Showing posts with label emotions. Show all posts
Showing posts with label emotions. Show all posts

Song of Solomon - Secrets To Wondrous Passion

Song of Solomon - Secrets To Wondrous Passion 

­Psalm 71:14-24 Saved and Singing
Ps 71:14 “(12 God, don’t be far from me. My God, hurry to help me.) But I will always hope, and will add to all of Your praise. 15 My mouth will tell about Your righteousness, and of Your salvation all day, though I don’t know its full measure. 16 I will come with the mighty acts of the Lord Yahweh. I will make mention of Your righteousness, even of Yours alone. 17 God, You have taught me from my youth. Until now, I have declared Your wondrous works. 18 Yes, even when I am old and gray-haired, God, don’t forsake me, until I have declared Your strength to the next generation, Your might to everyone who is to come. 19 Your righteousness also, God, reaches to the heavens; You have done great things. God, who is like You? 20 You, who have shown us many and bitter troubles, You will let me live. You will bring us up again from the depths of the earth. 21 Increase my honor, and comfort me again. 22 I will also praise You with the harp for Your faithfulness, my God. I sing praises to You with the lyre, Holy One of Israel. 23 My lips shall shout for joy! My soul, which You have redeemed, sings praises to You! 24 My tongue will also talk about Your righteousness all day long, for they are disappointed, and they are confounded, who want to harm me."

Observations: 71:1-13 See post on 1 Samuel 1 for vv 1-13, in which David calls out to his rock and refuge for rescue from his enemies.
71:14-24 The situation looks desperate, yet David expresses hope in God (and asks Him to hurry). David vows to tell of God's righteousness as He delivers and saves him. He doesn't know the full measure of what God will do, but will praise Him for what he does know and has experienced. God has caused him to understand Him from his youth, and David looks forward to continuing to praise God to the next generation so they can know Him. God's glory and might extend beyond just helping His people. He also disciplines and revives them, and rewards them. The last verses might have been written after the deliverance he sought, as God has acted in redeeming him from his enemies, and disappointed those who wanted to harm him. Thus the redeemed declare His righteous praise.
Application: Never abandon hope in a righteous and faithful God; He rescues His people who call to Him, so they can praise Him. Start singing...
Prayer: Mighty and Faithful God, You are righteous in all Your ways, and totally worthy of my trust and praise; help me proclaim Your praises to future generations, so they too can experience Your righteousness. Thanks. Amen.
Proverbs 18:17-21 Relationships Need Words to Live
Pr 18:17 “He who pleads his cause first seems right; until another comes and questions him. 18 The lot settles disputes, and keeps strong ones apart. 19 A brother offended is more difficult than a fortified city; and disputes are like the bars of a castle. 20 A man’s stomach is satisfied with the fruit of his mouth. With the harvest of his lips he is satisfied. 21 Death and life are in the power of the tongue; those who love it will eat its fruit.“

Observations: 18:17-19 A triplet on relationships, and a couplet on speech go together, since it's impossible to have a real relationship without relating verbally. As every parent and judge knows, one needs to get both sides of the story to reconstruct reality. Learning how to ask the right questions is a skill worth developing. My favorite question is “why?”. Understanding motives (what moves people to an action) is key for discovering value systems and the heart of most issues. Flipping a coin (lot), letting God decide might be useful for settling a dispute, but not at the expense of abdicating God's requirement for justice. Offenses among imperfect creatures are inevitable, so knowing how to resolve difficulties is essential. Unresolved grievances lead to distance and bitterness and a ruptured relationship, separated by the bars of sin. If you want to repair a relationship, humble yourself and try these words: “God has convicted me of how wrong I was in sinning against you; I've sought His forgiveness, and now I'm seeking yours: Will your forgive me for...?” It is important for the other person to hear you confess (agree/speak the same thing) specifically what you've done that is wrong, so they know you won't (or don't want to) do it again, and will take steps to prevent it from recurring. Otherwise bars need to be set up to prevent further injury.
18:20-21 Words have consequences. We live in world created by a word. A word will cause it to melt. The right words can restore life to a relationship, resulting in both nourishment/ -edification and satisfaction-pleasure. The wrong words can bring distance and death. Verse 20 repeats the verb “satisfied” (in the Imperfect) to emphasize the ongoing pleasure that can result from the right words in a relationship. Stomach is more than a receptacle for food, it is also used as the center of appetites and emotion sometimes (Job 32:18; 40:16; Ps 17:14; Pr 20:27). Words go beyond inner satisfaction to the saving or destroying on one's life and that of others. Use them wisely. A critical parent or spouse who slashes at another's worth or value with sharp unjust words can leave lifelong scars (which God can heal).
Mt 12:36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned."
Application: Do your words help or hurt your relationships? Try using the “forgiveness phraseology” (in italics in Observations above) on a failing relationship and see what happens (it couldn't hurt anything except your pride).
Prayer: God, may my words mirror Yours, and give life to others and to my relationships; and may my relationships reflect the unity You desire in Your children. I might need some supernatural help with this, so stay tuned. Thanks. Amen.

Song of Solomon This Song of Songs celebrates the wondrous passion of love, and tells the readers how to achieve it. Any nonsense about the Song being about God's love for His people or the Church is just that. God does use illustrations and allegories to describe His love for His people, but they usually take a paragraph or two. The Song clearly describes the romantic relationship between Solomon [Lover] and his Beloved, possibly Abishag (1 King 1), erotically and explicitly, yet poetically. We'll keep it family friendly, and highlight the specific applications to both singles and marrieds. The path to a happily ever ending starts while one is single.
To correctly understand and interpret the book inductively, one looks at the imagery, then determines which possible meanings fit the context. Deductively, one could understand the principles for passionate relationships, and then see if there's any material which matches up with those precepts, but that's a poor way to do Bible study and theology, leading to subjective bias and misinterpretation.
The translators have put the [speaker] in brackets, based upon the gender and number of the Hebrew word forms, but aren't inspired. The chorus [Friends] serve a didactic purpose, to emphasize or provide a foil for a point (like "Don't waken love until the proper time").
The Song describes the progression (courtship, wedding, maturation) and various hindrances to a wondrously passionate relationship, and are equally applicable to a great friendship, sans the erotic elements. The overall structure of the Song is chiastic, with the center element being the consummation of the relationship , bracketed by the two dream sequences, which in turn are bracketed by developmental aspects of love, bookended by reflections of home (in the king's court and at home). You can find more correspondence on your own. The defining statement of marriage in Genesis 2:24 has three aspects: “leaving” (the “intellectual” social and legal declaration of intent to have the relationship, leaving behind the single life); “cleaving” (the emotional bonding, like that of two pieces of paper being glued together so that one can't be separated from the other with them both being ripped apart) and “one flesh” (the development of physical intimacy where one plus one equals one). All good enduring physical relationships are built on a pure friendship, which is noted in the comments.

Song of Solomon 1 Longing for Love
1:1 "The Song of songs, which is Solomon's. 2 [Beloved] Let him kiss me with the kisses of his mouth; for your love is better than wine. 3 Your oils have a pleasing fragrance. Your name is oil poured forth, therefore the virgins love you. 4 Take me away with you. Let us hurry. May the king bring me into his rooms. [Friends] We will be glad and rejoice in you. We will praise your love more than wine! [Beloved] They are right to love you. 5 I am dark, but lovely, you daughters of Jerusalem, like Kedar's tents, like Solomon's curtains. 6 Don't stare at me because I am dark, because the sun has scorched me. My mother's sons were angry with me. They made me keeper of the vineyards. My own vineyard (person), I had to neglect. 7 Tell me, you whom my soul loves, where you graze your flock, where you rest them at noon; For why should I be as one who is veiled beside the flocks of your companions? 8 [Lover] If you don't know, most beautiful among women, follow the tracks of the sheep. Graze your young goats beside the shepherds' tents. 9 I have compared you, my love, to a steed in Pharaoh's chariots. 10 Your cheeks are beautiful with earrings, your neck with strings of jewels. 11 [Friends] We will make you earrings of gold, with studs of silver. 12 [Beloved] While the king sat at his table, my perfume spread its fragrance. 13 My beloved is to me a sachet of myrrh, that lies between my breasts. 14 My beloved is to me a cluster of henna blossoms from the vineyards of En Gedi. 15 [Lover] Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are doves. 16 [Beloved] Behold, you are beautiful, my beloved, yes, pleasant; and our couch is verdant. 17 [Lover] The beams of our house are cedars. Our rafters are firs."

