2 John & 3 John Walking in Truth and Love

TMS Mt 28:19-20 The Great Omission

Mt 28:18 “And Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth.

19 Go therefore and

make disciples of all the nations,

baptizing them in the name of 
the Father and of the Son and of the Holy Spirit,

20 teaching them to observe/obey all things that I have commanded you;

and lo, I am with you always,

even to the end of the age." Amen

Observations: 28:19-20 What is the Great Commission of Jesus, to make obedient disciples, has become the Great Omission of the modern church. With a focus on evangelism, growth, missions, outreach, and a host of other good, but secondary things. Churches exist to bring glory to God by making reproductive disciples. Anything less is missing the mark. Baptizing does presuppose converts which are the result of evangelism, but it is subordinate (grammatically and practically to making disciples).

There is one main verb in 19-20, the imperative command to make disciples (followers of Jesus). The imperative is modified by three participles:

• as you go/going (which means it's a lifestyle thing, starting where you are);
• baptizing is more than a ritualistic getting wet, but is an immersion in the name/power of the triune God (see the upcoming Catacomb Church Blog for more about how to help people get plugged into the power of God);
• teaching them to obey; this is the missing link of ministry, many focus on belief, but the Scriptures and Jesus focus on obedience for those who have believed. In some churches, people just show up on Sunday every now and then to make sure salvation is still by faith, and then go home to live lives that bring no glory to God (nor themselves in the final accounting).

For those who do obey Jesus and follow this command to make disciples (who can teach others to obey this command, ie, reproductive disciples), Jesus makes a promise of His abiding presence until He comes back for them at the end of this present age.

Application: The key test of a reproductive disciple is that they can repeat the process with someone else. See (and obey) the 7PASSAGES in the Sidebar.

Prayer: Lord, thanks that You give meaning and purpose in this life, as well as Your presence to those who believe and obey You, and glory in the next.   Help me embrace Your commission as the guiding force for my life. Amen.

2John & 3John These two tiny letters from John the Apostle are much easier to understand than his other writings. The first is addressed to an elect/chosen lady and her children. It's most likely that John has personified the church as a chosen lady (matching the greeting in verse 13, possibly envisioning the church as the Bride of Christ, and the believers as her children). The second is to a man named Gaius, who might have been any one of the three men by that name mentioned in Acts 19-20 or Romans 16, or an unknown church leader. In both epistles John encourages his readers to walk in truth and love, and then gives some specific warnings and instructions to keep the believers from being sidetracked.

2John 1

1:1 The elder, to the chosen lady and her children, whom I love in truth; and not I only, but also all those who know the truth; 2 for the truth’s sake, which remains in us, and it will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in/by/en truth and love.

4 I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father.

5 Now I beg you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning,

that we love one another.

6 This is love, that we should walk according to his commandments.

This is the commandment, even as you heard from the beginning,

that you should walk in it.

7 For many deceivers have gone out into the world, those who don’t confess that Jesus Christ came in the flesh. This is the deceiver and the Antichrist.

8 Watch yourselves, that we don’t lose the things which we have accomplished, but that we receive a full reward. 9 Whoever transgresses and doesn’t abide in the teaching of Christ, doesn’t have God. He who abides in the teaching, the same has both the Father and the Son.

10 If anyone comes to you, and doesn’t bring this teaching, don’t receive him into your house, and don’t welcome him, 11 for he who welcomes him participates in his evil works.

12 Having many things to write to you, I don’t want to do so with paper and ink, but I hope to come to you, and to speak face to face, that our joy may be made full. 13 The children of your chosen sister greet you. Amen.

Observations: 1:1-3 John, the beloved disciple and apostle identifies himself as an elder (presbuteros cf 1Pt 5:1). He personifies the church he truly loves as a “chosen or elect lady” (cf verse 13), and the believers as her children (a verse demonstrating the corporate aspect of election). The reason for the figure of speech isn't given, but perhaps there was a need to keep the identity or location secret to avoid persecution. However, everyone who knows (perfect tense) the truth loves the recipients for the sake of the truth in them. He uses the perfect tense to indicate that the knowledge of the truth occurred in the past with continuing results into the present, and then he stresses the permanently abiding nature of the truth in the into the future (eis the Age). He then wishes them God's covenantal blessings of grace, mercy (usual translation of hesed) and peace which will be with them by means of (en) truth and love (themes in 1John).

1:4-6 John rejoices that he found “some” (no word in the Greek, but it fits the context from the preposition ek) of her children walking in the truth according to the commandment. He repeats the concept of walking according to the commandment in verse 6, forming an inclusio around “love” at the end of verse 5 and beginning of verse 6. The chief commandment Jesus gave His followers according to John in 13:34 is love, for one another. He exhorts the church to continue to manifest the love Jesus modeled (self-sacrificial service of another's needs).

1:7 He warns them of Satan's agents, the false teachers who seek to deceive believers to keep them from following the truth. They don't acknowledge Jesus as the Messiah in the flesh. In 1John 4:3-4, he wrote of Jesus having come in the flesh (perfect tense). Here he uses the present tense “coming” possibly looking forward to the second coming. In any event, the false teachers are anti-Messiah (Christ=Messiah, the Anointed One). They deny that the Messiah came, and would return, since He didn't come the first time.

1:8 John tells them to watch out that they aren't swayed from believing the truth, so that “we” don't lose (literally apolllumi “destroyed”) what “we've produced/worked for,” but might receive a full reward. Note three things: 1) John includes himself in those who would suffer loss if the readers stray from the truth; 2) reward is the result of laboring or working in helping others walk according the truth; 3) reward can be full, or partial, or lost (as in experience destruction). The word for reward is also used of paying wages. No work, no wages. This is one of the more ignored passages in modern evangelicalism, and it destroys a lot of bogus theology.

1:9 Whoever transgresses (steps over the line) and doesn't abide in the teaching of Christ (as in love one another) doesn't have God. To have God was explained in 1John, of having an abiding, intimate relationship with Him. To not have Him, is to not have that “abiding in the vine" relationship (Jn 15) which results in loss of reward (see comments on Mt 7 “I never knew you”). This does not mean that people never had, nor lose their forgiveness/justification, but they lose out on the blessings of God now, and in the future kingdom. Whoever abides in the teaching of Christ (through obedience) has both the Father and Son (Jn 14:21). The distinction between the Father and Son probably points to Judaizers who claimed God was their Father, and didn't give allegiance to His Son (Mt 3:9), but were instead trying to get believers to follow OT ritual.

1:10-13 John was all for love, but love must be guided by truth and discernment (Phil 1:9-10) if one is to reap reward. In fact those who don't bring the teaching about walking in love and obedience to gain and keep reward should not be welcomed, nor allowed into the house (church?) for those who welcome them share in their evil works and punishment. John has more to say, but wants to speak in person, so that his joy might be made full. He closes with a greeting from a sister church.

Application: What work have you done that God will reward? Are you in danger of losing it by valuing the acceptance of people more than the praise of God?

Prayer: God, may I abide in Your truth, and Your commandments, and You, so that I keep away from what is false, and do the things for which You will reward me. Thanks for abiding with me. Amen.

3John 1 Imitate what is Good

1:1 The elder to Gaius the beloved, whom I love in truth. 2 Beloved, I pray that you may prosper in all things and be healthy, even as your soul prospers.

3 For I rejoiced greatly, when brothers came and testified about your truth, even as you walk in truth. 4 I have no greater joy than this, to hear about my children walking in truth.

5 Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers. 6 They have testified about your love before the assembly. You will do well to send them forward on their journey in a way worthy of God, 7 because for the sake of the Name they went out, taking nothing from the Gentiles. 8 We therefore ought to receive such, that we may be fellow workers for the truth.

9 I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn’t accept what we say. 10 Therefore, if I come, I will remember his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly. 11 Beloved, don’t imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn’t seen God.

12 Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true. 13 I had many things to write to you, but I am unwilling to write to you with ink and pen; 14 but I hope to see you soon, and we will speak face to face. Peace be to you. The friends greet you. Greet the friends by name.

