Showing posts with label fathers. Show all posts
Showing posts with label fathers. Show all posts

Colossians 3-4 Perfect and Complete in the Will of God

TMS Philippians 4:13 The Strength of Christ
4:13 (“11 Not that I speak in respect to need, for I have learned in whatever state I am, to be content in it. 12 I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.")

13 "I can do all things
through Christ,
Who strengthens me.”

Observations: 4:13 Sometimes doing what God wants seems impossible. However, God will always give us all we need to do His will if we are depending upon Him (Hebrews 13:21; 2 Corinthians 9:8). He is the source of supernatural strength necessary for living the Christian life (John 15:5). An abiding, dependent relationship with the Lord Jesus allows His Spirit/strength to flow into our lives and do all He calls us to do and be. That is not only the secret of accomplishment but also contentment. See context and comments on Philippians 4 for more.

Application: Christ will strengthen us to do His will if we faithfully depend upon Him.

Prayer: Lord Jesus, thanks that in You I always have all I need to live the life You desire for me; may I be faithful to walk through today with You. Amen.


Colossians 3-4 In the previous chapter (Colossians 2:12-13), Paul said believers were buried and raised with Christ (on the basis of their faith in the working of God), so they could live a new life. He now tells them how to live that life so they can be rewarded with the glory God has planned. Seeking our future glory gives us the motivation to sacrifice the glory of this life, and be transformed to live in love and wisdom. We can't please God by living like we used to; we need to live as He wants us to. See under Digging Deeper for an audio sermon on Living The Christian Life After The Cross.

Colossians 3 Seek Glory Above and Walk In Love
3:1 "If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 2 Set your mind on the things that are above, not on the things that are on the earth. 3 For you died, and your life is hidden with Christ in God. 4 When Christ, our life, is revealed, then you will also be revealed with Him in glory.
5 Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry; 6 for which things’ sake the wrath of God comes on the children of disobedience. 7 You also once walked in those, when you lived in them;
8 but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth. 9 Do not lie to one another, seeing that you have put off the old man with his doings, 10 and have put on the new man, who is being renewed in/by knowledge after the image of his Creator, 11 where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
12 Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; 13 bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. 14 Above all these things, walk in love, which is the bond of perfection. 15 And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. 16 Let the Word of Christ dwell in you richly; in/by all wisdom teaching and admonishing one another; with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord. 17 Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through Him.
18 Wives, be in subjection to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and don’t be bitter against them.
20 Children, obey your parents in all things, for this pleases the Lord. 21 Fathers, don’t provoke your children, so that they won’t be discouraged.
22 Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.
23 And whatever you do, work heartily, as for the Lord, and not for men, 24 knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ. 25 But he who does wrong will be repaid for the wrong that he has done, and there is no partiality."

Observations: 3:1-4 Those raised with Christ are commanded (imperative) to seek as their chief ambition, the things that are above (where Christ is, ie, their eternal reward), not the temporal trinkets on earth. The right hand of the emperor is where the future king of a conquered territory sat at the victory banquet. Christ is seated in the position of honor and glory waiting to take up His Messianic rule in the future kingdom, which He will share with those faithful to Him. That is what we should seek. Those who will miss out on their inheritance will do so because they are disobediently seeking the stupid stuff of earth instead. The overwhelming testimony of the Scripture is that God doesn't bless those who are disobedient. Faithful obedience doesn't happen automatically, but is the result of a mindset. Therefore Paul tells the believers to set their minds on pleasing God, and being blessed by Him. This is parallel to his instruction to the Ephesians that they have been blessed with every spiritual blessing in the heavenly places. But for those blessings to be experienced, believers need to please God (hence the need for writing the epistles). The reason Paul gives for believers obeying is because they have died to their old life and their new life is now bound up or hidden with Christ, as they are in union with Him. If that continues, when He, who is our life (source of every breath we take and action we do, as well as source of future power) is revealed (at His second coming), we who are in union with Him will also be revealed as sons of glory (Matthew 16:27Matthew 19:28Matthew 25:31-34; Hebrews 2:10; 1 Peter 1).
3:5-7 The means or manner in which believers set their minds and lives toward heavenly objectives is by putting to death the immoral desires and behaviors of their old life. Covetousness, a violation of the tenth commandment, is the desire for more (of that which gives temporal worth, value, and pleasure) and is equated with idolatry. Those believers who don't kill their temporal desires will wish they had come judgment day. Paul uses the coming judgment as the motivation for obedience. This is not a reference to unbelievers being tossed into the lake of fire, but of God's disobedient and displeasing children being judged for behaving badly (cf Ephesians 2:2; Ephesians 5:6 comments). Verse 7 clearly refers to the former behavior of his believing audience.
Ephesians 5:6 "Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience."
The reason we sin as believers is because we want to. The reason we want to is because we think that such behavior is beneficial to us. Even when we realize it isn't good for us, we engage in evil because we've developed evil habits. See “It Ain't Gonna Reign No More” on Truthbase.net for help in renewing your values and life. See exposition on Romans 8:13 on how to put to death the deeds of the body by the Holy Spirit
Romans 8:13 "For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live."
3:8-11 Not only are believers to put bad behaviors to death, they are to put off/remove self-centered attitudes and actions from their life as well, and put on/embody other-centered attitudes and actions. The items mentioned are necessary for Biblical Body building, the emphasis in what follows (cf Ephesians 4). The list in verse 8 is self explanatory (see Galatians 5 comments on the works of the flesh for elaboration). The last item, abusive or dishonorable speech is probably, in this context, putting others down to boost one's self-worth, which in reality, diminishes it in God's sight. Lying to others, to pridefully present a more positive perspective of oneself than reality warrants, is a sad self-deception. No one is fooled, except the liar. Paul tries to motivate his audience by saying that such behavior belongs to the old man, not the new man in Christ, which is being renewed into the image of Christ (see comments on Romans 12:1-2 for the renewal process). The new man is composed of renewed individuals who's identity is that of a Christian. What they were before is largely irrelevant. Christ, not ethnicity, religiosity, nor cultural nor social status is the basis of who they are now.
3:12-17 Just like old habits and identities don't go away unless we take appropriate action, God's chosen, holy and beloved children need to choose to learn and put on new behaviors in their interactions with each other. The list in verses 12-13 is also self-explanatory. You might want to think about how you've demonstrated each toward others in the past month. Christ forgave us without our asking (cf Luke 23:34), which is necessary to prevent bitterness (Hebrews 12:15) but brought us into fellowship with Himself when we acknowledged our wrong doing and repented. We are to forgive others, regardless of whether or not they repent, but we don't need to fellowship with them until they do (cf. Matthew 18 and 1 Corinthians 5 on church discipline). It is not in the best interest of a sinning believer to continue to sin against others. Love requires appropriate reproof and restoration. Walking in love is having our actions and attitudes guided by what is in the other person's best interest, not our comfort. If you are tempted to complain about the pain of loving others, remember how Christ loved you. Putting on love is the bond or belt which hold the relationships together. Verse 15 is usually cited out of context as applying to decision making, when in reality, doing God's will, especially involving difficult change can cause initial anxiety (cf Jesus in the Garden). The Colossian context is that of believers living in peace and harmony with each other as the Body of Christ. Like in Ephesians, the Colossians are to be a unified body (temple) in which God dwells. Being thankful for a fellowship of like-minded Christ followers in a self-centered world aids the unity. Letting the word of Christ (His teachings) dwell/abide in us is the key to being able to build up others with wise instruction and admonishment/warning. We speak the truth to each other, but sing with psalms, etc., to God. Such singing isn't just mouthing words, but that which flows from a heart pulsating with the grace of God. Not all who sing joyfully have a good relationship with God, but those who don't sing with their hearts, don't have a heart energized by His grace. In Ephesians Paul reached the climax of Body life in 5:21, submitting to each other in the fear of God. Here he says that whatever we do, in word or deed, should be enabled by a concern for the name/reputation/glory of the Lord Jesus, giving thanks to the Father through Him.
3:18-25 Paul now addresses the same three pairs of subordinated relationships as He did in Ephesians 5-6 (see comments there). The command to wives is in the middle voice, in which the subject does something for their own benefit (see 1 Peter 3 comments). “As is fitting” emphasizes the duty/obligation. Husbands are to love their wives, sacrificing themselves to do what is in their wife's best interest. “Bitterness” also has the meaning of “be irritated.” Children are to obey their parents in everything as the means of pleasing the Lord, who will watch out for those who please Him. Fathers are not to provoke their children to anger (KJV) so they won't be discouraged or disheartened. A father who is never satisfied or always angry with his children (because he didn't train them properly) breaks the spirit of the child. The goal is to break the will, and shape the spirit. See Parenting Resources on Truthbase.net and the synopsis in TOYL. 
The bulk of Paul's comments concern servants and masters, because the idea of working for a reward is dominant in the epistle. Servants/employees are to do their work heartily as if they are serving the Lord. Worship is a response to revelation, so responding to this revelation by doing their work fo the Lord, turns it into worship. An employee is not a slave bound to a master. If an employee can't follow the Biblical instructions for work, nor fulfill their other Biblical responsibilities because of work, it's time to trust God for a job in which they can fulfill all their responsibilities. See the Work As Worship sermon on Truthbase.net. Note that this does not mean worshiping work. (Americans have been described as a people who worship work, work at play, and play at worship.) One isn't doing their work as worship nor for the Lord, if they neglect the other things the Lord has commanded, especially relationships and ministry. That would not be fearing God.
See TOYL for how to develop a Biblical balance. We should work not just to fulfill the minimum requirements, but strive to give more service than that for which we are compensated, as long as we don't neglect other responsibilities. Sometimes, people get their worth and value from giving their lives to get praise from their workplace, but lose out on getting praise from God. The person who works for the Lord's approval knows that the Lord will give them the reward of the inheritance. This is a great verse to show that inheritance is a reward, just as it was in the OT. Israel had to work to get and maintain the blessings in the Promised Land. The one who fails to work heartily as for the Lord, does what is wrong and will be repaid with loss of reward (1 Corinthians 3:15; 2 Corinthians 5:9-10). This is not justification by works, but glorification by works.