Observations: 1:1-17 In this courtship phase of the relationship, there is mutual admiration and attraction, and longing. But the relationship is hindered by her poor self image, because she is darkened by the sun in which she had to work. Her self-doubts are overcome by the affirmation of the Lover (Solomon), whose praise overcomes her “friend's” detractions.

Application: Self-worth and value are found in being pleasing to God and experiencing His pleasure and praise. Anything else is hollow.

Prayer: God, thanks that You delight in Your servants, and that I can be pleasing in Your sight, and not care what anyone else thinks. Amen.

Song of Solomon 2 Flame or Fire?
2:1 "[Beloved] I am a rose of Sharon, a lily of the valleys. 2 [Lover] As a lily among thorns, so is my love among the daughters. 3 [Beloved] As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, his fruit was sweet to my taste. 4 He brought me to the banquet hall. His banner over me is love. 5 Strengthen me with raisins, refresh me with apples; For I am faint with love. 6 His left hand is under my head. His right hand embraces me.
7 I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it will delight/be pleasing. 8 The voice of my beloved! Behold, he comes, leaping on the mountains, skipping on the hills. 9 My beloved is like a roe or a young hart. Behold, he stands behind our wall! He looks in at the windows. He glances through the lattice. 10 My beloved spoke, and said to me, "Rise up, my love, my beautiful one, and come away. 11 For, behold, the winter is past. The rain is over and gone. 12 The flowers appear on the earth. The time of the singing has come, and the voice of the turtledove is heard in our land. 13 The fig tree ripens her green figs. The vines are in blossom. They give forth their fragrance. Arise, my love, my beautiful one, and come away." 14 [Lover] My dove in the clefts of the rock, In the hiding places of the mountainside, Let me see your face. Let me hear your voice; for your voice is sweet, and your face is lovely. 15 Catch for us the foxes, the little foxes that spoil the vineyards; for our vineyards are in blossom. 16 [Beloved] My beloved is mine, and I am his. He browses among the lilies. 17 Until the day is cool, and the shadows flee away, turn, my beloved, and be like a roe or a young hart on the mountains of Bether."

Observations: 2:1-6 Brain scans reveal that when women are shown a picture of their lover or baby, the rational parts of the brain shut down. So if you're a gal, trust the advice and counsel of those who know you, and want your best interest (love); the odds are that you're not thinking rationally.
2:7 This is a key to living happily ever after, and is repeated again in 3:7, and emphasized at the end. The last verb is a Qal Imperfect, which indicates future, ongoing action. There is an appropriate time to open the damper and stoke the flames, and the initial stages of a relationship is time for guarding one's heart, not pouring gasoline on it.
Love is like a fire, which if started at the wrong time, without proper safeguards (commitment) consumes those who start it, and eventually burns out. Emotion based relationships are like gasoline, it can start a flame with a bang, singeing those nearby, and then dies out. Love is not something that can be forced, but is built, and needs the proper fuel (loyal commitment to other-centered self-sacrifice) to keep burning bright and passionately. Fire contained in a fireplace is wonderful and useful. Without safeguards, it burns down the house. Let love sleep until the proper time. Adam was asleep (in the will of God) when God brought Eve to him.
2:8-14 The lover initiates the relationship at the proper time, and comes for his beloved. Usually the beloved subtly indicates her interest/availability for a relationship, by encouraging interest. Sometimes the shy/reserved need extra encouragement, but usually restraint is more appropriate. The other major principle of courtship is to not defraud the other person, promising what you don't intend to deliver, while using them to meet your need for worth, value or pleasure (1 Thessalonians 4:1-8).
2:15 The little foxes are those things that can spoil the relationship (insecurity, selfishness, no self-denial/control, ego, misunderstanding, non-communication, lack of steadfast commitment, etc.), against which both parties need to be vigilant, and remove the source of them. The lover takes the lead in resolving and removing the foxes. See the sermon Marriage: Feast or Famine on Truthbase.net for the tasks necessary for marriage to be a feast.

Application: Don't start things you can't finish, and wait until God says “Go”.

PS: You can't know the subjective will of God (like who you should marry) if you're not doing the objective will clearly outlined in Scripture. If you're wholeheartedly seeking God's will, according to His word, it's impossible to miss it.

Prayer: God, help me guard my heart, trusting You to give what's best, when it's best. Amen.

Song of Solomon 3 Doubts
3:1 "[Beloved] By night on my bed, I sought him whom my soul loves. I sought him, but I didn't find him. 2 I will get up now, and go about the city; in the streets and in the squares I will seek him whom my soul loves. I sought him, but I didn't find him. 3 The watchmen who go about the city found me; "Have you seen him whom my soul loves?" 4 I had scarcely passed from them, when I found him whom my soul loves. I held him, and would not let him go, until I had brought him into my mother's house, into the room of her who conceived me. 5 I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it will delight/be pleasing. 6 Who is this who comes up from the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all spices of the merchant? 7 Behold, it is Solomon's carriage! Sixty mighty men are around it, of the mighty men of Israel. 8 They all handle the sword, and are expert in war. Every man has his sword on his thigh, because of fear in the night. 9 King Solomon made himself a carriage of the wood of Lebanon. 10 He made its pillars of silver, its bottom of gold, its seat of purple, its midst being paved with love, from the daughters of Jerusalem. 11 Go forth, you daughters of Zion, and see king Solomon, with the crown with which his mother has crowned him, in the day of his weddings, in the day of the gladness of his heart."

Observations: 3:1-4 Insecurity about the relationship gives the Beloved a bad dream. Having a great relationship with God, trusting that He meets all your needs, not only provides security but lays the foundation for a great marriage.
3:5 The major key is repeated. Don't waken love or passion before it's appropriate.
3:6-11 Solomon comes to get his bride.

Application: Looking to a finite person to meet all your needs is folly. Looking to an infinite God who has boundless grace and resources (and who can create whatever you need) is far wiser. Otherwise, you'll be disappointed.

Prayer: God, thanks that You are utterly sufficient for all my needs, and will bring about Your perfect will in my life as I depend upon You. Amen.

Song of Solomon 4 Passion and Purity
4:1 "[Lover] Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are doves behind your veil. Your hair is as a flock of goats, that descend from Mount Gilead. 2 Your teeth are like a newly shorn flock, which have come up from the washing, where every one of them has twins. None is bereaved among them. 3 Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil. 4 Your neck is like David's tower built for an armory, whereon a thousand shields hang, all the shields of the mighty men. 5 Your two breasts are like two fawns that are twins of a roe, which feed among the lilies. 6 Until the day is cool, and the shadows flee away, I will go to the mountain of myrrh, to the hill of frankincense. 7 You are all beautiful, my love. There is no spot in you. 8 Come with me from Lebanon, my bride, with me from Lebanon. Look from the top of Amana, from the top of Senir and Hermon, from the lions' dens, from the mountains of the leopards. 9 You have ravished my heart, my sister, my bride. You have ravished my heart with one of your eyes, with one chain of your neck. 10 How beautiful is your love, my sister, my bride! How much better is your love than wine! The fragrance of your perfumes than all kinds of spices! 11 Your lips, my bride, drip like the honeycomb. Honey and milk are under your tongue. The smell of your garments is like the smell of Lebanon. 12 A locked up garden is my sister, my bride; a locked up spring, a sealed fountain. 13 Your shoots are an orchard of pomegranates, with precious fruits: henna with spikenard plants, 14 spikenard and saffron, calamus and cinnamon, with every kind of incense tree; myrrh and aloes, with all the best spices, 15 a fountain of gardens, a well of living waters, flowing streams from Lebanon. 16 [Beloved] Awake, north wind; and come, you south! Blow on my garden, that its spices may flow out. Let my beloved come into his garden, and taste his precious fruits."

Observations: 4:1-16 Solomon is quite smitten by the physical, emotional, and spiritual beauty of his beloved. He praises not just her physical beauty, but her love (other-centeredness) He calls her not just his bride, but his sister, underscoring the friendship. She has also kept herself pure, and not given favors, nor pieces of her heart to others. She views herself as his garden.

Application: Someone who gives parts of themselves away to a number of lovers, have less to give to the one they marry.

Prayer: Lord, help me keep my heart and body pure, regardless of my marital status. Amen.

