system;
  7. Faithfulness is a loyalty to God’s command and responsibilities for us, sourced in the fear of God and expressing itself in unwavering obedience;
  8. Gentleness/meekness is a humility that expresses itself in submissiveness to an offense without malice or desire for revenge;
  9. Self-control is virtue of power under control, gained from mastery of one’s passions and resulting in being able to exhibit a godly impulse (the sensual ones having been subdued). This trait is gained only as a result of a transformed value system (Rom 12) see TOYL values
Eph 5:2 walk in love, 8…Walk as children of light 9… fruit of the Spirit is in all goodness, righteousness, and truth 10 finding out pleases the Lord 18 wisdom

Bonus: Those led by the Spirit develop transformed values w/ a victorious dependent sensitivity to God’s Guidance & Will


Gal 5:24 those who are Christ’s have crucified the flesh with its passions and desires.
Rm 8:13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. Cf Gal 5:18
A. The Spirit of God uses the Word of God to produce in us the Mind of Christ & Will of God Rom 12:2 do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
B. Change of Values Rm 8:5…according to the flesh set their minds on the things of the flesh, those who live acc the Spirit, the things of the Spirit.
C. Dependence Lk 22:42…not My will, but Yours, be done. Phil 1:19…deliverance thru…the supply of the Spirit 4:19 supply all need
D. Guidance Pr 3:6 In all your ways acknowledge Him, And He shall direct your paths Isa 48:17-19 says the LORD, your Redeemer, The Holy One of Israel: "I am the LORD your God, Who teaches you to profit, Who leads you by the way you should go. 18 If only…

Prayer: God, I want to live to please You, doing what is right in Your sight; please guide me in crucifying my deadly desires, and help me bear fruit for your glory. Thanks. Amen.


Galatians 6 Reaping Reward
6:1 Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted. 2 Bear one another’s burdens, and so fulfil the law of Christ. 3 For if a man thinks himself to be something when he is nothing, he deceives himself. 4 But let each man manifest/prove his own work, and then he will have cause for glory in himself and not in his neighbor. 5 For each man will bear his own burden. 6 But let him who is taught in the word share all good things with him who teaches.
7 Don’t be deceived. God is not mocked, for whatever a man sows, that he will also reap. 8 For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life/dominion of the Age. 9 Let us not be weary in doing good, for we will reap in due season, if we don’t give up. 10 So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith.
11 See with what large letters I write to you with my own hand. 12 As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ. 13 For even they who receive circumcision don’t keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh. 14 But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. 16 As many as walk by this rule, peace and mercy be on them, and on God’s Israel. 17 From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body. 18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

Observations: 6:1-6 Love expresses itself in serving another's needs, even when it gets messy. If someone is overtaken or entangled in a fault, the spiritual, Spirit-led believers must make judgments about the sin and person and seek to restore them. Those who say believers shouldn't judge each other and let people be strangled by their sin, know neither love nor the Scriptures. We are to bear each other's burdens (6:2) yet each must bear their own burden (6:5). The former refers to a heavy weight like a cannon, the latter to a load, like a backpack. No enabling or co-dependent relationships allowed (someone needs to be needed so they enable the sin of another). The goal is restoration (used of a net being mended, so it can be put back into service). We don't shoot our wounded, but sometimes we can't prevent them from shooting themselves in the foot (or shooting off their mouths at the wrong time). Each one should manifest, prove or demonstrate his own work and then he can have a basis for his own glory in his own work. The one who is taught in the word (not made to feel comfortable in one's sin) should share all good things with the one who teaches (please keep all bad things for yourself – unless you want to work on getting rid of them).
6:7-10 This is one of my favorite passages. NT believers can be deceived about things, especially their reward in the future Kingdom (cf 1Cor 6:9). Contrary to what Satan wants us to believe, how we live as believers makes an eternal difference in our happiness. We will reap what we sow. If we want strawberries, we can't be planting radishes. If our garden is full of radishes, we need to pull them up and plant strawberries. God isn't mocked; His justice requires that He gives us what we've sown. If we indulge our temporal desires for power (significance/success and security/safety), pleasure, or possessions we will reap destruction/loss (1Cor 3:15) and we'll find out too late to do anything about it. If on the other hand we submit to the will of the Spirit, doing what He wants, we will reap from the Spirit abundant life or dominion in the Messiah's coming kingdom. So don't grow weary in doing good (if you're doing good, you will be swimming against the flow) we will reap if we don't quit. So as you have opportunity do good to all, especially those who are of the household of faith. The priority is to your fellow believers. Random acts of kindness are nice if you're first obeying what God commanded. Now, is there any doubt that you will reap what you sow (see 2Cor 5:9-10 comments)?
6:11-18 Paul writes with his own handwriting, in large letters, since his eyesight wasn't the best. This could be a reference to the blinding vision, or his thorn in the flesh. In any event, the Judaizers desired to remove the persecution that had arisen from believers not keeping the law. Then they could boast that the Greeks had become proselytes, or they had “gained back” the “lapsed” Jews. Paul's ground for boasting was in the cross of Christ, not in Christ's death, but in the fact that Paul had, by his union with Christ (see Romans 6), had died to the world and its appeals. What matters for those in union with Christ is that they are a new creation, not an old circumcised or uncircumcised one. Paul pronounces a blessing on all who walk/live/obey the rule he has laid down. Peace is a covenantal blessing and mercy is the LXX translation of hesed, God's loyal covenantal love. He makes one final appeal for compliance on the basis of his union/fellowship in Christ's sufferings, and then closes with a prayer for the grace/power of the Lord Jesus, the Messiah to be with their spirit.

