Showing posts with label idolatry. Show all posts
Showing posts with label idolatry. Show all posts

Ephesians 5-6 Walk and Warfare

Ephesians 5-6 Walk and Warfare


Psalm 148:1-14 Exalting the Creator God Who Exalts Holy People
Ps 148:1 “Praise Yah! Praise Yahweh from the heavens! Praise him in the heights! 2 Praise him, all his angels! Praise him, all his hosts! 3 Praise him, sun and moon! Praise him, all you shining stars! 4 Praise him, you heavens of heavens, you waters that are above the heavens. 5 Let them praise the name of Yahweh, For he commanded, and they were created. 6 He has also established them forever and ever. He has made a decree which will not pass away.
7 Praise Yahweh from the earth, you great sea creatures, and all depths! 8 Lightning and hail, snow and clouds; stormy wind, fulfilling his word; 9 mountains and all hills; fruit trees and all cedars; 10 wild animals and all livestock; small creatures and flying birds; 11 kings of the earth and all peoples; princes and all judges of the earth; 12 both young men and maidens; old men and children: 13 let them praise the name of Yahweh, for his name alone is exalted. His glory is above the earth and the heavens. 14 He has lifted up the horn of his people, the praise of all his saints; even of the children of Israel, a people near to him. Praise Yah"

Observations: 148:1-14 This third Praise Psalm (see Ps 146) exhorts all of creation, the heavens and earth, (and all that is in both) to praise the name of Yahweh. The reason given in verse 5 is because God commanded, and it happened, bringing everything into existence as an express of His sovereign will. All the elements on earth fulfill His word alone, and His glory/rule is above/over the heavens and earth. Then in the last verse, the psalm zeros in on Israel and His holy ones (saints), whom he has exalted, and brought near to Himself (as in a near and dear relationship). He's not just the God “way up there” but one who is intimately involved in the lives of His people, exalting them (lifting up horn = power and prosperity; cx. Job 16:15), so they can exalt Him.
Application: We should praise the sovereign God of creation because He exalts His holy ones, and brings them into a relationship with Him (it would probably help things if we were holy to be in His presence, fulfilling the purposes for which He created us, and worthy of His exaltation and relationship [cx Israel in most of its history]).
Prayer: Sovereign Creator, You are worthy of all praise, from all that You have created; it's amazing that You want a relationship with me, may I be among those You exalt and bring near to Yourself; may my praise be pleasing to You. Amen.

TMS 1Peter 3:18 Being Brought to God
1Pt 3:18 “For Christ also suffered once for sins,
the just for the unjust,
that He might bring us to God,
being put to death in the flesh
but made alive by the Spirit

Observations: 3:18 This is a great verse to memorize since it explains the heart of the substitutionary atonement (cf. Isa 53). It's the center of the Bridge to Life illustration (which you should be able to draw and explain from memory on a napkin or envelope). Christ died (once) in our place, so we didn't have to. However, He didn't just die for our forgiveness, but so that we could have a relationship with Him and He could bless us (see the context and comments in 1Peter 3).
Application: Learn how to share this passage with others by memorizing it and the Bridge to Life. Then use it to bring someone to God.
Prayer: Lord Jesus, thanks for suffering and dying for me, so I could be forgiven and have a relationship with You; may I too, die to my old self, and live by the power of Your Spirit. Amen.


Ephesians 5-6 The previous chapter described how unified believers should live/walk worthy of their invitation to glory, so they actually arrive there. Chapter 5 describes how to walk in love, walk in the light, walk in wisdom, and walk in the Spirit, reaching the summit of unity, submitting to one another in the fear of God. Paul then parenthetically clarifies three hierarchical relationships that are exceptions to mutual submission. Finally he closes with the Spirit's strategy for corporate spiritual warfare, telling the Body how to stand in unity against the onslaughts of Satan. If the Body of believers follow God's instructions, they will be the temple in which He displays His glory to the world, and will fulfill God's final purpose for them as they share in the glorious inheritance of the saints in the light, during the future Kingdom of the Messiah.

Ephesians 5 Walk This Way
5:1 Be therefore imitators of God, as beloved children. 2 Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
3 But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 4 nor filthiness, nor foolish talking, nor coarse jesting, which are not appropriate; but rather giving of thanks. 5 Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 6 Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.
7 Therefore don’t be partakers with them. 8 For you were once darkness, but are now light in the Lord. Walk as children of light, 9 for the fruit of the Spirit is in all goodness and righteousness and truth, 10 proving/demonstrating what is well pleasing to the Lord. 11 Have no fellowship with the unfruitful works/deeds of darkness, but rather even reprove them. 12 For the things which are done by them in secret, it is a shame even to speak of. 13 But all things, when they are reproved, are revealed by the light, for everything that reveals is light. 14 Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you."
15 Therefore watch carefully how you walk, not as unwise/fools, but as wise; 16 redeeming the time, because the days are evil. 17 Therefore don’t be foolish, but understand what the will of the Lord is.
18 Don’t be drunken with wine, in which is dissipation, but be filled with the Spirit,
19 speaking to one another
in psalms, hymns, and spiritual songs; singing, and making melody in your heart to the Lord;
20 giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father;
21 subjecting yourselves one to another in the fear of Christ.
22 Wives, be subject to your own husbands, as to the Lord. 23 For the husband is the head of the wife, and Christ also is the head of the assembly/church, being himself the savior of the body. 24 But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything.
25 Husbands, love your wives, even as Christ also loved the assembly/church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 28 Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. 29 For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; 30 because we are members of his body, of his flesh and bones. 31 "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh." 32 This mystery is great, but I speak concerning Christ and of the assembly. 33 Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.