Song of Solomon 5 Trouble in Paradise
5:1 "[Lover] I have come into my garden, my sister, my bride. I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. [Friends] Eat, friends! Drink, yes, drink abundantly, beloved. 2 [Beloved] I was asleep, but my heart was awake. It is the voice of my beloved who knocks: "Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night." 3 I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them? 4 My beloved thrust his hand in through the latch opening. My heart pounded for him. 5 I rose up to open for my beloved. My hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the lock. 6 I opened to my beloved; but my beloved left; and had gone away. My heart went out when he spoke. I looked for him, but I didn't find him. I called him, but he didn't answer. 7 The watchmen who go about the city found me. They beat me. They bruised me. The keepers of the walls took my cloak away from me. 8 I adjure you, daughters of Jerusalem, If you find my beloved, that you tell him that I am faint with love. 9 [Friends] How is your beloved better than another beloved, you fairest among women? How is your beloved better than another beloved, that you do so adjure us?
10 [Beloved] My beloved is white and ruddy. The best among ten thousand. 11 His head is like the purest gold. His hair is bushy, black as a raven. 12 His eyes are like doves beside the water brooks, washed with milk, mounted like jewels. 13 His cheeks are like a bed of spices with towers of perfumes. His lips are like lilies, dropping liquid myrrh. 14 His hands are like rings of gold set with beryl. His body is like ivory work overlaid with sapphires. 15 His legs are like pillars of marble set on sockets of fine gold. His appearance is like Lebanon, excellent as the cedars. 16 His mouth is sweetness; yes, he is altogether lovely. This is my beloved, and this is my friend, daughters of Jerusalem."

Observations: 5:1 The lovers consummate their relationship and fully enjoy each other.
5:2-9 In a dream, the Beloved fails to respond to her Lover until it is too late, and suffers anguish. The rejection causes pain and separation.
5:10-16 Reflecting on the desirability of her Lover, she resolves to look for him (next chapter).

Application: The essence of love is sacrificing yourself for doing what is in the best interest of another. Self-sacrifice is rarely convenient.

Prayer: God, You are the great giver; thanks for giving Yourself and your grace to me; help me give myself to benefit others. Amen.

Song of Solomon 6 Paradise Restored
6:1 "[Friends] Where has your beloved gone, you fairest among women? Where has your beloved turned, that we may seek him with you? 2 [Beloved] My beloved has gone down to his garden, to the beds of spices, to feed in the gardens, and to gather lilies. 3 I am my beloved's, and my beloved is mine. He browses among the lilies, 4 [Lover] You are beautiful, my love, as Tirzah, lovely as Jerusalem, awesome as an army with banners. 5 Turn away your eyes from me, for they have overcome me. Your hair is like a flock of goats, that lie along the side of Gilead. 6 Your teeth are like a flock of ewes, which have come up from the washing; of which every one has twins; none is bereaved among them. 7 Your temples are like a piece of a pomegranate behind your veil. 8 There are sixty queens, eighty concubines, and virgins without number. 9 My dove, my perfect one, is unique. She is her mother's only daughter. She is the favorite one of her who bore her. The daughters saw her, and called her blessed; the queens and the concubines, and they praised her. 10 Who is she who looks forth as the morning, beautiful as the moon, clear as the sun, and awesome as an army with banners? 11 [Beloved] I went down into the nut tree grove, to see the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower. 12 Without realizing it, my desire set me with my royal people's chariots. 13 [Friends] Return, return, Shulammite! Return, return, that we may gaze at you. [Lover] Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?"

Observations: 6:1-3 It appears that Solomon has dealt with her rejection (reluctant acceptance) by finding comfort in his other wives and concubines. Yet the Beloved affirms their commitment to each other in verse 3.
6:4-13 Her seeking of Solomon paid off; he sees her multifaceted uniqueness and is again attracted to her. Her receptivity and responsiveness effect reconciliation.

Application: If both parties take responsibility to reconcile the relationship, happiness is rapid.

Prayer: God, keep me from being bitter or resentful in my relationship, so that I may experience the joy and delight You intend. Amen.

Song of Solomon 7 Mutual Appreciation
7:1 "[Lover] How beautiful are your feet in sandals, prince's daughter! Your rounded thighs are like jewels, the work of the hands of a skillful workman. 2 Your body is like a round goblet, no mixed wine is wanting. Your waist is like a heap of wheat, set about with lilies. 3 Your two breasts are like two fawns, that are twins of a roe. 4 Your neck is like an ivory tower. Your eyes are like the pools in Heshbon by the gate of Bathrabbim. Your nose is like the tower of Lebanon which looks toward Damascus. 5 Your head on you is like Carmel. The hair of your head like purple. The king is held captive in its tresses. 6 How beautiful and how pleasant you are, love, for delights! 7 This, your stature, is like a palm tree, your breasts like its fruit. 8 I said, "I will climb up into the palm tree. I will take hold of its fruit." Let your breasts be like clusters of the vine, the smell of your breath like apples, 9 [Beloved] Your mouth like the best wine, that goes down smoothly for my beloved, gliding through the lips of those who are asleep. 10 I am my beloved's. His desire is toward me. 11 Come, my beloved, let us go forth into the field. Let us lodge in the villages. 12 Let's go early up to the vineyards. Let's see whether the vine has budded, its blossom is open, and the pomegranates are in flower. There I will give you my love. 13 The mandrakes give forth fragrance. At our doors are all kinds of precious fruits, new and old, which I have stored up for you, my beloved."

Observations: 7:1-8 The Lover's eyes catch sight of his Beloved, starting with her strappy sandals, and he works his way up.
7:9-13 She responds to his appreciation with new and old delights.

Application: Expressing appreciation builds a relationships to new heights.

Prayer: God, thanks that in Your goodness, You created the capacity for delight, and the means for fulfilling it. Amen.

Song of Solomon 8 Purity and Commitment Yields Passion
8:1 "[Beloved] Oh that you were like my brother, who nursed from the breasts of my mother! If I found you outside, I would kiss you; yes, and no one would despise me. 2 I would lead you, bringing you into my mother's house, who would instruct me. I would have you drink spiced wine, of the juice of my pomegranate. 3 His left hand would be under my head. His right hand would embrace me. 4 I adjure you, daughters of Jerusalem, that you not stir up, nor awaken love, until it will delight/be pleasing.
5 [Friends] Who is this who comes up from the wilderness, leaning on her beloved? Under the apple tree I aroused you. There your mother conceived you. There she was in labor and bore you. 6 Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of Yahweh. 7 Many waters can't quench love, neither can floods drown it. If a man would give all the wealth of his house for love, he would be utterly scorned.
8 [Friends] We have a little sister. She has no breasts. What shall we do for our sister in the day when she is to be spoken for? 9 If she is a wall, we will build on her a turret of silver. if she is a door, we will enclose her with boards of cedar. 10 [Beloved] I am a wall, and my breasts like towers, then I was in his eyes like one who found completeness/favor. 11 Solomon had a vineyard at Baal Hamon. He leased out the vineyard to keepers. Each was to bring a thousand shekels of silver for its fruit. 12 My own vineyard is before me. The thousand are for you, Solomon; two hundred for those who tend its fruit. 13 [Lover] You who dwell in the gardens, with friends in attendance, let me hear your voice! 14 [Beloved] Come away, my beloved! Be like a gazelle or a young stag on the mountains of spices!"

Observations: 8:1-4 The secret to passion is purity, not waking love until it pleases. This theme is repeated at the end of the chapter.
8:5-7 The commitment to the relationship (seal) is what enables it to withstand the flood of problems that would seek to destroy it. Money can't buy you love, it is built through mutual commitment. Since marriage is reflective of the wisdom and unity of God (Ephesians 5), it's one of those things Satan seeks to destroy (even before it starts).
8:8-13 The book ends with a flashback to the Beloved's brothers, asking what they should do for their little sister until she matures to a marriageable age. If she is a wall, keeping visitors or violators to her garden out (pure and chaste), they will honor her with silver adornments. If she is a door, providing easy access to passers-by, they will have to restrict her to protect her.
She affirms that she is a wall, and as a result found favor and complete bliss in the relationship with her Beloved. In return for her brother's protection of her vineyard, which she gave to Solomon, her brothers should be doubly honored. The Beloved and her Lover ride off into the sunset.

Application: Happily ever after starts with purity and is sealed with commitment.

Prayer: God, thanks for Your instruction on how to get the most pleasure out of Your creation. Amen.


Digging Deeper:

God in a nutshell: God created marriage and sex to be an intoxicating pleasure. He gives what's best when it's best, and intends that those rightly related to Him and each other (the righteous) reap blessings He created. As Solomon said in Ecclesiastes, there is a time for everything, and that would include the awaking of love.