Application: Born again believers need to put away bad behavior and put on new attitudes and actions in order to live the new life which God rewards.

Prayer: God, thanks that You want what's best for me; help me do and be all that You desire. Amen.

Colossians 4 Walk in Wisdom and Be Perfect and Complete
4:1 "Masters, give to your servants that which is just and fair, knowing that you also have a Master in heaven.
2 Continue steadfastly in prayer, watching therein with thanksgiving; 3 praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4 that I may reveal it as I ought to speak.
5 Walk in wisdom toward those who are outside, redeeming the time. 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.
7 All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 8 I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, 9 together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. 10 Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him"), 11 and Jesus who is called Justus. These are my only fellow workers for the Kingdom of God who are of the circumcision, men who have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 13 For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. 14 Luke, the beloved physician, and Demas greet you. 15 Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. 16 When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea. 17 Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it." 18 The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen."

Observations: 4:1 This is an unfortunate verse division, which clearly belongs in the last chapter. Masters need to give to their employees what is just and fair. God hates injustice and judges those who engage in it.
4:2-4 Paul starts to conclude the epistle with a request for prayer, but reminds the Colossians to be ever vigilant and watchful in prayer against the attacks of the enemy. This is parallel to the end of the spiritual warfare section in Ephesians. This is the fifth admonition to be thankful. Thanksgiving acknowledges that God has given the blessing and circumstances one has, and fosters dependent trust for the future. If I'm aware that God has given all I have needed in the past, then I can trust Him for my present needs, as well as those of the future. Thankfulness also diminishes discontent. You can find a number of outlines on the topic on Truthbase.net, as well as a Biblical Survey of Prayer. Paul requests that they pray for God to open a door for him to boldly speak the mystery of Christ, that the Gentiles are equal heirs with the Jews in the promises of the Messiah. That message is why the Jews sought to kill him (see Acts) and why he was currently in prison. It's also why prayer is needed since the satanically motivated Jews sought to suppress the message.
4:5-6 Paul commands the believers to walk/live in wisdom (choosing the right objectives for their lives, as well as the right means of obtaining them) toward the unbelievers. The means of walking wisely is to redeem (buy back) the fleeting hours of each day by exchanging them for what has eternal value (see comments on Ephesians 5:16). The souls of others rank pretty high on the heavenly value scale. Verse 6 doesn't have a separate finite verb, but it modifies verse 5. The wise believer will learn to cultivate communication that is empowered by grace (God's power), seasoned with salt (used in Greek of wit, which makes people thirst for more), knowing how to respond to each individual person, according to what is appropriate and beneficial.
4:7-11 Paul turns attention to the visit of Tychicus and Onesimus which is for the purpose of sharing news and teaching of Paul, and receiving news about the Colossians for Paul. Note the common characteristic of faithfulness (the major criteria of our future judgment – see Semper Fi at the end of the TOYL booklet). Onesimus was a slave who had robbed his Colossian master Philemon, had met Paul, was converted, and sent back to Philemon with the eponymous epistle. Aristarchus was a companion of Paul on his missionary journey (Acts 19:29; 27:2). Verse 10 gives some insight into the split between Paul and Barnabas over John Mark, Barnabas' cousin in Acts 15:36-41. There were only two fellow Jews working with Paul for the inclusion of the Gentiles in the Kingdom which God promised in the OT (Isaiah 40; see comments on Matthew introduction).
4:12-16 Epaphras, at one time a fellow prisoner with Paul (Philemon 1:23) not only taught the Colossians (1:7) but fervently labored and fought for them in prayer that they would stand perfect and complete in all the will of God. This involves doing what is pleasing in His sight so as to receive the blessing He intends for His loyal and faithful saints. This is the goal of the Christian life on earth. It is not automatic, but a result of teaching to obey (Matthew 28:20) and prayerful ministry. Notice that it is so much more than getting sins forgiven. This passage is the one that tells us that Luke was a physician, and that Demas was a co-laborer. One of the saddest verses in the NT is 2 Timothy 4:10 which tells us that this companion and fellow laborer with Paul, forsook him, because he was seduced by and loved this present world. Not even Paul's teaching and prayers could save Demas from destroying his future. His fate is so much the worse, because, as Dr. Luke recorded, to whom much is given, much is required (Luke 12:48). Paul instructs the Colossians to swap letters with the lukewarm Laodiceans, who Christ said were on track to lose their glory/reward.
Revelation 3:16 “So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. 17 Because you say, 'I am rich, have become wealthy, and have need of nothing' --- and do not know that you are wretched, miserable, poor, blind, and naked ---18 I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see. 19 As many as I love, I rebuke and chasten. Therefore be zealous and repent. 20 Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. 21 To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. 22 "He who has an ear, let him hear what the Spirit says to the churches."”
4:17-18 Paul ends with an admonition/encouragement to Archippus, a fellow-soldier (Philemon 1:12) who apparently had received a commission from the Lord as had Paul (1 Corinthians 15:3). Nothing else is known of him. The interesting thing is the function of the Body in encouraging such an individual to fulfill or bring to completion the responsibility/ministry the Lord had entrusted to him. Paul signs with his own hand, and asks them to remember his bonds (third reference - Colossians 4:3,10,18). The reminder is of his willingness to suffer for the benefit of others, as they should too. They had life because Christ was willing to suffer. They heard about life because Paul was willing to suffer. They were taught because Epaphras was willing to suffer. The route to glory is through suffering (see comments on Mark 10:45), so the Colossians should be willing to suffer for others on their route to their glorious inheritance. Paul ends with a shorter benediction, wishing them the blessing of grace.