Observations: 5:1-2 We learn how to love by observing God's love of us. Butterfly believers (who undergo the mind/value transformation of 4:23 and Rm 12:1-2 -see comments there), should imitate Christ, in giving themselves for the benefit of others (love is sacrificially doing what is in another's best interest) in their worship of God. They will not engage in self-centered behavior as described in the last half of chapter 4, nor in the behaviors listed in this chapter. If they do, it doesn't mean that they're not saved/justified, but it means they will lose their reward/inheritance. Those who think or teach otherwise are demonically deceived, as Paul states in 5:6. The corrective for badly behaving believers is not to accept Christ, but to change the way one thinks, from believing the father of lies' deadly deceptions about life and pleasure, to believing and embracing the Spirit's truth about life. Those who walk/live in love, offer their lives to God as an offering He really likes.
5:3-6 The opposite of love is self-centered behavior, indulging our desires for power, pleasure, and possessions, independently of God. This is also known as sin, which is bad (in case you haven't been paying attention). Sin leads to death, and loss of dominion/glory. So we're faced with a choice: go for the temporal success/significance and security/safety (subsets of power), and immediate but unsatisfying pleasure, and corroding outdated possessions, or go for the eternal delights of God, at whose hands are pleasures forevermore. Only a demonically deluded worldling would chose the former over the latter.
Sexual immorality, defiling uncleaness, and covetousness, the insatiable desire for more (all three of which we are commanded to put to death -Co 3:5) should not be present in the lives of holy believers. Nor should improper speech: obscenities, foolish (literally moronic) talk, nor coarse jesting be heard, but instead the edifying giving of thanks. Paul uses a word play in Greek contrasting the jesting with the thanks, so refined jesting is OK :)
Know for certain that bad believers lose their reward/inheritance (see comments on 1Cor 3:15 if you have any doubt). Paul repeats the items in verse 3 and adds that covetousness is idolatry. When someone looks to things (and the means of things, like a job or wealthy spouse) to meet one's needs, rather than God, they are an idolater. If one spends all their time serving a paycheck rather than depending on God for their daily bread, and doing His will in all things, one is setting themselves up for inevitable judgment. Did you notice how God felt about idolaters in the OT? Bad unsanctified believers will not have an inheritance in the future Kingdom of the Messiah. Satan and his agents, the false teachers, will tell you otherwise, trying to deceive you with lies that contradict this truth. Here' s quick quiz to see if you're deceived:
Do bad things happen to bad believers, both now and in the future? (1Cor 11:29-32; 3:15)
Does how you live as a believer make a difference in your eternal reward? (Gal 5:21; 6:7-9; 1Cor 6:9; Rom 2:5-10 )
Are there differential rewards in the kingdom? (1Cor 15; 2Tim 4:7-8)
Does the wrath of God come upon God's naughty, disobedient children? (Rom 2:5-10; 5:9-10)
If you answered “No” to any of the above, you've been deceived. Note particularly verse 6, in an exegetical outline the point would read: The Reason (nuance) Paul can say that badly behaving believers lose their reward (VP/subject) is because God's wrath/judgment comes upon His disobedient children (complement). Paul is not talking about unbelievers, but born again members of God's family who have gone the way of the wayward prodigal son. Repentance is always an option. God always spares based upon it. It's never too late to turn around and do the right thing (unless you're lying in a coffin). It is also incorrect to say that if a believer engages in bad behavior that they're not a believer. This is an invention of well-meaning folks, who aren't seeing nor understanding the Scriptures clearly.
5:7-14 The conclusion (therefore) is that butterfly believers should not be fellow-partakers (used only elsewhere in 3:6 of being a sharer in the promised inheritance) of the deeds and discipline of the bad believers. Butterfly believers were once darkness but now they are light (in union with the Lord). Notice the fundamental change of identity (not in the dark, but darkness; the essential quality has changed to light), therefore they should walk as light, shining wherever they go. That means, live as someone born of the light (all shiny and radiant like a sunbeam). The Spirit, as the energy source of God, gives the light, which manifests itself as the fruit of righteousness, goodness, and truth. Those should be the things that characterize and flow from us, as we demonstrate in our lives what is pleasing to the Lord. Remember righteousness is knowing and doing what is right in His sight. Those who are light won't be participating in the unfruitful works of darkness, but rather the radiance of their lives (righteousness, goodness, truth) will expose/reprove the evil done by the sons of disobedience. Reprove means to expose by bringing to light. Both in word and deed, the children of light highlight the sin of those serving the dark side. Notice that the reproof is of the deeds of darkness (not the people who are darkness, the unbelievers). This is not about unbelievers, but about badly behaving believers, who are not living in the light.
The conclusion in verse 14 (and following) is still about believers. The quotation is probably from a hymn based upon Isaiah 60:1-5, which is in the context of the Messiah giving glory to His people which will shine on Gentiles and kings. It is an exhortation to believers living in the dark to wake up from their sluggardly slumber, arise out of their dead, dominionless state, and bask in the glory of the ascended Messiah.
5:15-21 In light of the Messiah coming and giving light to His faithful people, believers need to be very careful how they walk/live. The difference between the wise and fools is in their choice of objectives. The fools go after what they think is right in their sight; wise chose to go after what is right in God's sight. Proverbs gives wisdom by marking out the right objectives, and the right means of obtaining them (by showing consequences of actions). The fools don't understand what God's will is. The wise are careful to know and do it. The fools squander their precious hours on earth in stupid pursuits. The wise exchange their perishable time on earth (which they can't keep) for that which is infinitely more valuable, the eternal glory of God. That's why Paul uses the metaphor redeeming (buy back) the time, exchanging it for the reward of God. Note that the will of God is knowable and doable. Fools don't know or do it. Righteous and wise men and women know and do what is right in God's sight.
The major means of knowing God's will is His word, as revealed by His Spirit (see The Will of God on Truthbase.net). A person who is full of wine does not have an accurate perception of reality. They tend to say and do crazy things, because the wine controls them. The word is variously translated as excess, or dissipation or debauchery. Literally it means “not savers” or unrestrained in behavior and use of money. Someone could not be considered for eldership if their children were open to this charge (Titus 1:6), because it demonstrated they had not passed on a Spirit-controlled lifestyle. People spend on their temporal pleasures and escape from their pain because they have not found pleasure in God. Eventually they become controlled by their “drug” of escapism, and enslaved to it. That's why Paul uses the contrast of being filled or controlled by the Holy Spirit, rather than wine. The pagan worshipers of Bacchus/Dionysus, the god of wine, would become under his influence and engage in drunken behavior, including the same riotous speech and singing one hears in NYC when the bars close and the drunks stumble homeward. In contrast, Paul gives four results of being filled with the Spirit:
  • believers would speak to each other (cf 4:15,25) in ways that edified;
  • believers would sing to the Lord with psalms and hymns, making melody (a word used for plucking the strings of a harp) with their heart to Him. This could be used to support the use of musical instruments in the NT since the singing wasn't silent, neither would the melody making be (in/with your heart can mean wholeheartedly as in 6:5);
  • believers would give thanks to the Father for all things, recognizing not only all He has given them, but also seeing His hand in all that He permitted in their lives for their benefit (even if they don't see or like it initially);
  • believers would submit to one another (there's another of those passages) in the fear of God, recognizing that they will appear before Christ's judgment seat to be evaluated on the basis of how they have fitted into and fulfilled their function in His Body.
This last item is the capstone of Body life, followed by a parenthetical statement concerning hierarchical relationships in the Body, and then the final words about how the Body defends itself against Satan's attacks. Submission literally means to “line up under.” Think of a military unit, arranged in a defense formation (which is what the warfare passage in chapter 6 is all about). Submission is not a statement about worth or value, but about relative position for a specific purpose. Someone who does their own independent thing, without reference to the Lord Christ's will, or other members of the Body, is not submitting to anyone. They should fear God, because He will not be pleased with their sin. Being rightly related to others means limiting oneself for their needs/benefit, not using them to meet our needs (which should be met by our dependent relationship with God, so we're free to serve others). See the study “The S-word Submission” on Truthbase.net for more. Also see the Study Guide to Church (and the upcoming Catacomb Church blog) for how the commitment to be a Biblical body by submitting to the other members, and the oversight of Biblically qualified elders, is what constitutes a Biblical church.
5:22-33 Having just said that Spirit-filled believers are submitted to other members of the Body, the question arises: “Does that mean that there are no hierarchical relationships in the Body of Christ?” Paul address three pairs of relationships, showing that there is still a hierarchy. This is not how “mutual submission” works out. That understanding might be well intentioned, but is flat out wrong. Among believers in a church, there is not only submission to one another, but also elders (Acts 20:28 -overseers; 1Cor 16:16; 1Pt 5:1; Heb 13:7,17). Mutual submission in the Body is not people demanding that others submit to them, but everyone seeking to serve and support and line themselves up under the needs of others. The elders in their functions of shepherds and overseers could resolve differences that might arise from those submitting to each other. However, in three sets of relationships there is a clear authority, and a clear mandate to submit to that authority. The hierarchy can't be flipped around in a mutual sense, but each party in the relationship has responsibilities to the other, particularly in a marriage, where Paul spends the most words. See the resources on Marriage and Family Life on Truthbase.net which will develop the truth more fully than I can do here.
Note that the “subordinate” member of each pair is addressed first. Wives are instructed to submit, or line up under the authority of the husbands. In Colossians 3:18 and 1Peter 3:1 there is no mention of mutual submission. Paul says the husband is the head of the wife as Christ is the head of the church. Two headed marriages aren't a pretty sight. Christ is the head because He sacrificed Himself for the salvation of the Body. So just as the church is subject to Christ (again not a mutual submission thing), so wives should be subject to their husbands in everything (Really? Yup, that's what it says in English and Greek). What if the wife has greater expertise is an area? The wise husband, like a wise CEO or military commander will seek input and deploy resources for maximum corporate gain, because there are usually better and brighter folks under their command, but the final decision responsibility lies with the leadership of an organization. (“In everything?" Yup, that's what is says.)