Us in a nutshell: We can only experience God's best if we do what's best, and trust Him with the rest. Wondrous passion is not automatic, but requires effort to align our desires and actions with God's will. Waking love before the proper time is not the way to live happily ever after, but winds up burning people. An unwillingness to eliminate the little foxes, such as insecurity, selfishness, and an inadequate relationship with God, doesn't yield delight either. A commitment to forgive, communicate, accommodate, and appreciate, builds and feeds the fires of passion.


Where to Go for More:

Song of Solomon complete text

Song of Solomon 1
1:1 The Song of songs, which is Solomon's. 2 [Beloved] Let him kiss me with the kisses of his mouth; for your love is better than wine. 3 Your oils have a pleasing fragrance. Your name is oil poured forth, therefore the virgins love you. 4 Take me away with you. Let us hurry. The king has brought me into his rooms. [Friends] We will be glad and rejoice in you. We will praise your love more than wine! [Beloved] They are right to love you. 5 I am dark, but lovely, you daughters of Jerusalem, like Kedar's tents, like Solomon's curtains. 6 Don't stare at me because I am dark, because the sun has scorched me. My mother's sons were angry with me. They made me keeper of the vineyards. I haven't kept my own vineyard. 7 Tell me, you whom my soul loves, where you graze your flock, where you rest them at noon; For why should I be as one who is veiled beside the flocks of your companions? 8 [Lover] If you don't know, most beautiful among women, follow the tracks of the sheep. Graze your young goats beside the shepherds' tents. 9 I have compared you, my love, to a steed in Pharaoh's chariots. 10 Your cheeks are beautiful with earrings, your neck with strings of jewels. 11 [Friends] We will make you earrings of gold, with studs of silver. 12 [Beloved] While the king sat at his table, my perfume spread its fragrance. 13 My beloved is to me a sachet of myrrh, that lies between my breasts. 14 My beloved is to me a cluster of henna blossoms from the vineyards of En Gedi. 15 [Lover] Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are doves. 16 [Beloved] Behold, you are beautiful, my beloved, yes, pleasant; and our couch is verdant. 17 [Lover] The beams of our house are cedars. Our rafters are firs.

Song of Solomon 2
2:1 [Beloved] I am a rose of Sharon, a lily of the valleys. 2 [Lover] As a lily among thorns, so is my love among the daughters. 3 [Beloved] As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, his fruit was sweet to my taste. 4 He brought me to the banquet hall. His banner over me is love. 5 Strengthen me with raisins, refresh me with apples; For I am faint with love. 6 His left hand is under my head. His right hand embraces me. 7 I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires. 8 The voice of my beloved! Behold, he comes, leaping on the mountains, skipping on the hills. 9 My beloved is like a roe or a young hart. Behold, he stands behind our wall! He looks in at the windows. He glances through the lattice. 10 My beloved spoke, and said to me, "Rise up, my love, my beautiful one, and come away. 11 For, behold, the winter is past. The rain is over and gone. 12 The flowers appear on the earth. The time of the singing has come, and the voice of the turtledove is heard in our land. 13 The fig tree ripens her green figs. The vines are in blossom. They give forth their fragrance. Arise, my love, my beautiful one, and come away." 14 [Lover] My dove in the clefts of the rock, In the hiding places of the mountainside, Let me see your face. Let me hear your voice; for your voice is sweet, and your face is lovely. 15 Catch for us the foxes, the little foxes that spoil the vineyards; for our vineyards are in blossom. 16 [Beloved] My beloved is mine, and I am his. He browses among the lilies. 17 Until the day is cool, and the shadows flee away, turn, my beloved, and be like a roe or a young hart on the mountains of Beth

Song of Solomon 3
3:1 [Beloved] By night on my bed, I sought him whom my soul loves. I sought him, but I didn't find him. 2 I will get up now, and go about the city; in the streets and in the squares I will seek him whom my soul loves. I sought him, but I didn't find him. 3 The watchmen who go about the city found me; "Have you seen him whom my soul loves?" 4 I had scarcely passed from them, when I found him whom my soul loves. I held him, and would not let him go, until I had brought him into my mother's house, into the room of her who conceived me. 5 I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires. 6 Who is this who comes up from the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all spices of the merchant? 7 Behold, it is Solomon's carriage! Sixty mighty men are around it, of the mighty men of Israel. 8 They all handle the sword, and are expert in war. Every man has his sword on his thigh, because of fear in the night. 9 King Solomon made himself a carriage of the wood of Lebanon. 10 He made its pillars of silver, its bottom of gold, its seat of purple, its midst being paved with love, from the daughters of Jerusalem. 11 Go forth, you daughters of Zion, and see king Solomon, with the crown with which his mother has crowned him, in the day of his weddings, in the day of the gladness of his heart.
Song of Solomon 4
4:1 [Lover] Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are doves behind your veil. Your hair is as a flock of goats, that descend from Mount Gilead. 2 Your teeth are like a newly shorn flock, which have come up from the washing, where every one of them has twins. None is bereaved among them. 3 Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil. 4 Your neck is like David's tower built for an armory, whereon a thousand shields hang, all the shields of the mighty men. 5 Your two breasts are like two fawns that are twins of a roe, which feed among the lilies. 6 Until the day is cool, and the shadows flee away, I will go to the mountain of myrrh, to the hill of frankincense. 7 You are all beautiful, my love. There is no spot in you. 8 Come with me from Lebanon, my bride, with me from Lebanon. Look from the top of Amana, from the top of Senir and Hermon, from the lions' dens, from the mountains of the leopards. 9 You have ravished my heart, my sister, my bride. You have ravished my heart with one of your eyes, with one chain of your neck. 10 How beautiful is your love, my sister, my bride! How much better is your love than wine! The fragrance of your perfumes than all kinds of spices! 11 Your lips, my bride, drip like the honeycomb. Honey and milk are under your tongue. The smell of your garments is like the smell of Lebanon. 12 A locked up garden is my sister, my bride; a locked up spring, a sealed fountain. 13 Your shoots are an orchard of pomegranates, with precious fruits: henna with spikenard plants, 14 spikenard and saffron, calamus and cinnamon, with every kind of incense tree; myrrh and aloes, with all the best spices, 15 a fountain of gardens, a well of living waters, flowing streams from Lebanon. 16 [Beloved] Awake, north wind; and come, you south! Blow on my garden, that its spices may flow out. Let my beloved come into his garden, and taste his precious fruits.

Song of Solomon 5
5:1 [Lover] I have come into my garden, my sister, my bride. I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. [Friends] Eat, friends! Drink, yes, drink abundantly, beloved. 2 [Beloved] I was asleep, but my heart was awake. It is the voice of my beloved who knocks: "Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night." 3 I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them? 4 My beloved thrust his hand in through the latch opening. My heart pounded for him. 5 I rose up to open for my beloved. My hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the lock. 6 I opened to my beloved; but my beloved left; and had gone away. My heart went out when he spoke. I looked for him, but I didn't find him. I called him, but he didn't answer. 7 The watchmen who go about the city found me. They beat me. They bruised me. The keepers of the walls took my cloak away from me. 8 I adjure you, daughters of Jerusalem, If you find my beloved, that you tell him that I am faint with love. 9 [Friends] How is your beloved better than another beloved, you fairest among women? How is your beloved better than another beloved, that you do so adjure us? 10 [Beloved] My beloved is white and ruddy. The best among ten thousand. 11 His head is like the purest gold. His hair is bushy, black as a raven. 12 His eyes are like doves beside the water brooks, washed with milk, mounted like jewels. 13 His cheeks are like a bed of spices with towers of perfumes. His lips are like lilies, dropping liquid myrrh. 14 His hands are like rings of gold set with beryl. His body is like ivory work overlaid with sapphires. 15 His legs are like pillars of marble set on sockets of fine gold. His appearance is like Lebanon, excellent as the cedars. 16 His mouth is sweetness; yes, he is altogether lovely. This is my beloved, and this is my friend, daughters of Jerusalem.