Observations: 1:1-4 John writes to Gaius, whom he loves in truth (truly), and prays that Gaius might prosper in all things physical, including health, just as he is prospering spiritually. This raises the question of: “How does one have a prosperous soul?” Our soul consists of our mind, will/values, and emotions, and is what makes us distinctively us. It is what we exchange for things during our time on earth. It is what we must deny if we are to follow Christ, and lose if we are to gain heavenly or kingdom rewards (Lk 9:23-26). The testimony of the brothers let John know that his soul was prospering, by reporting how Gaius walked/live in the truth. He particularly demonstrated his commitment to truth by his love and service for others. John has no greater joy (as do most Biblical parents) than to hear that their children (in this case a spiritual one) walk in the truth. Worldling parents are proud that their children are successful in the world's eyes. Those who love God are most proud that their children are successful in God's sight. Being righteous is all about being careful to do what is right in God's sight, which means walking according to His commands, and loving others Biblically.

1:5-8 John commends Gaius for faithfully seeing to the needs of those itinerant ministers who were at or passing through his location. They were workers for the truth (verse 8) who went out (missionaries) for the sake of the Name of Jesus, receiving no support from the Gentiles (to whom they ministered). The recipients of Gaius' hospitality testified to the love he had shown them. John says he does well/good (good works) in sending them to their next destination provisioned in a manner worthy of the ambassadors of the Most High God. John says believers ought to receive/welcome such workers of the truth (as contrasted with 2John 10, where believers are told to reject the false teachers). Those who welcome and encourage workers for the truth (financially and otherwise) share in their work (sun-ergos) as fellow-workers.

1:9-11 John said he wrote (instruction/truth) to the church but one of Satan's agents, Diotrephes, was taken captive by pride (loves to be first) to do his will (cf 2Tim 2:24-26), and was opposing the written revelation of the apostles. If John comes to visit, he will highlight and admonish his deeds, which include maligning the apostles with wicked words (this usually happens to all who speak God's words, because Satan's agents are ubiquitous). Diotrophes wasn't just content to speak against the truth and those who communicated it, but he would reject those who brought itinerant workers who brought the truth and toss out of the chuch those who would welcome them. Here is a clear example of what Paul talked about in Acts 20:29-30. People would rise to position of power in the church, not to help others obey Jesus, but to do the devil's work. John counsels Gaius (in a good lesson for all believers) to not imitate what is evil, but follow the good examples. Those who do good, are of God. Those who do evil haven't seen God. In 1John is was made clear that to see God in John's thinking is to have an abiding, intimate relationship with Him.

1:12 In contrast to Diotrephes, Demetrius had a good testimony from all, and the truth as well. John even gave him honor with apostolic approval. We're not told what he did, but it would have been the opposite of Diotrephes, walking in truth and love for the service of others.

Like his last letter, John wants to say more, but hopes to do so in person. He wishes Gaius the covenantal blessing of peace, and extends greetings.

Application: Believers need to be workers for the truth and join with others in imitating what is good, and opposing evil in the church.

Prayer: Heavenly Father, I pray You would encourage and support those who work for sharing Your truth with others, and that You would restrain and rebuke the agents of the evil one who lead others astray. Amen.

Digging Deeper

God in a nutshell: God loves it when His children walk in the truth.

Build-a-Jesus: Jesus is the Messiah, who came in the flesh, and will come again to reward His faithful servants, who obey His command to love one another.

Us in a nutshell: We need to walk in truth and love to gain our reward, welcoming those who do so, and rejecting those who don't.

Where to Go for More:

Truthbase.net

1 John 3-5 Eternal Life in Christ

TMS Acts 1:8 Holy Spirit Power

Acts 1:6 “Therefore, when they had come together, they asked Him, saying, "Lord, will You at this time restore the kingdom to Israel?" 7 And He said to them, "It is not for you to know times or seasons which the Father has put in His own authority.

8 But you shall receive power

when the Holy Spirit has come upon you;

and you shall be witnesses to Me

in Jerusalem, and in all Judea and Samaria, and to the end of the earth."

9 Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. 10 And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, 11 who also said, "Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven."

Observations: 1:8 The disciples had forsaken all to follow Jesus with the expectation of receiving power and glory. Jesus had promised them reward in the Sermon on the Mount, and in His calls to discipleship, and spoke of His kingdom which He would share with them, so they were anxious to receive His promised power/authority. Jesus said it wasn't the right time for the restoration of the OT kingdom promised to Israel, but if they wanted power, they would get it when the Holy Spirit came upon them. As a result (use of kai for a consecutive sequence), they would be witnesses to Christ. They should start where they were, with those most similar to themselves, and then branch out to the surrounding areas, and finally reach to the ends of the earth. This is what happened in the book of Acts (see additional comments on Acts 1:8). Believers in Jesus all have the Holy Spirit (Eph 1; 1Cor 12) and as a result should be witnesses to Christ, first to those around them, and then as they mature to others that are dissimilar. A witness is someone who has heard, seen, or experienced something. Every Christian should have an abiding relationship with God in which they are experiencing things about God which they can share with others.

Application: God works in our lives so we can be witnesses of Him to those around us.

Prayer: Lord, thanks for Your work in my life; please guide me in sharing You and Your work in my life with others. Amen.

1John 3-5 John continues to build the confidence of believers in the apostolic message against the false teaching of the anti-Messiahs. John gives a number of “tests” or validations that the experience of the believers is the real deal, so they won't fall for the devil's deceptions. Among those are victory over sin as a result of an abiding relationship with Christ, based upon obedience; a Christlike love for other believers; a vibrant prayer life; ministry to the sinning; inner conviction of the Holy Spirit that they are pleasing to God, validated by their love and obedience. John also affirms that God had given them eternal life in His Son, so they should continue to believe in Him, and not in any false gods the false teachers present.

1John 3 No Need to Sin

3:1 Behold, how great a love the Father has bestowed on us,

that we should be called children of God!

For this cause the world doesn’t know us,

because it didn’t know Him.

2 Beloved, now we are children of God,

and it is not yet revealed what we will be.

But we know that, when He is revealed,

we will be like Him;

for we will see Him

just as He is.

3 Everyone who has this hope

set on Him

purifies himself,

even as He is pure.

4 Everyone who sins also commits lawlessness.

Sin is lawlessness.

5 You know that He was manifested to take away our sins,

and in Him

is no sin.

6 Whoever remains in Him

doesn’t sin.

Whoever sins hasn’t seen Him,

neither knows Him.

7 Little children, let no one lead you astray.

He who does righteousness is righteous,

even as He is righteous.

8 He who sins is of the devil,

for the devil has been sinning from the beginning.

To this end the Son of God was manifested, that He might destroy the works of the devil.

9 Whoever is born of God doesn’t commit sin,

because His seed remains in him; and he can’t sin,

because he is born of God.

10 In this the children of God are revealed,

and the children of the devil.

Whoever doesn’t do righteousness is not of God,

neither is he who doesn’t love his brother.

11 For this is the message which you heard from the beginning,

that we should love one another;

12 unlike Cain, who was of the evil one, and killed his brother.

Why did he kill him?

Because his works were evil,

and his brother’s righteous.

13 Don’t be surprised, my brothers, if the world hates you.

14 We know that we have passed out of death

into life,

because we love the brothers.

He who doesn’t love his brother

remains in death.

15 Whoever hates his brother is a murderer,

and you know that no murderer has eternal life remaining in him.

16 By this we know love,

because He laid down His life for us.

And we ought to lay down our lives for the brothers.

17 But whoever has the world’s goods, and sees his brother in need, and closes his heart of compassion against him,

how does the love of God remain in him?

18 My little children, let’s not love in word

neither with the tongue only,

but in deed and truth.

19 And by this we know that we are of the truth,

and persuade our hearts before him,

20 because if our heart condemns us,

God is greater than our heart,

and knows all things.

21 Beloved, if our hearts don’t condemn us,

we have confidence toward God;

22 and whatever we ask, we receive from Him,

because we keep His commandments

and do the things that are pleasing in His sight.

23 This is His commandment,

that we should believe in the name of His Son, Jesus Christ,

and love one another, even as He commanded.

24 He who keeps His commandments

remains in Him,

and He in him.

By this we know that He remains in us,

by the Spirit which He gave us.