So does that mean that king hubby gets whatever he wants? No, not if verse 25 is in your Bible. Husbands are to self-sacrificially (agapao) love their wives, doing that is in their best interest at the expense of their interests, desires, preferences, and sleeping in on weekends. Who got the better deal: Christ or the church? Who suffered and died for the benefit of the other and lives to sanctify and glorify the the other? Christ lives to sanctify the church, by the application of the word, so that it might be holy and without blemish in the day of judgment so the members of His body may share in His glory and rule in the Millennial kingdom. In this way He benefits as the church is benefited. Similarly, husbands love, nourish and cherish their wives, as they would their own bodies, for the benefit of the wife, and the husband shares in the glory of a glorious wife. Just like the church has a relationship with Christ that can be described as His flesh and bones (no one takes this literally by the way), so the husband has a mutually edifying relationship with his wife. Paul references Genesis 2:24, the definitive passage on marriage (as Jesus did in Mt 19:5), to show how the interconnectedness of the two. See Truthbase.net for more on the mystery of marriage. Marriage should reflect the essential unity and functional diversity of the Triune God, as two become one, through the process of leaving prior identities (legal/social declaration) to become a new unit of husband and wife, and the inextricable emotional intertwining of souls (mind/values/emotions/will) to become one new body. Paul says this is a mystery, but his focus is on the mystery (previously unrevealed information) concerning the church. However, he ends with a recap of the major responsibilities: the husband must love his wife as himself, and she must respect her husband (in the position God has placed him). See 1Peter 3 for what to do if you married a self-centered spiritual sloth.
Application: Glory-bound believers need to walk in love, as children of light, wisely doing God's will, controlled by the Spirit of God, and submitted to the Lord and His Body. Whew!
Prayer: Heavenly Father, thanks that You called me out of darkness to be light; please guide me in living as You desire, living and loving as Jesus wants me to. Amen.


Ephesians 6 Spiritual Warfare
6:1 Children, obey your parents in the Lord, for this is right. 2 "Honor your father and mother," which is the first commandment with a promise: 3 "that it may be well with you, and you may live long on the earth."
4 You fathers, don’t provoke your children to wrath, but nurture them in the discipline and instruction of the Lord.
5 Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ; 6 not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart; 7 with good will doing service, as to the Lord, and not to men; 8 knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.
9 You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly realms. 13 Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness, 15 and having fitted your feet with the preparation of the Good News of peace; 16 above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 18 with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:
19 on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the Good News, 20 for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak. 21 But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things; 22 whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts. 23 Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all those who love our Lord Jesus Christ with incorruptible love. Amen.

Observations: 6:1-4 The second pair of hierarchical relationships is that of children and parents. Children are to obey (listen under) their parents (not the other way around). A parent doesn't submit to their child by obeying them. Paul appeals to the first command with a specific promise attached to it (Ex 20:12). The moral law is still applicable. When the offspring is no longer a child, honor is still applicable (which is not doing everything the parents wants, especially if you have two sets of unbelieving parents meddling in their kids' marriage). Honor involves respect and listening, and accommodating preferences in the grand scheme of other responsibilities. Sometimes to follow Christ people would have to leave their parents and not accede to their wishes (Mt 19:29). Parents, fathers in particular have a responsibility to their children, to nurture them in the discipline/training and instruction of the Lord. They are really the Lord's kids, on loan to parents, from whom God will demand an accounting of their stewardship. Provoking a child to wrath occurs from inconsistent, self-centered, whatever's convenient discipline/training. The standards and rules change for the parent's sole benefit, not the child's, and this kind of corrupt authority causes rebellion. Why would a kid rebel against a perfect authority? True, we rebel against God, but in general, if the parents are blameless and love their kids, it is tougher for Satan to deceive the child into thinking the grass is greener on the dark side. Actually, it's the job of the parent to sell the child on the light, both by practice and precept (that means practice what you preach, and make sure you're teaching according to Dt 6:5-7). There a bunches of resources on Truthbase.net; learn them and use them. An ounce of prevention is worth a ton of heartbreak. By the way, a child learns submission by observing how their mother submits to her husband. What's really more important to you than the spiritual success of your children? Being part of a Biblical Body with like-minded parents committed to raising the next godly generation is a great help, but no substitute for the parents learning the truth, living the truth, and loving their children with it.
6:5-9 Servants are to be obedient to their masters in the flesh, as if they were serving Christ. Masters were to treat their slaves/servants knowing that they too would face the judgment seat of Christ for how they treated those under their authority. When the claims of the master conflicted with the claims of Christ, it was time to suffer for doing what was right in God's sight (see 1Peter 2:18). If you're not a slave, even though you might be treated like one, there is nothing in the Bible that says you have to stay in the job, but there are usually some great character building lessons and dependence to be developed in the furnace of the workplace. If you are going to stay in a job, do it wholeheartedly, or find another one. God will reward you with a greater inheritance in His kingdom for the right behavior on the job (Col 3:24). Worshiping your job, and drawing your worth and value from what it provides, is tantamount to idolatry, and God will judge idolaters with no inheritance in the eternal kingdom. You've given your life to Christ, and to your spouse (if you've married), and to raising your kids, (if you have them), and to being connected to a Biblical Body, so you can't give your life to your job and be disloyal to your other commitments. See TOYL for a Biblical View of Work and other resources to help manage multiple priorities and commitments.
6:10-18 Having concluded the parenthetical section occasioned by the climactic call for mutual submission of Body member to each other in fear of the Lord, Paul now directs his instruction to corporate spiritual warfare. According to the purpose of God, and the work of Christ, the Holy Spirit constituted the assembly of believers into the Body of Christ, under His headship. Thus they became the temple in which God's glory could be manifested to the world, in this age as they live in unity, and in the age to come as He pours out the blessing of His glory upon them. For reasons discussed briefly under Digging Deeper in the post on 2Corinthians 5, Satan doesn't want that unity to be maintained and will do everything in his devious power to disrupt it (as church history so sadly demonstrates). The battle the church faces is not against flesh and blood, although many of Satan's agents are humans taken captive to do his will, but our real battle is against the demonic forces of Satan, who controls individuals, rulers, and governments (ie, Assyria, Babylon, according to God's purposes) in this age. The warfare Paul describes in this chapter is corporate, not individual. See Truthbase.net for the series on individual Defense Against the Dark Arts . Listen to The Real Battle of Spiritual Warfare for the exposition of this passage (outline below under Digging Deeper).