Song of Solomon 6
6:1 [Friends] Where has your beloved gone, you fairest among women? Where has your beloved turned, that we may seek him with you? 2 [Beloved] My beloved has gone down to his garden, to the beds of spices, to feed in the gardens, and to gather lilies. 3 I am my beloved's, and my beloved is mine. He browses among the lilies, 4 [Lover] You are beautiful, my love, as Tirzah, lovely as Jerusalem, awesome as an army with banners. 5 Turn away your eyes from me, for they have overcome me. Your hair is like a flock of goats, that lie along the side of Gilead. 6 Your teeth are like a flock of ewes, which have come up from the washing; of which every one has twins; none is bereaved among them. 7 Your temples are like a piece of a pomegranate behind your veil. 8 There are sixty queens, eighty concubines, and virgins without number. 9 My dove, my perfect one, is unique. She is her mother's only daughter. She is the favorite one of her who bore her. The daughters saw her, and called her blessed; the queens and the concubines, and they praised her. 10 Who is she who looks forth as the morning, beautiful as the moon, clear as the sun, and awesome as an army with banners? 11 [Beloved] I went down into the nut tree grove, to see the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower. 12 Without realizing it, my desire set me with my royal people's chariots. 13 [Friends] Return, return, Shulammite! Return, return, that we may gaze at you. [Lover] Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?

Song of Solomon 7
7:1 [Lover] How beautiful are your feet in sandals, prince's daughter! Your rounded thighs are like jewels, the work of the hands of a skillful workman. 2 Your body is like a round goblet, no mixed wine is wanting. Your waist is like a heap of wheat, set about with lilies. 3 Your two breasts are like two fawns, that are twins of a roe. 4 Your neck is like an ivory tower. Your eyes are like the pools in Heshbon by the gate of Bathrabbim. Your nose is like the tower of Lebanon which looks toward Damascus. 5Your head on you is like Carmel. The hair of your head like purple. The king is held captive in its tresses. 6 How beautiful and how pleasant you are, love, for delights! 7 This, your stature, is like a palm tree, your breasts like its fruit. 8 I said, "I will climb up into the palm tree. I will take hold of its fruit." Let your breasts be like clusters of the vine, the smell of your breath like apples, 9 [Beloved] Your mouth like the best wine, that goes down smoothly for my beloved, gliding through the lips of those who are asleep. 10 I am my beloved's. His desire is toward me. 11 Come, my beloved, let us go forth into the field. Let us lodge in the villages. 12 Let's go early up to the vineyards. Let's see whether the vine has budded, its blossom is open, and the pomegranates are in flower. There I will give you my love. 13 The mandrakes give forth fragrance. At our doors are all kinds of precious fruits, new and old, which I have stored up for you, my beloved.

Song of Solomon 8
8:1 [Beloved] Oh that you were like my brother, who nursed from the breasts of my mother! If I found you outside, I would kiss you; yes, and no one would despise me. 2 I would lead you, bringing you into my mother's house, who would instruct me. I would have you drink spiced wine, of the juice of my pomegranate. 3 His left hand would be under my head. His right hand would embrace me. 4 I adjure you, daughters of Jerusalem, that you not stir up, nor awaken love, until it so desires. 5 [Friends] Who is this who comes up from the wilderness, leaning on her beloved? Under the apple tree I aroused you. There your mother conceived you. There she was in labor and bore you. 6 Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol <Note:Sheol is the place of the dead.>. Its flashes are flashes of fire, a very flame of Yahweh. 7 Many waters can't quench love, neither can floods drown it. If a man would give all the wealth of his house for love, he would be utterly scorned. 8 [Friends] We have a little sister. She has no breasts. What shall we do for our sister in the day when she is to be spoken for? 9 If she is a wall, we will build on her a turret of silver. if she is a door, we will enclose her with boards of cedar. 10 [Beloved] I am a wall, and my breasts like towers, then I was in his eyes like one who found peace. 11 Solomon had a vineyard at Baal Hamon. He leased out the vineyard to keepers. Each was to bring a thousand shekels of silver for its fruit. 12 My own vineyard is before me. The thousand are for you, Solomon; two hundred for those who tend its fruit. 13 [Lover] You who dwell in the gardens, with friends in attendance, let me hear your voice! 14 [Beloved] Come away, my beloved! Be like a gazelle or a young stag on the mountains of spices!

Joshua 1-4 Lessons for Leaders and Followers

Psalm 32:6-11 Mules Get Into Trouble
Ps 32:6 (5 I acknowledged my sin to you. I didn’t hide my iniquity. I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin. Selah.)
6 Therefore, let everyone who is godly pray to you in a time when you may be found. Surely when the great waters overflow, they shall not reach to him.
7 You are my hiding place. You will preserve me from trouble. You will surround me with songs of deliverance. Selah. 8 I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you. 9 Don’t be like the horse, or like the mule, which have no understanding, who are controlled by bit and bridle, or else they will not come near to you. 10 Many sorrows come to the wicked, but hesed/loyal covenantal love shall surround him who trusts in Yahweh. 11 Be glad in Yahweh, and rejoice, you righteous! Shout for joy, all you who are upright in heart!"

Observations: 32:1- See post on Leviticus 16 for vv 1-5, on how to name your sin and claim forgiveness, so you can experience forgiveness.
32:6 According to the inscription, this is a “Maschil” or “instructional” psalm, the first of thirteen. The “instruction” (root of “Maschil”) appears at verse 8, the first element of the chiastic center, whose complement is verse 9. Those who are forgiven, need to learn to walk in the righteous ways that lead to blessing, then they will be surrounded by God's hesed. Then they will have the protection and joy which belong exclusively to the righteous and upright of heart. Those who are not receptive to God and seek Him, are like a horse or mule that need external restraint. They don't understand that their highest happiness comes from faithfully seeking God's ways and trusting Him to be faithful to His promises.

Application: If you embrace God's instruction, you will avoid sorrow and find joy; if not, you must like the taste of a bit in your mouth.

Prayer: God, help me not be a stubborn mule, but be quick to confess sin, and embrace Your truth; thanks that You want to surround me with Your hesed/love. Amen.

Proverbs 9:1-6 Take Your Choice
Pr 9:1 “Wisdom has built her house. She has carved out her seven pillars. 2 She has prepared her meat. She has mixed her wine. She has also set her table. 3 She has sent out her maidens. She cries from the highest places of the city: 4 "Whoever is simple, let him turn in here!" As for him who is void of understanding, she says to him, 5 "Come, eat some of my bread, Drink some of the wine which I have mixed! 6 Leave your simple ways, and live. Walk in the way of understanding."

Observations: Both personified Wisdom and Folly (Proverbs 9:16) issue the same invitation to the open-minded. Folly's way leads to death, Wisdom's to life.

Application: Feast on Wisdom's banquet and live without regrets.

Prayer: Infinitely Wise God, may I learn and follow Your wisdom in every decision I make today. Amen.


Joshua 1-4 After the death of the Mighty Moses, the miracle mantel passes to Joshua as God demonstrates that He is who He said He is, and will do what He said He'd do (Hebrews 11:6).

Joshua 1 The Secret to Being Strong and Courageous
1:1 After the death of Moses the servant of Yahweh, Yahweh spoke to Joshua the son of Nun, Moses’ servant, saying, 2 "Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, to the land which I give to them 3 I have given you every place that the sole of your foot will tread on, as I told Moses. 4 From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border. 5 No man will be able to stand before you all the days of your life. As I was with Moses, so I will be with you. I will not fail you nor forsake you. 6 "Be strong and courageous; for you shall cause this people to inherit the land which I swore to their fathers to give them. 7 Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded you. Don’t turn from it to the right hand or to the left, that you may have good success wherever you go.
8 This book of the law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success.
9 Haven’t I commanded you? Be strong and courageous. Don’t be afraid, neither be dismayed: for Yahweh your God is with you wherever you go."
10 Then Joshua commanded the officers of the people, saying, 11 "Pass through the midst of the camp, and command the people, saying, ‘Prepare food; for within three days you are to pass over this Jordan, to go in to possess the land, which Yahweh your God gives you to possess it.’"
12 Joshua spoke to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, saying, 13 "Remember the word which Moses the servant of Yahweh commanded you, saying, ‘Yahweh your God gives you rest, and will give you this land. 14 Your wives, your little ones, and your livestock, shall live in the land which Moses gave you beyond the Jordan; but you shall pass over before your brothers armed, all the mighty men of valour, and shall help them 15 until Yahweh has given your brothers rest, as he has given you, and they have also possessed the land which Yahweh your God gives them. Then you shall return to the land of your possession, and possess it, which Moses the servant of Yahweh gave you beyond the Jordan toward the sunrise.’"
16 They answered Joshua, saying, "All that you have commanded us we will do, and wherever you send us we will go. 17 Just as we listened to Moses in all things, so will we listen to you. Only may Yahweh your God be with you, as he was with Moses. 18 Whoever rebels against your commandment, and doesn’t listen to your words in all that you command him, he shall be put to death. Only be strong and courageous."