Observations: 3:1-6 Believers are children of God, but the future blessings they will have as a result of that status aren't yet seen. When Christ is revealed in His glory, those who are pure in heart will see Him (one of the beatitudes - Mt 5:8). Those who have this hope of glory, purify themselves so as not to be disqualified (1Pt 1:22; 1Tim 1:5; Heb 10:22). The purpose in Christ coming wasn't to die for our sins, but remove them from us so we could have a relationship with God. In Christ there is no sin, since He is holy. Those who abide/remain in union with Him (“in Him”) don't sin. If we are drawing our motivations and strength from the vine, there's no room to sin. Whoever sins hasn't “seen” (used in 1:1, 2, 3 to describe the fellowship the apostles had with Christ) nor “known” Christ. There are three lines of interpretation. No one who read chapter 1 would claim sinless perfection, since that is refuted there. The more common view is to translate the present tenses as “habitual” which means those who know Christ don't continue to habitually sin. That view has some merit, but misses John's point. The view closer to John's thinking is that those who abide or remain in Christ don't wander off into trouble. A child staying contentedly on a parent's lap isn't going to get themselves into all kinds of trouble that would displease the parent (see comments on abiding in John 15).

3:7-15 To prevent the false teachers from leading abiding believers astray John points out that the believer who does what is right in God's sight is righteous, but the one who sins is of the devil (drawing their motivation from him, and his world). The devil has been sinning since before the Garden, and the Son of God was manifested, as promised in Genesis 3, to destroy the devil and His works of deceiving people into being unfaithful to God. The atoning work, and the indwelling Spirit of Christ put the devil out of business in the lives of those who abide in Christ. Whoever is born of God doesn't sin, because the seed of the word of God, energized by the Holy Spirit (1Pt 1:23; John 3:6) remains/abides in the believer. Those whose actions are sourced in God, don't sin. Those who don't do what is right in the sight of God, have their actions sourced not in God, but the devil. This particularly applies to those who don't love their brother (like Cain). Those who don't love are akin to murderers (Mt 5:21-22), and do not have eternal life (dominion of the Age, reward in the Messianic Kingdom) remaining in him. This is not about losing forgiveness, which is a permanent possession of those who are justified/born again, but it is about losing reward in the the Messianic Kingdom as Jesus taught in the Sermon on the Mount.

3:16-24 Jesus sets the standard for the love glory-bound believers need to have for each other: self-sacrificial for the others' benefit. Those who love in word/truth and deed gain an assurance of their future reward, as well as confidence in praying. Those who keep God's commands, and do what is pleasing in His sight also have the assurance of answered prayer. This is because they are so in tune with God's will, that when they ask Him for help in doing what He wants them to do, He is more than happy to help them. John summarizes what God wants us to do: believe in the name/character/glory of His Son, Jesus the Messiah, and love one another as He commanded. The one who does this, abides/remains in Him, and He in them. Another source of confidence is the work of the Spirit (Phil 2:13).

John 14:21 He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him."

Application: Those who abide in Christ don't sin; if you find yourself sinning, you might want to move closer to God and do things His way.

Prayer: Heavenly Father, thanks for Jesus, Your word, and Your Spirit, which make abiding in You possible, may I draw all my motivation and strength from You exclusively as I love others with a pure heart according to Your will. Amen.

1John 4 Victory

4:1 Beloved, don’t believe every spirit,

but test the spirits,

whether they are of God,

because many false prophets have gone out into the world.

2 By this you know the Spirit of God:

every spirit who confesses that Jesus Christ has come in the flesh is of God,

3 and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the Antichrist, of whom you have heard that it comes.

Now it is in the world already.

4 You are of God, little children, and have overcome them;

because greater is He who is in you

than he who is in the world.

5 They are of the world.

Therefore they speak of the world, and the world hears them.

6 We are of God. He who knows God listens to us.

He who is not of God doesn’t listen to us.

By this we know the spirit of truth, and the spirit of error.

7 Beloved, let us love one another,

for love is of God;

and everyone who loves is born of God,

and knows God.

8 He who doesn’t love

doesn’t know God,

for God is love.

9 By this God’s love was revealed in us,

that God has sent His one and only Son into the world

that we might live through Him.

10 In this is love,

not that we loved God,

but that He loved us,

and sent His Son

as the atoning sacrifice for our sins.

11 Beloved, if God loved us in this way,

we also ought to love one another.

12 No one has seen God at any time.

If we love one another,

God abides in us,

and His love has been perfected in us.

13 By this we know that we remain in Him and He in us,

because He has given us of his Spirit.

14 We have seen and testify that the Father has sent the Son as the Savior of the world.

15 Whoever confesses that Jesus is the Son of God,

God remains in Him, and He in God.

16 We know and have believed the love which God has for us.

God is love,

and he who abides in love

abides in God,

and God abides in him.

17 In this love has been made perfect among us,

that we may have confidence in the day of judgment,

because as He is, even so are we in this world.

18 There is no fear in love;

but perfect(ed) love casts out fear,

because fear has punishment.

He who fears is not made perfect in love.

19 We love Him,

because He first loved us.

20 If a man says, "I love God," and hates his brother, he is a liar;

for he who doesn’t love his brother whom he has seen,

how can he love God whom he has not seen?

21 This commandment we have from Him,

that he who loves God should also love his brother.

Observations: 4:1-6 God has given us His Spirit, but that doesn't mean that every prophetic spirit is from God, because there is a world of evil spirits around us. Therefore, believers should apply this simple test to those “spirits” speaking though prophets: every spirit who confesses/acknowledges that Jesus is the promised Messiah who has come into the world in the flesh, is of God. Those that don't are anti-Messiah, empowered by the Anti-Messiah/Christ, Satan's chief agent. He is already in the world, but believers have nothing to fear, because greater is the One who is in them: the Holy Spirit, the Spirit of Truth, the Spirit of Glory. Verse 4 is a good one to memorize and meditate upon. The false teachers draw their motivation and message from the world (and the evil one who runs this present age -Eph 2:1-3) therefore the worldlings listen to them, rather than to the apostolic teaching. Those who are sourced in God, listen to revealed truth. So one can discern the spirit of truth and the spirit of error based receptivity.

4:7-15 The one who is born of God not only listens to truth and doesn't sin, but loves as God has modeled and commanded. The one who doesn't love, doesn't know God, since God is the source and expression of love, as expressed in Jesus dying for our sins. God's love for us is the standard for us loving each other. If we do so, God abides in us, and His love is perfected (brought to fulfillment/completion). When we love like God intended, the inner witness of the Holy Spirit confirms to our conscience that we are abiding, and doing what pleases God. The apostles have seen/know and testify that the Father sent Jesus (His beloved Son in whom He is well pleased) to be the Savior of the world (as in everyone, not just a select few - John 3:16). Whoever acknowledges/confesses that Jesus is the Son of God has the abiding relationship with God, that is only possible through Jesus.

4:16-21 The one who abides in love (and thus maintains an intimate relationship with the God of love) has love perfected or brought to its intended purpose, so that the believer can have confidence on Judgment Day. That confidence comes about from loving as God loved, which is the standard to which we are held. The one who has loved “perfectly” or in whom love has been “perfected” has nothing to fear on judgment day, because hitting and maintaining the standard God requires (which is only possible through an abiding relationship with the Vine), eliminates any possible negative consequences. The one who fears judgment needs to work on perfecting their love. The one who loves God is loyal to God (Jn 14:15) in response to the love God has shown him/her (hesed). The love God wants us to have will overflow into a love for other children of God. The one who doesn't desire what is in another's best interest, doesn't love God.

Application: Love of truth and other believers (reflected in our ministry to them) are hallmarks of those who will do well on Judgment Day.

Prayer: God, thanks that Your Spirit dwells within me and is far greater than Satan or any of his minions; keep me from his deceptions, and guide me in loving others as You would. Amen.

1John 5 Life in the Son

5:1 Whoever believes that Jesus is the Christ is born of God.

Whoever loves the Father also loves him who is born of Him.

2 By this we know that we love the children of God,

when we love God and keep His commandments.

3 For this is the love of God,

that we keep His commandments.

His commandments are not grievous.

4 For whatever is born of God overcomes the world.

This is the victory that has overcome the world: your faith.

5 Who is he who overcomes the world,

but he who believes that Jesus is the Son of God?

6 This is He who came by water and blood, Jesus Christ;

not with the water only,

but with the water and the blood.

It is the Spirit who testifies, because the Spirit is the truth.

