Psalm 119:161-168 Peace When Persecuted
Ps 119:161 SCHIN “Princes have persecuted me without a cause, but my heart fears Your words. 162 I rejoice at Your word, as one who finds great spoil. 163 I hate and abhor falsehood. I love Your law. 164 Seven times a day, I praise You, because of Your righteous ordinances.
165 Those who love Your law have great peace. Nothing causes them to stumble. 166 I have hoped for Your salvation, Yahweh. I have done Your commandments. 167 My soul has observed Your testimonies. I love them exceedingly. 168 I have obeyed Your precepts and Your testimonies, for all my ways are before You."
Observations: 119:161-168 When princes persecute unjustly, the psalmist doesn't panic, but has great peace, because he knows God saves the righteous. He doesn't fear men, because he fears God (and His word). Proof of his perspective of God's word is his rejoicing in it, his love of it (and hatred of falsehood), and praising God for it throughout the day (which means he's looking at it; probably had a post-it with a verse he was memorizing or meditating on attached to his tablet). His immersion in God's word made him immune to intimidation by enemies. Because he knew all his ways were before God, he had fully obeyed, and therefore had confident hope in God's salvation/deliverance, regardless of how powerful his enemies were.
Application: If we fear God, we don't need to fear people, and can have great peace in peril.
Prayer: My Good Shepherd, I thank You for Your word and the promises it contains that give me peace and hope; I will fear only displeasing You. Amen.
Proverbs 29:12-14 Lessons for Rulers
Observations: 29:12-14 By listening to and accepting lies, in effect rewarding them, a ruler encourages all his officials to tell him what he wants to hear, making them hypocrites. Instead he should value those who speak the truth, as unpopular as it might be sometimes. The Lord gives life and light to all, establishing a basis for equity. The king has the responsibility to secure the rights of the poor and protect them from unjust oppressors. If he does that, God will establish his throne.
Application: Leaders must seek the truth and act in accord with it for peace and prosperity.
Prayer: Lord may I be a truth seeker all my days, and seek to bring justice to those around me. Amen.
John 7-9 In this section, Jesus proclaims Himself to be the Light of the world, and opens the eyes of a man born blind. One of the ways John arranges his material is around Jesus' participation of the Jewish feasts. This section covers the Feast of Booths or Tabernacles (Leviticus 23:42), when the Jews would live in booths/tents to commemorate God's care of them in the wilderness after the Exodus. It coincided with the harvest. Each day of the feast water was drawn from a well and poured by the altar out while Isaiah 12:3 “Therefore with joy you will draw water from the wells of salvation” was sung. It not only recalled God's provision, but also looked forward to the day when water would flow from under the altar in the Millennial kingdom (Ezekiel 47:1). Huge vats of oil were lit at night, lighting up the city. During this festival Jesus declares Himself to be the light of the world, and source of water whose recipients would never thirst. Some believed and some rejected. John chapters 7 and 8 form a chiastic structure emphasizing that Jesus is the one from the Father, bringing grace and truth. The Jews use the Law of Moses to condemn and seek to kill Him. Jesus uses the law to extend grace to the woman taken in adultery in chapter 8.
The following structure needs work to more accurately reflect John's arguments, but might be useful for guiding you through the observations.
A Jesus goes to temple 7:1-10 14
B Jesus seeks the glory of God 7:11-24 .
C Not know where Christ is from 7:25-31
D Seek Jesus and not find Him 7:32-36 .
E1 In Him was Life (light of men 1:4) 7:37-39
E2 Who is this 7:40-44
F Law of Moses misapplied; no Grace 7:45-52
G Go to their homes 7:53
g' Mt of Olives is Jesus' door 8:1
f' Law applied; with Grace 8:2-11
e1' Light of the world 8:12
e2' Who this is 8:13-20
d' Seek Jesus; or die in sin 8:21-36
c' Not know where Christ goes 8:37-47
b' God seeks the glory of Jesus 8:48-58 .
a' Jesus goes from temple 8:59 .
John 7 The Law of Moses
14 But when it was now the midst of the feast, Jesus went up into the temple and taught. 15 The Jews therefore marveled, saying, "How does this man know letters, having never been educated?" 16 Jesus therefore answered them, "My teaching is not mine, but his who sent me. 17 If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself. 18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him. 19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?" 20 The multitude answered, "You have a demon! Who seeks to kill you?" 21 Jesus answered them, "I did one work, and you all marvel because of it. 22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy. 23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath? 24 Don’t judge according to appearance, but judge righteous judgment."