Application: Life is short; make it count for eternity, by using every hour for God's pleasure and the benefit of others.

Prayer: God, may I be perfect and complete in all Your will, as You desire; show me what ever You want me to do, and help me trust You to bring it about. Amen.


Digging Deeper:

God in a nutshell: God will pour out His wrath on His disobedient children who seek to live for just this world rather than His will.

Build-a-Jesus: The Lord Jesus sits at the right hand of God awaiting the inauguration of His Messianic rule, when He will reward His faithful servants in whom His word dwells.

Us in a nutshell: We need to be transformed to be able to live as God desires; that involves choosing to put to death our old self-centered desires and habits, and putting on the Christ-like characteristics that enable us to minister to others.


Where to Go for More:

Week in Review - Questions on Judgment and Generations

Here's a question I was asked about the above, and a blurb in reply.
Questions: I've been really enjoying Daily Truthbase. I did, however, have one question. The readings have, recently, talked about how God/God's actors strike down not only wicked kings, but also their children (Ps 109:9-10). How do you reconcile that with the western idea of individual, rather than corporate, responsibility (as in, you're not responsible for what your parents did wrong as long as you did good)?

Also, somewhat related, how do you reconcile limited government with the Old Testament? As in, the kings tended to be frowned upon if they didn't remove pagan places of worship (I think it was Asa who did everything right, except for removing the high places). 

Answers: Good questions. They show you're thinking (haven't you been warned about that?).

The first is the trickier one to answer, because you have the command in Dt 24:16 "Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; a person shall be put to death for his own sin."
Which was actually obeyed in 2 Kings 14:6 "But the children of the murderers he did not execute, according to what is written in the Book of the Law of Moses, in which the LORD commanded, saying, "Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; but a person shall be put to death for his own sin.""

Then you have situations like Jehu, where he is anointed to wipe out the entire house of Ahab. As well as God's self revelation in Ex 34:7 "keeping hesed for thousands (of generations), forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children's children to the third and the fourth generation." And the passage you cited in Ps 109:9-10. 

First let's distinguish between death and punishment. Death is total removal of a sinner from the community so the sin doesn't infect others. Wiping out the house of Ahab was to prevent any of the sons (who were already willing participants in Baal worship and thus worthy of death) for following in their father's footsteps. Anyone not walking according to the covenant and serving other gods was to be stoned. So in many, if not all, cases, the kids are following the parents' example and are worthy of death due to their own guilt.
It in the Ancient Near East it was a big thing to have a heritage, and descendants to carry on your name. So an incentive to obey, was that your descendants would be cut off, either physically via death, or from blessing. Now the question becomes, is the kid punished for the sins of the parent? Yes and no. One could argue that the parents are responsible for training their kids, and failure to do so makes them the cause of the kids sin. On the other hand, all kids sin, and God would be just in punishing them for their own sin. Take the example in Ps 109. A wicked demonic parent is not going to have godly kids, hence the punishment  the psalmist asks for would be justly earned by the kid (there's no guarantee that they will get punished, the psalmist is just asking for it). Each of us commits enough sin on our own to merit punishment. God does extend grace in not letting the lightening strike every time we step over the line.
God extends even more grace in forgiving and pardoning, and not having people reap the full consequences of their actions when they repent. The kids of the evil guy in Ps 109 could repent and reap blessing instead of cursing if they follow God. The likelihood of that happening is slim, but in Judah in Chronicles, you do have good kings following bad kings, and getting blessed, and bad kings repenting and having the announced punishment postponed (until the next time they step out of line). 
The conclusion is that each person does indeed get judged/punished for their own sin. The deck is stacked a little against the kid of great sinners, but there are accounts of great sinners being followed by good people like Hezekiah. There is no account of a good kid getting punishment because of the parent that I know of. If there were, God would be unjust.

The second question is resolved in understanding a theocracy. God is the supreme ruler. (See the Border Sacrifice in China and the Divine Righteousness of Kings in Genesis.) It was the role of a king to rule as the vice-regent of a god, and execute the god's rule in a territory. The kings of Judah were not autonomous agents, nor elected by the people, but were put in place by God to execute His rule and judgments, and evaluated on the basis of having done that or not. Yahweh was their king, and the earthly king, as His agent, was supposed to do God's will, which included shepherding God's people. God has specified the Israelite "constitution" and the even had the "consent of the governed", although in a different sense than Locke.  If the governed consented to God's rule they got blessed. If they rebelled, they got cursed, punished or destroyed. Removing pagan worship centers was a major task of Israel and her kings, which demonstrated loyalty to Yahweh. Failure to do so was disloyalty, and set up the nation for punishment, famine, invasion, etc. So in order to protect life, liberty and property (pursuit of happiness), the pagan worship needed to be eliminated. That was the Law of the land. If you've been following DailyTruthbase from the beginning, God's purpose in creating the nation of Israel as a holy, separate, distinct people, was not just to judge the pagans, but to make it clear that He was doing it, and to provide a point of contact between the world and Himself in a comprehensible way, ie, the Law. 
Limited government isn't necessarily a Biblical principle, although considering what form a government should take is beyond the scope of this response. I'll touch on it when we get to the NT.  The NT recognizes individual liberty and conscience, and the responsibility of submission to a local Body of believers (submission is in the grey areas), but also the role of government for rewarding good and punishing evil (if a government fails to carry out this function, per Rm 13, one can wonder if it is a government ordained by God). The NT allows for governmental structures that are not a theocracy. Even in the OT, it is clear that God used Syria, Assyria, and Babylon as His agents in carrying out His purposes, but without the covenantal/constitutional arrangement He had with Israel, the only legitimate theocracy in history, in my opinion.