7 For there are three who testify: 8 the Spirit, the water, and the blood;

and the three agree as one.

9 If we receive the witness of men,

the witness of God is greater;

for this is God’s testimony which He has testified concerning his Son.

10 He who believes in the Son of God has the testimony in himself.

He who doesn’t believe God

has made Him a liar,

because he has not believed in the testimony

that God has given concerning His Son.

11 The testimony is this,

that God gave to us eternal life,

and this life is in His Son.

12 He who has the Son

has the life.

He who doesn’t have God’s Son

doesn’t have the life.

13 These things I have written to you who 
believe in the name of the Son of God,

that you may know that you have eternal life,

and that you may continue to believe in the name of the Son of God.

14 This is the confidence which we have toward Him,

that, if we ask anything according to His will,

He listens to us.

15 And if we know that He listens to us,

whatever we ask,

we know that we have the petitions

which we have asked of Him.

16 If anyone sees his brother

sinning a sin not leading to death,

he shall ask,

and God will give him life for those who sin not leading to death.

There is a sin leading to death.

I don’t say that he should make a request concerning this.

17 All unrighteousness is sin,

and there is a sin not leading to death.

18 We know that whoever is born of God

doesn’t sin,

but he who was born of God

keeps himself,

and the evil one doesn’t touch him.

19 We know that we are of God,

and the whole world lies in the power of the evil one.

20 We know that the Son of God has come,

and has given us an understanding,

that we know Him who is true,

and we are in Him who is true,

in His Son Jesus Christ.

This is the true God,

and eternal life.

21 Little children, keep yourselves from idols.

Observations: 5:1-3 Belief in Jesus as the Messiah promised in the OT (especially as the provision for our sins, the atoning sacrifice of Isaiah 53) results in being born again (Jn 1:12 the chiastic center of the prologue). Whoever loves the Father loves His children. When we love God and keep His commandments, we will love others. When our values change so that the sacrifices of love are not burdensome, we know we are loving as God desires.

5:4-10 The one who is born of God overcomes the world because of their faith in God's revelation. That revelation tells us that Jesus is the Son of God (the heir) who gives the Spirit to those who believe in Him, which makes overcoming and victory possible. Jesus came or was testified to by water and blood. When He was baptized, the voice of the Father testified that He was well pleased with His Son (Mt 3:17). The blood or sacrificial death and subsequent resurrection also testified to His identity, as did the ministry of the Holy Spirit in authenticating His works and His spokesman (particularly on the Day of Pentecost). Verse 7 has additional words in some versions which are most likely added in the eighth century, and are omitted in the WEB text above. The point is that there is more than one witness to the Sonship of Jesus, given by both men (the apostles) and God (in the life of Jesus). The one who believes has the testimony in themselves (their own lives), but the one who doesn't believe is calling God a liar, who authenticated Jesus.

5:11-15 The testimony is that God gives believers eternal life (dominion in the Age of the Messiah). This life is in His Son, the ruler of the Millennial Kingdom. The one who has an abiding relationship with the Son, has the life God promised. The one who doesn't have the relationship John has been talking about in the letter, doesn't have the life. It's one or the other. John says he is writing to those who believe in the name of the Son of God (Jesus -Jn 1:12) so that they may know they have eternal life (dominion in the coming Age), and that they may continue to believe, (so they don't forfeit what God has given them, like Israel did).

A relationship with God isn't just about what happens in the future, but has benefits in the present, like a vibrant prayer life. If we are abiding and knowing and doing His will, then asking anything according to His will gets a sure positive response from God.

5:16-21 While on the subject of praying according to God's will, if someone sees their brother in Christ sinning, he/she should intercede for the sinning believer, and God will give him life for those who are not sinning in such as way that they are headed to the discipline of deprivation of life. All unrighteousness is sin, but some have greater consequences than others. The one who is born of God, and in whom God's seed/Spirit remains/abides, doesn't sin (or continue to sin in the weaker alternative view). The one born of God keeps/guards him/herself so the evil one doesn't influence him/her. Believers are sourced in God's power, while worldlings are subject to the power of the evil one. Believers know that the Son of God has come in the flesh, and given them understanding so that they know Him who is true, and abide in Him who is true, that is Jesus the Messiah, the Son of God. This is the testimony of the true God, and the testimony of eternal life. John closes with an admonition to keep themselves from idols which are false gods, rather than the true God.

Application: Loving and obeying the Lord Jesus, the coming Messiah, is the best way to live happily ever after.

Prayer: Heavenly Father, thanks for giving me life in Jesus, both now and in the future; may I be on my guard and abide in You so that I may have confidence and joy when You return. Amen.

Digging Deeper

God in a nutshell: God gives us life in His Son when we believe, and gives us ample testimony to base our belief in Him.

Build-a-Jesus: Jesus is the authenticated Son of God, in whom God gives us forgiveness and eternal life.

Us in a nutshell: We need to abide in Christ, obeying His commands, particularly loving other believers if we expect to live the victorious Christian life in this world, and the abundant life in the next.

Where to Go for More:

Truthbase.net

Philippians 3-4 Secrets of Glory, Peace and Contentment

Psalm 150:1-6 The Finale of Praise

Ps 150:1 “Praise Yah! Praise God in his sanctuary! Praise him in his heavens for his acts of power! 2 Praise him for his mighty acts! Praise him according to his excellent greatness! 3 Praise him with the sounding of the trumpet! Praise him with harp and lyre! 4 Praise him with tambourine and dancing! Praise him with stringed instruments and flute! 5 Praise him with loud cymbals! Praise him with resounding cymbals! 6 Let everything that has breath praise Yah! Praise Yah!"

Observations: 150:1-2 The grand finale of praise gives the following reasons for praising God:

1a He is in sanctuary, dwelling in the midst of those He constituted to be His people;

1b He is Creator of the heavens, which display His handiwork and power;

2a He does might acts on behalf of His people in answering their prayers;

2b His character is excellent and great.

150:3-6 The soul stirring musical instruments, would have overwhelmed the senses with the grandeur of God. Loud resounding cymbals, along with the trumpets, etc, would have blocked out all other thoughts except the praise of God.

150:6 Since all beings live by the breath of God in them, all creatures have the mandate to use that breath to praise God.

Application: God is worthy of our greatest praise. How do you praise Him?

Prayer: Awesome God of heaven and earth, I praise You for giving me life and the purpose to glorify You; may I do so with my words and works, for You are worthy. Amen.

TMS Titus 3:5 Needing Mercy, Regeneration, and Renewing

Titus 3:5 “4 But when the kindness and the love of God our Savior toward man appeared,

5 not by works of righteousness which we have done,

but according to His mercy

He saved us,

through/by the washing of regeneration and renewing of the Holy Spirit,

6 whom He poured out on us abundantly through Jesus Christ our Savior, 7 that having been justified by His grace we should become heirs according to the hope of eternal life. 8 This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to give attention to good works. These things are good and profitable to men.

Observations: Salvation is not reformation (“I need to do better next time”) but regeneration (“You must be born again”). One doesn't ease into being a Christian by doing Christian-like things, or committing random acts of kindness, but by accepting Christ as God's provision for one's sins. Verses 7-8 say we're justified by His grace (not our works), and those who have believed should give attention to good works. This is parallel to the pattern Paul taught in Ephesians 2:8-10. The washing isn't regeneration, any more than the renewal is the Holy Spirit. The one preposition “through/by” (dia) controls them both, which with the genitive, gives the means by which something happens. The only other use of “washing” is Ephesians 5:26, where it refers to Christ sanctifying and cleansing the Church by the word. A common use of the genitive is source, so the washing is that which comes from or is sourced in our regeneration, and the renewal is that which is sourced in the work of the Holy Spirit. Paul is viewing the whole of our salvation as originating in God's mercy and power (not our works), and He gave us the Holy Spirit so that we could do the works that please Him, and become heirs. See comments on Titus 3 for more.

Application: We're saved, cleansed and regenerated not because we were doing such great deeds of righteousness, quite the contrary, the fact that we needed mercy, cleansing, regeneration and renewing indicates that we were in pretty bad shape to start with.

Prayer: God, I praise You for Your mercy, and all that it prompted You to do for me; please guide me into receiving all You desire to do for me. Thanks. Amen.