25 Therefore some of them of Jerusalem said, "Isn’t this he whom they seek to kill? 26 Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ? 27 However we know where this man comes from, but when the Christ comes, no one will know where he comes from." 28 Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know. 29 I know him, because I am from him, and he sent me." 30 They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come. 31 But of the multitude, many believed in him. They said, "When the Christ comes, he won’t do more signs than those which this man has done, will he?"
32 The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him. 33 Then Jesus said, "I will be with you a little while longer, then I go to him who sent me. 34 You will seek me, and won’t find me; and where I am, you can’t come." 35 The Jews therefore said among themselves, "Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks, and teach the Greeks? 36 What is this word that he said, ’You will seek me, and won’t find me; and where I am, you can’t come’?"
40 Many of the multitude therefore, when they heard these words, said, "This is truly the prophet." 41 Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee? 42 Hasn’t the Scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?" 43 So there arose a division in the multitude because of him. 44 Some of them would have arrested him, but no one laid hands on him.
45 The officers therefore came to the chief priests and Pharisees, and they said to them, "Why didn’t you bring him?" 46 The officers answered, "No man ever spoke like this man!" 47 The Pharisees therefore answered them, "You aren’t also led astray, are you? 48 Have any of the rulers believed in him, or of the Pharisees? 49 But this multitude that doesn’t know the law is accursed." 50 Nicodemus (he who came to him by night, being one of them) said to them, 51 "Does our law judge a man, unless it first hears from him personally and knows what he does?" 52 They answered him, "Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee." 53 Everyone went to his own house.
Observations: 7:1-13 To Temple - Jesus' brothers did not believe in Him (note these are Mary's and Joseph's sons, since His disciples did believe Him). Jesus previews the coming attractions by indicating that His time is not yet come, and the establishment hates and wants to kill Him because he shines light on their evil.
7:14-24 Glory - Jesus' teaching astounds, because it comes from the Father and is truth. Verse 17 is key to knowing God's will. If you are committed to doing God's will, He will make it clear to you. If you want to pick and choose what part of God's will you will do, you will remain in the dark. The person who has themselves as their authority, seeks their own glory, and winds up being unrighteous. The one who seeks the glory of God, having Him as their authority, winds up being true and righteous. The Jews ignore the law and seek to kill Jesus because He healed on the Sabbath, yet they perform circumcision on the Sabbath which is work, for a lesser goal.
7:25-31 Don't Know; Kill – The people have questions and misconceptions about Jesus and the Messiah; some try to kill him, some believe, but His time had not yet come.
7:32-36 Seek – The Pharisees seek to arrest Jesus, who says He will go to Him who sent Him, and they won't be able to find Him. He meant it on the spiritual plane, they misunderstand it on the physical level.
7:37-39 Water/Life – In the last day of the feast Jesus offers Himself as the source of living water to those who believe in Him. The reference is to the Holy Spirit whom Jesus would send after He was glorified (given all power to distribute).
7:40-44 Who – the questions and misunderstanding of the people continue, corresponding to the identity questions above. Some confess Him as the Messiah, and some don't. Again the establishment tries to arrest Him.
7:45-51 Law misapplied – The Pharisees upbraid the officers who failed to arrest Him, accusing them of believing His teaching. They wrongly affirm that no expert in the law believes in Him. Nicodemus, the secret disciple, tries to use the law to protect Jesus.
7:52 Home base – This last verse is insignificant at first glance, and a number of manuscripts drop it out. However, contrasted with the first verse of the next chapter, it serves as the chiastic center of the section.
Application: If you want to know what God wants you to do, be committed to doing whatever He reveals and has revealed. If He gives no new guidance, then focus on the revelation you are sure of.
Prayer: God, Your will is good, acceptable and perfect; help me know and do it every day. Amen.
John 8 Grace and Truth
8:1 but Jesus went to the Mount of Olives.
12 Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."
13 The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid." 14 Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going. 15 You judge according to the flesh. I judge no one. 16 Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me. 17 It’s also written in your law that the testimony of two people is valid. 18 I am one who testifies about myself, and the Father who sent me testifies about me." 19 They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also." 20 Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
21 Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come." 22 The Jews therefore said, "Will he kill himself, that he says, ’Where I am going, you can’t come?’" 23 He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world. 24 I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins." 25 They said therefore to him, "Who are you?" Jesus said to them, "Just what I have been saying to you from the beginning. 26 I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world." 27 They didn’t understand that he spoke to them about the Father. 28 Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things. 29 He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him." 30 As he spoke these things, many believed in him.