Application: You will reap what you sow, so plant what you'll be happy with for an eternity; and don't give up; sometimes you have to tend a patch of bare earth, for a long time: watering, protecting and pulling weeds, until new life appears, and then it might be years or caring, tending, staking, watering, and pruning before fruit appears, but if you've planted the word of the Spirit, it will produce an eternal crop.

Prayer: God, thanks that Your Spirit gives me the grace and strength I need to do Your will, and reap Your reward; don't let me quit. Amen.


Digging Deeper

God in a nutshell: Right on schedule God sent His Son to redeem those under the curse of the law (due to their sin) so they might become His sons and heirs.

Build-a-Jesus: Jesus sets us free from sin to serve Him and our siblings in Christ. His character needs to be developed and displayed in those who believe Him, so they can serve in His kingdom.

Us in a nutshell: We need to use the freedom from sin and ritual that Christ has given us to serve Him in loving others in His family. If we sow to our desires, we will reap judgment; if we sow according to the desire and leading of the Holy Spirit, we will reap fruit for eternity.



Titus 3:4 contains two words that are manifestations of God, often translated “kindness and love” which while true of God, are not suited to the context, and lead the English reader astray from a beneficial application of the text.
Kindness (5544 χρηστοτης chrestotes) usually leads us to think of a sweet disposition that is nice to others.
Goodness would be a little better translation, but in Galatians 5:22, the “fruits” of the Spirit, elaborating on love, list kindness (#5544) and goodness (#19 αγαθωσυνη agathosune) next to each other, indicating that kindness is different enough from goodness to be listed separately,* as are longsuffering and self-control, etc. In the KJV the fruit #5544 chrestotes, is translated “gentleness,” which misses the real meaning even more than “kindness” does.

So how should we understand #5544 chrestotes?
5444 “usefulness” comes from #5543 “employed” (below). Neither is a demeanor word.
5543 “employed” is the root meaning of the base of “usefulness.” So what does being employed or useful have to do with “kindness”? There actually is a link, but it isn't that obvious in modern usage.

A person has to have something in order to share it with others (Eph 4:28). Romans 3:12 contrasts  #5544 chrestotes with “unprofitable” (#889 is the verb;  #888 is the adjective used of the unprofitable servant in Mt 25:30). Romans 3:12 is a quote of Psalm 14:1-3, describing the abominable practical atheist who doesn't seek after God, nor do anything that benefits anyone or anything other than their lusts. The rest of Romans 3 and Psalm 14:1-3 are pretty similar to the unprofitable behavior in Titus 3:3. Clearly when understood in context, chrestotes isn't about being kind vs unkind, but about being beneficial to or profiting others rather than indulging one's carnal desires.

Romans 11:22 contrasts God's goodness/kindness toward those who abide/continue in His beneficence
with His severity (which has the root idea of “cut” or sever) toward those who don't continue, and will be cut off like a tree, branch, or hand.

For reasons outlined above and below, I think we should resurrect a little used word: “beneficence,”  which is is a character trait that produces/causes benefit or something good for others. You're aware of “beneficial”, which leads most to think of benefit, or good for you, and that is closer in meaning. “Bene” is good. And “-fic” is a root meaning to “make, produce, or cause.”

Linked with “kindness/goodness/beneficence” in Titus 3:4 is “love” #5363 φιλανθρωπια philanthropia from which we get the English philanthropy. It is a combination of the word for philos (a word to define the bonds of affection in a family as in phil-adelphia=brotherly love), but instead of being confined to specific family members, it is expressed toward a large portion of humanity. It is used only one other time in the NT Scriptures:
Acts 28:2 And the barbarous people showed us no little philanthropia/kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
“Barbarous” is the Greek designation of an unmannerly non-Greek, ie, a barbarian (915 βαρβαρος barbaros). Here Luke portrays them as extending a concern for the well being of the shipwreck victims, something one would normally do for family members.

So both “beneficence” and “philanthropy” are the characteristics of God that He displayed in the salvation process of Titus 3:5-7, which should be reflected in the interactions of recipients of that grace toward others. Rather than being consumed and devouring with the “satisfactions” of their passions/lusts reflected in their taking pieces out of others, they should be benefiting others as specified in Titus 3:8-11, which would include the avoidance of unbeneficial/unprofitable behaviors in verse 9, and the commands that could be considered by cultural Christians to be “unloving” and “unkind” in verses 10-11.

Titus 3:8 This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men. 9 But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. 10 Reject a divisive man after the first and second admonition, 11 knowing that such a person is warped and sinning, being self-condemned.


Where to Go for More:
Truthbase.net