Satan's goal is to destroy the temple so God's glory won't be displayed, nor given to faithful saints. So the corrective is to stand in unity, and having done all, to stand. Stand is mentioned four times. The emphasis is defensive maintenance. It's not about charging the gates of hell with a water pistol, which is a good way to become toast, but about the most successful military strategy known in the ancient world, the phalanx. A single well-trained array of hoplites, or foot-soldiers, in tight formation could stand against an invading horde, and win. Each one stood firm next to his fellow soldier, and the individuals worked as a unit to repel the attackers. If they broke ranks or separated they would become vulture food. The weapons Paul describes are defensive, with the exception of the sword. Satan largely deploys lies to do his dirty work, so truth is the best defense (the basic belt upon which the rest of the armor hangs) and the best offense, (the sword of the Spirit is the word of God). Each of the pieces of armor was referred to earlier in the book, and are truths about the formation of the Body as the temple of God.
Attached to the belt of truth was the breastplate of righteousness (protecting their heart) which is the righteous conduct of a renewed mind (4:21-24), which would engage in other-centered rather than self-centered behavior.
The studded boots that enabled them to stand their ground was the gospel of peace, that Jews and Gentiles are now one, effectively nullifying the lies that would cause the two groups to become factions, splitting the temple.
The shield of faith enabled them to tap into the supernatural power of God to live in love.
The helmet of salvation, which protects their thinking is clarified in 1Thess 5:8 as the hope of salvation, emphasizing the glorification aspect. See the elaboration of each piece under Digging Deeper. The missing piece of equipment was the greaves or knee pads, which are alluded to in the weapon of praying for the saints according to the promptings of the Spirit.
As the Body puts on the truth, and keeps it protecting them, the attacks of Satan can't harm them and they will stand, and succeed.
6:19-24 Paul segues from instructing them to pray for each other to asking for prayer for himself that he might boldly proclaim the revelation of the good news, even though he is imprisoned for doing so. He sends Tychicus a faithful servant to encourage them, so they can also know how Paul is doing and encourage him (hint, hint). Paul wishes them peace (probably more harmony than the usual covenantal blessing), and continued manifestation of love and faith, the things God desires of them. He then expresses a desire for those who are loyal to the Lord Jesus the Messiah, with an incorruptible love, to have the blessing of grace in His kingdom.
Application: Believers need to draw on God's strength and truth to live in unity and withstand the onslaughts of Satan; doing things independently is certain death (loss of dominion).
Prayer: God, thanks that You always provide all I need to do Your will; thanks for like-minded believers, who are intent on loyally loving You. Amen.


Digging Deeper

Ephesians 6:10-18 The Real Battle of Spiritual Warfare


I. The Ephesian (local) church was created by God to bring Himself glory as believers walked worthy of their calling in truth-based unity and love. (Temple motif 2:21)
Ac 20:17 From Miletus he sent to Ephesus and called for the elders of the church….28 "Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. 29 "For I know this, that after my departure savage wolves will come in among you, not sparing the flock. 30 "Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. 31 "Therefore watch…
1Tim 1:3…remain in Ephesus that you may charge some that they teach no other doctrine

? Ephesus was the best taught church in the NT. Did that ensure that Christ was pleased with it? If not, why not? (Rev 2:1ff)


II. Our Enemy, the Devil (demons) seeks to undermine God-glorifying Unity through deception and lies.
6:10 Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

? How does an individual believer obey the command to put on the armor? Are you dressed for battle or the beach?


III. Our Responsibility is to use God’s armor (and draw on His strength) to combat and STAND in Unity

13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

We stand in unity and combat Satan by Learning, Living, and Loving others with the Truth. Our understanding and use of each piece of armor must first come from Paul’s use of it in the previous verses of Ephesians, describing truth about the nature of the Body and how our beliefs and actions must be in accord with that corporate truth. The question to ask and answer is how does each piece of armor protect or defend against Satan’s attempts to destroy unity. The individual believer must then act in accord with that understanding to accomplish God’s purposes and glory.

? Why the emphasis on standing? Why not charge the gates of hell with a water pistol and rescue/save the inhabitants?


A. TRUTH 14a Stand therefore, having girded your waist with truth,
1:13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,
4:15 but, speaking the truth in love, may grow up in all things into Him who is the head----Christ----
4:21 if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: 22 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, 23 and be renewed in the spirit of your mind, 24 and that you put on the new man which was created according to God, in true righteousness and holiness.
4:25 Therefore, putting away lying, "Let each one of you speak truth with his neighbor," for we are members of one another.
A. W. Pink states that Satan's chief aim is to estrange man's heart from God and his work consists of substituting his own lies in the place of divine truth…spiritual warfare occurs in the mind, and it is the mental reckoning or reasoning that results in a choice between God's Word and Satan's lie, although at the time we may not recognize the alternative offered to be a lie or from Satan. http://www.path-light.com/warfarelesson.htm

? Why is Truth so important? With what specific Truth must one gird themselves? How do you do that? What truths relate to unity?


B. RIGHTEOUSNESS 14b having put on the breastplate of righteousness,
4:21 if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: 22 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, 23 and be renewed in the spirit of your mind,
4:24 and that you put on the new man which was created according to God, in true righteousness and holiness.
5:9 (for the fruit of the Spirit is in all goodness, righteousness, and truth), 6:1 Children, obey your parents in the Lord, for this is right.
Jas 4:7 Therefore submit to God. Resist the devil and he will flee from you.8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
2Tim 2: 21 Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work. 22 Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.

? How does personal righteousness relate to corporate unity? How does an ignored conscience open us up to Satan? What’s key to 4:24?


C. Gospel of PEACE 15 and having shod your feet with the preparation of the gospel of peace;
2:14 For He Himself is our peace, who has made both one…15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,
2:17 And He came and preached peace to you who were afar off and to those who were near.
3:6 that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel,
4:3 endeavoring to keep the unity of the Spirit in the bond of peace. 1:2; 6:23

? How do/should you obey Eph 4:3? How does the gospel of peace relate to unity? What lies does Satan pander re: peace?


D. FAITH 16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.
1:15 Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints,
1:19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power
2:8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
3:12 in whom we have boldness and access with confidence through faith in Him.
3:17 that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love,
4:5 one Lord, one faith, one baptism; 4:13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ;
6:23 Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

? How does Satan throw darts? What effect do those darts have on unity? How does faith quench them? Faith in what?


E. SALVATION 17a And take the helmet of salvation,
1:13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,
2:5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved),
2:8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
1Thess 5:8 But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation.
I Pt 5:8 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.
9 Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.

? How do the different aspects of salvation relate to the battle for maintaining unity? How do you put the helmet of salvation?