2 Samuel 11-14 David's Descent Into The Depths

Psalm 47:1-4
Ps 47:1 “Oh, clap your hands, all you peoples! Shout to God with the voice of triumph! 2 For Yahweh Most High is awesome; He is a great King over all the earth. 3 He will subdue the peoples under us, and the nations under our feet. 4 He will choose our inheritance for us, The glory of Jacob whom He loves. Selah.

Observations: 47:2 Yahweh is the Most High God (none higher) and exercises His rule for the benefit of His people whom He loves. The first half recognizes His work on behalf of Jacob's descendents. The rest of the psalm looks forward to when He will reign supreme over all the earth.

Application: Those who experience God's rule in their lives have cause for triumphant rejoicing.

Prayer: Great King Over the All the Earth, reign in my life, for Your glory's sake. Amen.

Proverbs 13:7-9 Let It Shine
Pr 13:7 “There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth. 8 The ransom of a man's life is his riches, but the poor hear no threats. 9 The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.”

Observations: 13:7 Appearances can be deceiving, both materially (cf “The Millionaire Next Door”) and spiritually.
13:8 Poverty has its privileges; no one wants to kidnap you for ransom.
13:9 The righteous also give light to others.

Application: Don't be misled by appearances. Proverbs helps us develop insight into the true nature of things.

Prayer: God of Light, shine through my life so others can see You. Amen.


2 Samuel 11-14 If you've ever sinned, you want to pay attention to these chapters, because you'll gain insight into why we sin, and how to prevent it. From the pinnacle of blessing, David descends to the pit of despair, done in by his unsanctified desires. He fails to value what God values and revealed. Chapters 11 and 12 are omitted from Chronicles (a priestly retelling, after the exile, of Israel's history, designed to encourage people to do what's right in God's sight, so He can bless them again).

2 Samuel 11 David Sins Bigtime
11:1 It happened, at the return of the year, at the time when kings go out, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David stayed at Jerusalem. 2 It happened at evening, that David arose from off his bed, and walked on the roof of the king’s house: and from the roof he saw a woman bathing; and the woman was very beautiful to look on. 3 David sent and inquired after the woman. One said, "Isn’t this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" 4 David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house. 5 The woman conceived; and she sent and told David, and said, "I am with child."
6 David sent to Joab, "Send me Uriah the Hittite." Joab sent Uriah to David. 7 When Uriah had come to him, David asked of him how Joab did, and how the people fared, and how the war prospered. 8 David said to Uriah, "Go down to your house, and wash your feet." Uriah departed out of the king’s house, and a gift from the king was sent after him. 9 But Uriah slept at the door of the king’s house with all the servants of his lord, and didn’t go down to his house. 10 When they had told David, saying, "Uriah didn’t go down to his house," David said to Uriah, "Haven’t you come from a journey? Why didn’t you go down to your house?" 11 Uriah said to David, "The ark, Israel, and Judah, are staying in tents; and my lord Joab, and the servants of my lord, are encamped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing!" 12 David said to Uriah, "Stay here today also, and tomorrow I will let you depart." So Uriah stayed in Jerusalem that day, and the next day. 13 When David had called him, he ate and drink before him; and he made him drunk. At evening, he went out to lie on his bed with the servants of his lord, but didn’t go down to his house.
14 It happened in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah. 15 He wrote in the letter, saying, "Send Uriah to the forefront of the hottest battle, and retreat from him, that he may be struck, and die." 16 It happened, when Joab kept watch on the city, that he assigned Uriah to the place where he knew that valiant men were. 17 The men of the city went out, and fought with Joab. Some of the people fell, even of the servants of David; and Uriah the Hittite died also...23 The messenger said to David, "The men prevailed against us, and came out to us into the field, and we were on them even to the entrance of the gate. 24 The shooters shot at your servants from off the wall; and some of the king’s servants are dead, and your servant Uriah the Hittite is dead also." 25 Then David said to the messenger, "Thus you shall tell Joab, ‘Don’t let this thing displease you, for the sword devours one as well as another. Make your battle stronger against the city, and overthrow it.’ Encourage him." 26 When the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband. 27 When the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased Yahweh.

Observations: 11:1-5 Independence is the essence of sin. David seeks to meet his needs/desires independently of God. Most sin occurs when we're not doing what we should be doing, and therefore do what we shouldn't. David should have been leading his troops, but instead he's lounging at home. He falls into the same pattern we've observed since Genesis, seeing and taking, without self-control. The temptation or desire to sin isn't sin; temptation becomes sin when we exercise our will to embrace it.
James 1:14 But each one is tempted when he is drawn away by his own desires/lusts and enticed.15 Then, when desire is embraced/conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.
There is no seeking God's will, nor asking how an action fits into one's purpose for being on the planet, nor how it will fare at the judgment seat. It's just unsanctified desire/lust gratification, and results in deadly consequences. The tragedy is compounded by God indicating in the next chapter that David's self will was totally unnecessary (12:8).
11:6-13 The attempt to hide or cover up one's sin is as old as Adam, but David doesn't want Bathsheba (and perhaps himself) to get in trouble. So David calls Uriah the Hittite home so he will sleep with Bathsheba, and no one will be the wiser. Ironically everyone in Israel, and most educated people throughout history know what happened. Unfortunately, Uriah demonstrates a greater loyalty to God and the troops than David, and refuses to enjoy the comforts of home while his comrades are fighting. Had he actually done what David said, he would not have had to carry his own death warrant.
11:14-21 Joab, loyal to David, does as commanded. Uriah is murdered per David's instruction “make it look like an accident.” God isn't fooled, but He is displeased. David's desire for temporal pleasure turns God's choicest servant into an adulterer and murderer of a choice soldier. Not good.

Application: Failure to find our pleasure by serving God and seeking His will, leads to failure by serving our passions and desires.

Prayer: Lord, may I be so focused on doing Your will that I don't even notice temptation; but when I do, help me value fleeing it rather than embracing it. Amen.