Observations: 1:6,7,9,18 All these verses mention the command to be strong and courageous, yet in different contexts:
 1:6 to lead the people against a scary enemy;
 1:7 to obey (adds the modifier “very” = exceedingly) - apparently it takes strength and exceeding courage or bravery to obey all that God reveals;
 1:9 reminds Joshua of the basis of strength and courage: the God who commands both (along with not being fearful nor dismayed) is with Him;
 1:18 The people exhort Joshua to not falter so they can follow.
Being strong and courageous is our job; it is not something God does for us, but it is ultimately a result of how we process our perceptions. (See Resources and series on Perception and Performance on Truthbase.net).
1:8-9 These are two of the most important verses for getting the most out of life, both materially and spiritually. Meditate means to “revolve in the mind” or look at from different angles. The purpose of meditation is application (do it). You think about how God's instructions can apply to different aspects of your life. See Truthbase.net or Digging Deeper (below) for Suggestions on Application. Then, as a consequence you get blessing, prosperity, and success. This yields the mantra:
Meditation is thinking through implications for applications.
1:9 follows verse 8 for a reason. If God commands us, it's doable. He provides the resources to make it happen, foremost of which is His word.
1:11 Joshua executes two tasks of leadership: planning/preparation, and perspective/vision. He prepares the people to get physically ready, but then reinforces the perspective they will need, namely, God is the one who will give them the land to do their job of possessing it (by driving out the pagan idolaters).
1:12-18 In this section Joshua takes on a key leadership task of problem prevention (particularly as it relates to personnel), by going to the trans-Jordan tribes personally and reminding them of their promises and obligation. They graciously honor their word to Moses and encourage Joshua to do his job courageously, indicating that anyone who didn't follow him would be “taken care of.” If only all leadership problems were so easily resolved.

Questions: Have you memorized Joshua 1:8-9?

Application: If you want to be prosperous and successful in all you do, memorize Joshua 1:8-9 and put it into practice.

Prayer: Mighty God, if You are with me, I have no need to fear; help me know and do Your will so I can be assured of Your protection and prosperity. Amen.

P.S. Did I mention you should memorize Joshua 1:8-9? Write it out (in your favorite version) on a number of post-its, and put them on your mirror, monitor, screen saver, refrigerator, remote control, kitchen table, dashboard, scale, phone, kid's forehead, etc. Review and recite it until you can write it out perfectly from memory. See guaranteed guide to Scripture Memory in TOYL on Truthbase.net. GT and the Halo Express has a kid's song for Joshua 1:9; I found this one on Youtube for both verses. If you know of others, please post them in the comments section.

Joshua 2 Spies Make an Honorable Deal with a Prostitute
2:1 Joshua the son of Nun secretly sent two men out of Shittim as spies, saying, "Go, view the land, including Jericho." They went and came into the house of a prostitute whose name was Rahab, and slept there. 2 The king of Jericho was told, "Behold, men of the children of Israel came in here tonight to spy out the land." 3 The king of Jericho sent to Rahab, saying, "Bring out the men who have come to you, who have entered into your house; for they have come to spy out all the land." 4 The woman took the two men and hid them. Then she said, "Yes, the men came to me, but I didn’t know where they came from. 5 It happened about the time of the shutting of the gate, when it was dark, that the men went out. Where the men went, I don’t know. Pursue them quickly; for you will overtake them." 6 But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order on the roof. 9 she said to the men, "I know that Yahweh has given you the land, and that the fear of you has fallen on us, and that all the inhabitants of the land melt away before you. 10 For we have heard how Yahweh dried up the water of the Red Sea before you, when you came out of Egypt; and what you did to the two kings Sihon and to Og, whom you utterly destroyed. 11 As soon as we had heard it, our hearts melted, neither did there remain any more spirit in any man, because of you: for Yahweh your God, he is God in heaven above, and on earth beneath. 12 Now therefore, please swear to me by Yahweh, since I have demonstrated hesed/covenant loyalty with you, that you also will demonstrate hesed/covenant loyalty with my father’s house, and give me a true token; 13 and that you will save...and will deliver our lives from death." 14 The men said to her, "Our life for yours, if you don’t talk about this business of ours; and it shall be, when Yahweh gives us the land, that we will demonstrate hesed/covenant loyalty and faithfulness with you." 15 Then she let them down by a cord through the window; for her house was on the side of the wall, and she lived on the wall. 16 She said to them, "Go to the mountain, lest the pursuers find you; and hide yourselves there three days, until the pursuers have returned. Afterward, you may go your way." 17 The men said to her, "We will be guiltless of this your oath which you have made us to swear. 18 Behold, when we come into the land, you shall bind this line of scarlet thread in the window which you used to let us down. You shall gather to yourself into the house your father, your mother, your brothers, and all your father’s household. 19 It shall be that whoever goes out of the doors of your house into the street, his blood will be on his head, and we will be guiltless. Whoever is with you in the house, his blood shall be on our head, if any hand is on him. 20 But if you talk about this business of ours, then we shall be guiltless of your oath which you have made us to swear." 21 She said, "According to your words, so be it." She sent them away, and they departed. She tied the scarlet line in the window. 23 Then the two men returned, descended from the mountain, passed over, and came to Joshua the son of Nun; and they told him all that had happened to them. 24 They said to Joshua, "Truly Yahweh has delivered into our hands all the land. Moreover, all the inhabitants of the land melt away before us."

Observations: 2:1 Rahab's was good place to stay while doing undercover work. For her commitment to God's people she and her family are spared in the upcoming destruction of the city (Joshua 6:17); she makes it into Faith's Hall of Fame - Hebrews 11:31 for receiving the spies by faith; and James uses her as an illustration of someone justified by her works for not betraying them. The biggest blessing of all is she becomes Boaz's mom, who marries Ruth, making Rahab the great-great-grandmother of King David, and an ancestor of the Messiah (Matthew 1:5)! Not bad for a self-preserving, unpatriotic, deceiving, prostitute. The truth does strange things to people.
2:9-11 God desires that His dealings with His people “evangelize” others. Rahab became a believer in the true God. She recognizes Him not only as the sovereign Creator (who sets the rules), but also actively involved in the affairs of men on earth. She then takes responsive action to God's revelation (worship) in switching her allegiance, and risking her life to be loyal to her God. Modern “believers” could learn a lot from her. She was then used by God to encourage His people.
Hebrews 11:31 "By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace."
2:12-14 Hesed is covenant loyalty, faithfulness to what one promised.
Application: Those who develop an accurate view of God and take appropriate action live happily ever after, regardless of their past.

Prayer: Supreme God in heaven above and on earth below, may I demonstrate Hall of Fame faith in what You've revealed, and works worthy of Your blessing. Amen.

Joshua 3 Miracles For Those Who Walk By Faith
3:1 Joshua rose up early in the morning; and they moved from Shittim, and came to the Jordan, he and all the children of Israel. They lodged there before they passed over. 2 It happened after three days, that the officers went through the midst of the camp; 3 and they commanded the people, saying, "When you see the ark of the covenant of Yahweh your God, and the priests the Levites bearing it, then you shall move from your place, and follow it. 4 Yet there shall be a space between you and it, about two thousand cubits by measure." 5 Joshua said to the people, "Sanctify yourselves; for tomorrow Yahweh will do wonders among you."
Jordan River is about a half
a mile wide when flooded.
7 Yahweh said to Joshua, "Today I will begin to magnify you in the sight of all Israel, that they may know that as I was with Moses, so I will be with you. 8 You shall command the priests who bear the ark of the covenant, saying, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.’" 9 Joshua said to the children of Israel, "Come here, and hear the words of Yahweh your God." 10 Joshua said, "Hereby you shall know that the living God is among you, and that he will without fail drive the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite out from before you. 11 Behold, the ark of the covenant of the Lord of all the earth passes over before you into the Jordan. 12 Now therefore take twelve men out of the tribes of Israel, for every tribe a man. 13 It shall come to pass, when the soles of the feet of the priests who bear the ark of Yahweh, the Lord of all the earth, rest in the waters of the Jordan, that the waters of the Jordan will be cut off, even the waters that come down from above; and they shall stand in one heap."
14 When the people moved from their tents to pass over the Jordan, the priests bore the ark of the covenant before the people, 15 and when the feet of the priests who bore the ark had dipped in the edge of the water (for the Jordan overflows all its banks all the time of harvest), 16 the waters which came down from above stood, and rose up in one heap, a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off. Then the people passed over right oppposite Jericho. 17 The priests who bore the ark of the covenant of Yahweh stood firm on dry ground in the middle of the Jordan; and all Israel passed over on dry ground, until all the nation had passed completely over the Jordan.