F. WORD 17b and the sword of the Spirit, which is the word of God;
5:26 that He might sanctify and cleanse her with the washing of water by the word, Jn 17:17 Sanctify them by Your truth. Your word is truth.
Mt 4:4 But He answered and said, "It is written, `Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'" 7 Jesus said to him, "It is written again, `You shall not tempt the LORD your God.'" 10 Then Jesus said to him, "Away with you, Satan! For it is written, `You shall worship the LORD your God, and Him only you shall serve.'"
Heb 4:12 For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.
John 8:31 Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. 32 "And you shall know the truth, and the truth shall make you free."

? How does one use the word of God against Satan? How do you gain the skill to use it?

G. PRAYER 18 praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints----
1:16 do not cease to give thanks for you, making mention of you in my prayers:
3:16 that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, 17 that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the width and length and depth and height----19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. 20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,
21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.

? What did Paul pray for the Ephesians? How do those things relate to unity?
? What other things did believers pray for other believers in the Bible? What role does discernment play in prayer?


God in a nutshell: God gives us the resources to accomplish His will, and expects us to do it.

Build-a-Jesus: Jesus is our Lord, who gave Himself for us, so we could give ourselves to Him.

Us in a nutshell: We need to live in love, walk in wisdom, and wage war with the weapons God had provided. Submission to a Biblical Body is a result of being filled with the Holy Spirit, as is submission in the other realms God specified.

Where to Go for More:
Truthbase.net

Galatians 4-6 Reaping the Fruits of the Spirit

Psalm 144:1-15 Blessing the God Who Blesses
Ps 144:1 Of David “Blessed be Yahweh, my rock, who teaches my hands to war, and my fingers to battle: 2 my hesed/faithful love (HCSB), my fortress, my high tower, my deliverer, my shield, and he in whom I take refuge; who subdues my people under me. 3 Yahweh, what is man, that you care for him? Or the son of man, that you think of him? 4 Man is like a breath. His days are like a shadow that passes away. 5 Part your heavens, Yahweh, and come down. Touch the mountains, and they will smoke. 6 Throw out lightning, and scatter them. Send out your arrows, and rout them. 7 Stretch out your hand from above, rescue me, and deliver me out of great waters, out of the hands of foreigners; 8 whose mouths speak deceit, Whose right hand is a right hand of falsehood.
9 I will sing a new song to you, God. On a ten-stringed lyre, I will sing praises to you. 10 You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword. 11 Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood. 12 Then our sons will be like well-nurtured plants, our daughters like pillars carved to adorn a palace. 13 Our barns are full, filled with all kinds of provision. Our sheep bring forth thousands and ten thousands in our fields. 14 Our oxen will pull heavy loads. There is no breaking in, and no going away, and no outcry in our streets. 15 Blessed are the people who are in such a situation. Blessed are the people whose God is Yahweh."

Observations: 144:1-15 We bless God, because He blesses us. David praises God for His covenantal loyalty/hesed in protecting him, and making him victorious over his enemies. He wonders why the eternal God would take notice of man and care for him. The answer is in the song: so those whom God cares for can praise and glorify Him, increasing His reputation in the eyes of others, so they will trust and glorify Him. When endangered by deceitful liars, he calls on God to rescue and deliver him, so he can enjoy the blessedness of being prospered and protected by God. Productive sons, gorgeous daughters, financial security, and social peace are just some of the blessings for those whom God teaches and cares for.
Application: Call for God's help and start composing your song of praise, for that is one of the reasons He blesses you.
Prayer: God You are so gracious in caring for me; thanks! May I be quick to learn whatever You want to teach me, faithful to depend upon You for my needs, and careful to praise You for Your daily blessings, so others can enjoy You as well.

TMS Isaiah 53:6 The Suffering Servant Saves Sheep
Isa 53:6 “5 But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.

6 All we like sheep have gone astray;
We have turned, every one, to his own way;
And the LORD has laid on Him the iniquity of us all.

11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities. 12 Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.“

Observations: 53:6 This is the key chapter in the OT prophesying the death of the Messiah, the Lord Jesus. This passage can only be referring to Him. It can't be Israel, since they had to die for their own sin. See comments in Isaiah 53 for more. Jesus died in our place, satisfying the death penalty of sin which we incurred by our going astray from God. Isaiah 59:2 is another good verse to know: “2 But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear.” Sin is independence from God which causes separation, and loss of relationship.
Don't miss the conclusion of chapter 53. Verses 11-12 not only point to a resurrection, but also the reward God gives for His service.
Application: You have the choice of dying for your rebellion against and independence from God, or accepting Jesus as God's provision for your sin. A person would have to be more stupid and stubborn than a recalcitrant sheep to reject God's gift.
Prayer: Lord Jesus, thanks for suffering and dying for my sin, so I can live; may I use the life You've provided for Your glory. Amen.


Galatians 4-6 The last half of the book should make it abundantly clear that the issue Paul is addressing is how believers in Christ should acquire the righteousness required for reward or inheritance in the future "Kingdom that comes from God." It isn't by embracing the ritual of the Jewish law, but rather the royal law of Christ, loving one's neighbor as oneself. This will entail dying to the temporal self-centered deeds of the flesh, and drawing on the power of the Holy Spirit to develop the other-centered fruit of love (in all its complements). Those who follow the external ritual will find that Christ doesn't profit them in terms of future reward. Those who become conformed to the image of Christ by crucifying themselves will reap reward as a result of what they've sown. Remember that Paul uses the word justification to describe the righteousness that results from forgiveness, and yields freedom from the lake of fire;  and also the righteousness that results from faithful obedience, and yields reward. There is a rather lengthy post under chapter five, but if you want to avoid a crop failure and reap abundantly, it's worth putting in the work to master it.


Galatians 4 Born Free
4:1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all; 2 but is under guardians and stewards until the day appointed by the father. 3 So we also, when we were children, were held in bondage under the elemental principles of the world. 4 But when the fulness of the time came, God sent out his Son, born to a woman, born under the law, 5 that he might redeem those who were under the law, that we might receive the adoption of sons. 6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, "Abba," Father! 7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
8 However at that time, not knowing God, you were in bondage to those who by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? 10 You observe days, months, seasons, and years. 11 I am afraid for you, that I might have wasted my labor for you.
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong, 13 but you know that because of weakness of the flesh I preached the Good News to you the first time. 14 That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus. 15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me. 16 So then, have I become your enemy by telling you the truth?
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them. 18 But it is always good to be zealous in a good cause, and not only when I am present with you.
19 My little children, of whom I am again in travail until Christ is formed in you— 20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
21 Tell me, you that desire to be under the law, don’t you listen to the law? 22 For it is written that Abraham had two sons, one by the handmaid, and one by the free woman. 23 However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise. 24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26 But the Jerusalem that is above is free, which is the mother of us all. 27 For it is written, "Rejoice, you barren who don’t bear. Break forth and shout, you that don’t travail. For more are the children of the desolate than of her who has a husband." 28 Now we, brothers, as Isaac was, are children of promise. 29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman." 31 So then, brothers, we are not children of a handmaid, but of the free woman.