Philippians 3-4 Paul balances out the model of Christ gaining glory through His obedience (see Chapter 2) with his own example of focusing on the goal of gaining the prize of God's glory for his faithful service. He doesn't focus on the past, but on the future glory God has for him, by doing the present will of God. This is the mindset of a mature believer. Paul also passes on the secrets of peace and contentment and having God meet all your needs in the last chapter, all causes for rejoicing. However, to rejoice in the Lord is to rejoice in Him, and what He will do in glorifying His saints, not in temporal externals.

Philippians 3 The Mature Go for the Glory

3:1 Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is a safeguard. 2 Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3 For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;

4 though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: 5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 6 concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 7 However, what things were gain to me, these have I counted loss for Christ. 8 Yes most certainly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse/dung, that I may gain Christ

9 and be found in Him, not having a righteousness of my own, that which is of (ek) the law, but that which is through the faith in Christ, the righteousness which is from God by faith; 10 that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, becoming conformed to His death; 11 if by any means I may attain to the resurrection from the dead. 12 Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before, 14 I press on toward the goal for the prize of the upward calling of God in Christ Jesus.

15 Let us therefore, as many as are mature, think this way. If in anything you think otherwise, God will also reveal that to you. 16 Nevertheless, to the extent/rule that we have already arrived, let us walk by the same rule. Let us be of the same mind.

17 Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 18 For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ, 19 whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 20 For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 21 who will change the body of our humiliation to be conformed to the body of His glory, according to the working by which He is able even to subject all things to Himself.

Observations: 3:1-3 We should rejoice in the Lord and what He has in store for us, not in the things that worldlings rejoice in. Paul warns the believers against the Judaizers who want Gentiles to keep the law as the means of blessing (see comments on Galatians), who place confidence in their flesh rather than their faith. Those who have confidence in the flesh rely upon a one time act (like circumcision) rather than ongoing dependent faith. One time acts of faith get someone justified, but are as useless for reaping blessing in the Messianic Kingdom as is circumcision. Worshiping and rejoicing are in the present tense, indicating ongoing actions. Remember worship is a response to revelation, which necessitates ongoing, purposeful obedience (that should accompany faith -Romans 1:5-Romans 16:26). Rejoicing is not just singing a song either, but encompasses what these two chapters are about (cf 3:1).

3:4-8 Paul had more reason than most for putting confidence in his fleshly achievements. However, he considers that as dung so that he might gain Christ. Gain/win is in a purpose clause (hina+subjunctive) which is conditional and not something Paul presently possesses. Obviously Paul is justified/forgiven, but there is something more that he wants to gain or win. Christ is put for all that the Messiah has to offer as the following context indicates. Gain is used in the calls to discipleship and the parable of the talents, obvious reward passages, as here (Matthew 16:26; Matthew 25:17; Phil 3:14). Forgetting what is behind us is usually a good idea, but do remember the lessons learned. Past failures can make us feel inadequate, and past successes can lead to complacency. So a forward focus is a good perspective.

3:9-14 Paul elaborates on what he means by gaining or winning (the approval of -ellipsis??) Christ. He wants to be found, when Christ returns, in an abiding relationship with Him, not following the rituals of (ek =sourced in/out of) the law, but because (dia) of faith in Christ, with a righteousness (doing what is right in His sight) that comes from God, based upon (epi) faith in His promises. The purpose or result of having this righteousness is that Paul wants to know/experience abiding intimacy with Christ, and experience the power of His resurrection (Holy Spirit enabling power). The resurrection power is necessary to participate/share in the sufferings (that usually accompany obedient ministry) of Christ, becoming like Him in His death (for the benefit of others).

Why would Paul want to suffer? In Romans 8:17 Paul taught that those who co-suffer with Christ will be co-glorified with Him. No pain; no gain. “If by any means” is conditional, as is “may attain” (subjunctive). Paul wants to attain to the “out resurrection” from the dead. Paul puts the prefix “ek” in front of the word for resurrection (only used here). He's thinking of more than just being pulled out of the grave, as the following context shows. Everyone is resurrected, some to life/dominion/glory, others to shame (Daniel 12:2-3). Paul is envisioning the fulfilling/perfecting of his purpose on earth, his glorification. He says that he hasn't already attained it nor is perfected (perfect tense) so he chases/pursues it, so he can take hold of the thing for which Christ took hold of him. What was that? One doesn't have to chase after justification or forgiveness, God has freely granted that to those who believe in Jesus. The thing Paul chases after is the prize of the glory. That's why Christ took hold of him, to be able to share His glory and rule with His faithful companions. So forgetting past attainments, Paul focuses on one thing (cf 2 Corinthians 5:9-10). He stretches forward as an athlete straining forward to break the tape at the finish line, to win the prize. His goal is to win the award from the umpire in the games (only used in 1 Corinthians 9:24 in the same context of winning a race). Modern Olympic award ceremonies follow the ancient practice of calling up the winner to the platform at the conclusion of the race to receive his/her prize. The upward call probably has a double meaning; the call up to the winner's platform, and the call up to the resurrection of the righteous when Christ returns and rewards His faithful saints (Luke 14:14).

3:15-16 Paul says that pursuing the prize (reward of glory) is what all mature believers should do. The immature are only concerned about earthly reward, the mature saints stretch themselves forward to take hold of the glory for which Christ took hold of them (cf. Ephesians 1 comments). Those who think otherwise are in for a reproof or rebuke from God when He reveals the error in their thinking and ways. Paul exhorts the believers to walk/live by the same standard/rule to which they have come/arrived, in other words, keep pressing on. Unity is achieved by everyone embracing God's way, not agreeing to disagree.

3:17-21 Therefore, in light of the prospect of the upward call to reward and glory, Paul exhorts them to follow his example and that of those who press for the prize. The reason this exhortation is needed is because many walk the broad and easy way, as enemies of the cross of Christ. This doesn't mean they are unbelievers, because why would Paul weep over them, and why would the Philippians be tempted to follow unbelievers? These are either the folks who advocate circumcision over the cross, or those who abhor the cross of self-denial, or they could be one and the same. Their god is their belly/appetites; their glory is in the things that will cause them shame at the resurrection (Daniel 12:2-3); they focus on the earthly things (for the benefits they derive from them); their end is destruction, not reward and glory; they are worldlings. In contrast a Christ following believer's citizenship is in heaven, from where will come the Savior they eagerly await, the Lord Jesus, the Messiah. When He comes, He will change the mortal body of believers to be like His glorified body (see comments on glory suit in 2 Corinthians 5; and 1 Corinthians 15). Christ does this through the working/administration of God's power, the Holy Spirit of glory, through whom all things will be subjected to Christ.

Application: Mature believers forget the past and go for the gold of God's glory.

Prayer: Lord Jesus, thanks for Your model and that of Paul in putting aside the past to serve others in anticipation of eternal glory; may I be faithful to follow that example. Amen.

Philippians 4 Secrets of Peace and Contentment

4:1 Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved. 2 I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord. 3 Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life. 4 Rejoice in the Lord always! Again I will say, "Rejoice!" 5 Let your forbearing spirit be known to all men. The Lord is at hand.

6 In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus.

8 Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things. 9 The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.

10 But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity. 11 Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it. 12 I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need. 13 I can do all things through Christ, who strengthens me.

14 However you did well that you shared in my affliction. 15 You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only. 16 For even in Thessalonica you sent once and again to my need. 17 Not that I seek for the gift, but I seek for the fruit that increases to your account. 18 But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. 19 My God will supply every need of yours according to His riches in glory in Christ Jesus.

20 Now to our God and Father be the glory forever and ever! Amen. 21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those who are of Caesar’s household. 23 The grace of the Lord Jesus Christ be with you all. Amen.

Observations: 4:1-5 In light of the expectation of the upward call of Christ to reward faithful believers, Paul encourages the Philippians to stand firm in their union with the Lord. Unfortunately two women who had labored with Paul were having a unity disrupting disagreement that Paul heard about. He exhorted them to become like-minded, by agreeing to look at things God's way. He also asked fellow believers (yoke-fellows) to be peacemakers. The rejoicing in the Lord (rather than in getting one's own way) and forbearing/gentle spirit (that takes no offense at offenses) would go a long way toward developing that unity. That's what they should be known for, not bickering nor disagreement. As an additional motivation, Paul reminds them that the Lord is coming back soon to judge, and disunity doesn't get rewarded with glory, but something less desirable.