Observations: 3:3 Usually you have to move from where you are to follow God. Sometimes following Him means staying put. So cultivate a relationship with Him, so you know His word, and hear His voice. Proverbs says getting wise counsel couldn't hurt either.
3:7 God gives the miracle mantle to validate Joshua in the sight of the people so they will trust him. Leadership requires trust, earned by knowledge and performance. It also involves selling people on change by demonstrating what's in their best interest, so having the best interest of others at heart, helps.
3:10 These are the same folks God told Abe about in Genesis 15:19-21.
3:12 They'll need these guys next chapter.
3:13 God didn't dry up the water first as in the Exit from Egypt. He first required faithful obedience, when they could only “see” the promise of God, and a swollen river. Biblical faith is always a response to what God has revealed. Faith is a step into the light of God's revelation, not ever a leap in the dark (that's Satan's territory). By the way, if you can “see” the outcome, it isn't faith. First you obey, and that brings into being what God has promised (Hebrews 11:1 “proof/evidence” is properly “reproof”, which means “to bring to light” or from our perspective, existence.). Belief after the fact is relatively worthless.
3:17 Not only did God part the water, He dried up the ground so their feet wouldn't get muddy (how considerate). If you're doing miracles, you might as well go all out.

Application: You have to take the first step of faith into the light of God's revelation to see the fruit of your faith.

Prayer: God of flooded rivers and dry ground, help me see the steps You want me to take as revealed in the light of Your word, so I may experience the consequences that glorify You. Amen.

Joshua 4 Making Memories
4:1 When all the nation had completely passed over the Jordan, that Yahweh spoke to Joshua, saying, 2 "Take twelve men out of the people, out of every tribe a man, 3 and command them, saying, ‘Take from out of the middle of the Jordan, out of the place where the priests’ feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging place, where you will lodge tonight.’" 4 Then Joshua called the twelve men, whom he had prepared out of every tribe. 5 Joshua said to them, "Pass over before the ark of Yahweh your God into the middle of the Jordan, and each of you pick up a stone and put it on your shoulder 6 that this may be a sign among you, that when your children ask in time to come, saying, ‘What do you mean by these stones?’ 7 then you shall tell them, ‘Because the waters of the Jordan were cut off before the ark of the covenant of Yahweh. These stones shall be for a memorial to the children of Israel forever.’" 8 The children of Israel did as Joshua commanded...10 the priests who bore the ark stood in the middle of the Jordan, until everything was finished that Yahweh commanded...and the people hurried and passed over. 14 On that day, Yahweh magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life. 15 Yahweh spoke to Joshua, saying, 16 "Command the priests who bear the ark of the testimony, that they come up out of the Jordan." 18 When the priests who bore the ark of the covenant of Yahweh had come up out of the middle of the Jordan, and the soles of the priests’ feet were lifted up to the dry ground, the waters of the Jordan returned to their place, and went over all its banks, as before. 19 The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.
20 Joshua set up those twelve stones, which they took out of the Jordan 21 He spoke to the children of Israel, saying, "When your children ask their fathers in time to come, saying, ‘What do these stones mean?’ 22 Then you shall let your children know, saying, ‘Israel came over this Jordan on dry land. 23 For Yahweh your God dried up the waters of the Jordan from before you, until you had passed over, as Yahweh your God did to the Red Sea, which he dried up from before us, until we had passed over; 24 that all the peoples of the earth may know the hand of Yahweh, that it is mighty; that you may fear Yahweh your God forever.’"

Observations: Leaders help people remember their successes and progress, so they will be motivated for the challenges ahead. By building a memorial in Gilgal, people had a tangible record of God working on their behalf. Recall how long the Exodus generation feared God in remembering the passing through the Red Sea.
4:18 Note that the presence of God is what makes the miracle happen.
4:19 Gilgal might have been the same place where Abe built his first altar to God in Genesis 12.
4:24 God has broader purposes than just meeting the Israelites needs, or even fulfilling His promises. He wants the whole world to come to know Him, and His people to always fear Him. Unfortunately, God doesn't always get what He desires. He does however, get what He's decided will happen. Those are two different things, depending upon people's wills. Free will is one of those things He's decided or decreed to exist. Obedience is what He wants, but that's up to you.

Application: Remember what God has done for you in a tangible way (keep a journal, or heap up stones), so you will do for Him, what He wants, all of your days.

Prayer: Mighty God who does wonders, my I always remember to remember what You've done in my life, so I will fear to wander from Your presence, and others may see You through my life. Amen.


Digging Deeper:


Although application is a natural outcome of Bible study, there are some specific areas to consider as you seek to make your study more personal and meaningful. The following questions could be used in applying Scriptural truths to your life:

1. FAITH - What does the Bible passage teach me about personal faith? What do I learn about God, Jesus Christ, Holy Spirit and my relationship to them? What specific truths should I believe? Why should I believe them?
2. ATTITUDES - What do I learn about good or bad attitudes? What are the results of each kind? What should be my attitude? How can I change negative ones? What do I learn about emotions? Is there help suggested for release from destructive emotions such as fear, worries, anxieties, hates resentments, jealousies?
3. ACTIONS - What should be my actions? Are there errors to avoid? Are there any actions which I need to change?
4. SINS - What sins are pointed out in my life? Are there some which I need to confess to God? To others? Which I need to forsake? What safeguards should I build?
5. EXAMPLES - What examples are there to follow? Not to follow? Why?
6. CHALLENGES - What are some admonitions/warnings which I should make my own? How can I follow these admonitions in a concrete way: In my relationships in my home? In school? In work? With others? With friends?
7. PROMISES - What promises can I claim for my own? Are there any conditions which I must fulfill in order to claim these promises? Are there any specific prayer promises to claim?


God in a nutshell: God offers success and prosperity to those who purposefully apply His word. He works through His people to reveal His might to the world so they have a point of contact in relating to Him (as with Rahab). [Seeing His might in a fearsome thunderstorm is impressive, but what's the next step of a relationship with Him? A whirlwind or His word?]. He wants His people to have a concrete and rational basis for their steps of faith (His word and works). He graciously accepts whoever observes His doings and comes to Him in faith. He requires us to exercise faith in what He's revealed, and fulfills what He's promised so we will continue to walk in the light of His truth, and fear departing from the way.

Us in a nutshell: We are offered the blessings of success and prosperity if we meditate on God's word so we figure out how to apply it to our lives. We are commanded to be strong and courageous and not fear nor dismayed. We need to be strong and courageous to take the steps of faithful obedience to what God has revealed, and then we will see Him do mighty things on our behalf. It doesn't matter how shadowy our past was, God wants us to walk in the light of His truth, and will reward our faith. If you don't believe that you can't please God
Heb 11:6 without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him

Where to Go for More:
Truthbase.net
Perception and Performance There is a whole series on re-working your emotions, using Scriptural and psychological insights to apply Biblical truth.

Joshua 1-4 complete text
Joshua 1
1:1 Now it happened after the death of Moses the servant of Yahweh, that Yahweh spoke to Joshua the son of Nun, Moses’ servant, saying, 2 "Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, to the land which I give to them, even to the children of Israel. 3 I have given you every place that the sole of your foot will tread on, as I told Moses. 4 From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border. 5 No man will be able to stand before you all the days of your life. As I was with Moses, so I will be with you. I will not fail you nor forsake you. 6 "Be strong and courageous; for you shall cause this people to inherit the land which I swore to their fathers to give them. 7 Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded you. Don’t turn from it to the right hand or to the left, that you may have good success wherever you go. 8 This book of the law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success. 9 Haven’t I commanded you? Be strong and courageous. Don’t be afraid, neither be dismayed: for Yahweh your God is with you wherever you go."
10 Then Joshua commanded the officers of the people, saying, 11 "Pass through the midst of the camp, and command the people, saying, ‘Prepare food; for within three days you are to pass over this Jordan, to go in to possess the land, which Yahweh your God gives you to possess it.’" 12 Joshua spoke to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, saying, 13 "Remember the word which Moses the servant of Yahweh commanded you, saying, ‘Yahweh your God gives you rest, and will give you this land. 14 Your wives, your little ones, and your livestock, shall live in the land which Moses gave you beyond the Jordan; but you shall pass over before your brothers armed, all the mighty men of valour, and shall help them 15 until Yahweh has given your brothers rest, as he has given you, and they have also possessed the land which Yahweh your God gives them. Then you shall return to the land of your possession, and possess it, which Moses the servant of Yahweh gave you beyond the Jordan toward the sunrise.’"
16 They answered Joshua, saying, "All that you have commanded us we will do, and wherever you send us we will go. 17 Just as we listened to Moses in all things, so will we listen to you. Only may Yahweh your God be with you, as he was with Moses. 18 Whoever rebels against your commandment, and doesn’t listen to your words in all that you command him, he shall be put to death. Only be strong and courageous."