Observations: 4:1-7 Continuing on the theme of the law as a guardian from the end of chapter 3, Paul references the cultural practice of adoption, which underscores that Paul is not talking about forgiveness, but reward. A child was under the control of slaves until they reached the age when their father would formally recognize them as his heir. Applying the principle to the spiritual life, the Galatians were under the constraints of the “elemental principles” or Jewish law (verse 9 identifies them as such ) until the times came (were fulfilled) when God sent His son, born under the law to a woman, that He might redeem those under the law, so that they might (note the subjunctive/conditional tense) receive the adoption of sons (heirship).
4:8-11 Paul reflects on the time before they became believers and were in bondage to observing days, months, seasonal festivals, and sabbath years, all part of the Jewish religious law (what made them distinctly Jewish). He fears that if they go back to observing those customs, he will have labored in vain on them (because they will fail to progress to the maturity of Christlikeness (4:19). In other epistles Paul viewed the maturity of those he served as the basis for his own reward (Phil 2:16; 1Thess 3:5).
4:12-20 Paul labors like a woman in childbirth seeking to have Christ's character formed in the Galatians. Paul appeals to his previous relationship with them to help them turn from allegiance to those who are trying to turn them from Paul to themselves (those who build their worth and value at the expense of others as they do the devil's work).
4:21-31 Paul contrasts the law and the earthly Jerusalem with the heavenly Jerusalem using an allegory of Sarah (Abe's initially barren wife) with Hagar (her slave/handmaid). See Genesis 16. Ishmael was born into bondage by “fleshly” means, while Isaac was born into freedom by “spiritual” means, the promise of God. Believers in Jesus are born from above (born “again” in John 3 can be correctly translated as born “from above”). As Isaac the free child of promise was persecuted by Ishmael the fleshly child of bondage, so the law-advocating Jewish believers persecute the “free-born” Gentiles and freedom-practicing Jews, trying to subject them to the bonds of the law as a means of obtaining the righteousness God requires for blessing in the kingdom. That righteousness is not a present possession of his audience but, Paul will tell them how to get it in the next chapter. Paul's advice to the Galatians is the same as that of Sarah to Abe in Genesis 21:10, which was confirmed by God two verses later. Toss 'em out! It should be obvious the issue is that of inheritance in the kingdom that comes from God (5:21), not forgiveness and escape from the lake of fire.

Application: Believers need to progress in their walk with God by becoming like Christ.

Prayer: God, thanks for making me one of Your sons; please guide me in fulfilling the purposes for which You gave me life. Amen.


Galatians 5 Free To Serve
5:1 Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage. 2 Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing. 3 Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law. 4 You are alienated/severed from Christ, you who desire to be justified by the law. You have fallen away from grace. 5 For we, through the Spirit, out of (ek) faith wait for the hope of righteousness.
6 For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love. 7 You were running well! Who interfered with you that you should not obey the truth? 8 This persuasion is not from him who calls you. 9 A little yeast grows through the whole lump. 10 I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is. 11 But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed. 12 I wish that those who disturb you would cut themselves off.
13 For you, brothers, were called to freedom/liberty. Only don’t use your freedom to indulge the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word, in this: "You shall love your neighbor as yourself." 15 But if you bite and devour one another, be careful that you don’t consume one another. 16 But I say, walk by the Spirit, and you won’t fulfil the lust of the flesh. 17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. 18 But if you are led by the Spirit, you are not under the law.
19 Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, 20 idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, 21 envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. Against such things there is no law. 24 Those who belong to Christ have crucified the flesh with its passions and lusts. 25 If we live by the Spirit, let’s also walk by the Spirit. 26 Let’s not become conceited, provoking one another, and envying one another.

Observations: 5:1-5 Drawing the conclusion from the slave-freeman illustration in chapter 4, Paul urges the believers to stand firm in freedom from the Jewish ceremonial and religious law and not go back to Judaism as the means of gaining reward worthy righteousness. Paul solemnly testifies that if anyone receives circumcision, Christ doesn't profit them (a frequent reward word In the gospels and epistles). That doesn't mean that circumcision undoes their forgiveness/justification or that they become unborn again, but that the profit or reward of living righteously won't be theirs. Not only would they be obliged to keep the whole law (and suffer for failing), but they would be alienated or severed (as in cut from the vine) from Christ (since that is not what He wants them to do – they wouldn't be seeking and doing His will), and they would have fallen from grace (no longer living by the grace/power of God headed to a good destination). Again, this doesn't mean that they become unforgiven, but they have moved themselves away from the power/grace that is in Christ to embrace legalism for their reward righteousness (the other meaning of justification). Those who stay free, and operate on the basis of faith in what Christ revealed (rather than ignoring it to follow the Jewish ritual), eagerly expect the hope of righteousness by means of the motivating power of the Holy Spirit. The hope of righteousness is not getting into heaven (we already have that) but is the hope of reward in the kingdom (see on Titus 2:13 blessed hope = appearing of the glory; 1Pt 1 the whole chapter). If you've never done a study on hope, this would be a good time to do so.
5:6-12 Once we're in union with Christ, what counts is not ritual or lack of ritual, but faith working or expressing itself in love. Paul notes that the Galatians had been doing well but those who serve the dark side interfered with the whole ritual thing to keep them from obeying the truth. Note that the issue for believers is not about accepting Christ, but about obeying Him, which is not automatic, but essential for reward. Some of Satan's agents even went so far as to say Paul preached circumcision (Satan is the father of lies). Paul says he's still being persecuted for not having Greeks become Jews. He also expresses his wish that those who advocate circumcision would “go the whole way and emasculate themselves” NIV.
5:13-18 This section starts with a verse you really should memorize. We should use the freedom we have in Christ to serve others liked Christ did, not indulge our desires as the pagans do. All the social requirements of the law are summed up in “love your neighbor as yourself.” God still cares about the law, because it reveals the righteousness (not ritual) He desires and rewards, which is why the Spirit writes it on the hearts of those who are participants in the New Covenant (or aspects of it).
Romans 8:2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death...4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6 For to be carnally minded is death, but to be spiritually minded is life and peace.(covenantal blessings/rewards – see comments on Romans 8).
Therefore believers should serve, not bite and devour one another. If believers walk/live by the power/grace of the Holy Spirit (and don't grieve nor quench Him), they will not carry out the lusts of the flesh (desire for the temporal – see Rm 8). The Spirit and flesh are in opposition to each other (same as Paul said in Rm 8), so the Spirit keeps us from doing the things our flesh desires if we follow the leading/guiding of the Spirit. If a believer is following the revealed will of the Spirit (under the control of or led by the Spirit), they are not under the control of the law. It's one or the other; choose wisely.
5:19-26 Paul now enumerates the works produced by the flesh, which disqualify believers from blessing in the Messianic kingdom, with the fruit produced by the Holy Spirit, which is not contrary to the moral law of God, but is in fact the very kind of righteous behavior God rewards. It's about getting an inheritance in the Kingdom which comes from God (it's not heaven, see comments on the introduction to the NT in the Matthew post). The self-centered behaviors of the flesh are the antithesis of love (which is sacrificing oneself to do what is in another's best interest). The fruit of the Holy Spirit dwelling in us and leading us is other-centered behavior, the love which Paul commanded in the beginning of the chapter. Those who are in union with Christ have put to death (by the Spirit -Rom  8:13) the flesh with its desires and passions. See series on Deadly Desires on Truthbase.net, as well as Romans 6, for how to kill your desire for the temporal before it kills you. Listen to the sermon on The Fruit of the Spirit that accompanies the following outline. One last point to note is verse 25. Since the life we have in Christ is produced by means of the Spirit, the life we live as Christians should also be produced, prompted, and controlled by the Spirit.