2 Samuel 12 David Sorrows and Repents
12:1 Yahweh sent Nathan to David. He came to him, and said to him, "There were two men in one city; the one rich, and the other poor. 2 The rich man had very many flocks and herds, 3 but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him, and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was to him like a daughter. 4 A traveler came to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man who had come to him, but took the poor man’s lamb, and dressed it for the man who had come to him." 5 David’s anger was greatly kindled against the man, and he said to Nathan, "As Yahweh lives, the man who has done this is worthy to die! 6 He shall restore the lamb fourfold, because he did this thing, and because he had no pity!"
7 Nathan said to David, "You are the man. This is what Yahweh, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. 8 I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things. 9 Why have you despised the word/commandment of Yahweh, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon. 10 Now therefore the sword will never depart from your house, because you have despised me, and have taken the wife of Uriah the Hittite to be your wife.’ 11 "This is what Yahweh says: ‘Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he will lie with your wives in the sight of this sun. 12 For you did it secretly, but I will do this thing before all Israel, and before the sun.’" 13 David said to Nathan, "I have sinned against Yahweh." Nathan said to David, "Yahweh also has put away your sin. You will not die. 14 However, because by this deed you have given great occasion to Yahweh’s enemies to blaspheme, the child also who is born to you shall surely die." 15 Nathan departed to his house. Yahweh struck the child that Uriah’s wife bore to David, and it was very sick.
16 David therefore begged God for the child; and David fasted, and went in, and lay all night on the earth. 22 He said, "While the child was yet alive, I fasted and wept; for I said, ‘Who knows whether Yahweh will not be gracious to me, that the child may live?’ 23 But now he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will not return to me." 24 David comforted Bathsheba his wife, and went in to her, and lay with her. She bore a son, and he called his name Solomon. Yahweh loved him; 25 and he sent by the hand of Nathan the prophet; and he named him Jedidiah, for Yahweh’s sake.
26 Now Joab fought against Rabbah of the children of Ammon, and took the royal city. 27 Joab sent messengers to David, and said, "I have fought against Rabbah. Yes, I have taken the city of waters. 28 Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name." 29 David gathered all the people together, and went to Rabbah, and fought against it, and took it. 30 He took the crown of their king from off his head; and its weight was a talent of gold, and in it were precious stones; and it was set on David’s head. He brought out the spoil of the city, exceeding much. 31 He brought out the people who were therein, and put them under saws, and under iron picks, and under axes of iron, and made them pass through the brick kiln: and he did so to all the cities of the children of Ammon. David and all the people returned to Jerusalem.

Observations: 12:1-6 A number of months later, God sends Nathan to David with a parable that exposes his sin. When we can see ourselves objectively, or as others see us, sin is obvious. However, Satan deceives us by disguising our sin, or we deceive ourselves into thinking that our temporal desires aren't deadly, and we stumble in the dark, away from the light of the truth.
12:7-12 God's just judgment of David is prefaced with a reminder of how God had met David's needs in the past and would have continued to do so if David had just asked, rather than acting independently of God (essence of sin). God would have given David even more wives! David's sin is not just the acts, but the violation of God's command/word. We tend to think certain behavior is wrong, but the root of wrong is despising (not valuing) God's word, which inevitably leads to disobeying it. Unless we change our values, we will go to the grave sinning. See help under Digging Deeper. David's earned consequences are parallel to the offenses: David's wives would be taken and the sword would never depart from his house (see next chapter).
12:13-15 David's confession “I've sinned” results in God “putting away” his sin, so that he doesn't die. The Mosaic law specified the death penalty for adultery, but Ancient Near East custom considered all the people as owned by the king. Psalm 51 David gives the fuller text of David's repentance in which he notes 51:4 "Against You, You only, have I sinned, and done this evil in Your sight..." Note that even though pardoned from the death penalty, David still reaped consequences from what he had sown. Many NT believers don't quite grasp that pardon from the guilt of sin and escaping eternal damnation in the lake of fire, does not mean everything's all good. This is one of Satan's key deceptions of believers.
Galatians 6:7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. 
Most also misunderstand eternal life, incorrectly equating it with forgiveness. See section on Eternal Life (pages 18-26) in the Study Guide under Digging Deeper for more.
12:16-25 David beseeches God for mercy, somewhat like Moses did when his sin resulted in loss. God gives David the consequences of his actions, and life goes on, in the person of a second son with Bathsheba, Solomon, whom Yahweh calls Jedidiah (“beloved of Yahweh”).
12:26-31 Joab subdues the city and loyally calls David for the final assault so he will get the glory. In addition to the spoil (for the temple) the Israelites gain servants and workmen. God's work goes on.

Application: Despising God's word will result in despair. Confession results in pardon, but some consequences are permanent.

Prayer: God, may I grieve over the causes of my sin and change my values, so I don't grieve You, others, nor myself with the consequences of temporal values. Amen.

2 Samuel 13 David's Sons Sin Bigtime
13:1 It happened after this, that Absalom the son of David had a beautiful sister, whose name was Tamar; and Amnon the son of David loved her. 2 Amnon was so troubled that he fell sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do anything to her. 3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David’s brother; and Jonadab was a very subtle man. 4 He said to him, "Why, son of the king, are you so sad from day to day? Won’t you tell me?" Amnon said to him, "I love Tamar, my brother Absalom’s sister." 5 Jonadab said to him, "Lay down on your bed, and pretend to be sick. When your father comes to see you, tell him, ‘Please let my sister Tamar come and give me bread to eat...10 Amnon said to Tamar, "Bring the food into the room, that I may eat from your hand." Tamar took the cakes which she had made, and brought them into the room to Amnon her brother. 11 When she had brought them near to him to eat, he took hold of her, and said to her, "Come, lie with me, my sister!" 12 She answered him, "No, my brother, do not force me! For no such thing ought to be done in Israel. Don’t you do this folly. 13 I, where would I carry my shame? And as for you, you will be as one of the fools in Israel. Now therefore, please speak to the king; for he will not withhold me from you." 14 However he would not listen to her voice; but being stronger than she, he forced her, and lay with her. 15 Then Amnon hated her with exceeding great hatred; for the hatred with which he hated her was greater than the love with which he had loved her. Amnon said to her, "Arise, be gone!" 16 She said to him, "Not so, because this great wrong in sending me away is worse than the other that you did to me!" But he would not listen to her. 17 Then he called his servant who ministered to him, and said, "Put now this woman out from me, and bolt the door after her." 20 So Tamar remained desolate in her brother Absalom’s house.
21 But when king David heard of all these things, he was very angry. 22 Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar. 23 It happened after two full years, that Absalom had sheepshearers in Baal Hazor, which is beside Ephraim: and Absalom invited all the king’s sons. 25 The king said to Absalom, "No, my son, let us not all go, lest we be burdensome to you." He pressed him; however he would not go, but blessed him. 28 Absalom commanded his servants, saying, "Mark now, when Amnon’s heart is merry with wine; and when I tell you, ‘Strike Amnon,’ then kill him. Don’t be afraid. Haven’t I commanded you? Be courageous, and be valiant!" 29 The servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and every man got up on his mule, and fled.
30 It happened, while they were in the way, that the news came to David, saying, "Absalom has slain all the king’s sons, and there is not one of them left!" 31 Then the king arose, and tore his garments, and lay on the earth; and all his servants stood by with their clothes torn. 32 Jonadab, the son of Shimeah, David’s brother, answered, "Don’t let my lord suppose that they have killed all the young men the king’s sons; for Amnon only is dead; for by the appointment of Absalom this has been determined from the day that he forced his sister Tamar. 36 It happened, as soon as he had finished speaking, that behold, the king’s sons came, and lifted up their voice, and wept. The king also and all his servants wept bitterly. 37 But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. David mourned for his son every day. 38 So Absalom fled, and went to Geshur, and was there three years. 39 King David longed to go forth to Absalom: for he was comforted concerning Amnon, since he was dead.