31 Jesus therefore said to those Jews who had believed him, "If you remain/continue/abide in my word, then you are truly my disciples. 32 You will know the truth, and the truth will make you free." 33 They answered him, "We are Abraham’s seed, and have never been in bondage to anyone. How do you say, ’You will be made free?’" 34 Jesus answered them, "Most certainly I tell you, everyone who commits sin is the bondservant of sin. 35 A bondservant doesn’t live in the house forever. A son remains forever. 36 If therefore the Son makes you free, you will be free indeed. 37 I know that you are Abraham’s seed, yet you seek to kill me, because my word finds no place in you.
38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father." 39 They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham’s children, you would do the works of Abraham. 40 But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn’t do this. 41 You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God." 42 Therefore Jesus said to them, "If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me. 43 Why don’t you understand my speech? Because you can’t hear my word. 44 You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father. 45 But because I tell the truth, you don’t believe me.
46 Which of you convicts me of sin? If I tell the truth, why do you not believe me? 47 He who is of God hears the words of God. For this cause you don’t hear, because you are not of God." 48 Then the Jews answered him, "Don’t we say well that you are a Samaritan, and have a demon?" 49 Jesus answered, "I don’t have a demon, but I honor my Father, and you dishonor me. 50 But I don’t seek my own glory. There is one who seeks and judges.
51 Most certainly, I tell you, if a person keeps my word, he will never see death." 52 Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, ’If a man keeps my word, he will never taste of death.’ 53 Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?" 54 Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God. 55 You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him, and keep his word. 56 Your father Abraham rejoiced to see my day. He saw it, and was glad." 57 The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham?" 58 Jesus said to them, "Most certainly, I tell you, before Abraham came into existence, I AM." 59 Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through their midst, and so passed by.
Observations: 8:1 Jesus left the temple to go to the Mount of Olives, a location rich in prophecy, where He also gave the Olivet Discourse, about His return. This is the place to which the glory departed in Ezekiel 11:23. It is the place from which the Lord Jesus would ascend to heaven after His resurrection (Lk 24:50 Bethany was on its south-eastern slope), and the place to which He will return in glory to set up His Millennial Kingdom (Zech 14:4). In the interaction with the Establishment, Jesus keeps saying that God is His Father, and thus heaven is His home. After the Feast of Booths, the people left the city to go to their homes. Here Jesus was leaving to go to the door (Mount of Olives) to His home, heaven. This links the two chapters which devote a number of verses to His identity and location.
8:2-11 Law graciously applied – The account of the woman taken in adultery is considered by many to not be supported by the oldest manuscripts (but the best school of textual criticism Byz-MT priority, includes it). It's easy to see why some would eliminate it because it could appear to condone adultery. However, the chiastic structure argues strongly for its inclusion, corresponding to the last section in chapter 7. Although Nicodemus tried to get the Establishment to use the law correctly, they twisted it to their own purposes. Here, Jesus is seen bringing grace into the equation. The law called for the death of adulterers (Lev 20:10 - the guy too) and they want to stone her. Jesus starts writing on the ground with his finger. The last time the finger of God wrote was the law, on stone tablets (Ex 31:18). The Spirit will write the law on people's hearts (New Covenant - Jer 31:31), but here, it looks like Jesus is scratching the law in the ground, because people are getting convicted and leaving as their sins are pointed out. There was no one without sin left to cast the first stone, all the accusers/witnesses had left. He tells her to go and sin no more, just like He told the paralytic in 5:14. Jesus didn't come to condemn folks, but to have them live the abundant, sin-free life (see 8:32).
8:12 Light – Jesus follows up His instruction of the woman to sin no more, with a pronouncement of Himself as the light of the world. In the Feast of Tabernacles, the night sky was lit with giant vats of oil, and people danced in the night by the light. Here Jesus states that those who follow Him will not walk in darkness, but will have the light of life (equating light with life, or indicating that the light comes from life, as in glory).
8:13-20 Who – Jesus rebuts the Pharisees' challenge His self-testimony, by citing the double witness of Himself and the Father, via the miracles. He also reiterates they don't know where He is from, nor where He is going, meaning they don't know heaven. In typical response, they try to arrest Him. Silly Pharisees; haven't they learned anything? His time had not yet come.