Application: Use your freedom in Christ to serve others, not yourself as you walk under the control of the Holy Spirit. Check off the items below which are evident in your life:

A. Walking by the Spirit Pleases God by Fruitful Victory over the Flesh (desire for Temporal: Power/Pleasure/Possessions) Romans 8:1,8

  1. Evil thoughts: incorrect actions are always preceded by incorrect thinking (dia logos almost always used negatively, frequently with doubt {Plan B} when we don’t want to accept the truth in front of us {God’s Plan A}) (Js 2:4 partiality for gain)
  2. Adulteries: sex with a married person violating one’s covenant of faithfulness and loyalty, because of a lack of a fulfilling relationship with God and one’s spouse; used metaphorically of seeking power (security/significance), pleasure and possessions outside one’s dependent relationship with God;
  3. Fornications: sex between unmarried people, seeking immediate/temporal gratification, arising from a lack of self-control and trust in God’s wisdom and strength, because of a lack of a fulfilling relationship with God 1Th 4:3 will of God; Col 3:5 mortify; 1Co5 6:18 flee. Used in Mt of unfaithfulness during the betrothal period (Jewish cultural practice) distinct from adultery. (See divorce outline)
  4. Murders: a desire to harm someone because of the way they make us feel (insecure/inadequate/embarrassed/guilty) and/or we perceive them to be standing in the way of what we think will make us temporally happy or at least feel better. (Mt 5:21-22)
  5. Thefts: taking something that is not rightfully ours which we believe in necessary for our happiness, doubting God’s wisdom and provision
  6. Covetousness: the desire to have something that is not rightfully ours resulting in neglect of our obligations before God and others Col 3:5
  7. Wickedness: desires and purposes contrary to God’s influenced by demons (Eph 6:12) from which God will turn us (Ac 3:26) as we submit to Him (Js 4:7)
  8. Deceit: an attempt to portray reality inaccurately so we can achieve our temporal goals, frequently by making ourselves look too good 1Pe 2:1
  9. Lewdness: acknowledging of no restraints (Lordship), the insolent doing of whatever one’s caprice may suggest to gratify desires. 1Pe 4:3
  10. Evil eye: a self-centered perspective on life (purpose) that colors both perception and actions Mt 6:21-23 Cf Lu 11:34
  11. Blasphemy: speech designed to harm the reputation of another for the sake of preserving or boosting one’s own worth 1Ti 6:4
  12. False witness: saying things that aren’t in accord with reality for the sake of temporal power, pleasure, or possessions. Eph 4:15,25
  13. Pride: an improper view of self, appearing superior to others (even God) resulting in a lack of submission and teachableness and eventual harm 2Ti 3:2;Js 4:6
  14. Foolishness: choosing the wrong (temporal) objectives or the wrong way of achieving them (opposite of wisdom, no Fear of the Lord) Eph 5:17
and the like; of which I tell you beforehand, just as…in time past, that those who practice such things will not inherit the kingdom of God.

B. Fruit of the Spirit is the Result of Submitting to God’s work in us producing the Desiring & Doing of His good pleasure Phil 2:13

  1. Gal 5:22 Love is a decision to sacrifice yourself for another’s best interest (Jn 3:16);
  2. Joy is the resulting of choosing what is best (see series on Philippians) which implies a discernment of what is best from God’s perspective;
  3. Peace is an absence of anxiety and resultant contentment & security which comes from recognizing the sovereign promises and purposes of God in the events and irritations He permits in our lives; Isa 26:3-4
  4. Patience (long-suffering) is the ability to limit or inhibit our natural desires (esp revenge) in the process of persevering for a God-glorifying objective;
  5. Kindness is a usefulness to the Master sourced in integrity and expressed in a neighborliness toward others;
  6. Goodness is a capacity to do what’s in another’s best interest (Gal 6:10) arising from a purification of deadly desires, and an embracing of God’s value system;
  7. Faithfulness is a loyalty to God’s command and responsibilities for us, sourced in the fear of God and expressing itself in unwavering obedience;
  8. Gentleness/meekness is a humility that expresses itself in submissiveness to an offense without malice or desire for revenge;
  9. Self-control is virtue of power under control, gained from mastery of one’s passions and resulting in being able to exhibit a godly impulse (the sensual ones having been subdued). This trait is gained only as a result of a transformed value system (Rom 12) see TOYL values
Eph 5:2 walk in love, 8…Walk as children of light 9… fruit of the Spirit is in all goodness, righteousness, and truth 10 finding out pleases the Lord 18 wisdom

Bonus: Those led by the Spirit develop transformed values w/ a victorious dependent sensitivity to God’s Guidance & Will


Gal 5:24 those who are Christ’s have crucified the flesh with its passions and desires.
Rm 8:13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. Cf Gal 5:18
A. The Spirit of God uses the Word of God to produce in us the Mind of Christ & Will of God Rom 12:2 do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
B. Change of Values Rm 8:5…according to the flesh set their minds on the things of the flesh, those who live acc the Spirit, the things of the Spirit.
C. Dependence Lk 22:42…not My will, but Yours, be done. Phil 1:19…deliverance thru…the supply of the Spirit 4:19 supply all need
D. Guidance Pr 3:6 In all your ways acknowledge Him, And He shall direct your paths Isa 48:17-19 says the LORD, your Redeemer, The Holy One of Israel: "I am the LORD your God, Who teaches you to profit, Who leads you by the way you should go. 18 If only…

Prayer: God, I want to live to please You, doing what is right in Your sight; please guide me in crucifying my deadly desires, and help me bear fruit for your glory. Thanks. Amen.


Galatians 6 Reaping Reward
6:1 Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted. 2 Bear one another’s burdens, and so fulfil the law of Christ. 3 For if a man thinks himself to be something when he is nothing, he deceives himself. 4 But let each man manifest/prove his own work, and then he will have cause for glory in himself and not in his neighbor. 5 For each man will bear his own burden. 6 But let him who is taught in the word share all good things with him who teaches.
7 Don’t be deceived. God is not mocked, for whatever a man sows, that he will also reap. 8 For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life/dominion of the Age. 9 Let us not be weary in doing good, for we will reap in due season, if we don’t give up. 10 So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith.
11 See with what large letters I write to you with my own hand. 12 As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ. 13 For even they who receive circumcision don’t keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh. 14 But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. 16 As many as walk by this rule, peace and mercy be on them, and on God’s Israel. 17 From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body. 18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