4:6-10 See the extended comments in the TMS observations on this verse in the 1 Corinthians 15 post, as well as those in the 7PASSAGES Discipleship Study in the Sidebar. We should pray about every and any thing that makes us anxious, and knowing that God knows, will enable the peace of God to guard our hearts and minds as we are in union with Christ. However, there is more blessing to be had. Those who focus on what is pleasing in God's sight (see list in text) will have the God of peace with them, a greater benefit than merely His peace (see John 14:21, another good verse to memorize). Following the teaching and example of Paul would result in the blessing of greater intimacy with God.

4:10-13 Paul rejoices in the Lord greatly (as in praise, thanksgiving, appreciation, and general whooping it up) because the Philippians have revived their financial concern for him. This is a reference to Philippians 1:6. They were concerned but lacked opportunity to give. As a result Paul's financial needs weren't being met by them. But Paul was not complaining, because he had learned the secret of contentment. He knew how to have a lot, or an abundance, and how to have a little, how to be filled and hungry, abound and be in need. The word for learned/instructed was used of being initiated into the mysteries of a religion. Outward circumstances were irrelevant, because Paul knew the inside secret. This is that Christ would supply all he needed to do His will, strengthening him supernaturally when necessary. We always have all we need to do God's will. Our job is to determine His revealed will, and then do it, trusting Him to provide the resources we need. It's not to think what we can do with the resources we have, and then determine that to be God's will. It is true that if God doesn't give us the information or resources we need to progress in a certain direction or make a certain decision, then we don't have what we need to determine and do His will. That would be presumption, to decide something independently of God, and then say it was His will. But do remember when Israel crossed the Jordan under Joshua's leadership, the revealed will was to cross the river, while the water was still in it. It wasn't until they took the step of obedience that the waters parted. The situation was different under Moses and the Red Sea, which is why we don't determine God's will by circumstances nor resources. See the Will of God outline on Truthbase.net, if you haven't already. So the secret is to have an abiding relationship with the True Vine (John 15) so we can discern His will and draw on His strength to do it. We too can do all God wants us to (or commands us to) by His strength. All we need to do is draw on it, and not waste it on trivial pursuits.

4:14-19 Even though Paul was perfectly content with whatever God saw fit to provide for him, the Philippians did well to share in his affliction/pressure. In the beginning of his ministry after he left Macedonia to go to Thessalonica, Athens, Corinth, Ephesus, and other places, only the Philippians supported him. He isn't seeking a gift, but the fruit/reward that will accrue in their heavenly bank account (Matthew 6:20). He knows the secret of having all he needs (and needing all he has), because Christ strengthens him. But the sacrificial gift from them is an offering to God, that is sweet in His sight (and nose). Then Paul promises that God will meet every need of theirs (as they are doing His will), according to His riches, by/in His glory/power, in their union with Christ. This is a promise specifically to them, but the principle is applicable to all who sacrificially serve Christ according to His will.

2 Corinthians 9:8 And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.

4:20-23 Paul ends with a desire for God to be glorified as He pours out His grace on faithful saints. Apparently Paul's statement in 1:13 about not only the palace guard, but the whole royal household included converts in Caesar's house as well. God can get the gospel to the highest places in the world, through bad things happening to good saints (cf. Joseph, Daniel, Nehemiah, Ezra). What we might think is a tragedy will turn into a triumph if we respond correctly in faith (that God delivers and rewards those who diligently seek Him -Hebrews 11:6).

Application: The secret to peace and contentment is to focus on God and the things that are pleasing in His sight, having Him meet our needs with His abundance.

Prayer: God, thanks that I can do all things through Christ who strengthens me, and that You will supply all I need to do Your will, every moment of every day. Amen.

Digging Deeper

God in a nutshell: God supplies peace, needs, and glory to those rightly related to Him.

Build-a-Jesus: Jesus strengthens those in union with Him, so they can do God's will at all times.

Us in a nutshell: We need to put our maximum effort into being pleasing to God if we want to receive the prize of His eternal glory. If we focus on the things that are virtuous and praiseworthy, we will also receive the blessing of the presence of God Himself. Good deal!

Where to Go for More:

Truthbase.net

1 Corinthians 1-4 Carnal Christians

1 Corinthians 1-4 Carnal Christians

Psalm 134:1-3 Praise and Blessing

Ps 134:1 Song of The Steps* “Look! Praise Yahweh, all you servants of Yahweh, who stand by night in Yahweh’s house! 2 Lift up your hands in the sanctuary. Praise Yahweh! 3 May Yahweh bless you from Zion; even he who made heaven and earth."

Observations: (*See note on Ps 120) 134:1-3 This is the last of the fifteen Step Psalms which Hezekiah wrote in response to the fifteen extra years of life that God gave him (Isaiah 38:20). Praise is the preoccupation of God's servants. Blessing is the occupation of God. When we acknowledge who He is, and respond appropriately (worship=response to revelation), we set ourselves up for His blessings. The background to this psalm is probably found in Hezekiah's instructions to the priests when he regathered them to reopen the temple in the first year of his reign.

2Chronicles 29:6 For our fathers have trespassed and done evil in the eyes of the LORD our God; they have forsaken Him, have turned their faces away from the dwelling place of the LORD, and turned their backs on Him. 10 "Now it is in my heart to make a covenant with the LORD God of Israel, that His fierce wrath may turn away from us. 11 My sons, do not be negligent now, for the LORD has chosen you to stand before Him, to serve Him, and that you should minister to Him and burn incense."

Application: God blesses those who praise Him with pure hands.

Prayer: Maker of heaven and earth, may my praise of You be both day and night, and pleasing in Your sight; may You be pleased to bestow Your blessings on me and Your people. Thanks. Amen.

TMS John 14:21 Obey For Intimacy

John 14:21 “He who has My commandments

and keeps/obeys them,

it is he who loves Me.

And he who loves Me

will be loved by My Father,

and I will love him

and manifest Myself to him."

Observations: 14:21 We cannot have an intimate relationship with God, apart from abiding obedience. Jesus said it directly, a few verses earlier: John 14:15 "If you love Me, keep My commandments.” Love is not primarily a feeling (although feeling is usually an accompaniment). Love is a decision, an act of the will to do what is in another's best interest (usually at the expense of ourselves). Love is a decision to be loyal, and look out for the other's interests, (almost always at the cost of our own interests and ambitions). A parent who abandons a baby to go a party with friends, could not be called loving nor loyal. If we love God, we will be loyal to Him, regardless of the cost. Talk is cheap. Love is costly. Jesus wants our obedience, since, believe it or not, that's in our best interest). It's not in our best interest to do what is harmful to ourselves, nor to waste our lives on accumulating kindling (see 1Cor 3:15 below).

The one who loves and obeys Jesus' commandments will love others (Jn 13:34), and be loved by the Father and Jesus. Is that conditional love/agape? You tell me; it's got conditions. However, the benefits of an intimate relationship with the God of Creation and the King of Kings, who has demonstrated His love for you is totally worth it. Reciprocal, mutual love is the best! See Barriers to Intimacy on Truthbase.net.

Application: If you don't know and do what Jesus requires, you don't know Him very well, but that can change when you do.

Prayer: God, I want to know You. Amen.

1 Corinthians 1-4 Corinth was infamous for carnality, and the church was not much different from the culture. Christ is glorified (looks good -Matthew 5:17) when members of His Body live together in unity, which is only possible if believers draw on His grace/power to live in union with Him. As you read, note how Paul seeks to move the believers from self-centered indulgences of their pride and passions to Christ-centered service of others, and God.

Unlike Romans, Paul had been to Corinth, and they heard him teach, reason and persuade for a year and a half (Acts 18). However, given their background, they didn't immediately become like Christ when they believed, but needed to put a lot more effort into learning and maturing. Paul writes in response to reports of their problems (1:11) and specific questions they had asked him via a letter (7:1; 8:1; 12:1; 16:1). The book also has the fullest discussion in the NT of spiritual gifts, the Lord's supper, and the resurrection (which serves as the motivation for obeying).