8:21-37 Die - Jesus repeats the fact that they will seek and not find Him and adds that they will die in their sins unless they “believe that I am he.” He predicts that when He is lifted up (crucified) they will know that He is the Son of Man (of Daniel 7:14). Jesus told those who did believe in Him, that if they continued in His word (the Bread of chapter 6), they would truly be His disciples, and as such would know the truth (it is knowable), and it would set them free (from sin). This is one of the key verses for the victorious Christian life. Memorize and apply it, or stay in bondage to sin. The Jews, who are living under Roman rule and had been living under Babylonian rule, insisted they were never under anyone's bondage (like most self-deceived sinners). Jesus insisted that whoever commits sin is a slave to sin, and doesn't get rulership/dominion in the house as a son does (enduring rule/glory in the Kingdom).
8:38-47 Not know where - Jesus says they are not children of Abraham but of the devil since they lie and want to commit murder.
8:48-58 Glory of Jesus – Jesus promises that those who keep His word will never die (loss of dominion). Jesus will be glorified by the Father, whom they don't know, because He keeps His word.
8:59 Light goes from Temple
Application: You know who Jesus is, therefore you must know His word is truth; if you abide in it, you will know the truth and be set free from sin. If anyone is in bondage to sin, they don't know the truth. See Romans 6 and 12:1-2 and Sanctification: It Ain't Gonna Reign No More on Truthbase.net.
Prayer: Lord Jesus, thanks that Your truth is knowable, and sets me free from sin; may I live every day in the freedom You offer me. Amen.
John 9 Responding to the Light
9:1 As he passed by, he saw a man blind from birth. 2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him. 4 I must work the works of him who sent me, while it is day. The night is coming, when no one can work. 5 While I am in the world, I am the light of the world." 6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud, 7 and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.
8 The neighbors therefore, and those who saw that he was blind before, said, "Isn’t this he who sat and begged?" 9 Others were saying, "It is he." Still others were saying, "He looks like him." He said, "I am he." 10 They therefore were asking him, "How were your eyes opened?" 11 He answered, "A man called Jesus made mud, anointed my eyes, and said to me, ’Go to the pool of Siloam, and wash.’ So I went away and washed, and I received sight." 12 Then they asked him, "Where is he?" He said, "I don’t know."
13 They brought him who had been blind to the Pharisees. 14 It was a Sabbath when Jesus made the mud and opened his eyes. 15 Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see." 16 Some therefore of the Pharisees said, "This man is not from God, because he doesn’t keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them. 17 Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet." 18 The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight, 19 and asked them, "Is this your son, whom you say was born blind? How then does he now see?" 20 His parents answered them, "We know that this is our son, and that he was born blind; 21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself." 22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue. 23 Therefore his parents said, "He is of age. Ask him." 24 So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner." 25 He therefore answered, "I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see." 26 They said to him again, "What did he do to you? How did he open your eyes?" 27 He answered them, "I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?" 28 They insulted him and said, "You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from." 30 The man answered them, "How amazing! You don’t know where he comes from, yet he opened my eyes. 31 We know that God doesn’t listen to sinners, but if anyone is a worshiper of God, and does his will, he listens to him. 32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind. 33 If this man were not from God, he could do nothing." 34 They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.
35 Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God?" 36 He answered, "Who is he, Lord, that I may believe in him?" 37 Jesus said to him, "You have both seen him, and it is he who speaks with you." 38 He said, "Lord, I believe!" and he worshiped him.
39 Jesus said, "I came into this world for judgment, that those who don’t see may see; and that those who see may become blind." 40 Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?" 41 Jesus said to them, "If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
Observations: 9:1-12 This sixth sign, the account of the man born blind being healed, illustrates Jesus' claim to be the Light of the world in the previous chapter, and sets up eyes being opened to Jesus' claim to be God in the next chapter. It would correspond to the healing of the man at the pool of Bethesda (another pool miracle) where Jesus appeared to be dealing with sin that caused the paralysis. Here the problem was from birth.
Not all infirmity is a result of sin, sometimes bad things happen for the glory of God to be displayed when He fixes the situation with His power. The reason for the mud and saliva being applied to the eyes and the washing in the pool aren't explained. The man was born blind, then perhaps the blindness was compounded by the defilement of dirt. As the man obeyed Jesus' word, his original handicap and additional “dirt/sin” were washed away. It's a nice picture of both original sin and sins of omission/commission being removed by accepting and obeying the word of Jesus, but there is nothing to substantiate such an interpretation in the passage.