Observations: 6:1-6 Love expresses itself in serving another's needs, even when it gets messy. If someone is overtaken or entangled in a fault, the spiritual, Spirit-led believers must make judgments about the sin and person and seek to restore them. Those who say believers shouldn't judge each other and let people be strangled by their sin, know neither love nor the Scriptures. We are to bear each other's burdens (6:2) yet each must bear their own burden (6:5). The former refers to a heavy weight like a cannon, the latter to a load, like a backpack. No enabling or co-dependent relationships allowed (someone needs to be needed so they enable the sin of another). The goal is restoration (used of a net being mended, so it can be put back into service). We don't shoot our wounded, but sometimes we can't prevent them from shooting themselves in the foot (or shooting off their mouths at the wrong time). Each one should manifest, prove or demonstrate his own work and then he can have a basis for his own glory in his own work. The one who is taught in the word (not made to feel comfortable in one's sin) should share all good things with the one who teaches (please keep all bad things for yourself – unless you want to work on getting rid of them).
6:7-10 This is one of my favorite passages. NT believers can be deceived about things, especially their reward in the future Kingdom (cf 1Cor 6:9). Contrary to what Satan wants us to believe, how we live as believers makes an eternal difference in our happiness. We will reap what we sow. If we want strawberries, we can't be planting radishes. If our garden is full of radishes, we need to pull them up and plant strawberries. God isn't mocked; His justice requires that He gives us what we've sown. If we indulge our temporal desires for power (significance/success and security/safety), pleasure, or possessions we will reap destruction/loss (1Cor 3:15) and we'll find out too late to do anything about it. If on the other hand we submit to the will of the Spirit, doing what He wants, we will reap from the Spirit abundant life or dominion in the Messiah's coming kingdom. So don't grow weary in doing good (if you're doing good, you will be swimming against the flow) we will reap if we don't quit. So as you have opportunity do good to all, especially those who are of the household of faith. The priority is to your fellow believers. Random acts of kindness are nice if you're first obeying what God commanded. Now, is there any doubt that you will reap what you sow (see 2Cor 5:9-10 comments)?
6:11-18 Paul writes with his own handwriting, in large letters, since his eyesight wasn't the best. This could be a reference to the blinding vision, or his thorn in the flesh. In any event, the Judaizers desired to remove the persecution that had arisen from believers not keeping the law. Then they could boast that the Greeks had become proselytes, or they had “gained back” the “lapsed” Jews. Paul's ground for boasting was in the cross of Christ, not in Christ's death, but in the fact that Paul had, by his union with Christ (see Romans 6), had died to the world and its appeals. What matters for those in union with Christ is that they are a new creation, not an old circumcised or uncircumcised one. Paul pronounces a blessing on all who walk/live/obey the rule he has laid down. Peace is a covenantal blessing and mercy is the LXX translation of hesed, God's loyal covenantal love. He makes one final appeal for compliance on the basis of his union/fellowship in Christ's sufferings, and then closes with a prayer for the grace/power of the Lord Jesus, the Messiah to be with their spirit.

Application: You will reap what you sow, so plant what you'll be happy with for an eternity; and don't give up; sometimes you have to tend a patch of bare earth, for a long time: watering, protecting and pulling weeds, until new life appears, and then it might be years or caring, tending, staking, watering, and pruning before fruit appears, but if you've planted the word of the Spirit, it will produce an eternal crop.

Prayer: God, thanks that Your Spirit gives me the grace and strength I need to do Your will, and reap Your reward; don't let me quit. Amen.


Digging Deeper

God in a nutshell: Right on schedule God sent His Son to redeem those under the curse of the law (due to their sin) so they might become His sons and heirs.

Build-a-Jesus: Jesus sets us free from sin to serve Him and our siblings in Christ. His character needs to be developed and displayed in those who believe Him, so they can serve in His kingdom.

Us in a nutshell: We need to use the freedom from sin and ritual that Christ has given us to serve Him in loving others in His family. If we sow to our desires, we will reap judgment; if we sow according to the desire and leading of the Holy Spirit, we will reap fruit for eternity.



Titus 3:4 contains two words that are manifestations of God, often translated “kindness and love” which while true of God, are not suited to the context, and lead the English reader astray from a beneficial application of the text.
Kindness (5544 χρηστοτης chrestotes) usually leads us to think of a sweet disposition that is nice to others.
Goodness would be a little better translation, but in Galatians 5:22, the “fruits” of the Spirit, elaborating on love, list kindness (#5544) and goodness (#19 αγαθωσυνη agathosune) next to each other, indicating that kindness is different enough from goodness to be listed separately,* as are longsuffering and self-control, etc. In the KJV the fruit #5544 chrestotes, is translated “gentleness,” which misses the real meaning even more than “kindness” does.

So how should we understand #5544 chrestotes?
5444 “usefulness” comes from #5543 “employed” (below). Neither is a demeanor word.
5543 “employed” is the root meaning of the base of “usefulness.” So what does being employed or useful have to do with “kindness”? There actually is a link, but it isn't that obvious in modern usage.

A person has to have something in order to share it with others (Eph 4:28). Romans 3:12 contrasts  #5544 chrestotes with “unprofitable” (#889 is the verb;  #888 is the adjective used of the unprofitable servant in Mt 25:30). Romans 3:12 is a quote of Psalm 14:1-3, describing the abominable practical atheist who doesn't seek after God, nor do anything that benefits anyone or anything other than their lusts. The rest of Romans 3 and Psalm 14:1-3 are pretty similar to the unprofitable behavior in Titus 3:3. Clearly when understood in context, chrestotes isn't about being kind vs unkind, but about being beneficial to or profiting others rather than indulging one's carnal desires.

Romans 11:22 contrasts God's goodness/kindness toward those who abide/continue in His beneficence
with His severity (which has the root idea of “cut” or sever) toward those who don't continue, and will be cut off like a tree, branch, or hand.

For reasons outlined above and below, I think we should resurrect a little used word: “beneficence,”  which is is a character trait that produces/causes benefit or something good for others. You're aware of “beneficial”, which leads most to think of benefit, or good for you, and that is closer in meaning. “Bene” is good. And “-fic” is a root meaning to “make, produce, or cause.”

Linked with “kindness/goodness/beneficence” in Titus 3:4 is “love” #5363 φιλανθρωπια philanthropia from which we get the English philanthropy. It is a combination of the word for philos (a word to define the bonds of affection in a family as in phil-adelphia=brotherly love), but instead of being confined to specific family members, it is expressed toward a large portion of humanity. It is used only one other time in the NT Scriptures:
Acts 28:2 And the barbarous people showed us no little philanthropia/kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
“Barbarous” is the Greek designation of an unmannerly non-Greek, ie, a barbarian (915 βαρβαρος barbaros). Here Luke portrays them as extending a concern for the well being of the shipwreck victims, something one would normally do for family members.

So both “beneficence” and “philanthropy” are the characteristics of God that He displayed in the salvation process of Titus 3:5-7, which should be reflected in the interactions of recipients of that grace toward others. Rather than being consumed and devouring with the “satisfactions” of their passions/lusts reflected in their taking pieces out of others, they should be benefiting others as specified in Titus 3:8-11, which would include the avoidance of unbeneficial/unprofitable behaviors in verse 9, and the commands that could be considered by cultural Christians to be “unloving” and “unkind” in verses 10-11.

Titus 3:8 This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men. 9 But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. 10 Reject a divisive man after the first and second admonition, 11 knowing that such a person is warped and sinning, being self-condemned.


Where to Go for More:
Truthbase.net