1 Corinthians 1 God Glorifying Unity

1:1 Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes, 2 to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I always thank my God concerning you, for the grace of God which was given you in Christ Jesus; 5 that in everything you were enriched in him, in all speech and all knowledge; 6 even as the testimony of Christ was confirmed in you: 7 so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ; 8 who will also confirm you until the end that you may be (kjv) blameless in the day of our Lord Jesus Christ. 9 God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.

10 Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you

• all speak the same thing and that there
• be no divisions among you, but that you
• be perfected united
• in the same mind and
• in the same judgment.

11 For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions/divisions among you. 12 Now I mean this, that each one of you says, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "I follow Christ." 13 Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul? 14 I thank God that I baptized none of you, except Crispus and Gaius, 15 so that no one should say that I had baptized you into my own name. 16 (I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.)

17 For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void. 18 For the word/message of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. 19 For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing." 20 Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world? 21 For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe. 22 For Jews ask for signs, Greeks seek after wisdom, 23 but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks, 24 but to those who are called/invited, both Jews and Greeks, Christ is the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble; 27 but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong; 28 and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are: 29 that no flesh should boast before God. 30 But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption: 31 that, according as it is written, "He who boasts, let him boast in the Lord."

Observations: 1:1-9 Paul, who was directly and vocally called to be an apostle, writes to the church/assembly at Corinth, those who are set apart or sanctified in Christ (that means they are believers), and called (as in a written invitation to a future event) to be saints (holy ones), along with all the other believers (Rm 10:14) who call on the name of the Lord Jesus Messiah. As with the Romans he wishes them the blessings of grace and peace, and instructs them about how to get blessed. He starts with thanking God for the confirming grace He gave them (since there wasn't a whole lot else that was praiseworthy about their behavior). Note that the manifestations of the Spirit were given to confirm the testimony of Christ (Mk 16:20), and enable them to successfully wait for the return of the Messiah. All seven times “wait” is used in the NT, it refers to the expectation of the hope of the Messiah's reward when He glorifies His saints (Rm 8:19, 23, 25; Gal 5:5; Phil 3:20; Heb 9:28) at His revelation (1Pt 1). God will establish them so they may be blameless when Christ returns. God called/invited people into fellowship (union) with Jesus, and it is such abiding that results in blamelessness (being above reproach, nothing that anyone can find fault about, a condition that the carnal Corinthians don't possess, yet). This word is used in Col 1:22; 1Tim 3:10; Titus 1:6-7.

1:10-16 Verse 10 is a great statement of the unity God desires for Bodies of believers. Note the characteristics in the text. It's not outward conformity or uniformity, but an inner embracing of the will of God as revealed by the Spirit of Truth, in the objective word (mostly) and subjectively (when necessary) in the minds of those submitted to the word and Lordship of Christ. People can't know the subjective will of God if they aren't doing the objective will (because He is not on speaking terms with rebellious sinners, except to tell them to repent). Group-speak and group-think are usually dangerous, unless people are thinking Biblically and speaking the truth. Then there is a basis for unity. Notice that “same judgment” indicates that there has been debate and discussion, and a verdict has been reached based upon the facts (correctly), not preconceptions, nor theories.

Paul address the disunity of factions. When people get their worth and value from being individually pleasing to God, they aren't as concerned about group affiliation. Nationalists, Nazis, rabid sports fans, gang-members and those who cling to ethnic or affiliation (college, corporation, church, culture) identities as a basis of their worth and value usually have nothing intrinsically or meritoriously valuable about them. Unless one finds their identity as a faithful child of God, and their worth from being pleasing in His sight (through doing what is right in His sight), they will seek it in all the wrong places, and lose value from God. (See The Magic Lamp of Self-esteem on Truthbase.net for outline.)

1:17-31 God didn't send Paul to baptize (must not be that crucial in the overall scheme of things) but to proclaim the message of the cross (which is that Christ died for our sins so we don't have to die). This is a weak and foolish message to those who look for power and wise words. It is through the “foolish” message that people are saved, and receive wisdom and power, and righteousness, and holiness, and redemption/reward (Rom 8:23). Christ will be seen as powerful and wise when He returns, and no one will boast or glory in anyone or anything other than Him.

Application: The kind of unity God desires members of Christ's Body to have is only achieved by all the parts being correctly united to the Head, and each other.

Prayer: Lord Jesus, may my worth and value come from my relationship with You, and living in obedience to Your will; may my relationships with other believers glorify You by exhibiting the unity You desire. Amen.

1 Corinthians 2 The Mature Understand, The Carnal Don't

2:1 When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined not to know anything among you, except Jesus Christ, and him crucified. 3 I was with you in weakness, in fear, and in much trembling. 4 My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power, 5 that your faith wouldn’t stand in the wisdom of men, but in the power of God.

6 We speak wisdom, however, among those who are mature; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing. 7 But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained/pre-planned before the worlds for our glory, 8 which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. 9 But as it is written, "Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him." 10 But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God. 11 For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God’s Spirit. 12 But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God. 13 Which things also we speak, not in words which man’s wisdom teaches, but which the Holy Spirit teaches, interpreting spiritual “things” to spiritual “people.” 14 Now the natural man doesn’t receive/accept the things of God’s Spirit, for they are foolishness to him, and he can’t intimately know them, because they are spiritually discerned/judged. 15 But he who is spiritual discerns/judges all things, and he himself is judged by no one. 16 "For who has known the mind of the Lord, that he should instruct him?" But we have Christ’s mind.

Observations: 2:1-6 When Paul was at Corinth for a year and a half (Acts 18:1-17), he didn't use fancy schmancy Greek rhetoric to convince his hearers, but he reasoned/debated and persuaded about the facts of Jesus the prophesied Messiah and his death (and its benefits). People believed the words and were baptized. Acts doesn't mention Paul performing miracles in Corinth which engendered belief as had happened at other places (Acts 13:12; 15:12; 19:11).

2:7-15 Paul isn't opposed to wisdom, and in fact, speaks it among the mature. This wisdom is the previously undisclosed (mystery -Rm 11:25; 16:25; Eph 1, 3) plan of God which He had planned for our glory. Note this is not for our forgiveness, but our glorification, reversing the effects of the Fall. If you don't fully understand this, please see comments at end of Romans 16). Had people understood that the Messiah was bringing the glory they craved, they wouldn't have crucified the Lord of Glory, who gives that glory to those who loyally love/serve Him. The blessings God has planned for those who love Him (see John 14:21 in the TMS above) go far beyond what we could even imagine. Trust that if there is anything in this cursed world that you like, God will have something hugely better in the future for those who are loyal to Him.

God has revealed His plan to the miracle working apostles, not you and me, unless we study their words. Only the miracle working Spirit knows the mind of God and has communicated that to the miracle working apostles (these are the "we" to which verse 12 refers to, not every believer). They are the ones who have the mind of Christ. The only way non-apostles develop that is though renewing our minds in the accurately understood word.

The last phrase of verse 13 is frequently not understood. Literally it's three Greek words: “spiritual spiritual together-judge.” The first is a dative adjective (indirect object), the second an accusative adjective (direct object), and the verb is a present participle (modifying how Paul and the apostles speak). The verb means to “judge together” or closely compare, or interpret or explain. A decent rendering is “interpreting/explaining spiritual (truths) to spiritual men (note the contrast in the next phrase with natural men). Those who haven't accepted Christ, and thus don't have His Spirit, don't receive/accept or appropriate the things of God's Spirit because they are “spiritually” discerned/appraised. “Discerned” in verse 14 is the same word for interpreted or discern/judged in the verses before and after. Unbelievers can trace the argument and meaning of a passage better than believers sometimes, so the issue isn't being able to understand the words, but to accept and embrace them, and thus experience or “intimately know” them. The “spiritual men” to whom Paul explains the wisdom of God are able to accept it, not because of some magic work of the Holy Spirit (because then all believers would understand accurately, and all commentaries by prayerful believers would agree), but rather they accept it because they approach the truth from a spiritual rather than carnal perspective (they value the spiritual, as shown by their reception of Christ). They also have experienced the convicting work of the Holy Spirit in their lives (Jn 16:8) and are more “in tune” with the Spirit of Truth who wants to communicate to them His truth. Alas, this is not the case with many, otherwise they'd know and apply/obey the Scriptures better. See 1Cor 3:1 where being spiritual is contrasted with being a babe in Christ. The one who looks at things from a “spiritual” perspective, discerns (comparatively judges) the truth about all things.