Observations: 13:1-20 David not only failed to exercise self-control, he failed to train his children in it. His eldest son Amnon was so ruled by his passions that he was sick over not getting what he thought was necessary to his happiness. Listening to evil rather than good counsel resulted in deceiving his father and raping his step-sister. Then the guilt set in and he despised her. Rather than asking David to have her as his wife, a logical solution, he wrongs her and then compounds the injury by irrationally kicking her out. Frequently people hate the ones they've wronged because they need to balance out the guilt.
13:21-29 David again failed at home by letting his emotions and his own sin cloud his responsibility to do what was right (Lev 20:17). He got angry and fumed in his lazy-boy recliner, rather than executing justice. He had abdicated the moral ground by his own sin, and any just action would have appeared hypocritical. However failure to act had even worse consequences, as Absalom (third born son), Tamar's brother, murders Amnon. Like father, like son. David's second son was born of Abigail (2Sam 3:3; 1Chron 3:1) but apparently died young since no other mention is made of him. Amnon's murder puts Absalom next in line for the throne.
13:30-39 Absolom flees, and David again (cf Micah) failed to resolve family difficulties by taking the initiative to reconcile the relationship with Absalom. As king, he could have judged Amnon's murder as justified. Instead, he mourns for Absalom (not the dead Amnon) every day for years. David suffered the consequences of both his sin, and then his failure as father.

Application: When we miss Plan A, we need to be faithful to follow our responsibilities in executing Plan B, because Plan C (and D, E, etc) is even worse.

Prayer: God, may I always keep focused on what You want me to do in any situation, including when I sin, so things don't go from bad to worse. Amen.

2 Samuel 14 David Sorrows and Relents
14:1 Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom. 2 Joab sent to Tekoa, and fetched there a wise woman, and said to her, "Please act like a mourner, and put on mourning clothing, please, and don’t anoint yourself with oil, but be as a woman who has mourned a long time for the dead. 3 Go in to the king, and speak like this to him." So Joab put the words in her mouth. 4 When the woman of Tekoa spoke to the king, she fell on her face to the ground, showed respect, and said, "Help, O king!" 5 The king said to her, "What ails you?" She answered, "Truly I am a widow, and my husband is dead. 6 Your handmaid had two sons, and they both fought together in the field, and there was no one to part them, but the one struck the other, and killed him. 7 Behold, the whole family has risen against your handmaid, and they say, ‘Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.’ Thus they would quench my coal which is left, and would leave to my husband neither name nor remainder on the surface of the earth." 8 The king said to the woman, "Go to your house, and I will give a command concerning you." 9 The woman of Tekoa said to the king, "My lord, O king, the iniquity be on me, and on my father’s house; and the king and his throne be guiltless." 10 The king said, "Whoever says anything to you, bring him to me, and he shall not touch you any more." 11 Then she said, "Please let the king remember Yahweh your God, that the avenger of blood destroy not any more, lest they destroy my son." He said, "As Yahweh lives, not one hair of your son shall fall to the earth." 12 Then the woman said, "Please let your handmaid speak a word to my lord the king." He said, "Say on." 13 The woman said, "Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one. 14 For we must die, and are as water split on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him. 15 Now therefore seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid: and your handmaid said, ‘I will now speak to the king; it may be that the king will perform the request of his servant.’ 16 For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God. 17 Then your handmaid said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May Yahweh, your God, be with you.’"
18 Then the king answered the woman, "Please don’t hide anything from me that I ask you." The woman said, "Let my lord the king now speak." 19 The king said, "Is the hand of Joab with you in all this?" The woman answered, "As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab, he urged me, and he put all these words in the mouth of your handmaid; 20 to change the face of the matter has your servant Joab done this thing. My lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth." 21 The king said to Joab, "Behold now, I have done this thing. Go therefore, bring the young man Absalom back." 22 Joab fell to the ground on his face, showed respect, and blessed the king. Joab said, "Today your servant knows that I have found favor in your sight, my lord, king, in that the king has performed the request of his servant." 23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem. 24 The king said, "Let him return to his own house, but let him not see my face." So Absalom returned to his own house, and didn’t see the king’s face.
25 Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. 26 When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king’s weight. 27 To Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful face. 28 Absalom lived two full years in Jerusalem; and he didn’t see the king’s face. 29 Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come. 30 Therefore he said to his servants, "Behold, Joab’s field is near mine, and he has barley there. Go and set it on fire." Absalom’s servants set the field on fire. 31 Then Joab arose, and came to Absalom to his house, and said to him, "Why have your servants set my field on fire?" 32 Absalom answered Joab, "Behold, I sent to you, saying, ‘Come here, that I may send you to the king, to say, "Why have I come from Geshur? It would be better for me to be there still. Now therefore let me see the king’s face; and if there is iniquity in me, let him kill me."’" 33 So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.

Observations: 14:1-17 Loyal Joab, seeing David pine for his son in exile, pulls a Nathan, sending a woman to speak a parable to David, portraying the situation of Absalom. She appeals to David to show amnesty to Absalom as God had shown it to him.
14:18-24 David instructs Joab to bring Absalom back, but doesn't fully restore the relationship, refusing to let Absalom see his face.
14:25-33 Absalom has four children (blessing of fertility), and waits a couple of years, but still no reconciliation. His requests to see David are ignored by Joab until he sets Joab's fields on fire to get his attention and an audience with David. Absalom says if he is guilty, David should kill him, otherwise, restore the relationship. There is no mention of Absalom repenting or admitting sin. David accepts him back, but the delay in doing so will have further negative consequences.

Application: Our acceptance of others should mirror God's reception of us; forgiveness should result in restoration of the relationship. Things get complicated without true repentance, since the expectation is that unless a person confesses and forsakes wrong-doing, they'll repeat it, rupturing the relationship again.

Prayer: Gracious Father, thanks for forgiving me; may I be equally gracious in extending forgiveness to others. Amen.

Digging Deeper:

God in a nutshell: God desires to bless us in meeting our needs and desires, as long as we are dependent upon Him, and seek His will rather than our own. God requires holiness, and justly punishes wickedness. He pardons the eternal guilt of repentant sinners, but doesn't absolve them of all the consequences of their sin.

Us in a nutshell: We cause ourselves all kinds of problems by not doing what we should, and instead wind up doing what we shouldn't. In the pursuit of temporal pleasure (and other things) we forfeit enduring blessings and can bring upon ourselves permanent pain. Failure to live up to our responsibilities to God and others compounds our problems and unhappiness. Total repentance is the best route back to blessings, even if they are diminished.