9:13-34 The bulk of the chapter, as the two previous ones, revolve around the identity of Jesus. The man serves as an irrefutable foil to the Pharisees' preconceptions. “Don't confuse me with facts or truth, my mind is made up.” Verse 25 is a classic line, to which all believers should be able to testify as a one day old believer. The tragedy is that that such a confession is also the testimony of people who have been “saved” for decades (but are still in bondage to their sins). The Pharisees inadvertently confess the truth that they refuse to see and accept.
9:35-38 Jesus seeks out the man to elicit his confession of faith. Note the receptivity of the man. As he responds to the light, Jesus gives him more light. May his tribe increase. Worship follows belief.
9:39-41 In contrast to the man born blind, the Pharisees, who say they see, but don't respond, are still in sin. Those who don't respond to the light, are still in darkness.
Application: Responding to the light we're given, opens the door to receiving more revelation.
Prayer: God, thanks for opening my eyes to the truth, may I walk in it, and proclaim it. Amen.
Digging Deeper:
God in a nutshell: God sent Jesus and authenticated Him so people could know His will and believe in Him.
Build-a-Jesus: Jesus is the Light of the World, giving light and life. He also gives grace and truth. He came from heaven to do the will of the Father, opening eyes to the truth, which sets them free from sin. He will return home, and send the Holy Spirit.
Us in a nutshell: We can know truth, and be set free from sin by it. Some believe and experience the benefits; others reject the light and walk in the darkness of the devil.
Where to Go for More:
Truthbase.net
John 7-9 (complete text)
John 7
7:1 After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him. 2 Now the feast of the Jews, the Feast of Booths, was at hand. 3 His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do. 4 For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world." 5 For even his brothers didn’t believe in him. 6 Jesus therefore said to them, "My time has not yet come, but your time is always ready. 7 The world can’t hate you, but it hates me, because I testify about it, that its works are evil. 8 You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled." 9 Having said these things to them, he stayed in Galilee. 10 But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret. 11 The Jews therefore sought him at the feast, and said, "Where is he?" 12 There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray." 13 Yet no one spoke openly of him for fear of the Jews.
14 But when it was now the midst of the feast, Jesus went up into the temple and taught. 15 The Jews therefore marvelled, saying, "How does this man know letters, having never been educated?" 16 Jesus therefore answered them, "My teaching is not mine, but his who sent me. 17 If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself. 18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him. 19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?" 20 The multitude answered, "You have a demon! Who seeks to kill you?" 21 Jesus answered them, "I did one work, and you all marvel because of it. 22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy. 23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath? 24 Don’t judge according to appearance, but judge righteous judgment." 25 Therefore some of them of Jerusalem said, "Isn’t this he whom they seek to kill? 26 Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ? 27 However we know where this man comes from, but when the Christ comes, no one will know where he comes from." 28 Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know. 29 I know him, because I am from him, and he sent me." 30 They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come. 31 But of the multitude, many believed in him. They said, "When the Christ comes, he won’t do more signs than those which this man has done, will he?" 32 The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him. 33 Then Jesus said, "I will be with you a little while longer, then I go to him who sent me. 34 You will seek me, and won’t find me; and where I am, you can’t come." 35 The Jews therefore said among themselves, "Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks, and teach the Greeks? 36 What is this word that he said, ’You will seek me, and won’t find me; and where I am, you can’t come’?"
37 Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink! 38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water." 39 But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified. 40 Many of the multitude therefore, when they heard these words, said, "This is truly the prophet." 41 Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee? 42 Hasn’t the Scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?" 43 So there arose a division in the multitude because of him. 44 Some of them would have arrested him, but no one laid hands on him.
45 The officers therefore came to the chief priests and Pharisees, and they said to them, "Why didn’t you bring him?" 46 The officers answered, "No man ever spoke like this man!" 47 The Pharisees therefore answered them, "You aren’t also led astray, are you? 48 Have any of the rulers believed in him, or of the Pharisees? 49 But this multitude that doesn’t know the law is accursed." 50 Nicodemus (he who came to him by night, being one of them) said to them, 51 "Does our law judge a man, unless it first hears from him personally and knows what he does?" 52 They answered him, "Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee." 53 Everyone went to his own house,
John 8
8:1 but Jesus went to the Mount of Olives. 2 Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them. 3 The scribes and the Pharisees brought a woman taken in adultery. Having set her in the midst, 4 they told him, "Teacher, we found this woman in adultery, in the very act. 5 Now in our law, Moses commanded us to stone such. What then do you say about her?" 6 They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger. 7 But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her." 8 Again he stooped down, and with his finger wrote on the ground. 9 They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle. 10 Jesus, standing up, saw her and said, "Woman, where are your accusers? Did no one condemn you?" 11 She said, "No one, Lord." Jesus said, "Neither do I condemn you. Go your way. From now on, sin no more."