Joshua 2
2:1 Joshua the son of Nun secretly sent two men out of Shittim as spies, saying, "Go, view the land, including Jericho." They went and came into the house of a prostitute whose name was Rahab, and slept there. 2 The king of Jericho was told, "Behold, men of the children of Israel came in here tonight to spy out the land." 3 The king of Jericho sent to Rahab, saying, "Bring out the men who have come to you, who have entered into your house; for they have come to spy out all the land." 4 The woman took the two men and hid them. Then she said, "Yes, the men came to me, but I didn’t know where they came from. 5 It happened about the time of the shutting of the gate, when it was dark, that the men went out. Where the men went, I don’t know. Pursue them quickly; for you will overtake them." 6 But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order on the roof. 7 The men pursued them the way to the Jordan to the fords: and as soon as those who pursued them had gone out, they shut the gate.
8 Before they had laid down, she came up to them on the roof; 9 and she said to the men, "I know that Yahweh has given you the land, and that the fear of you has fallen on us, and that all the inhabitants of the land melt away before you. 10 For we have heard how Yahweh dried up the water of the Red Sea before you, when you came out of Egypt; and what you did to the two kings of the Amorites, who were beyond the Jordan, to Sihon and to Og, whom you utterly destroyed. 11 As soon as we had heard it, our hearts melted, neither did there remain any more spirit in any man, because of you: for Yahweh your God, he is God in heaven above, and on earth beneath. 12 Now therefore, please swear to me by Yahweh, since I have dealt kindly with you, that you also will deal kindly with my father’s house, and give me a true token; 13 and that you will save alive my father, my mother, my brothers, and my sisters, and all that they have, and will deliver our lives from death." 14 The men said to her, "Our life for yours, if you don’t talk about this business of ours; and it shall be, when Yahweh gives us the land, that we will deal kindly and truly with you." 15 Then she let them down by a cord through the window; for her house was on the side of the wall, and she lived on the wall. 16 She said to them, "Go to the mountain, lest the pursuers find you; and hide yourselves there three days, until the pursuers have returned. Afterward, you may go your way." 17 The men said to her, "We will be guiltless of this your oath which you have made us to swear. 18 Behold, when we come into the land, you shall bind this line of scarlet thread in the window which you used to let us down. You shall gather to yourself into the house your father, your mother, your brothers, and all your father’s household. 19 It shall be that whoever goes out of the doors of your house into the street, his blood will be on his head, and we will be guiltless. Whoever is with you in the house, his blood shall be on our head, if any hand is on him. 20 But if you talk about this business of ours, then we shall be guiltless of your oath which you have made us to swear." 21 She said, "According to your words, so be it." She sent them away, and they departed. She tied the scarlet line in the window.
22 They went, and came to the mountain, and stayed there three days, until the pursuers had returned. The pursuers sought them throughout all the way, but didn’t find them. 23 Then the two men returned, descended from the mountain, passed over, and came to Joshua the son of Nun; and they told him all that had happened to them. 24 They said to Joshua, "Truly Yahweh has delivered into our hands all the land. Moreover, all the inhabitants of the land melt away before us."

Joshua 3
3:1 Joshua rose up early in the morning; and they moved from Shittim, and came to the Jordan, he and all the children of Israel. They lodged there before they passed over. 2 It happened after three days, that the officers went through the midst of the camp; 3 and they commanded the people, saying, "When you see the ark of the covenant of Yahweh your God, and the priests the Levites bearing it, then you shall move from your place, and follow it. 4 Yet there shall be a space between you and it, about two thousand cubits by measure. Don’t come near to it, that you may know the way by which you must go; for you have not passed this way before." 5 Joshua said to the people, "Sanctify yourselves; for tomorrow Yahweh will do wonders among you." 6 Joshua spoke to the priests, saying, "Take up the ark of the covenant, and pass over before the people." They took up the ark of the covenant, and went before the people.
7 Yahweh said to Joshua, "Today I will begin to magnify you in the sight of all Israel, that they may know that as I was with Moses, so I will be with you. 8 You shall command the priests who bear the ark of the covenant, saying, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.’" 9 Joshua said to the children of Israel, "Come here, and hear the words of Yahweh your God." 10 Joshua said, "Hereby you shall know that the living God is among you, and that he will without fail drive the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite out from before you. 11 Behold, the ark of the covenant of the Lord of all the earth passes over before you into the Jordan. 12 Now therefore take twelve men out of the tribes of Israel, for every tribe a man. 13 It shall come to pass, when the soles of the feet of the priests who bear the ark of Yahweh, the Lord of all the earth, rest in the waters of the Jordan, that the waters of the Jordan will be cut off, even the waters that come down from above; and they shall stand in one heap."
14 It happened, when the people moved from their tents to pass over the Jordan, the priests who bore the ark of the covenant being before the people, 15 and when those who bore the ark had come to the Jordan, and the feet of the priests who bore the ark had dipped in the edge of the water (for the Jordan overflows all its banks all the time of harvest), 16 that the waters which came down from above stood, and rose up in one heap, a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off. Then the people passed over right against Jericho. 17 The priests who bore the ark of the covenant of Yahweh stood firm on dry ground in the middle of the Jordan; and all Israel passed over on dry ground, until all the nation had passed completely over the Jordan.

Joshua 4
4:1 It happened, when all the nation had completely passed over the Jordan, that Yahweh spoke to Joshua, saying, 2 "Take twelve men out of the people, out of every tribe a man, 3 and command them, saying, ‘Take from out of the middle of the Jordan, out of the place where the priests’ feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging place, where you will lodge tonight.’" 4 Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man. 5 Joshua said to them, "Pass over before the ark of Yahweh your God into the middle of the Jordan, and each of you pick up a stone and put it on your shoulder, according to the number of the tribes of the children of Israel; 6 that this may be a sign among you, that when your children ask in time to come, saying, ‘What do you mean by these stones?’ 7 then you shall tell them, ‘Because the waters of the Jordan were cut off before the ark of the covenant of Yahweh. When it passed over the Jordan, the waters of the Jordan were cut off. These stones shall be for a memorial to the children of Israel forever.’" 8 The children of Israel did as Joshua commanded, and took up twelve stones out of the middle of the Jordan, as Yahweh spoke to Joshua, according to the number of the tribes of the children of Israel; and they carried them over with them to the place where they lodged, and laid them down there. 9 Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests who bore the ark of the covenant stood; and they are there to this day.
10 For the priests who bore the ark stood in the middle of the Jordan, until everything was finished that Yahweh commanded Joshua to speak to the people, according to all that Moses commanded Joshua; and the people hurried and passed over. 11 It happened, when all the people had completely passed over, that the ark of Yahweh passed over, with the priests, in the presence of the people. 12 The children of Reuben, and the children of Gad, and the half-tribe of Manasseh, passed over armed before the children of Israel, as Moses spoke to them. 13 About forty thousand men, ready and armed for war passed over before Yahweh to battle, to the plains of Jericho. 14 On that day, Yahweh magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life. 15 Yahweh spoke to Joshua, saying, 16 "Command the priests who bear the ark of the testimony, that they come up out of the Jordan." 17 Joshua therefore commanded the priests, saying, "Come up out of the Jordan!" 18 It happened, when the priests who bore the ark of the covenant of Yahweh had come up out of the middle of the Jordan, and the soles of the priests’ feet were lifted up to the dry ground, that the waters of the Jordan returned to their place, and went over all its banks, as before. 19 The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.
20 Joshua set up those twelve stones, which they took out of the Jordan, in Gilgal. 21 He spoke to the children of Israel, saying, "When your children ask their fathers in time to come, saying, ‘What do these stones mean?’ 22 Then you shall let your children know, saying, ‘Israel came over this Jordan on dry land. 23 For Yahweh your God dried up the waters of the Jordan from before you, until you had passed over, as Yahweh your God did to the Red Sea, which he dried up from before us, until we had passed over; 24 that all the peoples of the earth may know the hand of Yahweh, that it is mighty; that you may fear Yahweh your God forever.’"