Where to Go for More:
Truthbase.net
Eternal life see pages 18-26 of Survey of Rewards Study Guide

2 Samuel 11-14 complete text
2 Samuel 11
11:1 It happened, at the return of the year, at the time when kings go out, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David stayed at Jerusalem. 2 It happened at evening, that David arose from off his bed, and walked on the roof of the king’s house: and from the roof he saw a woman bathing; and the woman was very beautiful to look on. 3 David sent and inquired after the woman. One said, "Isn’t this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" 4 David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house. 5 The woman conceived; and she sent and told David, and said, "I am with child."
6 David sent to Joab, "Send me Uriah the Hittite." Joab sent Uriah to David. 7 When Uriah had come to him, David asked of him how Joab did, and how the people fared, and how the war prospered. 8 David said to Uriah, "Go down to your house, and wash your feet." Uriah departed out of the king’s house, and a gift from the king was sent after him. 9 But Uriah slept at the door of the king’s house with all the servants of his lord, and didn’t go down to his house. 10 When they had told David, saying, "Uriah didn’t go down to his house," David said to Uriah, "Haven’t you come from a journey? Why didn’t you go down to your house?" 11 Uriah said to David, "The ark, Israel, and Judah, are staying in tents; and my lord Joab, and the servants of my lord, are encamped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing!" 12 David said to Uriah, "Stay here today also, and tomorrow I will let you depart." So Uriah stayed in Jerusalem that day, and the next day. 13 When David had called him, he ate and drink before him; and he made him drunk. At evening, he went out to lie on his bed with the servants of his lord, but didn’t go down to his house.
14 It happened in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah. 15 He wrote in the letter, saying, "Send Uriah to the forefront of the hottest battle, and retreat from him, that he may be struck, and die." 16 It happened, when Joab kept watch on the city, that he assigned Uriah to the place where he knew that valiant men were. 17 The men of the city went out, and fought with Joab. Some of the people fell, even of the servants of David; and Uriah the Hittite died also. 18 Then Joab sent and told David all the things concerning the war; 19 and he commanded the messenger, saying, "When you have finished telling all the things concerning the war to the king, 20 it shall be that, if the king’s wrath arise, and he asks you, ‘Why did you go so near to the city to fight? Didn’t you know that they would shoot from the wall? 21 who struck Abimelech the son of Jerubbesheth? Didn’t a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead also.’" 22 So the messenger went, and came and showed David all that Joab had sent him for. 23 The messenger said to David, "The men prevailed against us, and came out to us into the field, and we were on them even to the entrance of the gate. 24 The shooters shot at your servants from off the wall; and some of the king’s servants are dead, and your servant Uriah the Hittite is dead also." 25 Then David said to the messenger, "Thus you shall tell Joab, ‘Don’t let this thing displease you, for the sword devours one as well as another. Make your battle stronger against the city, and overthrow it.’ Encourage him." 26 When the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband. 27 When the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased Yahweh.

2 Samuel 12
12:1 Yahweh sent Nathan to David. He came to him, and said to him, "There were two men in one city; the one rich, and the other poor. 2 The rich man had very many flocks and herds, 3 but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him, and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was to him like a daughter. 4 A traveller came to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man who had come to him, but took the poor man’s lamb, and dressed it for the man who had come to him." 5 David’s anger was greatly kindled against the man, and he said to Nathan, "As Yahweh lives, the man who has done this is worthy to die! 6 He shall restore the lamb fourfold, because he did this thing, and because he had no pity!" 7 Nathan said to David, "You are the man. This is what Yahweh, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. 8 I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things. 9 Why have you despised the word of Yahweh, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon. 10 Now therefore the sword will never depart from your house, because you have despised me, and have taken the wife of Uriah the Hittite to be your wife.’ 11 "This is what Yahweh says: ‘Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbour, and he will lie with your wives in the sight of this sun. 12 For you did it secretly, but I will do this thing before all Israel, and before the sun.’" 13 David said to Nathan, "I have sinned against Yahweh." Nathan said to David, "Yahweh also has put away your sin. You will not die. 14 However, because by this deed you have given great occasion to Yahweh’s enemies to blaspheme, the child also who is born to you shall surely die."
15 Nathan departed to his house. Yahweh struck the child that Uriah’s wife bore to David, and it was very sick. 16 David therefore begged God for the child; and David fasted, and went in, and lay all night on the earth. 17 The elders of his house arose beside him, to raise him up from the earth: but he would not, neither did he eat bread with them. 18 It happened on the seventh day, that the child died. The servants of David feared to tell him that the child was dead; for they said, "Behold, while the child was yet alive, we spoke to him, and he didn’t listen to our voice. How will he then harm himself, if we tell him that the child is dead?" 19 But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, "Is the child dead?" They said, "He is dead." 20 Then David arose from the earth, and washed, and anointed himself, and changed his clothing; and he came into the house of Yahweh, and worshipped: then he came to his own house; and when he required, they set bread before him, and he ate. 21 Then his servants said to him, "What is this that you have done? You fasted and wept for the child while he was alive; but when the child was dead, you rose up and ate bread." 22 He said, "While the child was yet alive, I fasted and wept; for I said, ‘Who knows whether Yahweh will not be gracious to me, that the child may live?’ 23 But now he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will not return to me." 24 David comforted Bathsheba his wife, and went in to her, and lay with her. She bore a son, and he called his name Solomon. Yahweh loved him; 25 and he sent by the hand of Nathan the prophet; and he named him Jedidiah, for Yahweh’s sake.
26 Now Joab fought against Rabbah of the children of Ammon, and took the royal city. 27 Joab sent messengers to David, and said, "I have fought against Rabbah. Yes, I have taken the city of waters. 28 Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name." 29 David gathered all the people together, and went to Rabbah, and fought against it, and took it. 30 He took the crown of their king from off his head; and its weight was a talent of gold, and in it were precious stones; and it was set on David’s head. He brought out the spoil of the city, exceeding much. 31 He brought out the people who were therein, and put them under saws, and under iron picks, and under axes of iron, and made them pass through the brick kiln: and he did so to all the cities of the children of Ammon. David and all the people returned to Jerusalem.