Application: Go beyond the cross to maturity, as you understand and accept the message of glory.

Heb 6:1 Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, 2 of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 10 For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. 11 And we desire that each one of you show the same diligence to the full assurance of hope until the end, 12 that you do not become sluggish, but imitate those who through faith and patience inherit the promises.

Prayer: God, I trust that whatever You have planned for me as I follow You is far, far better than anything I could dream up on my own. Please give me diligence to understand Your word so I can share it with others. Thanks. Amen.

1 Corinthians 3 Carnal Christians Get Burned

3:1 Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ. 2 I fed you with milk, not with meat; for you weren’t yet ready. Indeed, not even now are you ready, 3 for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men? 4 For when one says, "I follow Paul," and another, "I follow Apollos," aren’t you fleshly?

5 Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him? 6 I planted. Apollos watered. But God gave the increase/growth. 7 So then neither he who plants is anything, nor he who waters, but God who gives the increase. 8 Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor. 9 For we are God’s fellow workers. You are God’s farming, God’s building.

10 According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it. 11 For no one can lay any other foundation than that which has been laid, which is Jesus Christ.

12 But if anyone builds on the foundation with

gold, silver, costly stones,

wood, hay, or stubble;

13 each man’s work will be revealed.

For the Day will declare it,

because it is revealed in fire; and the fire itself will test what sort of work each man’s work is.

14 If any man’s work remains which he built on it,

he will receive a reward.

15 If any man’s work is burned,

he will suffer loss,

but he himself will be saved, but as through fire.

16 Don’t you know that you are a temple of God, and that God’s Spirit lives in you? 17 If anyone destroys/defiles the temple of God, God will destroy/defile him; for God’s temple is holy, which you are.

18 Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise. 19 For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness." 20 And again, "The Lord knows the reasoning of the wise, that it is worthless." 21 Therefore let no one boast in men. For all things are yours, 22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours, 23 and you are Christ’s, and Christ is God’s.

Observations: 3:1-4 A babe in Christ is a fleshly/carnal, immature, non-spiritual believer, who walks/lives like an unbeliever, with an unbeliever's values, who will receive no reward. Their lack of progress and growth in Christ keeps them a creepy caterpillar, causing strife, jealous of the butterflies who sip nectar from the flowers. They try to get worth by crawling over others. Yes, there are such critters as carnal Christians; not a pretty sight.

3:5-9 Believers who are rewarded for their service are those who've actually served. You can't hear “Well done!” unless you've done something praiseworthy. Paul planted the seed of God's word, and Apollos watered it, but God gave the growth. Farmers don't really grow anything, they tend soil, pull weeds, and trim off/prune unprofitable or diseased growth (they also protect it from dangers).

3:10-15 Please make sure you totally understand this passage. If you're a carnal Christian, it might be your motivation to be metamorphosized (Rm 12:1-2). Paul laid the foundation of Christ, which means he preached the death and resurrection of Jesus as the basis of forgiveness for sins. This can't be redone, and when all is said and done, is all that remains of the life of a carnal Christian. Jesus died for your sins so you don't go into the lake of fire. You believed it, and became a child of God. Now are you going to be a good son/daughter or a rotten, unprofitable one? The good, spiritually minded ones build on their justification, using valuable, costly and difficult materials (gold, silver, and precious stones, which have to be mined and refined).

The carnal caterpillar uses whatever is easy, and piles it up to look good. But when Christ returns, everyone's work will be judged by fire. Only the good spiritual building remains. Everything else goes up in smoke. The mature who serve in building up others, get rewarded. They carnal babes lose everything, including their pampers in the fire. (Most likely the burning of their works in the garbage dump of Gehenna -See comments on Mt 5). They will still be saved, but will spend the Kingdom singed and smokey. Suffer loss involves suffering. Here are the only NT usages of loss: Mt 16:26; Mk 8:36l Lk 9:25; 2Cor 7:9; Phil 3:8. How happy would you be if everything you valued and gave your life to, vanished in flames?

3:16-17 But, wait, it gets worse. Believers are indwelt by the Holy Spirit, thus being God's temple, both individually (1Cor 6:19) and corporately. The corporate aspect is in view here, since that's the thing that can be destroyed by carnal Christians doing their own thing and violating the unity God desires (1Pt 2:5). The temple destroyer/defiler (same word) will themselves be destroyed/defiled. Defiled is the better translation since the consequence is a loss of the holiness which is needed for service in the present and reward in the future.

3:18-23 Paul concludes the argument in this chapter with a reminder not to be self-deceived (believing what you want, rather than all that is revealed). The context is negative judgment for worldly Christians who disrupt unity by their lack of maturity (they're the people who would not have followed Christ to the next town, as the initial disciples did). The immature get worth and value not from God's approval and anticipated reward, but from human sources.

Application: God never stops being just. What about suffer loss, and God destroying, do you not understand? To avoid that fate, build, and do so with what will endure. What have you built that will last for eternity?

Prayer: Heavenly Father, help me be a wise builder on the foundation of Christ, doing the things that will endure; show me where I might be deceiving myself about what You've revealed. Thanks. Amen.

1 Corinthians 4 Carnal Pride

4:1 So let a man think of us as Christ’s servants, and stewards of God’s mysteries. 2 Here, moreover, it is required of stewards, that they be found faithful. 3 But with me it is a very small thing that I should be judged by you, or by man’s judgment. Yes, I don’t judge my own self. 4 For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord. 5 Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.

6 Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another. 7 For who makes you different? And what do you have that you didn’t receive? But if you did receive it, why do you boast as if you had not received it? 8 You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you. 9 For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men. 10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor. 11 Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place. 12 We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure. 13 Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.

14 I don’t write these things to shame you, but to admonish you as my beloved children. 15 For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the Good News. 16 I beg you therefore, be imitators of me.

17 Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly. 18 Now some are puffed up, as though I were not coming to you. 19 But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power. 20 For the Kingdom of God is not in word, but in power. 21 What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?

Observations: 4:1-5 Paul was very conscious of facing the Lord's future judgment (Acts 24:16; 1Cor 9:27). The judgment is not on whether or not a person has believed in Christ; the judgment is of believers for their faithfulness. God will judge us for all He's entrusted to us. Paul admonishes the Corinthians to not judge each other because it's the judgment of the Lord that matters. The Lord will bring to light the motives of the heart. Why we do what we do is more important than the trivial externalities most times. So it is important to examine ourselves and question the motives of those we love who are deceived to bring them to an awareness of what their behavior looks like (see the Ministry of Reproof).

4:6-13 In one of the most sarcastic passages of Scripture, Paul rebuffs the pride of the carnal Corinthians, who think incorrectly, going beyond what the Scriptures reveal, and put each other down. Their pride even spilled out into their attitude toward Paul, as if they had already been exalted (perhaps due to their “gifts” or “wisdom”).

4:14-20 Paul humbly but firmly reminds them that he is their father in Christ, and they should imitate him and follow his teachings. To that end he sends Timothy to remind them of what Paul had taught and still taught all the believers. Those who were disrespecting Paul and his teaching were acting as if he were not coming (just like many people act regarding Christ). But when it was in the Lord's will to do so, he would visit, and it wouldn't be pleasant for those who had big words, but no power. If they repented, Paul would visit in love and gentleness. Otherwise they would face the disciplinary rod of the powerful apostle, through whom God worked mightily.

Application: Since we'll be judged by Christ for our faithfulness to His commands, we should focus on being pleasing in His sight, not puffed up in the sight of others.

Prayer: God, thanks that a focus on faithfulness frees me from the temptation to think improperly about myself, and enables me to serve the needs of others, to receive praise from You. Amen.

Digging Deeper

God in a nutshell: God is the giver of all grace which should be used to build His church. He is glorified by the unity among believers, and will judge those who destroy the church.

Build-a-Jesus: Christ Jesus was made to us wisdom from God, and righteousness and sanctification, and redemption, a complete package of present and future salvation, which we experience as we are in union with Him (faithful daily dependent obedience).

Us in a nutshell: We need to humble ourselves in submission to the Lord Jesus, to live in unity with others, being faithful stewards of all He's entrusted to us, for we will have to give an account.

Where to Go for More:

Truthbase.net