12 Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life." 13 The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid." 14 Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going. 15 You judge according to the flesh. I judge no one. 16 Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me. 17 It’s also written in your law that the testimony of two people is valid. 18 I am one who testifies about myself, and the Father who sent me testifies about me." 19 They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also." 20 Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
21 Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come." 22 The Jews therefore said, "Will he kill himself, that he says, ’Where I am going, you can’t come?’" 23 He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world. 24 I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins." 25 They said therefore to him, "Who are you?" Jesus said to them, "Just what I have been saying to you from the beginning. 26 I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world." 27 They didn’t understand that he spoke to them about the Father. 28 Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things. 29 He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him." 30 As he spoke these things, many believed in him.
31 Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples. 32 You will know the truth, and the truth will make you free." 33 They answered him, "We are Abraham’s seed, and have never been in bondage to anyone. How do you say, ’You will be made free?’" 34 Jesus answered them, "Most certainly I tell you, everyone who commits sin is the bondservant of sin. 35 A bondservant doesn’t live in the house forever. A son remains forever. 36 If therefore the Son makes you free, you will be free indeed. 37 I know that you are Abraham’s seed, yet you seek to kill me, because my word finds no place in you.
38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father." 39 They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham’s children, you would do the works of Abraham. 40 But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn’t do this. 41 You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God." 42 Therefore Jesus said to them, "If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me. 43 Why don’t you understand my speech? Because you can’t hear my word. 44 You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father. 45 But because I tell the truth, you don’t believe me.
46 Which of you convicts me of sin? If I tell the truth, why do you not believe me? 47 He who is of God hears the words of God. For this cause you don’t hear, because you are not of God." 48 Then the Jews answered him, "Don’t we say well that you are a Samaritan, and have a demon?" 49 Jesus answered, "I don’t have a demon, but I honour my Father, and you dishonour me. 50 But I don’t seek my own glory. There is one who seeks and judges.
51 Most certainly, I tell you, if a person keeps my word, he will never see death." 52 Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, ’If a man keeps my word, he will never taste of death.’ 53 Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?" 54 Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God. 55 You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him, and keep his word. 56 Your father Abraham rejoiced to see my day. He saw it, and was glad." 57 The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham?" 58 Jesus said to them, "Most certainly, I tell you, before Abraham came into existence, I AM." 59 Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through their midst, and so passed by.
John 9
9:1 As he passed by, he saw a man blind from birth. 2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him. 4 I must work the works of him who sent me, while it is day. The night is coming, when no one can work. 5 While I am in the world, I am the light of the world." 6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud, 7 and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.
8 The neighbours therefore, and those who saw that he was blind before, said, "Isn’t this he who sat and begged?" 9 Others were saying, "It is he." Still others were saying, "He looks like him." He said, "I am he." 10 They therefore were asking him, "How were your eyes opened?" 11 He answered, "A man called Jesus made mud, anointed my eyes, and said to me, ’Go to the pool of Siloam, and wash.’ So I went away and washed, and I received sight." 12 Then they asked him, "Where is he?" He said, "I don’t know."
13 They brought him who had been blind to the Pharisees. 14 It was a Sabbath when Jesus made the mud and opened his eyes. 15 Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see." 16 Some therefore of the Pharisees said, "This man is not from God, because he doesn’t keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them. 17 Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet." 18 The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight, 19 and asked them, "Is this your son, whom you say was born blind? How then does he now see?" 20 His parents answered them, "We know that this is our son, and that he was born blind; 21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself." 22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue. 23 Therefore his parents said, "He is of age. Ask him." 24 So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner." 25 He therefore answered, "I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see." 26 They said to him again, "What did he do to you? How did he open your eyes?" 27 He answered them, "I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?" 28 They insulted him and said, "You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from." 30 The man answered them, "How amazing! You don’t know where he comes from, yet he opened my eyes. 31 We know that God doesn’t listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him. 32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind. 33 If this man were not from God, he could do nothing." 34 They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.
35 Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God?" 36 He answered, "Who is he, Lord, that I may believe in him?" 37 Jesus said to him, "You have both seen him, and it is he who speaks with you." 38 He said, "Lord, I believe!" and he worshipped him.
39 Jesus said, "I came into this world for judgment, that those who don’t see may see; and that those who see may become blind." 40 Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?" 41 Jesus said to them, "If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
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