2 Samuel 13
13:1 It happened after this, that Absalom the son of David had a beautiful sister, whose name was Tamar; and Amnon the son of David loved her. 2 Amnon was so troubled that he fell sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do anything to her. 3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David’s brother; and Jonadab was a very subtle man. 4 He said to him, "Why, son of the king, are you so sad from day to day? Won’t you tell me?" Amnon said to him, "I love Tamar, my brother Absalom’s sister." 5 Jonadab said to him, "Lay down on your bed, and pretend to be sick. When your father comes to see you, tell him, ‘Please let my sister Tamar come and give me bread to eat, and dress the food in my sight, that I may see it, and eat it from her hand.’" 6 So Amnon lay down and faked being sick. When the king came to see him, Amnon said to the king, "Please let my sister Tamar come, and make me a couple of cakes in my sight, that I may eat from her hand." 7 Then David sent home to Tamar, saying, "Go now to your brother Amnon’s house, and prepare food for him." 8 So Tamar went to her brother Amnon’s house; and he was laid down. She took dough, and kneaded it, and made cakes in his sight, and baked the cakes. 9 She took the pan, and poured them out before him; but he refused to eat. Amnon said, "Have all men leave me." Every man went out from him. 10 Amnon said to Tamar, "Bring the food into the room, that I may eat from your hand." Tamar took the cakes which she had made, and brought them into the room to Amnon her brother. 11 When she had brought them near to him to eat, he took hold of her, and said to her, "Come, lie with me, my sister!" 12 She answered him, "No, my brother, do not force me! For no such thing ought to be done in Israel. Don’t you do this folly. 13 I, where would I carry my shame? And as for you, you will be as one of the fools in Israel. Now therefore, please speak to the king; for he will not withhold me from you." 14 However he would not listen to her voice; but being stronger than she, he forced her, and lay with her. 15 Then Amnon hated her with exceeding great hatred; for the hatred with which he hated her was greater than the love with which he had loved her. Amnon said to her, "Arise, be gone!" 16 She said to him, "Not so, because this great wrong in sending me away is worse than the other that you did to me!" But he would not listen to her. 17 Then he called his servant who ministered to him, and said, "Put now this woman out from me, and bolt the door after her." 18 She had a garment of various colours on her; for with such robes were the king’s daughters who were virgins dressed. Then his servant brought her out, and bolted the door after her. 19 Tamar put ashes on her head, and tore her garment of various colours that was on her; and she laid her hand on her head, and went her way, crying aloud as she went. 20 Absalom her brother said to her, "Has Amnon your brother been with you? But now hold your peace, my sister. He is your brother. Don’t take this thing to heart." So Tamar remained desolate in her brother Absalom’s house.
21 But when king David heard of all these things, he was very angry. 22 Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar. 23 It happened after two full years, that Absalom had sheepshearers in Baal Hazor, which is beside Ephraim: and Absalom invited all the king’s sons. 24 Absalom came to the king, and said, "See now, your servant has sheepshearers. Please let the king and his servants go with your servant." 25 The king said to Absalom, "No, my son, let us not all go, lest we be burdensome to you." He pressed him; however he would not go, but blessed him. 26 Then Absalom said, "If not, please let my brother Amnon go with us." The king said to him, "Why should he go with you?" 27 But Absalom pressed him, and he let Amnon and all the king’s sons go with him. 28 Absalom commanded his servants, saying, "Mark now, when Amnon’s heart is merry with wine; and when I tell you, ‘Strike Amnon,’ then kill him. Don’t be afraid. Haven’t I commanded you? Be courageous, and be valiant!" 29 The servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and every man got up on his mule, and fled.
30 It happened, while they were in the way, that the news came to David, saying, "Absalom has slain all the king’s sons, and there is not one of them left!" 31 Then the king arose, and tore his garments, and lay on the earth; and all his servants stood by with their clothes torn. 32 Jonadab, the son of Shimeah, David’s brother, answered, "Don’t let my lord suppose that they have killed all the young men the king’s sons; for Amnon only is dead; for by the appointment of Absalom this has been determined from the day that he forced his sister Tamar. 33 Now therefore don’t let my lord the king take the thing to his heart, to think that all the king’s sons are dead; for Amnon only is dead." 34 But Absalom fled. The young man who kept the watch lifted up his eyes, and looked, and behold, many people were coming by way of the hillside behind him. 35 Jonadab said to the king, "Behold, the king’s sons are coming! It is as your servant said." 36 It happened, as soon as he had finished speaking, that behold, the king’s sons came, and lifted up their voice, and wept. The king also and all his servants wept bitterly. 37 But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. David mourned for his son every day. 38 So Absalom fled, and went to Geshur, and was there three years. 39 King David longed to go forth to Absalom: for he was comforted concerning Amnon, since he was dead.

2 Samuel 14
14:1 Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom. 2 Joab sent to Tekoa, and fetched there a wise woman, and said to her, "Please act like a mourner, and put on mourning clothing, please, and don’t anoint yourself with oil, but be as a woman who has mourned a long time for the dead. 3 Go in to the king, and speak like this to him." So Joab put the words in her mouth. 4 When the woman of Tekoa spoke to the king, she fell on her face to the ground, showed respect, and said, "Help, O king!" 5 The king said to her, "What ails you?" She answered, "Truly I am a widow, and my husband is dead. 6 Your handmaid had two sons, and they both fought together in the field, and there was no one to part them, but the one struck the other, and killed him. 7 Behold, the whole family has risen against your handmaid, and they say, ‘Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.’ Thus they would quench my coal which is left, and would leave to my husband neither name nor remainder on the surface of the earth." 8 The king said to the woman, "Go to your house, and I will give a command concerning you." 9 The woman of Tekoa said to the king, "My lord, O king, the iniquity be on me, and on my father’s house; and the king and his throne be guiltless." 10 The king said, "Whoever says anything to you, bring him to me, and he shall not touch you any more." 11 Then she said, "Please let the king remember Yahweh your God, that the avenger of blood destroy not any more, lest they destroy my son." He said, "As Yahweh lives, not one hair of your son shall fall to the earth." 12 Then the woman said, "Please let your handmaid speak a word to my lord the king." He said, "Say on." 13 The woman said, "Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one. 14 For we must die, and are as water split on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him. 15 Now therefore seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid: and your handmaid said, ‘I will now speak to the king; it may be that the king will perform the request of his servant.’ 16 For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God. 17 Then your handmaid said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May Yahweh, your God, be with you.’" 18 Then the king answered the woman, "Please don’t hide anything from me that I ask you." The woman said, "Let my lord the king now speak." 19 The king said, "Is the hand of Joab with you in all this?" The woman answered, "As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab, he urged me, and he put all these words in the mouth of your handmaid; 20 to change the face of the matter has your servant Joab done this thing. My lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth."
21 The king said to Joab, "Behold now, I have done this thing. Go therefore, bring the young man Absalom back." 22 Joab fell to the ground on his face, showed respect, and blessed the king. Joab said, "Today your servant knows that I have found favour in your sight, my lord, king, in that the king has performed the request of his servant." 23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem. 24 The king said, "Let him return to his own house, but let him not see my face." So Absalom returned to his own house, and didn’t see the king’s face. 25 Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. 26 When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king’s weight. 27 To Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful face.
28 Absalom lived two full years in Jerusalem; and he didn’t see the king’s face. 29 Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come. 30 Therefore he said to his servants, "Behold, Joab’s field is near mine, and he has barley there. Go and set it on fire." Absalom’s servants set the field on fire. 31 Then Joab arose, and came to Absalom to his house, and said to him, "Why have your servants set my field on fire?" 32 Absalom answered Joab, "Behold, I sent to you, saying, ‘Come here, that I may send you to the king, to say, "Why have I come from Geshur? It would be better for me to be there still. Now therefore let me see the king’s face; and if there is iniquity in me, let him kill me."’" 33 So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.